Get John1 working

NT/.gitignore

@@ -1,3 +1,10 @@
 *.gz
 *.synctex
 
+*.xdv
+*.aux
+*.log
+*.synctex.gz
+*.fls
+*.fdb_latexmk
+*.out

NT/latex/chapters/John1-w.tex

@@ -3,6 +3,7 @@
 
 \input {_header} 
 
+\definingfootnotestrue        % or however the boolean is set true initially
 \excludecomment{glossarytext}
 \input {_glossary}
 
@@ -10,6 +11,7 @@
 \input{_BiblioRef}
 \input{John1}
 
+\definingfootnotesfalse       % <-- the missing piece
 \includecomment{glossarytext}
 \input {_glossary}
 

NT/latex/chapters/John1.tex

@@ -26,7 +26,7 @@ that all trust\fnPistis{} through him.
 \VS{8} He was not the light, but that he witness concerning the light. 
 \VS{9} This was the true light, that enlightens everyone, 
 coming into the world.%
-\fnCosmos{}
+\fnKosmos{}
 \footnote{It's unclear where it's ``the true light \ldots
 coming into the Cosmos'' or 
 ``that enlightens everyone coming into the world.'' Perhaps both!
@@ -49,7 +49,7 @@ nor from [the] will of [a] male\fnAner{} but from God.
 \footnote{Indicates a temporary, not permanent dwelling. 
 May also refer to the Tabernacle.} 
 among us%
-\footnote{Anyone at all literate in Hellenistic philosophy would
+\footnote{Anyone at all literate in Hellenistic (Greek) philosophy would
 already be acquainted with the 'Cosmic LOGOS'. What the
 gospel author is claiming, and would be genuinely shocking to a first
 century Hellenistic reader, is the idea of the LOGOS becoming \textbf{flesh}}, 
@@ -62,8 +62,8 @@ This was [about] whom I said: The [one] coming after me is become in front of me
 \VS{16} For from his fullness we all received, 
 and grace in-place-of%
 \footnote{"in-place-of (ANTI): primarily ``instead of'', ``in place of''. 
-Could mean 1. ``grace instead of grace'' (new covenant replacing the old?), 
+Could mean 1. ``grace instead of grace'' (new covenant replacing the old?), \\
-2. ``grace upon grace'' --- a super-abundance, or 
+2. ``grace upon grace'' --- a super-abundance, or \\
 3. ``grace corresponding to grace''. The most literal reading is 1. See the Septuagint Ex.33:13\ldots{}} 
 grace.
 \VS{17} For the law was given through Moses, 
@@ -71,7 +71,7 @@ grace and truth came-into-being%
 \footnote{John uses GINOMAI here deliberately — the law was \textit{given}, 
 but grace and truth \textit{came-into-being} --- same verb as the Prologue cosmology.} 
  through Jesus [the] Anointed.%
-\fnChrist{}
+\fnChristos{}
 \VS{18} No one has ever seen God; 
 [the] uniquely-begotten%
 \fnMonogenes{}, 
@@ -84,9 +84,11 @@ the [one] being in the lap\footnote{or 'bosom'} of the father, he has declared%
 \subsubsection{The Testimony of John the Baptist}
 \VS{19} And this is John's witness when the Jews sent to him priests and Levites from Jerusalem 
 that they ask\fnErotao{} him: Who are you? 
-\VS{20} And he professed and did not deny, and professed: I am not the Anointed. 
+\VS{20} And he professed and did not deny, and professed: 
+I am not the Anointed. 
 \VS{21} And they asked\fnErotao{} him, 
-What then? Are you Elijah? And he says: I am not. 
+What then? Are you Elijah? And he says: 
+I am not. 
 Are you the prophet? And he answered: No. 
 \VS{22} Then they said to him: 
 Who are you, so that we may give answer to those having sent us.
@@ -113,7 +115,7 @@ of whom I am not worthy that I may loose the thong of his sandal.
 on the other side of the Jordan, where John was baptizing. 
 
 \VS{29} On the next day he sees Jesus coming toward him, 
-and says: Behold the lamb of God, the [one] taking away the sin of the world\fnCosmos{}. 
+and says: Behold the lamb of God, the [one] taking away the sin of the world\fnKosmos{}. 
 \VS{30} This is heard concerning whom I said: [A] man\fnAner{}
 comes after me that is become before me, 
 because he was my foremost%
@@ -172,7 +174,7 @@ prophets we have found, Jesus, son of Joseph, the [one] from Nazareth.
 Phillip says to him: Be coming and see. 
 
 \VS{47} Jesus saw Nathanael coming toward him and says concerning him: 
-Behold [a] true Israelite in whom there is not deceit.
+Behold [a] true Israelite in whom there is no deceit.
 \VS{48} Nathanael says to him: 
 Whence do you know me? 
 Jesus answered and said to him: 

NT/latex/chapters/John4.tex

@@ -146,7 +146,7 @@ and he abode there two days.
 \VS{41} And many more trusted because of his word. 
 \VS{42} And to the woman they were saying, 
 We no longer trust because [of your] speaking, 
-for we ourselves have heard and know that this is truly the savior of the Cosmos\fnCosmos{}. 
+for we ourselves have heard and know that this is truly the savior of the Cosmos\fnKosmos{}. 
 
 \subsubsection{Onward to Galilee}
 \VS{43} Now after the two days he went out from there to Galilee. 

NT/latex/chapters/John6.tex

@@ -144,7 +144,7 @@ in order that anyone who eat of it also not die.
 \footnote{more literally: ``\textbf{I} am the bread, the zoe-living, 
 the [one] having come down from heaven.''} 
 If anyone eat of this bread, he will \zoe{}-live eternally. 
-But the bread that I will give is my flesh in behalf of the \zoe{}-life of the Cosmos\fnCosmos{}. 
+But the bread that I will give is my flesh in behalf of the \zoe{}-life of the Cosmos\fnKosmos{}. 
 
 \VS{52} So the Jews were arguing with each other saying: 
 How is this [one] able to give to us his flesh to eat? 

NT/latex/chapters/John7.tex

@@ -15,7 +15,7 @@ If you do these [things], reveal yourself to the world.
 \VS{6} So Jesus says to them: 
 My opportune-time\fnKairos{} is not yet present, 
 but your opportune-time is always ready. 
-\VS{7} The Cosmos\fnCosmos{} is not able to be hating you, but it hates me, 
+\VS{7} The Cosmos\fnKosmos{} is not able to be hating you, but it hates me, 
 because I witness concerning it that its works are wicked\fnPoneros{}. 
 \VS{8} Go up to the festival;
  I do not yet go up to this festival, 

NT/latex/chapters/_glossary-flat.tex

@@ -21,7 +21,7 @@
 % COSMOS
 
 \ifdefiningfootnotes
-\DeclareFixedFootnote{\fnCosmos}{
+\DeclareFixedFootnote{\fnKosmos}{
 "Cosmos" (KOSMOS): the totality of existence. 
 Meanwhile, ``world'' has come to mean merely earthly human concerns.
 }

NT/latex/chapters/_glossary.tex

@@ -13,6 +13,7 @@
 \input{_glossary/apeitheo}
 \input{_glossary/apollumi}
 \input{_glossary/apotasso}
+\input{_glossary/christos}
 \input{_glossary/cosmos}
 \input{_glossary/despotes}
 \input{_glossary/diabolos}

NT/latex/chapters/_glossary/aiteo.tex

@@ -1,3 +1,4 @@
+% aiteo.tex
 \ifdefiningfootnotes
 
 \DeclareFixedFootnote{\fnAiteo}{AITEO: ``request'', ``demand'', ``beg'' something for oneself. 
@@ -15,5 +16,6 @@ Both AITEO and EROTAO occur in \myxref{John}{16}{26}.}
 \begin{glossarytext}
 \section{AITEO}
 AITEO is asking insistently, demanding, begging, pleading, EROTAO is more causal, polite and friendlier. 
+\end{glossarytext}
 \fi
 

NT/latex/chapters/_glossary/anthropos.tex

@@ -1,11 +1,11 @@
 %%%%%%%%%%%%%%%%%%%
-% MAN
+% ANTHROPOS
 \ifdefiningfootnotes
 \DeclareFixedFootnote{\fnAnthropos}{
     Greek had two words for `man': \ANER{} (`an-AIR') for a male adult or husband 
     (determined by context), and \ANTHROPOS{} (`an-THRO-pos') which refers 
     to a human being generally, regardless of gender.
-} % <<< Red squiggley here
+} 
 \else
 \begin{glossarytext}
 \section{Man}

NT/latex/chapters/_glossary/christos.tex

@@ -1,22 +1,23 @@
+%christos.tex
 \ifdefiningfootnotes
 
-\DeclareFixedFootnote{\fnCHRIST}{CHRISTOS (Greek) and MESSIAH (Hebrew/Aramaic): 
+\DeclareFixedFootnote{\fnChristos}{CHRISTOS (Greek) and MESSIAH (Hebrew/Aramaic): 
 ``the Anointed.'' 
-
+\fnPar{}
 In the Hebrew tradition, anointing with oil was the act of consecration 
 by which a person was set apart for a sacred office --- 
 priest, prophet, or king. 
 The MESSIAH was the long-awaited figure who would fulfill all three.
-
+\fnPar{}
 By the first century, ``Messiah'' had accumulated layers of expectation: 
 a Davidic king who would restore Israel's sovereignty, 
 defeat her enemies, and inaugurate the reign of God. 
 Jesus consistently resisted the political dimensions of this expectation --- 
 the liberation from Roman rule the people were actively anticipating --- 
 while accepting the title on his own terms.
-
+\fnPar{}
 CHRISTOS is not a surname. 
-``Jesus Christ'' means ``Jesus the Anointed'' --- 
+``Jesus Christ'' means ``Jesus [the] Anointed'' --- 
 a title that became so attached to his name 
 that its meaning was already fading within a generation.
 }

NT/latex/chapters/_glossary/kosmos.tex

@@ -1,9 +1,9 @@
-%%%%%%%%%%%%%%%%%%%
+
-% COSMOS
+% kosmos.tex
 
 \ifdefiningfootnotes
-\DeclareFixedFootnote{\fnCosmos}{
+\DeclareFixedFootnote{\fnKosmos}{
-"Cosmos" (KOSMOS): the totality of existence. 
+KOSMOS: the totality of existence. 
 Meanwhile, ``world'' has come to mean merely earthly human concerns.
 }
 \else

NT/latex/chapters/_glossary/pharisees_sadducees.tex

@@ -1,12 +1,11 @@
-%%%%%%%%%%%%%%%%%%%%
+% Pharisees_Sadducees
-% Pharisees/Sadducees
 \ifdefiningfootnotes
 \DeclareFixedFootnote{\fnPhariseesSadducees} {
     Roughly speaking, the Pharisees were more traditionalist 
 and the Sadducees more accommodating to Hellenistic culture and Roman authority.
 }
 \else
-\begin{glossarytext} {
+\begin{glossarytext}
     \section{Pharisees and Sadducees}
     The Pharisees were members of one of the most important and influential religious and political parties of Judaism
     in the time of Jesus.
@@ -16,5 +15,6 @@ and the Sadducees more accommodating to Hellenistic culture and Roman authority.
     and to numerous additional traditions such as angels and bodily resurrection.
     Roughly speaking, the Pharisees were more traditionalist
 and the Sadducees more accommodating to Hellenistic culture and Roman authority.
-}
+\end{glossarytext}
 \fi
+

NT/latex/chapters/_glossary/pistis.tex

@@ -1,5 +1,4 @@
-%%%%%%%%%%%%%%%%%%%
+% pistis.tex
-% PISTIS
 
 \ifdefiningfootnotes
 \DeclareFixedFootnote{\fnPistis}{PISTIS: Not ``belief'' in the sense of
@@ -11,7 +10,6 @@ or that a bridge will support your weight. See the Glossary.
 assenting to a doctrine or creed, but ``trust'' ---
 as in trusting that someone will do what they say,
 or that a bridge will support your weight. See the Glossary.
-
 The Gospel of John never uses the noun form, but uses the verb form 98 times.
 For John, then, PISTIS would seem to be an \textbf{activity}, not a creed
 }

NT/latex/chapters/_header.tex

@@ -1,5 +1,8 @@
 % _header.tex
 
+% latexmk -C John3-w
+% latexmk John3-w
+
 \documentclass[12pt, twoside, openright]{book}
 
 \usepackage{bookman} 
@@ -25,19 +28,22 @@ headsep     = 0.25in,
 \excludecomment{glossarytext}
 
 \usepackage{lettrine}
-%\usepackage[cam,letter,center,noinfo]{crop}   % CROP MARKS
+\usepackage[cam,letter,center,noinfo]{crop}   % CROP MARKS
-\usepackage[cam,letter,center,noinfo,off]{crop}   % CROP MARKS
+
+\usepackage{fixfoot}
 
 % 1. Load the packages for alpha tracking and footnote combining
-%Q\usepackage{alphalph}
+%\renewcommand{\thefootnote}{\alph{footnote}}
-\usepackage{fixfoot}
+
+\usepackage{alphalph}
+\renewcommand{\thefootnote}{\alphalph{\value{footnote}}}
 
 % In _header.tex
 \newif\ifdefiningfootnotes
 \definingfootnotestrue   % default: define footnotes
 
 \newcommand{\GlossaryEntry}[3]{%
-  % #1 = footnote macro name (e.g. \fnCosmos)
+  % #1 = footnote macro name (e.g. \fnKosmos)
   % #2 = footnote text
   % #3 = glossary body text
   \ifdefiningfootnotes
@@ -47,38 +53,14 @@ headsep     = 0.25in,
   \fi
 }
 
+\newenvironment{translatornote}{%
+  \begin{quote}\small\itshape
+  \textbf{Translator's Note:} 
+}{%
+  \end{quote}
+}
 
-% Patch fixfoot.sty
+\newcommand{\fnPar}{\\[6pt]}
-%\makeatletter
-%\renewcommand\@fixed@footnote[3]{%
-%  \stepcounter{@#1@fftn@serial}%
-%  \ifnum\csname @#1@fftn@pagelim\endcsname<\csname c@@#1@fftn@serial\endcsname
-%    \expandafter\let\expandafter\@tempa
-%      \csname @#1@fftn-\the\csname c@@#1@fftn@serial\endcsname\endcsname
-%    \ifx\@tempa\relax\else
-%      \global\expandafter\let\csname @#1@fftn@pagelim\endcsname\@tempa
-%    \fi
-%    \footnote{#3}%
-%    \expandafter\xdef\csname @#1@fftn@footnote\endcsname{\thefootnote}%
-%  \else
-%    \protected@xdef\@thefnmark{\csname @#1@fftn@footnote\endcsname}%
-%    \@footnotemark
-%  \fi
-%  \protected@writeaux\relax{\protect\@process@fftn@mark{#1}%
-%    {\the\csname c@@#1@fftn@serial\endcsname}{\noexpand\thepage}}%
-%  #2%
-%}
-%\makeatother
-
-%\makeatletter
-%\renewcommand\@declare@fftn[3]{%
-%  \edef\reserved@a{\expandafter\@gobble\string#2}%
-%  \@ifundefined\reserved@a
-%    {\@declare@@fftn{#1}{#2}{#3}}%
-%    {}% silently skip if already defined
-%}
-%\makeatother
-
 
 \setcounter{secnumdepth}{0}
 
@@ -92,9 +74,6 @@ headsep     = 0.25in,
 %}
 
 % 2. Force lowercase letters using standard style keywords
-%\renewcommand{\thefootnote}{\alphalph{footnote}}
-%\renewcommand{\thefootnote}{\alphalph{\value{footnote}}}
-\renewcommand{\thefootnote}{\alph{footnote}}
 
 % --- Corrected fixfoot style assignment ---
 % We declare the 'alph' style keyword inside the package hook