Get John1 working

NT/.gitignore

@@ -1,3 +1,10 @@
 *.gz
 *.synctex
 
+*.xdv
+*.aux
+*.log
+*.synctex.gz
+*.fls
+*.fdb_latexmk
+*.out

NT/latex/chapters/John1-w.tex

@@ -1,8 +1,9 @@
 % !TEX root = John1-w.tex
 % John1-w.tex
 
-\input {_header}
+\input {_header} 
 
+\definingfootnotestrue        % or however the boolean is set true initially
 \excludecomment{glossarytext}
 \input {_glossary}
 
@@ -10,7 +11,8 @@
 \input{_BiblioRef}
 \input{John1}
 
+\definingfootnotesfalse       % <-- the missing piece
 \includecomment{glossarytext}
 \input {_glossary}
 
-\end{document}
+\end{document}

NT/latex/chapters/John1.tex

@@ -26,7 +26,7 @@ that all trust\fnPistis{} through him.
 \VS{8} He was not the light, but that he witness concerning the light. 
 \VS{9} This was the true light, that enlightens everyone, 
 coming into the world.%
-\fnCosmos{}
+\fnKosmos{}
 \footnote{It's unclear where it's ``the true light \ldots
 coming into the Cosmos'' or 
 ``that enlightens everyone coming into the world.'' Perhaps both!
@@ -49,7 +49,7 @@ nor from [the] will of [a] male\fnAner{} but from God.
 \footnote{Indicates a temporary, not permanent dwelling. 
 May also refer to the Tabernacle.} 
 among us%
-\footnote{Anyone at all literate in Hellenistic philosophy would
+\footnote{Anyone at all literate in Hellenistic (Greek) philosophy would
 already be acquainted with the 'Cosmic LOGOS'. What the
 gospel author is claiming, and would be genuinely shocking to a first
 century Hellenistic reader, is the idea of the LOGOS becoming \textbf{flesh}}, 
@@ -62,8 +62,8 @@ This was [about] whom I said: The [one] coming after me is become in front of me
 \VS{16} For from his fullness we all received, 
 and grace in-place-of%
 \footnote{"in-place-of (ANTI): primarily ``instead of'', ``in place of''. 
-Could mean 1. ``grace instead of grace'' (new covenant replacing the old?), 
+Could mean 1. ``grace instead of grace'' (new covenant replacing the old?), \\
-2. ``grace upon grace'' --- a super-abundance, or 
+2. ``grace upon grace'' --- a super-abundance, or \\
 3. ``grace corresponding to grace''. The most literal reading is 1. See the Septuagint Ex.33:13\ldots{}} 
 grace.
 \VS{17} For the law was given through Moses, 
@@ -71,7 +71,7 @@ grace and truth came-into-being%
 \footnote{John uses GINOMAI here deliberately — the law was \textit{given}, 
 but grace and truth \textit{came-into-being} --- same verb as the Prologue cosmology.} 
  through Jesus [the] Anointed.%
-\fnChrist{}
+\fnChristos{}
 \VS{18} No one has ever seen God; 
 [the] uniquely-begotten%
 \fnMonogenes{}, 
@@ -84,9 +84,11 @@ the [one] being in the lap\footnote{or 'bosom'} of the father, he has declared%
 \subsubsection{The Testimony of John the Baptist}
 \VS{19} And this is John's witness when the Jews sent to him priests and Levites from Jerusalem 
 that they ask\fnErotao{} him: Who are you? 
-\VS{20} And he professed and did not deny, and professed: I am not the Anointed. 
+\VS{20} And he professed and did not deny, and professed: 
+I am not the Anointed. 
 \VS{21} And they asked\fnErotao{} him, 
-What then? Are you Elijah? And he says: I am not. 
+What then? Are you Elijah? And he says: 
+I am not. 
 Are you the prophet? And he answered: No. 
 \VS{22} Then they said to him: 
 Who are you, so that we may give answer to those having sent us.
@@ -113,7 +115,7 @@ of whom I am not worthy that I may loose the thong of his sandal.
 on the other side of the Jordan, where John was baptizing. 
 
 \VS{29} On the next day he sees Jesus coming toward him, 
-and says: Behold the lamb of God, the [one] taking away the sin of the world\fnCosmos{}. 
+and says: Behold the lamb of God, the [one] taking away the sin of the world\fnKosmos{}. 
 \VS{30} This is heard concerning whom I said: [A] man\fnAner{}
 comes after me that is become before me, 
 because he was my foremost%
@@ -172,7 +174,7 @@ prophets we have found, Jesus, son of Joseph, the [one] from Nazareth.
 Phillip says to him: Be coming and see. 
 
 \VS{47} Jesus saw Nathanael coming toward him and says concerning him: 
-Behold [a] true Israelite in whom there is not deceit.
+Behold [a] true Israelite in whom there is no deceit.
 \VS{48} Nathanael says to him: 
 Whence do you know me? 
 Jesus answered and said to him: 

NT/latex/chapters/John4.tex

@@ -146,7 +146,7 @@ and he abode there two days.
 \VS{41} And many more trusted because of his word. 
 \VS{42} And to the woman they were saying, 
 We no longer trust because [of your] speaking, 
-for we ourselves have heard and know that this is truly the savior of the Cosmos\fnCosmos{}. 
+for we ourselves have heard and know that this is truly the savior of the Cosmos\fnKosmos{}. 
 
 \subsubsection{Onward to Galilee}
 \VS{43} Now after the two days he went out from there to Galilee. 

NT/latex/chapters/John6.tex

@@ -144,7 +144,7 @@ in order that anyone who eat of it also not die.
 \footnote{more literally: ``\textbf{I} am the bread, the zoe-living, 
 the [one] having come down from heaven.''} 
 If anyone eat of this bread, he will \zoe{}-live eternally. 
-But the bread that I will give is my flesh in behalf of the \zoe{}-life of the Cosmos\fnCosmos{}. 
+But the bread that I will give is my flesh in behalf of the \zoe{}-life of the Cosmos\fnKosmos{}. 
 
 \VS{52} So the Jews were arguing with each other saying: 
 How is this [one] able to give to us his flesh to eat? 

NT/latex/chapters/John7.tex

@@ -15,7 +15,7 @@ If you do these [things], reveal yourself to the world.
 \VS{6} So Jesus says to them: 
 My opportune-time\fnKairos{} is not yet present, 
 but your opportune-time is always ready. 
-\VS{7} The Cosmos\fnCosmos{} is not able to be hating you, but it hates me, 
+\VS{7} The Cosmos\fnKosmos{} is not able to be hating you, but it hates me, 
 because I witness concerning it that its works are wicked\fnPoneros{}. 
 \VS{8} Go up to the festival;
  I do not yet go up to this festival, 

NT/latex/chapters/_glossary-flat.tex

@@ -21,7 +21,7 @@
 % COSMOS
 
 \ifdefiningfootnotes
-\DeclareFixedFootnote{\fnCosmos}{
+\DeclareFixedFootnote{\fnKosmos}{
 "Cosmos" (KOSMOS): the totality of existence. 
 Meanwhile, ``world'' has come to mean merely earthly human concerns.
 }

NT/latex/chapters/_glossary.tex

@@ -13,6 +13,7 @@
 \input{_glossary/apeitheo}
 \input{_glossary/apollumi}
 \input{_glossary/apotasso}
+\input{_glossary/christos}
 \input{_glossary/cosmos}
 \input{_glossary/despotes}
 \input{_glossary/diabolos}

NT/latex/chapters/_glossary/aiteo.tex

@@ -1,3 +1,4 @@
+% aiteo.tex
 \ifdefiningfootnotes
 
 \DeclareFixedFootnote{\fnAiteo}{AITEO: ``request'', ``demand'', ``beg'' something for oneself. 
@@ -15,5 +16,6 @@ Both AITEO and EROTAO occur in \myxref{John}{16}{26}.}
 \begin{glossarytext}
 \section{AITEO}
 AITEO is asking insistently, demanding, begging, pleading, EROTAO is more causal, polite and friendlier. 
+\end{glossarytext}
 \fi
 

NT/latex/chapters/_glossary/anthropos.tex

@@ -1,11 +1,11 @@
 %%%%%%%%%%%%%%%%%%%
-% MAN
+% ANTHROPOS
 \ifdefiningfootnotes
 \DeclareFixedFootnote{\fnAnthropos}{
     Greek had two words for `man': \ANER{} (`an-AIR') for a male adult or husband 
     (determined by context), and \ANTHROPOS{} (`an-THRO-pos') which refers 
     to a human being generally, regardless of gender.
-} % <<< Red squiggley here
+} 
 \else
 \begin{glossarytext}
 \section{Man}

NT/latex/chapters/_glossary/christos.tex

@@ -1,24 +1,25 @@
-\ifdefiningfootnotes
+%christos.tex
-
+\ifdefiningfootnotes
-\DeclareFixedFootnote{\fnCHRIST}{CHRISTOS (Greek) and MESSIAH (Hebrew/Aramaic): 
+
-``the Anointed.'' 
+\DeclareFixedFootnote{\fnChristos}{CHRISTOS (Greek) and MESSIAH (Hebrew/Aramaic): 
-
+``the Anointed.'' 
-In the Hebrew tradition, anointing with oil was the act of consecration 
+\fnPar{}
-by which a person was set apart for a sacred office --- 
+In the Hebrew tradition, anointing with oil was the act of consecration 
-priest, prophet, or king. 
+by which a person was set apart for a sacred office --- 
-The MESSIAH was the long-awaited figure who would fulfill all three.
+priest, prophet, or king. 
-
+The MESSIAH was the long-awaited figure who would fulfill all three.
-By the first century, ``Messiah'' had accumulated layers of expectation: 
+\fnPar{}
-a Davidic king who would restore Israel's sovereignty, 
+By the first century, ``Messiah'' had accumulated layers of expectation: 
-defeat her enemies, and inaugurate the reign of God. 
+a Davidic king who would restore Israel's sovereignty, 
-Jesus consistently resisted the political dimensions of this expectation --- 
+defeat her enemies, and inaugurate the reign of God. 
-the liberation from Roman rule the people were actively anticipating --- 
+Jesus consistently resisted the political dimensions of this expectation --- 
-while accepting the title on his own terms.
+the liberation from Roman rule the people were actively anticipating --- 
-
+while accepting the title on his own terms.
-CHRISTOS is not a surname. 
+\fnPar{}
-``Jesus Christ'' means ``Jesus the Anointed'' --- 
+CHRISTOS is not a surname. 
-a title that became so attached to his name 
+``Jesus Christ'' means ``Jesus [the] Anointed'' --- 
-that its meaning was already fading within a generation.
+a title that became so attached to his name 
-}
+that its meaning was already fading within a generation.
-
+}
+
 \fi

NT/latex/chapters/_glossary/kosmos.tex

@@ -1,16 +1,16 @@
-%%%%%%%%%%%%%%%%%%%
+
-% COSMOS
+% kosmos.tex
-
+
-\ifdefiningfootnotes
+\ifdefiningfootnotes
-\DeclareFixedFootnote{\fnCosmos}{
+\DeclareFixedFootnote{\fnKosmos}{
-"Cosmos" (KOSMOS): the totality of existence. 
+KOSMOS: the totality of existence. 
-Meanwhile, ``world'' has come to mean merely earthly human concerns.
+Meanwhile, ``world'' has come to mean merely earthly human concerns.
-}
+}
-\else
+\else
-\begin{glossarytext}
+\begin{glossarytext}
-\section{Cosmos}
+\section{Cosmos}
-"Cosmos" (KOSMOS): the totality of existence. 
+"Cosmos" (KOSMOS): the totality of existence. 
-Meanwhile, ``world'' has come to mean merely earthly human concerns.
+Meanwhile, ``world'' has come to mean merely earthly human concerns.
-%TODO
+%TODO
-\end{glossarytext}
+\end{glossarytext}
-\fi
+\fi

NT/latex/chapters/_glossary/pharisees_sadducees.tex

@@ -1,20 +1,20 @@
-%%%%%%%%%%%%%%%%%%%%
+% Pharisees_Sadducees
-% Pharisees/Sadducees
 \ifdefiningfootnotes
 \DeclareFixedFootnote{\fnPhariseesSadducees} {
     Roughly speaking, the Pharisees were more traditionalist 
 and the Sadducees more accommodating to Hellenistic culture and Roman authority.
 }
 \else
-\begin{glossarytext} {
+\begin{glossarytext}
     \section{Pharisees and Sadducees}
-    The Pharisees were members of one of the most important and influential religious and political parties of Judaism 
+    The Pharisees were members of one of the most important and influential religious and political parties of Judaism
-    in the time of Jesus. 
+    in the time of Jesus.
-    According to Josephus (a 1st century Jewish historian) there were more Pharisees than Sadducees 
+    According to Josephus (a 1st century Jewish historian) there were more Pharisees than Sadducees
-    --- more than 6,000 Pharisees around this time. 
+    --- more than 6,000 Pharisees around this time.
-    The Pharisees were strict and zealous adherents to the laws of the OT 
+    The Pharisees were strict and zealous adherents to the laws of the OT
     and to numerous additional traditions such as angels and bodily resurrection.
-    Roughly speaking, the Pharisees were more traditionalist 
+    Roughly speaking, the Pharisees were more traditionalist
 and the Sadducees more accommodating to Hellenistic culture and Roman authority.
-}
+\end{glossarytext}
 \fi
+

NT/latex/chapters/_glossary/pistis.tex

@@ -1,5 +1,4 @@
-%%%%%%%%%%%%%%%%%%%
+% pistis.tex
-% PISTIS
 
 \ifdefiningfootnotes
 \DeclareFixedFootnote{\fnPistis}{PISTIS: Not ``belief'' in the sense of
@@ -11,7 +10,6 @@ or that a bridge will support your weight. See the Glossary.
 assenting to a doctrine or creed, but ``trust'' ---
 as in trusting that someone will do what they say,
 or that a bridge will support your weight. See the Glossary.
-
 The Gospel of John never uses the noun form, but uses the verb form 98 times.
 For John, then, PISTIS would seem to be an \textbf{activity}, not a creed
 }

NT/latex/chapters/_header.tex

@@ -1,5 +1,8 @@
 % _header.tex
 
+% latexmk -C John3-w
+% latexmk John3-w
+
 \documentclass[12pt, twoside, openright]{book}
 
 \usepackage{bookman} 
@@ -25,19 +28,22 @@ headsep     = 0.25in,
 \excludecomment{glossarytext}
 
 \usepackage{lettrine}
-%\usepackage[cam,letter,center,noinfo]{crop}   % CROP MARKS
+\usepackage[cam,letter,center,noinfo]{crop}   % CROP MARKS
-\usepackage[cam,letter,center,noinfo,off]{crop}   % CROP MARKS
+
+\usepackage{fixfoot}
 
 % 1. Load the packages for alpha tracking and footnote combining
-%Q\usepackage{alphalph}
+%\renewcommand{\thefootnote}{\alph{footnote}}
-\usepackage{fixfoot}
+
+\usepackage{alphalph}
+\renewcommand{\thefootnote}{\alphalph{\value{footnote}}}
 
 % In _header.tex
 \newif\ifdefiningfootnotes
 \definingfootnotestrue   % default: define footnotes
 
 \newcommand{\GlossaryEntry}[3]{%
-  % #1 = footnote macro name (e.g. \fnCosmos)
+  % #1 = footnote macro name (e.g. \fnKosmos)
   % #2 = footnote text
   % #3 = glossary body text
   \ifdefiningfootnotes
@@ -47,38 +53,14 @@ headsep     = 0.25in,
   \fi
 }
 
+\newenvironment{translatornote}{%
+  \begin{quote}\small\itshape
+  \textbf{Translator's Note:} 
+}{%
+  \end{quote}
+}
 
-% Patch fixfoot.sty
+\newcommand{\fnPar}{\\[6pt]}
-%\makeatletter
-%\renewcommand\@fixed@footnote[3]{%
-%  \stepcounter{@#1@fftn@serial}%
-%  \ifnum\csname @#1@fftn@pagelim\endcsname<\csname c@@#1@fftn@serial\endcsname
-%    \expandafter\let\expandafter\@tempa
-%      \csname @#1@fftn-\the\csname c@@#1@fftn@serial\endcsname\endcsname
-%    \ifx\@tempa\relax\else
-%      \global\expandafter\let\csname @#1@fftn@pagelim\endcsname\@tempa
-%    \fi
-%    \footnote{#3}%
-%    \expandafter\xdef\csname @#1@fftn@footnote\endcsname{\thefootnote}%
-%  \else
-%    \protected@xdef\@thefnmark{\csname @#1@fftn@footnote\endcsname}%
-%    \@footnotemark
-%  \fi
-%  \protected@writeaux\relax{\protect\@process@fftn@mark{#1}%
-%    {\the\csname c@@#1@fftn@serial\endcsname}{\noexpand\thepage}}%
-%  #2%
-%}
-%\makeatother
-
-%\makeatletter
-%\renewcommand\@declare@fftn[3]{%
-%  \edef\reserved@a{\expandafter\@gobble\string#2}%
-%  \@ifundefined\reserved@a
-%    {\@declare@@fftn{#1}{#2}{#3}}%
-%    {}% silently skip if already defined
-%}
-%\makeatother
-
 
 \setcounter{secnumdepth}{0}
 
@@ -92,9 +74,6 @@ headsep     = 0.25in,
 %}
 
 % 2. Force lowercase letters using standard style keywords
-%\renewcommand{\thefootnote}{\alphalph{footnote}}
-%\renewcommand{\thefootnote}{\alphalph{\value{footnote}}}
-\renewcommand{\thefootnote}{\alph{footnote}}
 
 % --- Corrected fixfoot style assignment ---
 % We declare the 'alph' style keyword inside the package hook