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Through Mark 3

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22
NT/latex/chapters/John1.tex
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@ -112,7 +112,7 @@ In your midst has stood what you do not know,
\VS{27} the [one] coming after me,
of whom I am not worthy that I may loose the thong of his sandal.
\VS{28} These [things] came to pass in \Bethania
on the other side of the Jordan, where \Ioannes was baptizing.
on the other side of the \Jordan, where \Ioannes was baptizing.
\VS{29} On the next day he sees \Iesous coming toward him,
and says: Behold the lamb of God, the [one] taking away the sin of the world\fnKosmos{}.
@ -150,35 +150,35 @@ and they stayed with him that day,
as it was [the] tenth hour.%
\footnote{Counting from dawn --- about 6am --- approx. 4 pm}
\subsubsection{Andrew's Declaration}
\VS{40} Andrew the brother of Simon \Petros was one of the two who heard from \Ioannes and followed him.
\VS{41} He finds first his own brother Simon and says to him:
\subsubsection{\Andrew's Declaration}
\VS{40} \Andrew the brother of \Simon \Petros was one of the two who heard from \Ioannes and followed him.
\VS{41} He finds first his own brother \Simon and says to him:
We have found the Messiah, which is being translated: [the] Anointed.
\VS{42} He brought him to \Iesous.
Having looked upon him, \Iesous said:
You are Simon the son of Jonas, you shall be called Cephas%
You are \Simon the son of Jonas, you shall be called Cephas%
\footnote{Aramaic for ``rock''},
which is translated: \Petros.%
\footnote{PETROS, Greek for ``rock''}
\subsubsection{Calling More Disciples}
\VS{43} On the next day he wanted to go forth into \Galileias,
and he finds Phillip.
and he finds \Phillip.
And \Iesous says to him: Be following me.
\VS{44} Now Phillip was from \Bethsaida,
from the city of Andrew and \Petros.
\VS{45} Phillip finds Nathaneal, and says to him:
\VS{44} Now \Phillip was from \Bethsaida,
from the city of \Andrew and \Petros.
\VS{45} \Phillip finds Nathaneal, and says to him:
What is written in the law of \Moses and the
prophets we have found, \Iesous, son of Ioseph, the [one] from Nazareth.
\VS{46} And Nathanael said to him: What good is able to be out of Nazareth?
Phillip says to him: Be coming and see.
\Phillip says to him: Be coming and see.
\VS{47} \Iesous saw Nathanael coming toward him and says concerning him:
Behold [a] true Israelite in whom there is no deceit.
\VS{48} Nathanael says to him:
Whence do you know me?
\Iesous answered and said to him:
Before Phillip called you, being under the fig tree I saw you.
Before \Phillip called you, being under the fig tree I saw you.
\VS{49} Nathanael answered him:
Rabbi, you are the Son of God, you are king of Israel.
\VS{50} \Iesous answered and said to him:

2
NT/latex/chapters/John10.tex
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@ -110,7 +110,7 @@ that: You are slandering [God], because I said: I am [the] Son of God?
in order that you know and be knowing that the father [is] in me and I in the father.
\VS{39} So they were again seeking to arrest him, and he went out from their hand.
\VS{40} And he departed again to the other side of the Jordan
\VS{40} And he departed again to the other side of the \Jordan
to the place where \Ioannes was first baptizing, and he abided there.
\VS{41} And many came to him and were saying that \Ioannes on the one hand made no sign,
but on the other everything as much as \Ioannes said concerning this [one] was true.

2
NT/latex/chapters/John11.tex
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@ -34,7 +34,7 @@ But they supposed that he speaks concerning the sleep of slumber.
\VS{14} So then \Iesous said to them bluntly: \Lazaros has died,
\VS{15} and I rejoice for [you], in order that you trust\fnPistisJohn{} ---
because I was not there; but let us go to him.
\VS{16} So Thomas the [one] being called Didimus said to the fellow-disciples:
\VS{16} So \Thomas the [one] being called Didimus said to the fellow-disciples:
Let us also go in order that we may die with him.
\VS{17} So, coming, \Iesous found him already having four days in the tomb.%

6
NT/latex/chapters/John12.tex
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@ -88,11 +88,11 @@ Behold the world\fnKosmos{} has departed after him.
\VS{20} Now there were some Greeks%
\footnote{That is, non-Jews}
going up in order that they worship in the festival.
\VS{21} So these came to Phillip from \Bethsaida of \Galileias,
\VS{21} So these came to \Phillip from \Bethsaida of \Galileias,
and they were asking him saying:
Lord, we want to see \Iesous.
\VS{22} Phillip comes and tells Andrew; Andrew comes ---
and Phillip, and they tell \Iesous.
\VS{22} \Phillip comes and tells \Andrew; \Andrew comes ---
and \Phillip, and they tell \Iesous.
\VS{23} So \Iesous answers them saying:
The hour is come that the Son of Humanity\fnAnthropos{} be glorified.
\VS{24} Truly truly I say to you,

14
NT/latex/chapters/John13.tex
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@ -5,7 +5,7 @@
having agape-loved his own in the world, he agape-loved them to the end\footnote{the Greek idiom here translated ``to the end'' can also mean ``completely.''
See the verb form of this word used in \myxref{\Ioannes}{19}{30}: ``It is ended.'' or ``It is finished/completed.''}.
\VS{2} And dinner coming to pass,
the devil\fnDiabolos{} having already cast into the heart [of] \Ioudas Simon \Iscariot
the devil\fnDiabolos{} having already cast into the heart [of] \Ioudas \Simon \Iscariot
in order that he deliver him up,
\VS{3} having known that the father gave to him everything into his hands,
and that from God he had come and to God he returns,
@ -14,12 +14,12 @@ and having taken [a] cloth he tied [it] around himself.
\VS{5} Then he pours water into the basin and began to be washing the disciples' feet
and wiping [them] with the cloth that he had tied around himself.
\VS{6} He comes to Simon \Petros; he says to him: Lord, do you wash my feet?
\VS{6} He comes to \Simon \Petros; he says to him: Lord, do you wash my feet?
\VS{7} \Iesous answered and said to him:
What I do you now you do not know, but you will know after these [things].
\VS{8} \Petros says to him: You will \negd{not} wash my feet to eternity.
\Iesous answered him: If I do not wash you, you have no part with me.
\VS{9} Simon \Petros says to him, Lord, not only my feet but also my hands and head!
\VS{9} \Simon \Petros says to him, Lord, not only my feet but also my hands and head!
\VS{10} \Iesous says to him, The [one] having bathed does not have need
except [for] his feet to be washed, but is wholly clean.
And you [all]\fnYouPlural{} are clean, but not all [of you].
@ -54,11 +54,11 @@ and the [one] receiving me receives the [one] having sent me.
and witnessed and said: Truly truly I say to you that one [of you] will give me over.
\VS{22} The disciples therefore were looking to one another being-at-[a]-loss concerning what he says.
\VS{23} One of his disciples was reclining on \Iesous' lap\footnote{or 'bosom'}, whom \Iesous agape-loved.
\VS{24} Simon \Petros therefore beckoned to him to inquire of whom he speaks about.
\VS{24} \Simon \Petros therefore beckoned to him to inquire of whom he speaks about.
\VS{25} He thus reclining upon \Iesous chest says to him: Lord, who is it?
\VS{26} \Iesous therefore answered: That is he to whom I will dip the morsel and give to him.
Having therefore dipped the morsel he takes and gives [it] to \Ioudas Simon \Iscariot.
\VS{27} And after the morsel then Satan entered into him.
Having therefore dipped the morsel he takes and gives [it] to \Ioudas \Simon \Iscariot.
\VS{27} And after the morsel then \Satan entered into him.
\Iesous therefore says to him: What you do, do quickly.
\VS{28} But no one of those reclining knew what reason he spoke this to him.
\VS{29} For some were supposing, since \Ioudas had the money box,
@ -80,7 +80,7 @@ I also say to you now.
just as I agape-loved you, be agape-loving one another.
\VS{35} By this all will know that you are my disciples, if you have agape-love for one another.
\VS{36} Simon \Petros says to him: Lord, where do you go?
\VS{36} \Simon \Petros says to him: Lord, where do you go?
\Iesous answered: Where I go you are not now able to follow, but you follow later.
\VS{37} \Petros says to him: Lord, why am I not able to follow you now?
I will give my psyche-life\fnPsyche{} in your behalf.

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NT/latex/chapters/John14.tex
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@ -38,15 +38,15 @@ again do I come and will take you to myself,
in order that where I am you may be also.
\VS{4} And where I go you know the way.
\VS{5} Thomas says to him: Lord, we do not know where you are going. How do we know the way?
\VS{5} \Thomas says to him: Lord, we do not know where you are going. How do we know the way?
\VS{6} \Iesous says to him: I am the way, the truth and the \zoe{}-life\fnZoe{};
no one comes to the father except through me.
\VS{7} If you have known me, you will also know my father.\footnote{
``If you had known me, you would have known my father.'': ABCD; text: \papyrus{66}\sinaiticus{}D*W}
And from now [on] you know him and have seen him.
\VS{8} Phillip says to him: Lord, show us the father, and it suffices us.
\VS{9} \Iesous says to him: So much time I am with you and you have not known me, Phillip?
\VS{8} \Phillip says to him: Lord, show us the father, and it suffices us.
\VS{9} \Iesous says to him: So much time I am with you and you have not known me, \Phillip?
The [one] having seen me has seen the father. How do you say: Show us the father?
\VS{10} Do you not believe that I [am] in the father and the father is in me?
The words that I say to you [all]\footnote{``you'' is singular in vs.7--8, but changes to plural here.}

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NT/latex/chapters/John18.tex
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@ -28,7 +28,7 @@ Whom you have given me, \\
I will lose of them \negd{not one}.
\end{verse}
\VS{10} Simon \Petros therefore, having [a] sword,
\VS{10} \Simon \Petros therefore, having [a] sword,
drew it out and struck the chief-priest's slave and cut off his right ear.
Now the slave's name was Malchus.
\VS{11} \Iesous therefore said to \Petros: Put the sword in the sheath.
@ -41,7 +41,7 @@ for he was the father in law of Caiphas, who was chief-priest of that year.
that it is profitable [that] one person\fnAnthropos{} die in behalf of the people.
\subsubsection{\Petros's First Denial}
\VS{15} Now Simon \Petros and the other disciple followed \Iesous
\VS{15} Now \Simon \Petros and the other disciple followed \Iesous
into the courtyard of the chief-priest.
And that disciple was known to the chief-priest,
and he went in with \Iesous into the courtyard of the chief-priest.
@ -72,7 +72,7 @@ But if well, why do you strike me?
\VS{24} Annas therefore sent him bound to Caiaphas the chief-priest.
\subsubsection{\Petros's Second and Third Denials}
\VS{25} Now Simon \Petros was standing and warming himself.
\VS{25} Now \Simon \Petros was standing and warming himself.
They said therefore to him:
You aren't also one of his disciples[, are you]\fnGrammarIndicatesNo{}?
He denied and said: I am not.

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NT/latex/chapters/John20.tex
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@ -3,14 +3,14 @@
\lettrine[lraise=0]{N}{ow} on the first day of the Sabbaths\fnSabbaths{}
Maria the Magdalene comes early being still dark to the tomb,
and sees the stone taken from the tomb.
\VS{2} She runs therefore and comes to Simon \Petros and to the other disciple whom \Iesous was philia-loving,
\VS{2} She runs therefore and comes to \Simon \Petros and to the other disciple whom \Iesous was philia-loving,
and says to them: They have taken the Lord from the tomb,
and we do not know where they placed him.
\VS{3} \Petros and the other disciple therefore went out, and were coming to the tomb.
\VS{4} Now the two ran together, and the other disciple ran before faster than \Petros,
and came first to the tomb,
\VS{5} and having stooped down he sees the linen lying, though he didn't enter.
\VS{6} Simon \Petros also comes following him,
\VS{6} \Simon \Petros also comes following him,
and entered into the tomb, and he sees the linen lying,
\VS{7} and the face cloth, which was upon his head,
[was] not lying with the linen but [was] apart having been folded in one place.%
@ -57,22 +57,22 @@ Receive [the] Holy Spirit.
\VS{23} Whose sins you forgive, they have been forgiven to them;
whose you retain, they have been retained.
\subsubsection{The Response of Thomas}
\VS{24} Now Thomas, one of the twelve, the [one] being called Didimus,
\subsubsection{The Response of \Thomas}
\VS{24} Now \Thomas, one of the twelve, the [one] being called Didimus,
was not with them when \Iesous came.
\VS{25} The other disciples therefore were saying: We have seen the Lord.
But he said: Unless I see in his hands the imprint of the nails
and put my finger in the imprint of the nails, and put my hand into his side,
I will \negd{not} believe.
\VS{26} And after eight days his disciples were again inside, and Thomas with them.
\VS{26} And after eight days his disciples were again inside, and \Thomas with them.
\Iesous comes while the doors are shut\footnote{that is, 'locked'},
and stood in their midst and said: Peace to you.
\VS{27} Then he says to Thomas:
\VS{27} Then he says to \Thomas:
Be bringing your finger here and behold my hands,
and be bringing your hand and put it in my side,
and do not become untrusting, but trusting.
\VS{28} Thomas answered him: My Lord and my God.
\VS{28} \Thomas answered him: My Lord and my God.
\VS{29} \Iesous says to him: Because you have seen me, you trust;
Blessed [are] those not having seen and have trust.

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NT/latex/chapters/John21.tex
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@ -6,10 +6,10 @@
\lettrine[lraise=0]{A}{fter} those [things]
\Iesous again revealed himself to the disciples upon the sea of Tiberias;
now he revealed himself thus:
\VS{2} There were together Simon \Petros and Thomas the [one] being called Didymus
and Nathanael the [one] from Cana of \Galileias and the [sons] of Zebedee
\VS{2} There were together \Simon \Petros and \Thomas the [one] being called Didymus
and Nathanael the [one] from Cana of \Galileias and the [sons] of \Zebedee
and two others of his disciples.
\VS{3} Simon \Petros says to them:
\VS{3} \Simon \Petros says to them:
I go fishing.
They say to him:
We also come with you.
@ -29,7 +29,7 @@ to pull\fnElkuo{} it [in] from the multitude of fish.
\VS{7} The disciple whom \Iesous agape-loved therefore says to \Petros:
It is the Lord.
Simon \Petros therefore having heard that it is the Lord,
\Simon \Petros therefore having heard that it is the Lord,
put on his outer garment, for he was naked,
and threw himself into the sea.
\VS{8} But the other disciples came in the boat,
@ -39,7 +39,7 @@ dragging the net of fish.
\VS{9} As therefore they came to the land, they see [a] coal fire lying,
and fish lying upon [it] and bread.
\VS{10} \Iesous says to them: Bring some of the fish that you now caught.
\VS{11} Simon \Petros went up and pulled\fnElkuo{} the net onto the land full of large fish,
\VS{11} \Simon \Petros went up and pulled\fnElkuo{} the net onto the land full of large fish,
one hundred fifty three\footnote{Augustine noted that 153 is a `triangular number':
1 + 2 + 3 + \dots + 17. He built a numerological reading around it:
``17 = 10 + 7, the Law plus the Spirit's gifts'' ---
@ -56,8 +56,8 @@ having been raised from the dead.
\VS{15} When therefore they had eaten breakfast, \Iesous says
\footnote{ Note that \Iesous asks \Petros ``do you love me?'' three times --- the same
number of times that \Petros denied him.}
to Simon \Petros:
Simon [son] of \Ioannes, do you agape-love me more than these%
to \Simon \Petros:
\Simon [son] of \Ioannes, do you agape-love me more than these%
\footnote{Who `these' are is ambiguous. The options are:
\begin{enumerate}
\item TOUTON (`these') can be understood as neuter, ``these things'', referring to the boats, nets --- being a fisherman. In other words: ``Do you agape-love me more than being a fisherman''?
@ -68,13 +68,13 @@ Simon [son] of \Ioannes, do you agape-love me more than these%
He says to them: Yes, Lord, you know that I philia-love you.
He says to him: Be tending\fnBoskw{} my lambs.
\VS{16} He says to him again [a] second time:
Simon [son] of \Ioannes, do you agape-love me?
\Simon [son] of \Ioannes, do you agape-love me?
He says to him: Yes Lord, you know that I philia-love you.
He says to him: Be shepherding%
\footnote{Verb form of 'sheperd' as in ``I am the good sheperd'' \myxref{\Ioannes}{10}{15}}
my sheep.
\VS{17} He says to him the third time:
Simon [son] of \Ioannes, do you philia-love me?
\Simon [son] of \Ioannes, do you philia-love me?
\Petros was grieved because he said to him the third time:
Do you philia-love me?
And he said to him:

2
NT/latex/chapters/John3.tex
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@ -105,7 +105,7 @@ and they were coming and were being baptized.
\VS{25} Now [a] controversy arose from the disciples of \Ioannes
with [the] Jews concerning purification.
\VS{26} And they came to \Ioannes and said to him:
Rabbi, [He] who was with you on the other side of the Jordan,
Rabbi, [He] who was with you on the other side of the \Jordan,
to whom you have borne witness,
Behold this [one] baptizes and all come to him.

10
NT/latex/chapters/John6.tex
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@ -6,14 +6,14 @@ because they were seeing the signs that he did upon the sick.
\VS{3} So \Iesous went up to the mountain, and sat there with his disciples.
\VS{4} Now it was near the Passover, the festival of the Jews.
\VS{5} So \Iesous having lifted up his eyes
and having observed that [a] great crowd comes to him, he says to Phillip:
and having observed that [a] great crowd comes to him, he says to \Phillip:
Where may we buy bread in order that they eat?
\VS{6} But he was saying this testing him.
For he knew what he was [about] to be doing.
\VS{7} Phillip answered him:
\VS{7} \Phillip answered him:
Bread from two hundred denarii\fnDenarion{} is not sufficient for them,
in order that each receive [a] little.
\VS{8} One of his disciples, Andrew the brother of Simon \Petros, says to him:
\VS{8} One of his disciples, \Andrew the brother of \Simon \Petros, says to him:
\VS{9} [A] boy is here who has five barley bread [loaves] and two small fishes;
but what are these to so many?
@ -195,11 +195,11 @@ except it has been given to him from the father.
\subsubsection{\Petros's Confession}
\VS{66} From this many of his disciples departed back and no longer walked with him.
\VS{67} So \Iesous said to the twelve: Don't you also want to be going away?
\VS{68} Simon \Petros answered him: Lord, towards whom will we depart?
\VS{68} \Simon \Petros answered him: Lord, towards whom will we depart?
You have words of \zoe{}-life\fnZoe{} eternal.
\VS{69} And we have trusted and have known that you are the holy [one] of God.
\VS{70} \Iesous answered them:
Did I not choose you twelve? And one [of you] is [a] devil%
\footnote{DIABOLOS: ``slanderer''}.
\VS{71} But he was speaking of \Ioudas [the son] of Simon \Iscariot.
\VS{71} But he was speaking of \Ioudas [the son] of \Simon \Iscariot.
For he was [about] to be delivering him up, one of the twelve.

4
NT/latex/chapters/John7.tex
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@ -114,11 +114,11 @@ This is truly the prophet.
Does the Anointed [One] come out of \Galileias?\fnGrammarIndicatesNo{}
\VS{42} Doesn't the scripture say that:
\begin{verse}
Of the seed of \Dauid,
Of the seed of \David,
\end{verse}
and:
\begin{verse}
From Bethlehem, the town from which was \Dauid comes the Christ?
From Bethlehem, the town from which was \David comes the Christ?
\end{verse}
\VS{43} So [a] division came to pass in the crowd because of him,
\VS{44} and some of them were wanting to arrest him,

6
NT/latex/chapters/Luke1.tex
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@ -68,7 +68,7 @@ that he considered to take away my reproach among people\fnAnthropos{}.
\VS{26} Now in the sixth month the angel Gabriel was sent from God
to [a] city of \Galileias that [is] Nazareth by name
\VS{27} to [a] virgin\fnParthenos{} betrothed to [a] man by name Ioseph,
of the house of \Dauid, and the name of the virgin [is] \Mariam.
of the house of \David, and the name of the virgin [is] \Mariam.
\VS{28} And having entered in to her he said:
Greetings, highly favored [one], the Lord [is] with you.
Blessed [are] you among women%
@ -82,7 +82,7 @@ Be not fearing, \Mariam, for you have found grace with God.
and will bear [a] son,
and you will call his name \Iesous\fn\Iesous{}.
\VS{32} This [one] will be great and will be called son of the most high,
and the Lord God will give to him the throne of \Dauid his father.
and the Lord God will give to him the throne of \David his father.
\VS{33} And he will be king over the house of \Iakob\fnIakob{} to eternity,
and of his kingdom there will not be end.
\VS{34} But \Mariam said to the angel: How will this be, since I do not know [a] man\fnAner{}?
@ -169,7 +169,7 @@ What therefore will this child be? And, For the hand of the Lord was with him.
\VS{68} Blessed [is the] Lord God of Israel \\
Because he has cared for and made ransom for his people. \\
\VS{69} And he raised the horn of salvation to us \\
In the house of \Dauid his child. \\
In the house of \David his child. \\
\VS{70} Just as he spoke through the mouth of his holy prophets \\
from [the] eons, \\
\VS{71} Salvation from our enemies \\

4
NT/latex/chapters/Luke10.tex
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@ -37,7 +37,7 @@ but the [one] rejecting me rejects the [one] having sent me.
returned with joy saying:
Lord, even the demons were subject to us in your name.
\VS{18} So he said to them:
I have beheld Satan as lightning having fallen from heaven.
I have beheld \Satan as lightning having fallen from heaven.
\VS{19} Behold to you twelve [is] the authority to trample over snakes and scorpions,
and upon all the power of the enemy, and \negd{NOTHING} will do you any injustice.
\VS{20} Nevertheless in this be not glorying that the spirits are subordinate to you,
@ -72,7 +72,7 @@ and in your whole strength and in your whole mind, and your neighbor as yourself
\VS{29} But he wishing to justify himself said to \Iesous: And who is my neighbor?
\VS{30} Replying \Iesous said:
A certain person\fnAnthropos{} came down from \Ierous to \Iericho and fell among thieves,
A certain person\fnAnthropos{} came down from \Ierous to \Jericho and fell among thieves,
who stripped him and having laid blows they departed leaving him half dead.
\VS{31} Now by chance [a] certain priest came down in that road,
and seeing him passed by on the opposite side.

4
NT/latex/chapters/Luke11.tex
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@ -38,7 +38,7 @@ but instead of [a] fish will give him [a] snake?
\VS{13} If therefore you being wicked\fnPoneros{} know good gifts to give to your children,
how much more will the father in heaven give the Holy Spirit to those asking him.
\subsubsection{\Iesous and Beelzebub}
\subsubsection{\Iesous and \Beelzebub}
\VS{14} And he was casting out [a] demon, and it was mute,
so it came [about] when the demon came out the mute spoke,
and the crowds marveled.
@ -48,7 +48,7 @@ In Beelzeboul the ruler of demons he casts out demons.
\VS{17} But he having known their thoughts said to them:
Every kingdom divided against itself is laid wasted,
and house against house falls.
\VS{18} Now if Satan be divided against himself, how does his kingdom stand?
\VS{18} Now if \Satan be divided against himself, how does his kingdom stand?
For you say I cast out demons in Beezeboul.
\VS{19} But if I cast out demons in Beezeboul,
in whom do your sons cast [them] out?

4
NT/latex/chapters/Luke13.tex
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@ -35,7 +35,7 @@ In those coming therefore be healing and not on the day of the Sabbath.
Hypocrites, don't each [of you] on the Sabbath loose your ox or ass from the manger
and leading give them to drink?
\VS{16} But this [one] being [a] daughter of \Abraam,
whom Satan bound behold ten and eight years,
whom \Satan bound behold ten and eight years,
wasn't it necessary she be loosed from this bond on the day of the Sabbath?
\VS{17} And when he said these [things] all his opponents were disgraced,
and all the crowd rejoiced upon all the splendid [things] that came to pass by him.
@ -65,7 +65,7 @@ We ate before you and drank, and in our streets you taught.
\VS{27} And he will say to them: I do not know whence you are.
Depart from me all [who] do injustice.
\VS{28} There will there be weeping and gnashing\footnote{or ``grinding,'' ``biting,'' ``snarling''} of teeth,
when you see \Abraam and \Isaak and \Iakob\fnIakob{} and all the prophets in the Kingdom of God,
when you see \Abraam and \Isaac and \Iakob\fnIakob{} and all the prophets in the Kingdom of God,
but you are cast out.
\VS{29} And they will come from the east and the west and from north and south,
and banquet in the Kingdom of God.

4
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@ -61,9 +61,9 @@ Do not go out nor pursue.
thus will the Son of Humanity [come] in his day%
\footnote{``in his day'' W \vulgate{} \koine{}; omit: \papyrus{75}BD}.
\VS{25} But first it is necessary he suffer and be rejected by this generation.
\VS{26} And just as it came to pass in the days of \Noe, thus will it be in the days of the Son of Humanity.
\VS{26} And just as it came to pass in the days of \Noah, thus will it be in the days of the Son of Humanity.
\VS{27} They were eating, were drinking, were marrying, were being given in marriage,
until which day \Noe entered the ark, and the cataclysm came and all perished.
until which day \Noah entered the ark, and the cataclysm came and all perished.
\VS{28} Likewise just as it came to pass in the days of \Lot.
They were eating, were drinking, were buying, were selling, were planting, were building;
\VS{29} but in the day \Lot departed from \Sodoma,

4
NT/latex/chapters/Luke18.tex
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@ -77,11 +77,11 @@ and will be scoffed at and will be spit upon,
and this word\fnRema{} was hidden from them, and they did not understand what was said.
\subsubsection{Healing a Blind Man}
\VS{35} Now it came to pass when he was drawing near to \Iericho
\VS{35} Now it came to pass when he was drawing near to \Jericho
a certain blind man sat beside the road begging.
\VS{36} But having heard while the crowd was walking through, he inquired what this might be.
\VS{37} So they reported to him that \Iesous the \Nazarious comes by.
\VS{38} And he cried out saying: \Iesous son of \Dauid, have mercy on me.
\VS{38} And he cried out saying: \Iesous son of \David, have mercy on me.
\VS{39} And those preceding\footnote{or ``leading"} him were rebuking him that he be silent,
but he cried out rather more.
\VS{40} But having stood [still] \Iesous called him to be brought to him.

2
NT/latex/chapters/Luke19.tex
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@ -1,6 +1,6 @@
\subsection{Luke 19}
\subsubsection{\Iesous and Zacchaeus}
\VS{1} And when he entered he came through \Iericho.
\VS{1} And when he entered he came through \Jericho.
\VS{2} And behold [there was a] man\fnAner{} by name being called \Zacchaeus,
and he was chief tax collector\fnTaxCollector{}, and he was rich.
\VS{3} And he was seeking to see who \Iesous is, and was not able from the crowd,

8
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@ -5,8 +5,8 @@
\VS{2} This first census came [about] from Cyrus the [one] governing Syria.
\VS{3} And all went to be registered, each to his own city.
\VS{4} So Ioseph\fnIoseph{} also went up from \Galileias from the city Nazareth
to Judea to the city of \Dauid that is called Bethlehem,
because he was of the house and clan of \Dauid,
to Judea to the city of \David that is called Bethlehem,
because he was of the house and clan of \David,
\VS{5} to be registered with \Mariam\fnMariam{} the [one] betrothed to him, the [one] being pregnant.
\VS{6} Now it came [about] while they were there,
the days of her bearing were fulfilled.
@ -24,7 +24,7 @@ and they feared [with] great fear.
Be not fearing, for behold I proclaim to you great joy,
which will be to all people,
\VS{11} that there has been born to you this day [a]
savior that is the Anointed\fnChristos{} [One the] Lord, in the city of \Dauid.
savior that is the Anointed\fnChristos{} [One the] Lord, in the city of \David.
\VS{12} And this [is a] sign to you, you will find the child wrapped in cloths
and lying in [a] manger.
\VS{13} And suddenly there came to pass with the angel
@ -72,7 +72,7 @@ Every male opening the womb will be called for the Lord
{}[A] pair of turtle doves or two young doves%
\footnote{The offering specified — a pair of turtledoves or two
young pigeons — is not the standard purification sacrifice but its concession for the poor.
Leviticus 12:6–8 requires a lamb plus a bird; verse 8 permits two birds instead if they cannot
\Leviticus 12:6–8 requires a lamb plus a bird; verse 8 permits two birds instead if they cannot
afford a lamb. In short, this sacrifice indicates that the parents bringing this child
to the temple could not afford the standard offering.}.
\end{verse}

12
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@ -93,15 +93,15 @@ neither marry nor are given in marriage.
for they are like angels, and they are sons of God being sons of the resurrection,
\VS{37} because the dead are raised, and \Moses revealed [it] at the bush, as he says\footnote{Ex.3:6}:
\begin{verse}
The Lord, the God of \Abraam and God of \Isaak and God of \Iakob\fnIakob{};
The Lord, the God of \Abraam and God of \Isaac and God of \Iakob\fnIakob{};
\end{verse}
\VS{38} But he is not God of the dead, but of the \zoe{}-living\fnZoe{}, for all \zoe{}-live in him.
\VS{39} So some of the scribes answering him said: Teacher, you spoke well.
\VS{40} For no longer daring, no one questioned him.
\subsubsection{The Anointed [One]: \Dauid's Son and Lord}
\VS{41} But he said to them: How do they say the Anointed\fnChristos{} [One] to be \Dauid's son?
\VS{42} For \Dauid himself says in the scroll of Psalms\footnote{Ps.110:1},
\subsubsection{The Anointed [One]: \David's Son and Lord}
\VS{41} But he said to them: How do they say the Anointed\fnChristos{} [One] to be \David's son?
\VS{42} For \David himself says in the scroll of Psalms\footnote{Ps.110:1},
\begin{verse}
{}[The] Lord said to my Lord: \\
@ -110,9 +110,9 @@ Sit at my right \\
{}[for a] footstool [of your] feet.
\end{verse}
\VS{44} \Dauid therefore calls him Lord, and how is he his son%
\VS{44} \David therefore calls him Lord, and how is he his son%
\footnote{A son would call their father `lord,' but not the other way around.
The Anointed [One] was to be \Dauid{}'s offspring (generations later), so normally the Anointed [One] would still refer
The Anointed [One] was to be \David{}'s offspring (generations later), so normally the Anointed [One] would still refer
to his great-great-great\ldots{}grandfather as `lord'}?
\subsubsection{\Iesous Warns the Disciples against Pride}

4
NT/latex/chapters/Luke22.tex
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@ -4,7 +4,7 @@
\VS{2} And the chief priests and the scribes were seeking how to take him away,
for they were fearing the people.
\VS{3} Now Satan entered into \Ioudas being called \Iscariot, being of the number of the twelve;
\VS{3} Now \Satan entered into \Ioudas being called \Iscariot, being of the number of the twelve;
\VS{4} and having departed he discussed with the chief priests and chief magistrates
how he may deliver him up to them.
\VS{5} And they rejoiced, and agreed to give him silver.
@ -61,7 +61,7 @@ not the [one] reclining? But I am in your midst as the [one] serving.
\VS{30} in order that you be eating and be drinking at my table in my kingdom,
and sit upon thrones judging the twelve tribes of Israel.
\VS{31} Simon, Simon, behold Satan has requested to sift you [all]\fnYouPlural{} as wheat,
\VS{31} \Simon, \Simon, behold \Satan has requested to sift you [all]\fnYouPlural{} as wheat,
\VS{32} but I have asked concerning you in order that your trust not give out;
and you when you have recovered, strengthen\footnote{or ``establish''} your brothers.
\VS{33} But he said to him:

2
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@ -57,7 +57,7 @@ and their cries were prevailing.
whom they demanded, but \Iesous he delivered up to their will.
\subsubsection{The Crucifixion}
\VS{26} And as they were leading him away, having taken hold of Simon [a] certain Cyrenian
\VS{26} And as they were leading him away, having taken hold of \Simon [a] certain Cyrenian
coming from the country, they laid upon him to be bearing the cross after \Iesous.
\VS{27} Now there followed him [a] great multitude of the people and women who were bewailing and lamenting him.
\VS{28} But having turned to them \Iesous said:

2
NT/latex/chapters/Luke24.tex
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@ -67,7 +67,7 @@ Were not our hearts ablaze in us as he was speaking to us in the road,
as he opened to us the Scriptures?
\VS{33} And having arisen in that hour they returned to \Ierous,
and they found the eleven and those with them collected,
\VS{34} saying that certainly the Lord was arisen and was seen by Simon.
\VS{34} saying that certainly the Lord was arisen and was seen by \Simon.
\VS{35} And they described the [things] in the road and how he was known to them in the breaking of the bread.
\subsubsection{\Iesous Makes a Final Appearance}

16
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@ -4,11 +4,11 @@
\subsubsection{The Ministry of \Ioannes the Baptist}
\VS{1} Now in the fifteenth year of the rule of Caesar Tiberius,
Pontius \Pilate being governor of the Jews, and \Herod being tetrarch of \Galileias,
and Phillip his brother being tetrarch of the regions of Itourais and Trachonti,
and \Phillip his brother being tetrarch of the regions of Itourais and Trachonti,
and Lusanius being tetrarch of Abilene,
\VS{2} upon the priesthood of Hanna and Caiaphas,
the word\fnRema{} of the Lord came to pass upon \Ioannes\fn\Ioannes{} the son of Zachariah in the wilderness.
\VS{3} And he came into all the regions around the Jordan
\VS{3} And he came into all the regions around the \Jordan
preaching [the] baptism of repentance for the forgiveness of sins.
\VS{4} As it is written in the scroll of the words of Isaiah the prophet:
@ -77,8 +77,8 @@ You are my agape-beloved son, in you I have been well pleased.
\VS{23} And he himself was \Iesous, beginning [about] thirty years old,
being son, as reckoned by law, [of] Ioseph, \\
{}[son] of Eli, \\
\VS{24} [son] of Matthew, \\
{}[son] of Levi, \\
\VS{24} [son] of \Matthew, \\
{}[son] of \Levi, \\
{}[son] of Melchi, \\
{}[son] of Iannai, \\
{}[son] of Ioseph, \\
@ -105,7 +105,7 @@ being son, as reckoned by law, [of] Ioseph, \\
\VS{29} [son] of \Iesous, \\
{}[son] of Eliezer, \\
{}[son] of Jorim of Mattat, \\
{}[son] of Levi, \\
{}[son] of \Levi, \\
\VS{30} [son] of Sumeon, \\
{}[son] of Judah, \\
{}[son] of Ioseph, \\
@ -115,7 +115,7 @@ being son, as reckoned by law, [of] Ioseph, \\
{}[son] of Menna, \\
{}[son] of Mattatha, \\
{}[son] of Natham, \\
{}[son] of \Dauid, \\
{}[son] of \David, \\
\VS{32} [son] of Jessi, \\
{}[son] of Jobed, \\
{}[son] of Boos, \\
@ -128,7 +128,7 @@ being son, as reckoned by law, [of] Ioseph, \\
{}[son] of Phares, \\
{}[son] of Judah, \\
\VS{34} [son] of \Iakob\fnIakob{}, \\
{}[son] of \Isaak, \\
{}[son] of \Isaac, \\
{}[son] of \Abraam, \\
{}[son] of Thara, \\
{}[son] of Nachor, \\
@ -140,7 +140,7 @@ being son, as reckoned by law, [of] Ioseph, \\
\VS{36} [son] Of Kainam, \\
{}[son] of Arphaxad, \\
{}[son] of Shem, \\
{}[son] of \Noe, \\
{}[son] of \Noah, \\
{}[son] of Lamech, \\
\VS{37} [son] of Mathousala,\\
{}[son] of Enoch, \\

6
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@ -1,7 +1,7 @@
\subsection{Luke 4}
\subsubsection{The Temptation of \Iesous}
\VS{1} Now \Iesous\fn\Iesous{}, full of [the] Holy Spirit,
returned from the Jordan, and was led in the spirit in the wilderness,
returned from the \Jordan, and was led in the spirit in the wilderness,
\VS{2} being tested forty days by the devil.
And he ate nothing in those days, and upon completing them he was hungry.
\VS{3} Now the devil says to him:
@ -132,8 +132,8 @@ What is this word\fnLogos{},
that in authority and power he commands the unclean spirits and they come out?
\VS{37} And the news concerning him went out into all the surrounding region.
\VS{38} But having risen up from the synagogue he entered into the house of Simon.
But Simon's mother-in-law was being held by [a] great fever,
\VS{38} But having risen up from the synagogue he entered into the house of \Simon.
But \Simon's mother-in-law was being held by [a] great fever,
and they asked him concerning her.
\VS{39} And having stood by her he rebuked the fever,
and it left her.

18
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@ -5,11 +5,11 @@ and was hearing the word\fnLogos{} of God, and he was standing by the lake Genes
\VS{2} and he saw two boats standing in the lake.
But the fishermen having gotten out from them were cleaning their nets.
\VS{3} But having embarked into one of the boats,
which was Simon's,
which was \Simon's,
he asked him to put out a little from the land.
And having sat he was teaching the crowds from the boat.
\VS{4} Now as he finished speaking,
he said to Simon, put out to the depths,
he said to \Simon, put out to the depths,
and let down your nets for [a] catch.
\VS{5} And \Petros answering said:
Master, having labored the whole night we took nothing,
@ -18,13 +18,13 @@ but upon your word\fnRema{} I will let down the net.
and their net was tearing.
\VS{7} And he signaled to [his] partners in the other boat that having come they help.
And they came, and filled both boats so as to sink them.
\VS{8} But when Simon \Petros saw this he fell before \Iesous on his knees saying:
\VS{8} But when \Simon \Petros saw this he fell before \Iesous on his knees saying:
Depart from me, for I am [a] sinful man, Lord.
\VS{9} For astonishment seized him and all those with him
upon the catch of fish that they had taken.
\VS{10} Likewise also \Iakob\fnIakob{} and \Ioannes sons of Zebedee,
who were partners with Simon.
And \Iesous said to Simon, Be not fearing, from this moment you will be catching people\fnAnthropos{} [alive].
\VS{10} Likewise also \Iakob\fnIakob{} and \Ioannes sons of \Zebedee,
who were partners with \Simon.
And \Iesous said to \Simon, Be not fearing, from this moment you will be catching people\fnAnthropos{} [alive].
\VS{11} And having brought the boats to the land, having left all, they followed him.
\subsubsection{Healing a Leper}
@ -72,13 +72,13 @@ having taken [that] upon which he laid, he departed to his house glorifying God.
and they were glorifying God,
and were filled with fear saying that: We have seen incredible\fnParadoxos{} [things] today.
\subsubsection{The Call of Levi, Eating with Sinners}
\subsubsection{The Call of \Levi, Eating with Sinners}
\VS{27} And after these [things] he went out,
and behold [a] tax-collector Levi by name sitting in the tax office,
and behold [a] tax-collector \Levi by name sitting in the tax office,
and he said to him: Be following me.
\VS{28} And having left all, having stood up, he followed him.
\VS{29} And Levi gave [a] great banquet in his house,
\VS{29} And \Levi gave [a] great banquet in his house,
and there was [a] great crowd of tax-collectors and others who were with them being seated.
\VS{30} And the Pharisees and scribes were murmuring of them to his disciples saying:
Why do you eat and drink with tax-collectors and sinners?

8
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@ -8,7 +8,7 @@ rubbing [them] with their hands.
\VS{2} But some of the Pharisees said:
Why do you do what is not permitted on the Sabbath?
\VS{3} And answering them \Iesous said to them:
Have you not read this that \Dauid did,
Have you not read this that \David did,
when he was hungry and those being with him?
\VS{4} That they entered into the house of God,
and taking the loaves of the presence he was eating [it],
@ -42,9 +42,9 @@ and was spending the night in prayer with God.
he called his disciples to himself,
and having chosen from them twelve,
which also he names apostles\footnote{literally ``sent [ones]''},
Simon, which also he named \Petros, and Andrew his brother, and \Iakob\fnIakob{} and \Ioannes,
and Phillip and Bartholemew,
\VS{15} and Matthew and Thomas and \Iakob\fnIakob{} Alphaeus and Simon the [one] being called Zealot,
\Simon, which also he named \Petros, and \Andrew his brother, and \Iakob\fnIakob{} and \Ioannes,
and \Phillip and Bartholemew,
\VS{15} and \Matthew and \Thomas and \Iakob\fnIakob{} Alphaeus and \Simon the [one] being called Zealot,
\VS{16} and \Ioudas of \Iakob\fnIakob{}, and Ioudas \Iscariot, which became betrayer.
\subsubsection{The Sermon on the Plain}

6
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@ -110,16 +110,16 @@ and was kissing his feet and anointing [them] with perfume.
If he were [a] prophet, he would have known who and what sort of woman [it is] who touches him,
that she is [a] sinner.
\VS{40} And answering \Iesous said to him:
Simon, I have something to say to you.
\Simon, I have something to say to you.
But he [said]: Teacher, speak, tell.
\VS{41} There were two who owed something to [a] moneylender.
The [one] owed five hundred denarii\fnDenarion{},
the other fifty.
\VS{42} They not having [it] to repay, he gave them both grace.
Who of them therefore will agape-love him more?
\VS{43} Answering, Simon said: I assume that to whom he gave the greater grace.
\VS{43} Answering, \Simon said: I assume that to whom he gave the greater grace.
So he said to him: You have answered rightly.
\VS{44} And having turned to the woman he said to Simon:
\VS{44} And having turned to the woman he said to \Simon:
Do you see this woman? I entered into your house,
[and] water for me upon [my] feet is not given;
but she with tears rained upon my feet and with her hair wiped them off.

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@ -1,9 +1,9 @@
\subsection{Mark 1}
\subsubsection{The Ministry of \Ioannes the Baptist}
\VS{1} [This is the] beginning of the good news of \Iesous Anointed\fnChristos{} [One], Son of God\footnote{``son of
God'': BDW \vulgate{} \koine{}; omit: \sinaiticus{} few},
\VS{2} just as it is written in
the prophets\footnote{``the prophets'': \koine{}W many; ``Isaiah the prophet'':
\VS{1} [This is the] beginning of the good-news of \Iesous [the] Anointed\fnChristos{} [One], Son of God%
\footnote{``Son of God'': BDW \vulgate{} \koine{}; omit: \sinaiticus{} few},
\VS{2} just as it is written in the prophets%
\footnote{``the prophets'': \koine{}W many; ``Isaiah the prophet'':
\hesychian{} few}\footnote{A composite quotation: Mal.3:1, Isa.40:3}:
\begin{verse}
@ -14,118 +14,97 @@ Prepare the way of [the] Lord, \\
Make straight his paths.
\end{verse}
\VS{4} \Ioannes appeared, the [one] baptizing in the wilderness preaching baptism of
repentance for remission of sins.
\VS{5} And all the Judea region and all
the inhabitants of Jerusalem were going forth to him and were being baptized
by him in the Jordan river confessing their sins.
\VS{4} \Ioannes appeared, the [one] baptizing in the wilderness preaching baptism of repentance for remission of sins.
\VS{5} And all the \Judean region and all the inhabitants of \Ieros were going forth to him and were being baptized
by him in the \Jordan river confessing their sins.
\VS{6} And \Ioannes had
clothed himself [with] camel's hairs and [a] leather belt [about] his loins, and eating locusts and wild honey.
\VS{7} And he was preaching saying: [The one] mightier [than] me
comes after me, of whom I am not sufficient having stooped down to loose the
thong of his sandals.
\VS{8} I baptized you with water, but he himself will
baptize you with the Holy Spirit.
clothed himself [with] camel's hairs and [a] leather belt [about] his loins,
and eating locusts and wild honey.
\VS{7} And he was preaching saying:
[One] mightier [than] me comes after me,
of whom I am not sufficient having stooped down to loose the thong of his sandals.
\VS{8} I baptized you with water, but he himself will baptize you with the Holy Spirit.
\subsubsection{The Baptism and Temptation of \Iesous}
\VS{9} And it came to pass in those days
[that] \Iesous from Nazareth of \Galileias came and was baptized in the Jordan by \Ioannes.
\VS{10} And immediately coming up out of the water he saw the heavens being
rent and the spirit as [a] dove coming down to him.
\VS{11} And [a] voice came to
be out of the heavens: You are my agape-beloved son, in you I am well
pleased.
[that] \Iesous from Nazareth of \Galileias came and was baptized in the \Jordan by \Ioannes.
\VS{10} And immediately coming up out of the water he saw the heavens being rent
and the spirit as [a] dove coming down to him.
\VS{11} And [a] voice came to be out of the heavens:
You are my agape-beloved son, in you I am well pleased.
\VS{12} And immediately the spirit drives him into the wilderness.
\VS{13} And he was in the wilderness forty days being tested by Satan, and he was
with the beasts, and the angels were serving him.
\VS{13} And he was in the wilderness forty days being tested by \Satan,
and he was with the wild-beasts, and the angels were serving him.
\subsubsection{Preaching in \Galileias and the Call of the Disciples}
\VS{14} And after
\Ioannes was handed over, \Iesous came to \Galileias preaching the good news of the
Kingdom of God\footnote{``good-news of the Kingdom of God'' DW\koine{}\vulgate{} many;
``good-news of God'': \sinaiticus{}B few },
\VS{15} and saying: The time\fnKairos{} has been
completed and the Kingdom of God is at hand. Be repenting and be believing
in the good news.
\VS{16} And passing by the side of the sea of \Galileias he saw Simon and
Andrew the brothers of Simon casting nets in the sea, for they were
fishermen.
\VS{17} And \Iesous said to them: Follow after me, and I will make
you to become fishermen of men.
\VS{18} And immediately having left [their] nets
they followed him.
\VS{19} And having gone forward [a] little he saw \Iakob\fnIakob{} the
[son] of Zebedee and \Ioannes his brother and [saw] them in the ship mending the nets
\VS{20} And immediately he called them, and having left their father Zebedee
\VS{14} And after \Ioannes was handed over, \Iesous came to \Galileias
preaching the good news of the Kingdom of God%
\footnote{``good-news of the Kingdom of God'' DW\koine{}\vulgate{} many; ``good-news of God'': \sinaiticus{}B few },
\VS{15} and saying: The opportune-time\fnKairos{} has been completed and the Kingdom of God is at hand.
Be repenting and be trusting\fnPistis{} in the good news.
\VS{16} And passing by the side of the sea of \Galileias he saw \Simon and \Andrew
the brothers of \Simon casting nets in the sea, for they were fishermen.
\VS{17} And \Iesous said to them: Follow after me, and I will make you to become fishers of people\fnAnthropos{}.
\VS{18} And immediately having left [their] nets they followed him.
\VS{19} And having gone forward [a] little he saw \Iakob\fnIakob{} the [son] of \Zebedee
and \Ioannes his brother and [saw] them in the ship mending the nets
\VS{20} And immediately he called them, and having left their father \Zebedee
in the ship with the hired servants they went after him.
\subsubsection{\Iesous's Authority}
\VS{21} And they go
into \Kapernaoum and immediately on the Sabbath having gone into the synagogue
he was teaching.
\VS{21} And they go into \Kapernaoum and immediately on the Sabbath having gone into the synagogue he was teaching.
\VS{22} And they were being amazed concerning his teaching,
for he was teaching them as having authority and not as the scribes.
\VS{23}
And immediately there was in their synagogue [a] man in [an] unclean spirit and he
cried out
\VS{24} saying: What [is in common] to us and to you, \Iesous the \Nazarious? Have
you come to destroy us? I know who you are, the holy [one] of God!
\VS{25} And
\Iesous admonished him saying: Be silenced and go out of him.
\VS{26} And the
unclean spirit, having convulsed him and having cried out with [a] loud voice,
\VS{23} And immediately there was in their synagogue [a] man in [an] unclean spirit
and he cried out
\VS{24} saying: What [is in common] to us and to you, \Iesous the \Nazarious?
Have you come to destroy us? I know who you are, the holy [one] of God!
\VS{25} And \Iesous admonished him saying: Be silenced and go out of him.
\VS{26} And the unclean spirit, having convulsed him and having cried out with [a] loud voice,
he went out of him.
\VS{27} And all were astonished, so that they were
discussing saying: Who is this? [Here is] new teaching according to authority, and
[to] the unclean spirits he commands, and they obey him.
\VS{28} And immediately
the report of him went out everywhere to all the surrounding region of
\Galileias.
\VS{27} And all were astonished, so that they were discussing saying:
Who is this? [Here is] new teaching according to authority,
and he commands the unclean spirits, and they obey him.
\VS{28} And immediately the report of him went out everywhere
to all the surrounding region of \Galileias.
\subsubsection{Healings at Simon's House}
\VS{29} And immediately having gone out of the synagogue he went to Simon's
and Andrew's house with \Iakob\fnIakob{} and \Ioannes.
\VS{30} But Simon's mother-in-law
being ill of [a] fever was lying down, and immediately they speak to him
concerning her.
\VS{31} And having drawn near he raised her, having taken
hold of her hand; and the fever went from her, and she was serving him.
\VS{32} But evening having come, when the sun had set, they were bringing to
him all those having [it] evil-ly, and the [ones] being possessed,
\VS{33} and the whole
city was gather at the door.
\VS{34} And he healed many having [it] evil-ly with
various diseases, and he cast out many demons, and he was not permitting the
demons to be speaking, because they had known him\footnote{text: \sinaiticus{}D \koine{}
\vulgate{}; ``to be the Anointed\fnChristos{} [One]'': BW}.
\subsubsection{Healings at \Simon's House}
\VS{29} And immediately having gone out of the synagogue he went to \Simon's
and \Andrew's house with \Iakob\fnIakob{} and \Ioannes.
\VS{30} But \Simon's mother-in-law being ill of [a] fever was lying down,
and immediately they speak to him concerning her.
\VS{31} And having drawn near he raised her, having taken hold of her hand;
and the fever went from her, and she was serving him.
\VS{32} But evening having come, when the sun had set,
they were bringing to him all those having [it] badly\footnote{That is, ill.}, and those being possessed,
\VS{33} and the whole city was gathered at the door.
\VS{34} And he healed many having [it] badly with various diseases,
and he cast out many demons, and he was not permitting the demons to be speaking,
because they had known him%
\footnote{text: \sinaiticus{}D \koine{} \vulgate{}; ``to be the Anointed\fnChristos{} [One]'': BW}.
\subsubsection{Praying and Preaching}
\VS{35} And very early by night having risen up, he came out and went away
to [a] deserted place, and there he was praying.
\VS{36} And Simon and those
with him pursued him closely,
\VS{37} and found him and say to him that all
look for him.
\VS{38} And he says to them: Let us go elsewhere to the near
country towns in order that I also preach there; for I came for this.
\VS{39} And he came preaching in their synagogues in all \Galileias and casting
out demons.
\VS{35} And very early by night having risen up, he came out and went away to [a] deserted place,
and there he was praying.
\VS{36} And \Simon and those with him pursued him closely,
\VS{37} and found him and say to him that all look for him.
\VS{38} And he says to them: Let us go elsewhere to the near country towns
in order that I also preach there; for I came for this.
\VS{39} And he came preaching in their synagogues in all \Galileias and casting out demons.
\subsubsection{Cleansing a Leper}
\VS{40} And [a] leper comes to him calling him and falling down
before him saying to him: If you be wishing, you are able to be making me
clean.
\VS{40} And [a] leper comes to him calling him and falling down before him saying to him:
If you be wishing, you are able to be making me clean.
\VS{41} And having felt compassion and having stretched out his hand
he laid hold [of him] and says to him: I wish [it], be cleansed.
\VS{42} And immediately
the leprosy came out from him and he was cleansed.
\VS{43} And having
sternly admonished him he sent him away,
\VS{44} and says to him: Be seeing
[that] to no one may you say anything, but be departing, show yourself to the
priest and offer concerning your cleansing [that] which \Moses prescribed
beforehand, for a witness to them.
\VS{45} But having gone out he began to
be preaching much and to be spreading around the word, so that [he] no longer
[was] able to openly enter into [a] city, but was outside at wilderness places; and
they were coming to him from all sides.
he laid hold [of him] and says to him:
I wish [it], be cleansed.
\VS{42} And immediately the leprosy came out from him and he was cleansed.
\VS{43} And having sternly admonished him he sent him away,
\VS{44} and says to him: Be seeing [that] you say nothing to no one\footnote{Double negatives in Greek indicate emphasis},
but be departing,
show yourself to the priest and offer concerning your cleansing [that] which \Moses prescribed beforehand,
for a witness to them.
\VS{45} But having gone out he began to be preaching much and to be spreading around the word\fnLogos{},
so that [he] no longer [was] able to openly enter into [a] city,
but was outside at wilderness places;
and they were coming to him from all sides.

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@ -1,7 +1,7 @@
\subsection{Mark 10}
\subsubsection{Divorce}
\VS{1} And going up from there he goes to the region of Judea and [the] other side of
the Jordan, and again crowds go with him, and as he was accustomed he again
the \Jordan, and again crowds go with him, and as he was accustomed he again
was teaching them.
\VS{2} And Pharisees coming out asked him if it is
allowed for [a] man to put away his wife, testing him.
@ -98,7 +98,7 @@ they will condemn him to death and will deliver him up to the Gentiles.
and with three days he will arise.
\subsubsection{The Request of \Iakob\fnIakob{} and \Ioannes}
\VS{35} And \Iakob\fnIakob{} and \Ioannes the sons of Zebedee came to him saying:
\VS{35} And \Iakob\fnIakob{} and \Ioannes the sons of \Zebedee came to him saying:
Teacher, we would that whatever we ask [of you], you do for us.
\VS{36} So he said to them: What do you want me to do for you?
\VS{37} And they said to him: Give to us that one on your right and one on
@ -121,14 +121,14 @@ become great among you, he will be your servant,
\VS{45} For even the son of man did not come to be served, but to serve and to give his psyche-life\fnPsyche{} [a] ransom for many.
\subsubsection{Healing Blind Bartimaeus}
\VS{46} And they came to \Iericho. And having come out of \Iericho and his
\VS{46} And they came to \Jericho. And having come out of \Jericho and his
disciples and [a] large crowd, the son of Timaios, blind Baptimaios the beggar,
sat by the road.
\VS{47} And having heard that it is \Iesous the \Nazarious he
began to be crying out and to be saying: Son of \Dauid, \Iesous, have mercy on
began to be crying out and to be saying: Son of \David, \Iesous, have mercy on
me.
\VS{48} And many were rebuking him that he be silent; but he rather was
crying out more: Son of \Dauid, have mercy on me!
crying out more: Son of \David, have mercy on me!
\VS{49} And having stood
[still] \Iesous said: Call him. And they call the blind [man] saying: Be taking courage, be arising, he calls you.
\VS{50} And having thrown off his garment, having

2
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@ -23,7 +23,7 @@ the street, but others [spread] leafy branches having been cut in the fields,
\begin{verse}
Hosanna! \\
Blessed [is] he coming in the name of [the] Lord! \\
\VS{10} Blessed [is] the coming kingdom of our father \Dauid! \\
\VS{10} Blessed [is] the coming kingdom of our father \David! \\
Hosanna in the highest.
\end{verse}

10
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@ -80,7 +80,7 @@ scroll of \Moses at the bush how the Lord spoke to him saying\footnote{Ex.3:2\En
\begin{verse}
I am the God
of \Abraam and God of \Isaak and God of \Iakob\fnIakob{}?
of \Abraam and God of \Isaac and God of \Iakob\fnIakob{}?
\end{verse}
\VS{27} He is not God of the dead but of the zoe-living\fnZoe{}. You are greatly deceived.
@ -112,10 +112,10 @@ neighbor as yourself is greater than all burnt offerings and sacrifices.
\VS{34} And \Iesous, having seen that he answered thoughtfully, said to him:
You are not far from the Kingdom of God.
\subsubsection{The Messiah: \Dauid's Son and Lord}
\subsubsection{The Messiah: \David's Son and Lord}
\VS{35} And answering, \Iesous was saying, teaching in the temple: How do the
scribes say that the Anointed\fnChristos{} [One] is \Dauid's son?
\VS{36} For \Dauid himself said
scribes say that the Anointed\fnChristos{} [One] is \David's son?
\VS{36} For \David himself said
in the Holy Spirit\footnote{Ps.110:1}:
\begin{verse}
@ -123,7 +123,7 @@ The Lord said to my Lord, Sit at my right hand \\
Until I put your enemies under your feet.
\end{verse}
\VS{37} \Dauid himself calls him Lord, and whence is his son? And the great
\VS{37} \David himself calls him Lord, and whence is his son? And the great
crowd heard him gladly.
\subsubsection{Warnings About Experts in the Law}

4
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@ -7,7 +7,7 @@ laid hold of him they may kill him.
the festival, lest there be [a] riot among the people.
\subsubsection{\Iesous's Anointing}
\VS{3} And while he was in \Bethania in the house of Simon the leper, while he
\VS{3} And while he was in \Bethania in the house of \Simon the leper, while he
was reclining, [a] woman came having an alabaster flask of costly genuine nard
ointment. Having broken the alabaster flask she poured [it] down upon his feet.
\VS{4} Now some were indignant to themselves: For what is this waste of
@ -95,7 +95,7 @@ ground\fnGe{}, and was praying that if it is possible may the hour pass from him
\VS{36} and he was saying: Daddy, father, all is possible to you, Take this
cup from me; But not what I want, but what you want.
\VS{37} And he comes
and finds them sleeping, and he says to \Petros: Simon, do you sleep? Are you
and finds them sleeping, and he says to \Petros: \Simon, do you sleep? Are you
not strong [enough] to watch one hour?
\VS{38} Be watching and be praying, in order
that you not come into [a] test, for the spirit is willing, but the flesh is

2
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@ -48,7 +48,7 @@ robe on him.
\subsubsection{The Crucifixion}
\VS{21} And they lead him out that they may crucify him. And
they compel [one] passing by, a certain Simon [the] Cyrenian coming from [the] countryside,
they compel [one] passing by, a certain \Simon [the] Cyrenian coming from [the] countryside,
the father of Alexander and Rufus, that he bear his cross.
\VS{22} And they lead him up to the place Golgotha,
which is being translated Place of the Skull.

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@ -1,85 +1,85 @@
\subsection{Mark 2}
\subsubsection{Healing and Forgiving a Paralytic}
\VS{1} And having entered again into \Kapernaoum during the day it was heard that he
is home.
\VS{2} And many were gathered so as no longer to be having space
for holding [any] not even at the door, and he was speaking the word to them.
\VS{1} And having entered again into \Kapernaoum during the day it was heard that he is home.
\VS{2} And many were gathered so as no longer to be having space for holding [any] not even at the door,
and he was speaking the word\fnLogos{} to them.
\VS{3} And [some] come bearing to him [a] paralytic being carried by four.
\VS{4} And
not being able to bring [him] to him because of the crowd they unroofed the roof
where he was, and having dug [it] out they lower the stretcher on which the
paralytic was lying sick.
\VS{5} And \Iesous having seen their belief he says
to the paralytic: Child, your sins are forgiven.
\VS{6} But some of the
scribes were there sitting and reasoning in their hearts: What does this
[one] speak in this manner?
\VS{7} [God] slanderer! Who is able to be forgiving sins
except one: God?
\VS{8} And immediately \Iesous having known in his spirit
they are reasoning in this manner among themselves, he says to them: Why do
you reason these [things] in your hearts?
\VS{9} What is easier to say to the
paralytic: Your sins are forgiven, or to say: Rise and take up your
stretcher and be walking?
\VS{10} But in order that you may know that the
son of man has authority to be forgiving sins upon the land --- he says to
the paralytic:
\VS{11} To you I say, Arise, take up your stretcher and be
departing to your house.
\VS{12} And he was raised and immediately having
taken up the stretcher he went out in front of all so that all were amazed
and were glorifying God saying that: We never saw [anything] like this!
\VS{4} And not being able to bring [the paralytic] to him because of the crowd,
they unroofed the roof where he was,
and having dug [it] out\footnote{Roofs were made of packed earth over branches/reeds}
they lower the stretcher on which the paralytic was lying sick.
\VS{5} And \Iesous having seen their trust\fnPistis{} he says to the paralytic:
Child, your sins are forgiven.
\VS{6} But some of the scribes were there sitting and reasoning in their hearts:
What does this [one] speak in this manner?
\VS{7} [God]-slanderer! Who is able to be forgiving sins except one: God?
\VS{8} And immediately \Iesous having known in his spirit they are reasoning in this manner among themselves,
he says to them:
Why do you reason these [things] in your hearts?
\VS{9} What is easier to say to the paralytic:
Your sins are forgiven,
or to say:
Rise and take up your stretcher and be walking?
\VS{10} But in order that you may know that the Son of Humanity\fnAnthropos{}
has authority to be forgiving sins upon the earth\fnGe{} ---
he says to the paralytic:
\VS{11} To you I say, Arise, take up your stretcher and be departing to your house.
\VS{12} And he was raised and immediately having taken up the stretcher
he went out in front of all so that all were amazed and were glorifying God saying that:
We never saw [anything] like this!
\subsubsection{The Call of Levi: Eating with Sinners}
\VS{13} And he
went out along the sea, and all the crowd was coming after him, and he was
teaching them.
\VS{14} And [while] passing by he saw Levi the [son] of Alpheus sitting at the
toll-house, and he says to him: Be following me. And after rising he
followed him.
\VS{15} And it comes to pass he [was] reclining in his house and
many tax-collectors and sinners were gathered with \Iesous and his disciples,
\subsubsection{The Call of \Levi: Eating with Sinners}
\VS{13} And he went out along the sea, and all the crowd was coming after him,
and he was teaching them.
\VS{14} And [while] passing by he saw \Levi the [son] of \Alpheus sitting at the toll-house,
and he says to him: Be following me.
And after rising he followed him.
\VS{15} And it comes to pass he [was] reclining in his house and many tax-collectors and sinners
were gathered with \Iesous and his disciples,
for there were many, and they were following him.
\VS{16} And the scribes
from the Pharisees, having seen that he is eating with tax-collectors and
sinners, were saying to his disciples, [Why] is he eating with tax-collectors and
sinners?
\VS{17} And \Iesous having heard [it] he says to them: The strong have no
need of a physician, but [rather] those having [it] evil-ly; I did not come to call just [ones] but sinners.
\VS{16} And the scribes from the Pharisees, having seen that he is eating with tax-collectors and sinners,
were saying to his disciples, [Why] is he eating with tax-collectors and sinners?
\VS{17} And \Iesous having heard [it] he says to them:
The strong have no need of a physician, but [rather] those having [it] badly;
I did not come to call just [ones], but sinners.
\subsubsection{The Superiority of the New}
\VS{18} And the disciples of \Ioannes and the Pharisees were
fasting; and they come and say to him: Because of what do the disciples of
\Ioannes and the disciple of the Pharisees fast, but the disciples with you do
not fast?
\VS{19} And \Iesous says to them: Are the sons of the bridegroom
able, while the bridegroom is with them, to be fasting?\fnGrammarIndicatesNo{}
\VS{18} And the disciples of \Ioannes and the Pharisees were fasting;
and they come and say to him:
Why do the disciples of \Ioannes and the disciple of the Pharisees fast,
but the disciples with you do not fast?
\VS{19} And \Iesous says to them:
Are the sons of the bridegroom able, while the bridegroom is with them, to be fasting?\fnGrammarIndicatesNo{}
As much time they have the bridegroom with them, they are not able to be fasting.
\VS{20} But
days will come when the bridegroom be taken away from them, and then they
will fast in that day.
\VS{21} No one sews [a] patch from [a] piece of new cloth upon [an] old garment; but
if not, the new takes the fullness of it from the old, and it becomes [a] worse
tear.
\VS{22} And no one throws new wine into old skins; but if not, the new
will rend the skins and the wine pour out\footnote{``pour out" \sinaiticus{}W \vulgate{}
\koine{} most; omit: BD} and the skins perish. But [one] [throws] new wine into fresh skins.
\VS{20} But days will come when the bridegroom be taken away from them,
and then they will fast in that day.
\VS{21} No one sews [a] patch from [a] piece of unfulled%
\footnote{"Unfulled" — cloth straight from the loom that hasn't yet gone through fulling (the washing/shrinking/finishing process)}
cloth upon [an] old garment;
but if not, the new pulls its fullness from the old, and it becomes [a] worse tear.
\VS{22} And no one puts new wine into old skins; but if not, the new
will rend the skins and the wine pour out%
\footnote{``pour out" \sinaiticus{}W \vulgate{} \koine{} most; omit: BD}
and the skins perish.
But [one puts] new wine into fresh skins.
\subsubsection{Lord of the Sabbaths}
\VS{23} And it came to pass he in the Sabbaths was passing through the
cornfields, and his disciples began to be making [a] path [while] plucking off ears of
corn.
\VS{24} And the Pharisees were saying to him: See [here], why do they do on
the Sabbaths what is not permitted?
\VS{25} And he says to them: Have you
not read what \Dauid did, when he had need, and he himself was hungry and
those with him?
\VS{26} How he went into the house of God in the time of
Abiathar [the] high priest and they ate the `Bread of the Setting Forth' that is
not permissible to eat except [for] the priests, and also gave to those being
with him?
\VS{27} And he was saying to them: The Sabbath came into being
because of man, and not man because of the Sabbath,
\VS{28} so that the son
of man is Lord of the Sabbath also.
\VS{23} And it came to pass he in the Sabbaths was passing through the cornfields,
and his disciples began to be making [a] path [while] plucking off ears of corn.
\VS{24} And the Pharisees were saying to him:
See [here], why do they do on the Sabbaths what is not permitted?
\VS{25} And he says to them: Have you not read what \David did, when he had need,
and he himself was hungry and those with him?
\VS{26} How he went into the house of God in the time of Abiath\'{a}r [the] high priest%
\footnote{The story being cited is 1 Sam. 21:1-6. Except that the priest who gives
\David the `Bread of the Setting Forth' is Ahimelech, Abiathar's father.
Abiathar didn't become high prieset until later,
after Saul had Ahimelech and the other priests at Nob massacered (I Sam 22).}
and they ate the `Bread of the Setting Forth'%
\footnote{Twelve loaves displayed before God on a table in the sanctuary, replaced weekly.
The loaves taken off were to be eaten only by the priests, in a holy place (Lev.24:5--9).}
that is not permissible to eat except [for] the priests,
and also gave [some] to those being with him?
\VS{27} And he was saying to them:
The Sabbath came into being because of human[s], and not human[s] because of the Sabbath,
\VS{28} so that the Son of Humanity\fnAnthropos{} is Lord even of the Sabbath.

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\subsection{Mark 3}
\subsubsection{Healing a Withered Hand}
\VS{1} And he came in again into [the] synagogue, and [a] man was there having [a] withered hand.
\VS{2} And they were watching him closely if on the Sabbaths he will
heal him, in order that they may accuse him.
\VS{3} And he says to the man
having the withered hand: Rise to the middle.
\VS{4} And he says to them: Is
it permissible on the Sabbaths to do [a] good [thing] or to do evil, to save [a]
psyche-life\fnPsyche{} or to kill? But they keep silence.
\VS{5} And
having looked around at them with anger, being grieved concerning the
hardness of their hearts, he says to the man: Be stretching out the hand.
\VS{1} And he came in again into [the] synagogue,
and [a] person\fnAnthropos{} was there having [a] withered hand.
\VS{2} And they were watching him closely if on the Sabbaths he will heal him,
in order that they may accuse him.
\VS{3} And he says to the person having the withered hand: Be arising to the middle.
\VS{4} And he says to them: Is it permissible on the Sabbaths to do good or to do bad,
to save [a] psyche-life\fnPsyche{} or to kill? But they were silent.
\VS{5} And having looked around at them with anger,
being grieved concerning the hardness of their hearts, he says to the man:
Stretch out [your] hand.
And he stretched [it] out and his hand was restored.
\VS{6} And immediately the
Pharisees having gone out with the \Herodians were giving counsel against
him, how they may destroy him.
\VS{6} And immediately the Pharisees having gone out with the \Herodians,
[they] were giving counsel against him, how they may destroy him.
\subsubsection{Crowds by the Sea}
\VS{7} And \Iesous with his disciples withdrew to the sea; and [a] great
multitude from \Galileias followed, also from Jordan,
\VS{8} and from Jerusalem
and from Idumea and the other side of the Jordan and [from] around \Tyre and \Sidon,
[a] great multitude, hearing how many [things] he does, they came to him.
\VS{9} And he
spoke to his disciples in order that [a] boat attend to him because of the
crowd in order that they not press him.
\VS{10} For he had healed many, so
as to be falling on him in order that from him they lay hold of him [for]
whatever they were having as [a] scourge.
\VS{11} And the unclean spirits,
whenever they were seeing him, were falling down before him, and were crying
out saying: You are the Son of God.
\VS{12} And he was rebuking them much,
in order that he not be made manifest.
\VS{7} And \Iesous with his disciples withdrew to the sea;
and [a] great multitude from \Galileias followed, also from \Judea,
\VS{8} and from \Ieros and from Iduma\'{i}as
and the other side of the \Jordan and [from] around \Tyre and \Sidon,
[a] great multitude, hearing how many [things] he was doing, they came to him.
\VS{9} And he spoke to his disciples in order that [a] small-boat attend to him
because of the crowd in order that they not press him.
\VS{10} For he had healed many, so as to be falling on him
in order that from him they touch him [for] whatever they were having as scourges.
\VS{11} And the unclean spirits, whenever they were seeing him,
were falling down before him, and were crying out saying:
You are the Son of God.
\VS{12} And he was rebuking them much, in order that they not make him manifest.
\subsubsection{Appointing the Twelve Apostles}
\VS{13} And going up to the mountain,
and calling to himself whoever he wished, they also departed to him.
\VS{14} And he produced twelve\footnote{insert ``whom he also named apostles" \sinaiticus{}
\hesychian{}BW; text: D\koine{} \vulgate{} } in order that they be with him, and in order that he send them to be preaching,
\VS{15} and to be having authority to be casting out
demons, and he produced the twelve.
\VS{16} And he set aside to Simon [a] name: \Petros,
\VS{17} and \Iakob\fnIakob{} the [son] of Zebedee and \Ioannes the brother of \Iakob\fnIakob{}, and
he set aside [a] name to them, Boanerges, which is ``son of thunder,"
\VS{18} and Andrew and Phillip and Bartholemew and Matthew and Thomas and \Iakob\fnIakob{} the
[son] of Alpheus and Thaddeus and Simon the Zealot
\VS{19} and \Ioudas \Iscariot,
who also betrayed him.
and calling to himself whomever he wished, they also departed to him.
\VS{14} And he produced twelve%
\footnote{insert ``whom he also named apostles" \sinaiticus{} \hesychian{}BW; text: D\koine{} \vulgate{} }
in order that they be with him, and in order that he send them to be preaching,
\VS{15} and to be having authority to be casting out demons, and he produced the twelve.
\VS{16} And he set aside to \Simon [a] name: \Petros,
\VS{17} and \Iakob\fnIakob{} the [son] of \Zebedee, and \Ioannes the brother of \Iakob\fnIakob{},
and he set aside [a] name to them, Boan\={e}rg\'{e}s, which is ``son of thunder,''
\VS{18} and \Andrew and \Phillip and Bartholemew and \Matthew and \Thomas and \Iakob\fnIakob{} the
[son] of \Alpheus and \Thaddeus and \Simon the Zealot
\VS{19} and \Ioudas \Iscariot, who also betrayed him.
\subsubsection{\Iesous and Beelzebul}
\VS{20} And he comes to [the] house, and again the crowd
comes with [him] so that they are not able not even to eat bread.
\VS{21} And
when those beside him heard they came out to take hold of him, for they were
saying that he was crazy.
\VS{22} And the scribes having come down from
Jerusalem were saying that: Beelzebub has [him], and that: By the ruler of demons
he casts out demons.
\VS{20} And he comes to [the] house,
and again the crowd comes with [him] so that they are not able not even to eat bread.
\VS{21} And when those beside him heard they came out to take hold of him,
for they were saying that he was crazy.
\VS{22} And the scribes having come down from \Ieros were saying that:
\Beelzebub has [him],
and that: By the ruler of demons he casts out demons.
\VS{23} And having called them he was saying to them:
How is Satan able to be casting out Satan?
\VS{24} And if [a] kingdom against
itself be divided, is that kingdom able to be stood firm?
\VS{25} And if [a]
house be divided against itself, that house will not be able to stand.
\VS{26} And if Satan had stood up against himself and was divided, he is not
able to stand but the end has [him].
\VS{27} But no one is able having gone into
the house of [a] strong [one] to plunder his goods unless first he bind the strong
[one], and then will he plunder his house.
\VS{28} Truly I say to you that all
will be forgiven by the son of man, sins and slanders, whatsoever they
slander.
\VS{29} But whoever slanders against the Holy Spirit does not have
forgiveness to eternity, but is guilty of eternal sin.
How is \Satan able to be casting out \Satan?
\VS{24} And if [a] kingdom against itself be divided,
is that kingdom able to be stood firm?
\VS{25} And if [a] house be divided against itself, that house will not be able to stand.
\VS{26} And if \Satan had stood up against himself and was divided,
he is not able to stand but the end has [him].
\VS{27} But no one is able having gone into the house of [a] strong [one]
to plunder his goods unless first he bind the strong [one],
and then will he plunder his house.
\VS{28} Truly I say to you that all will be forgiven by the Son of Humanity\fnAnthropos{},
sins and slanders, whatsoever they slander.
\VS{29} But whoever slanders against the Holy Spirit does not have forgiveness to eternity,
but is guilty of eternal sin.
\VS{30} For they were saying that he has [an] unclean spirit.
\subsubsection{\Iesous's True Family}
\VS{31} And his mother and his brothers come and standing outside they sent
to him calling him.
\VS{32} and the crowd was sitting near him, and they say
to him: Behold outside your mother and your brothers and your sisters seek
you.
\VS{31} And his mother and his brothers come and standing outside they sent to him calling him.
\VS{32} and the crowd was sitting near him, and they say to him:
Behold outside your mother and your brothers and your sisters seek you.
\VS{33} And answering them he says: Who is my mother and my brothers?
\VS{34} And having looked around at those sitting near him round [about] he says:
Behold my mother and my brothers.
\VS{35} Whoever does the will of God, this
is my brother and my sister and my mother.
\VS{35} Whoever does the will of God, this is my brother and my sister and my mother.

2
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@ -41,7 +41,7 @@ know all the parables?
\VS{14} The sower sows the word.
\VS{15} But these
are those beside the road, how the word is sown, and when they hear,
immediately Satan comes and takes the word having been sown in them.
immediately \Satan comes and takes the word having been sown in them.
\VS{16} And these being sown upon the rocky [places] are likewise, which when they hear the
word, immediately they receive it with joy.
\VS{17} And they have no root in

4
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@ -7,7 +7,7 @@ to be teaching in the synagogue. And many who heard were astounded saying:
From where [are] these [things] to this [one], and what [is] this wisdom given to this [one that] even such
powers through his hands come to pass?
\VS{3} Is this not the carpenter, the
son of Mary and brother of \Iakob\fnIakob{} and Joses and \Ioudas and Simon? And are not
son of Mary and brother of \Iakob\fnIakob{} and Joses and \Ioudas and \Simon? And are not
his sisters here with us? And they were stumbled in him.
\VS{4} And \Iesous
was saying to them that: [a] prophet is not dishonored except in his own native-land,
@ -46,7 +46,7 @@ were saying that: [He is a] prophet like one of the prophets.
heard he was saying: \Ioannes whom I beheaded, this one arose.
\VS{17} For \Herod
himself having sent laid hold of \Ioannes and bound him in prison because of
\Herodias the wife of Phillip his brother, for he had married her.
\Herodias the wife of \Phillip his brother, for he had married her.
\VS{18} For \Ioannes was saying to \Herod that: It is not allowed for you to be having
the wife [of your] brother.
\VS{19} So \Herodias was having [a] grudge against him and

4
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@ -72,7 +72,7 @@ village.
\subsubsection{\Petros's Confession}
\VS{27} And \Iesous and his disciples went out to the villages of Caesarea of
Phillip; and in the road he asked his disciples saying to them: Who do men
\Phillip; and in the road he asked his disciples saying to them: Who do men
say I am?
\VS{28} But they said to him saying that: \Ioannes the Baptist, and
others Elias, and others that: One of the prophets.
@ -89,7 +89,7 @@ arise.
\VS{32} And he was speaking the word plainly. And \Petros taking him
aside began to be rebuking him.
\VS{33} And having turned around and having
seen his disciples he rebuked \Petros and says: Be getting behind me, Satan,
seen his disciples he rebuked \Petros and says: Be getting behind me, \Satan,
because you do not think on the [things] of God but the [things] of men.
\subsubsection{Following \Iesous}

18
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@ -1,4 +1,4 @@
\subsection{Matthew 1}
\subsection{\Matthew 1}
\subsubsection{The Genealogy of \Iesous the Anointed [One]}
@ -9,10 +9,10 @@ in the 2$^{nd}$ through 4$^{th}$ centuries. Thus, in the 1$^{st}$ century
they would still have been using scrolls.
}
of [the] lineage of \Iesous the Anointed\fnChristos{} [One], son
of \Dauid son of \Abraam:
of \David son of \Abraam:
\VS{2} \Abraam begat\fnGennao{} \Isaak, \\
and \Isaak begat \Iakob\fnIakob{}, \\
\VS{2} \Abraam begat\fnGennao{} \Isaac, \\
and \Isaac begat \Iakob\fnIakob{}, \\
and \Iakob\fnIakob{} begat Judah and his brothers, \\
\VS{3} and Judah begat Perez \\
and Zarah by Tamar\footnote{Gen.38:12\EnDash{}19}, \\
@ -24,9 +24,9 @@ and Nahshon begat Salmon, \\
\VS{5} and Salmon begat Boaz by Rahab\footnote{Josh.2:1}, \\
and Boaz begat Obed by Ruth\footnote{Ruth 3:1\EnDash{}14}, \\
and Obed begat Jesse, \\
\VS{6} and Jesse begat King \Dauid.
\VS{6} and Jesse begat King \David.
And \Dauid begat Solomon by the [wife] of Uriah\footnote{2 Sam.11:2\EnDash{}5}. \\
And \David begat Solomon by the [wife] of Uriah\footnote{2 Sam.11:2\EnDash{}5}. \\
\VS{7} And Solomon begat Rehoboam, \\
and Rehoboam begat Abijah, \\
and Abijah begat Asaph, \\
@ -58,8 +58,8 @@ and Matthan begat \Iakob\fnIakob{}, \\
by whom\footnote{``whom'' is feminine, thus referring to Mary}
was born \Iesous the [one] being called the Anointed\fnChristos{} [One].
\VS{17} Therefore all the generations from \Abraam until \Dauid [are] fourteen
generations, and from \Dauid until the Babylonian exile [are] fourteen
\VS{17} Therefore all the generations from \Abraam until \David [are] fourteen
generations, and from \David until the Babylonian exile [are] fourteen
generations, and from the Babylonian exile until the Anointed\fnChristos{} [One] [are] fourteen
generations.
@ -77,7 +77,7 @@ In the Jewish context, ``full betrothal was so binding that its breaking require
and the death of one party made the other a widow or widower''. See \BrNET{}, 2, fn. 8
}, purposed to dismiss her secretly.
\VS{20} So having pondered these [things], behold [an] angel of the Lord in a dream
appeared to him saying: Ioseph son of \Dauid, you should not fear to take to
appeared to him saying: Ioseph son of \David, you should not fear to take to
yourself Mary your wife. For what has been conceived in her is by the Holy Spirit.
\VS{21} And she will bring forth [a] son, and you will call his name
\Iesous, for he himself will save his people from their sins.

14
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@ -1,15 +1,15 @@
\subsection{Matthew 10}
\subsection{\Matthew 10}
\subsubsection{Sending Out the Twelve Apostles}
\VS{1} And having called to himself his twelve disciples he gave to them authority
over unclean spirits so as to be casting them out, and to be healing every
disease and every weakness.
\VS{2} Now the names of the twelve
apostles\footnote{in Gk: ``sent ones''} are these: First Simon the [one] called
\Petros and Andrew his brother, and \Iakob\fnIakob{} the son of Zebedee and \Ioannes his
apostles\footnote{in Gk: ``sent ones''} are these: First \Simon the [one] called
\Petros and \Andrew his brother, and \Iakob\fnIakob{} the son of \Zebedee and \Ioannes his
brother,
\VS{3} Phillip and Bartholemew, Thomas and Matthew the
tax-collector, \Iakob\fnIakob{} the son of Alphaeus, and Thaddeus,
\VS{4} Simon the
\VS{3} \Phillip and Bartholemew, \Thomas and \Matthew the
tax-collector, \Iakob\fnIakob{} the son of Alphaeus, and \Thaddeus,
\VS{4} \Simon the
Zealot and \Ioudas \Iscariot who also betrayed him.
\VS{5} \Iesous sent out these
@ -68,7 +68,7 @@ cities of Israel until the son of man comes.
his teacher nor [a] slave above his Lord.
\VS{25} [It is] sufficient to [a] disciple
that he become as his teacher and the slave as his Lord. If they call the
master of the house Beelzebub, how much more those of his household?
master of the house \Beelzebub, how much more those of his household?
\subsubsection{Fear God, Not Man}
\VS{26} Therefore do not fear them, for nothing is covered that will not be

2
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@ -1,4 +1,4 @@
\subsection{Matthew 11}
\subsection{\Matthew 11}
\VS{1} And it came to pass when \Iesous finished commanding his twelve disciples he
went from there teaching and preaching in all their cities.
\subsubsection{\Iesous and \Ioannes the Baptist}

14
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@ -1,10 +1,10 @@
\subsection{Matthew 12}
\subsection{\Matthew 12}
\subsubsection{Lord of the Sabbath}
\VS{1} In that opportune-time\fnKairos{} \Iesous went through [a] corn-field on the Sabbath, and his disciples hungered, and began to be plucking the ears and eating.
\VS{2} But the Pharisees having seen [this] said to him: Behold your disciples do that
which is not allowed to be doing on the Sabbath.
\VS{3} But he said to them:
Do you not know what \Dauid did, when he and those with him hungered?
Do you not know what \David did, when he and those with him hungered?
\VS{4} How he entered into the house of God and they ate the shew- bread, which was
not allowed for him nor those with him to eat, but only for the priests
alone?
@ -55,15 +55,15 @@ Until judgment be cast out to victory \\
\VS{22} Then there was brought to him [a] blind and mute demon-possessed. And
he healed him, so that the mute [one is] speaking and seeing.
\VS{23} And all the
crowd was astonished and was saying: Is not this [one] the son of \Dauid?
\VS{24} But the Pharisees having heard [this] said: This [one] does not cast out demons except by Beelzebub the ruler of demons.
crowd was astonished and was saying: Is not this [one] the son of \David?
\VS{24} But the Pharisees having heard [this] said: This [one] does not cast out demons except by \Beelzebub the ruler of demons.
\VS{25} But knowing their thoughts he said
to them: Every kingdom divided against itself becomes [a] wasteland, and every
city or house divided against itself will not stand.
\VS{26} And if Satan
casts out Satan, he has divided against himself. How therefore will his
\VS{26} And if \Satan
casts out \Satan, he has divided against himself. How therefore will his
kingdom stand?
\VS{27} And if I cast out demons by Beelzebub, by whom do
\VS{27} And if I cast out demons by \Beelzebub, by whom do
your sons cast out demons? Because of this they will be your judges.
\VS{28} But if I cast out demons by the spirit of God, then the Kingdom of God has
overtaken you.

4
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@ -1,4 +1,4 @@
\subsection{Matthew 13}
\subsection{\Matthew 13}
\subsubsection{The Parable of the Sower}
\VS{1} In that day when \Iesous went out of the city he sat by the sea,
\VS{2} and [a] great crowd gathered by him, so that having embarked he sat in [a] boat, and all the crowd stood on the shore.
@ -165,7 +165,7 @@ their synagogue, so that they were amazed and were saying: Whence [is] this
wisdom and power to this [man]?
\VS{55} Is this not the carpenter's son? Is not
his mother called Mary and his brothers \Iakob\fnIakob{} and Ioseph\footnote{``Ioseph" \hesychian
\sinaiticus{}B \vulgate{} ; ``Joses" W many} and Simon and \Ioudas?
\sinaiticus{}B \vulgate{} ; ``Joses" W many} and \Simon and \Ioudas?
\VS{56} And are not all
his sisters with us? Whence therefore are all these [things] to this [man]?
\VS{57} And they were being stumbled in him. So \Iesous says to them: [a] prophet is not

4
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@ -1,4 +1,4 @@
\subsection{Matthew 14}
\subsection{\Matthew 14}
\subsubsection{The Death of \Ioannes the Baptist}
\VS{1} In that opportune-time\fnKairos{} \Herod the tetrarch heard the fame\footnote{or
``report,'' ``hearsay''} of \Iesous.
@ -7,7 +7,7 @@ is \Ioannes the baptizer, he is risen from the dead, and because of this are the
powers\footnote{or ``abilities"} working in him.
\VS{3} For \Herod having laid
hold of \Ioannes bound [him] and put [him] in prison because of \Herodias the wife of
Phillip his brother.
\Phillip his brother.
\VS{4} For \Ioannes was saying to him: It is not allowed
for you to be having her.
\VS{5} And wishing to kill him he feared the

4
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@ -1,4 +1,4 @@
\subsection{Matthew 15}
\subsection{\Matthew 15}
\subsubsection{Breaking Human Traditions}
\VS{1} Then came to \Iesous from Jerusalem Pharisees and scribes saying:
\VS{2} Why
@ -57,7 +57,7 @@ defile the man.
\VS{21} And when \Iesous went out from there he withdrew to the region of \Tyre
and \Sidon.
\VS{22} And behold [a] Cannanite woman from the region came crying
out saying: Have mercy on me, Lord, son of \Dauid, my daughter is evil-ly demon
out saying: Have mercy on me, Lord, son of \David, my daughter is evil-ly demon
possessed.
\VS{23} But he did not answer her [a] word. And his disciples came
to him asking him saying: Get rid of her, because she cries out after us.

10
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@ -1,4 +1,4 @@
\subsection{Matthew 16}
\subsection{\Matthew 16}
\subsubsection{The Demand for a Sign}
\VS{1} And when the Pharisees and Sadducees came to him, testing him, they asked
him to show them [a] sign out of heaven.
@ -27,15 +27,15 @@ Be guarding yourself from the leaven of the Pharisees and Sadducees.
from the leaven of bread, but from the teachings of the Pharisees.
\subsubsection{\Petros's Confession}
\VS{13} When \Iesous came into the region of Caesarea of Phillip he asked his
\VS{13} When \Iesous came into the region of Caesarea of \Phillip he asked his
disciples saying: Who do men say the son of man to be?
\VS{14} So they said:
Some on the one hand \Ioannes the baptist, others Elias, others Jeremiah or
[one] of the prophets.
\VS{15} He says to them: But who do you say I am?
\VS{16} And Simon \Petros answering said: You are the Anointed\fnChristos{} [One] the son of the zoe-living\fnZoe{}
\VS{16} And \Simon \Petros answering said: You are the Anointed\fnChristos{} [One] the son of the zoe-living\fnZoe{}
God.
\VS{17} \Iesous answering said to him: Blessed are you, Simon Barjonah,
\VS{17} \Iesous answering said to him: Blessed are you, \Simon Barjonah,
for flesh and blood did not reveal [this] to you but my father in heaven.
\VS{18} And I say to you that: You are \Petros\fnPetros{}, and upon this
rock\fnPetros{} will I build my assembly\fnEkklhsia{}, and the gates of Hades\fnHades{} will not prevail against it.
@ -51,7 +51,7 @@ priests and scribes and be killed and rise on the third day.
\VS{22} And \Petros taking him aside began to be rebuking him saying:
Mercy to you, Lord! This will \negd{not} be for you!
\VS{23} But \Iesous turning said to \Petros: Withdraw behind
me, Satan. You tempt me because you do not think on the [things] of God but of men.
me, \Satan. You tempt me because you do not think on the [things] of God but of men.
\VS{24} Then \Iesous said to his disciples: Whoever wishes to come after me,
he must deny himself and take up his cross and follow me.
\VS{25} For whoever wishes to save his psyche-life\fnPsyche{}

4
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@ -1,4 +1,4 @@
\subsection{Matthew 17}
\subsection{\Matthew 17}
\subsubsection{The Transfiguration}
\VS{1} And after six days \Iesous took \Petros and \Iakob\fnIakob{} and \Ioannes his brother and
brought them up to [a] high mountain by themselves.
@ -67,7 +67,7 @@ disturbed.
to \Petros and said: Doesn't your teacher pay [the] double-drachma?
\VS{25} He
says: Yes. And when they came to the house \Iesous came before him saying: How
does it seem to you Simon? From which do the kings of the earth collect taxes
does it seem to you \Simon? From which do the kings of the earth collect taxes
or tolls? From his sons or from the strangers\footnote{or ``foreigners"}?
\VS{26} So when he said: From the strangers\footnote{or ``foreigners"},
\Iesous said to him: Therefore the sons are exempt. But in order that we not

2
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@ -1,4 +1,4 @@
\subsection{Matthew 18}
\subsection{\Matthew 18}
\subsubsection{Questions About the Greatest}
\VS{1} In that hour the disciples came to \Iesous saying: Who then is greater in the
kingdom of the heavens?

4
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@ -1,7 +1,7 @@
\subsection{Matthew 19}
\subsection{\Matthew 19}
\subsubsection{Questions About Divorce}
\VS{1} And it came about when \Iesous finished these words they went away from
\Galileias and came into the region of Judea on the other side of the Jordan.
\Galileias and came into the region of Judea on the other side of the \Jordan.
\VS{2} And many crowds followed him, and he healed them there.
\VS{3} And
Pharisees came to him testing him and saying: Is it allowed to put away your

2
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@ -1,4 +1,4 @@
\subsection{Matthew 2}
\subsection{\Matthew 2}
\subsubsection{The Visit of the Wise Men}
\VS{1} Now when \Iesous was born in Bethlehem of Judea in the days of \Herod the king,
behold visionaries\footnote{\MAGOS} from the east arrived in Jerusalem

10
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@ -1,4 +1,4 @@
\subsection{Matthew 20}
\subsection{\Matthew 20}
\subsubsection{Workers in the Vineyard}
\VS{1} For the kingdom of the heavens is like [a] man [who is] master of the house, who went out early to hire workers for his vineyard.
\VS{2} And having agreed with
@ -48,7 +48,7 @@ over to the Gentiles to mock and flog and crucify [him], and the third day he
will rise again.
\subsubsection{A Request for \Iakob\fnIakob{} and \Ioannes}
\VS{20} Then the mother of the sons of Zebedee came to him
\VS{20} Then the mother of the sons of \Zebedee came to him
with her sons kneeling before [him] and asking something from him.
\VS{21} So he said to her: What do you wish? She says to him: Say that these my two
sons shall sit one on your right and one on your left in your kingdom.
@ -72,11 +72,11 @@ whoever wishes to become great among you, he will be your servant,
his psyche-life\fnPsyche{} [as] ransom for many.
\subsubsection{Two Blind Men Healed}
\VS{29} And when they went out from \Iericho [a] great crowd followed him.
\VS{29} And when they went out from \Jericho [a] great crowd followed him.
\VS{30} And behold two blind men sitting by the road, having heard that
\Iesous passes by, cried out saying: Lord, have mercy on us, son of \Dauid!
\Iesous passes by, cried out saying: Lord, have mercy on us, son of \David!
\VS{31} But the crowd rebuked them that they be silent, but they cried out
more saying: Lord, have mercy on us, son of \Dauid!!
more saying: Lord, have mercy on us, son of \David!!
\VS{32} And having stood
[still] he called them and said: What do you wish I do for you?
\VS{33} Lord, that our eyes be opened.

6
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@ -1,4 +1,4 @@
\subsection{Matthew 21}
\subsection{\Matthew 21}
\subsubsection{The Triumphal Entry}
\VS{1} And when they drew near to Jerusalem and came to \Bethphage to the Mount of
Olives, then \Iesous sent two disciples,
@ -27,7 +27,7 @@ spread them in the way.
were crying out saying\footnote{Ps.118:25\EnDash{}26}:
\begin{verse}
Hosanna\footnote{Hebrew: ``Help'' or ``Save I pray''} to the son of \Dauid
Hosanna\footnote{Hebrew: ``Help'' or ``Save I pray''} to the son of \David
\\
Blessed is he coming in the name of [the] Lord \\
Hosanna in the highest.
@ -50,7 +50,7 @@ thieves.
healed them.
\VS{15} But when the chief priests and the scribes saw the
wonders that he did and the children crying out in the temple and saying:
Hosanna to the son of \Dauid, they were indignant,
Hosanna to the son of \David, they were indignant,
\VS{16} and said to him:
Do you hear what these say? And \Iesous says to them: Yes, Have you never read
that\footnote{Ps.8:2}:

12
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@ -1,4 +1,4 @@
\subsection{Matthew 22}
\subsection{\Matthew 22}
\subsubsection{The Parable of the Wedding Banquet}
\VS{1} And answering \Iesous again spoke to them in parables saying:
\VS{2} The kingdom of heaven is like [a] man [who] [was] king,
@ -73,7 +73,7 @@ are misled, not knowing the scriptures nor the power of God.
\VS{31} but are as\footnote{or ``like"} the angels in heaven. But concerning the
resurrection of the dead, haven't you read the [thing] spoken to you from God
saying:
\VS{32} I am the God of \Abraam and the God of \Isaak and the God of
\VS{32} I am the God of \Abraam and the God of \Isaac and the God of
\Iakob\fnIakob{}? He is not God of the dead but of the zoe-living\fnZoe{}.
\VS{33} And hearing this the crowds were astounded at his teaching.
@ -92,12 +92,12 @@ your psyche-life\fnPsyche{} and in all your mind.
neighbor as yourself.
\VS{40} In these two commandments hang all the law and the prophets.
\subsubsection{The Messiah: \Dauid's Son and Lord}
\subsubsection{The Messiah: \David's Son and Lord}
\VS{41} Now when the Pharisees gathered together \Iesous questioned them
\VS{42} saying: How does it seem to you concerning the Anointed\fnChristos{} [One]? Whose son is
he? They say to him: \Dauid's.
he? They say to him: \David's.
\VS{43} He says to them: How therefore does
\Dauid in the spirit call him Lord saying\footnote{Ps.110:1}
\David in the spirit call him Lord saying\footnote{Ps.110:1}
\begin{verse}
\VS{44} The Lord said to my Lord: \\
@ -105,7 +105,7 @@ Be seating yourself at my right hand \\
Until I place your enemies beneath your feet?
\end{verse}
\VS{45} If therefore \Dauid calls him Lord, how is he his son?
\VS{45} If therefore \David calls him Lord, how is he his son?
\VS{46} And no
one was able to be answering him [a] word nor did any dare from that day to ask
him anything.

2
NT/latex/chapters/Matt23.tex
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@ -1,4 +1,4 @@
\subsection{Matthew 23}
\subsection{\Matthew 23}
\subsubsection{Seven Woes}
\VS{1} Then \Iesous spoke to the crowds and to his disciples
\VS{2} saying: Upon the seat of \Moses the scribes and Pharisees sit.

6
NT/latex/chapters/Matt24.tex
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@ -1,4 +1,4 @@
\subsection{Matthew 24}
\subsection{\Matthew 24}
\subsubsection{The Destrution of the Temple}
\VS{1} And coming out \Iesous departed from the temple and his disciples came to him
to point out to him the buildings of the temple.
@ -99,10 +99,10 @@ pass away.
\VS{36} Concerning that day and hour nobody knows, not even the
angels of the heavens, nor the son\footnote{``nor the son'' \sinaiticus{}BD many;
omit: W \vulgate{} \koine }, except the father only.
\VS{37} For as the days of \Noe, thus
\VS{37} For as the days of \Noah, thus
will be the coming of the son of man.
\VS{38} For as they were in those days
before the deluge gnawing\footnote{\TROGO} eating and drinking, marrying and being given in marriage until which day \Noe entered into the ark,
before the deluge gnawing\footnote{\TROGO} eating and drinking, marrying and being given in marriage until which day \Noah entered into the ark,
\VS{39} and they did not know
until the deluge came and took them all, thus also will be the coming of the
son of man.

2
NT/latex/chapters/Matt25.tex
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@ -1,4 +1,4 @@
\subsection{Matthew 25}
\subsection{\Matthew 25}
\subsubsection{The Parable of the Ten Virgins}
\VS{1} Then the kingdom of the heavens will be likened to ten virgins, who taking
their lamps went out to meet the bridegroom.

6
NT/latex/chapters/Matt26.tex
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@ -1,4 +1,4 @@
\subsection{Matthew 26}
\subsection{\Matthew 26}
\subsubsection{The Plot Against \Iesous}
\VS{1} And it came to pass when \Iesous finished all these words, he said to his disciples:
\VS{2} You know that with two days the Passover comes to pass, and the son of man is given over to be crucified.
@ -7,7 +7,7 @@
\VS{5} But they were saying: Not on the festival day lest there be [a] riot among the people.
\subsubsection{\Iesous's Anointing}
\VS{6} Now when \Iesous was in \Bethania in the house of Simon the leper
\VS{6} Now when \Iesous was in \Bethania in the house of \Simon the leper
\VS{7} [a] woman having [an] alabaster flask of expensive ointment came to him and poured
[it] out on his head while he was at table.
\VS{8} But when the disciples saw
@ -79,7 +79,7 @@ you. And all the disciples said likewise.
\subsubsection{Gethsemane}
\VS{36} Then \Iesous comes with them to the place being called Gethsemane, and he says to the disciples: Sit here while having departed from here I pray.
\VS{37} And taking \Petros and the two sons of Zebedee he began to be pained
\VS{37} And taking \Petros and the two sons of \Zebedee he began to be pained
and anguishing.
\VS{38} Then he says to them: My psyche-life\fnPsyche{} is deeply pained to
death. Remain here and be watching with me.

6
NT/latex/chapters/Matt27.tex
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@ -1,4 +1,4 @@
\subsection{Matthew 27}
\subsection{\Matthew 27}
\subsubsection{\Iesous Brought Before \Pilate}
\VS{1} Now when it became early all the chief priests and elders of the people took
council against \Iesous so as to put him to death.
@ -90,7 +90,7 @@ clothed him with his robe, and led him away to be crucified.
\subsubsection{The Crucifixion}
\VS{32} Now
coming out they found [a] Cyrenian man, by name Simon. This [one] they compelled
coming out they found [a] Cyrenian man, by name \Simon. This [one] they compelled
that he should take up his cross.
\VS{33} And having come to the place being
called Golgotha, that is to say: Place of [the] Skull,
@ -148,7 +148,7 @@ and those with him watching \Iesous having seen the earthquake and the
\VS{55} Now may women were there beholding from afar, who followed \Iesous
from \Galileias serving him,
\VS{56} among whom were Mary the Magdalene and
Mary the mother of \Iakob\fnIakob{} and \Ioannes, and the mother of the sons of Zebedee.
Mary the mother of \Iakob\fnIakob{} and \Ioannes, and the mother of the sons of \Zebedee.
\subsubsection{\Iesous's Burial}
\VS{57} Now it having become late [a] rich man from Arimathea came, named

2
NT/latex/chapters/Matt28.tex
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@ -1,4 +1,4 @@
\subsection{Matthew 28}
\subsection{\Matthew 28}
\subsubsection{The Resurrection}
\VS{1} Now after the Sabbaths\fnSabbaths{}, at dawn on the first [day] of the Sabbaths, Mary the Magdalene and the other Mary came to see the tomb.
\VS{2} And behold [a] great

8
NT/latex/chapters/Matt3.tex
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@ -1,4 +1,4 @@
\subsection{Matthew 3}
\subsection{\Matthew 3}
\subsubsection{The Ministry of \Ioannes the Baptist}
\VS{1} Now in those days \Ioannes the Baptist comes preaching in the wilderness of
Judea
@ -17,8 +17,8 @@ Be making his paths straight.
\VS{4} Now \Ioannes himself was having his clothing from camel hairs and [an] animal
skin girdle around his waist, and his food was locusts and wild honey.
\VS{5} At that time Jerusalem and all Judea and all the surrounding country
of Jordan were coming to him
\VS{6} and were being baptized in the Jordan
of \Jordan were coming to him
\VS{6} and were being baptized in the \Jordan
River by him, fully confessing their sins.
\VS{7} And having seen many of
@ -42,7 +42,7 @@ threshing-floor, and he will gather his grain into the storehouse, but the
chaff he will burn in unquenchable fire.
\subsubsection{The Baptism of \Iesous}
\VS{13} At that time \Iesous comes to the Jordan to \Ioannes to be baptized by
\VS{13} At that time \Iesous comes to the \Jordan to \Ioannes to be baptized by
him.
\VS{14} But he was hindering him saying: I have need to be baptized by
you, and you come to me?

16
NT/latex/chapters/Matt4.tex
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@ -1,4 +1,4 @@
\subsection{Matthew 4}
\subsection{\Matthew 4}
\subsubsection{The Temptation of \Iesous}
\VS{1} Then \Iesous was led into the wilderness by the spirit to be tested by the
devil.
@ -37,7 +37,7 @@ all the kingdoms of the world and their glory,
\VS{9} and says to him: All
these I will give to you if, having fallen [down], you will worship me.
\VS{10} Then \Iesous says to him: Be departing\footnote{``Be departing'' \sinaiticus{}BW \vulgate{} ;
``Be departing behind me'' D\koine{}}, Satan, for it is written\footnote{ Deut. 11:3\EnDash{}4}:
``Be departing behind me'' D\koine{}}, \Satan, for it is written\footnote{ Deut. 11:3\EnDash{}4}:
\begin{verse}
You will worship [the] Lord your God and to him only will you serve.
@ -57,7 +57,7 @@ what was said through Isaiah the prophet be fulfilled saying\footnote{Isa.9:1,2}
\VS{15} Land of Zebulun and land of Naphtali, \\
Of the nations, \\
road of the sea, \\
Across the Jordan, \Galileias: \\
Across the \Jordan, \Galileias: \\
\VS{16} The people sitting in darkness saw [a] great light, \\
And to those sitting in the land and darkness of death [a] light has arisen for
them.
@ -67,16 +67,16 @@ them.
kingdom of the heavens is at hand.
\subsubsection{The Call of the Disciples}
\VS{18} So walking by the sea of \Galileias he saw two brothers, Simon the
[one] called \Petros and Andrew his brother, throwing [a] net into the sea, for they
\VS{18} So walking by the sea of \Galileias he saw two brothers, \Simon the
[one] called \Petros and \Andrew his brother, throwing [a] net into the sea, for they
were fishermen.
\VS{19} And he says to them: Come after me, and I will make
you fishers of men.
\VS{20} And immediately having left their nets, they
followed him.
\VS{21} And proceeding on from there they saw another two
brothers, \Iakob\fnIakob{} the son of Zebedee and \Ioannes his brother in [their] boat with
Zebedee their father repairing their nets, and he called them.
brothers, \Iakob\fnIakob{} the son of \Zebedee and \Ioannes his brother in [their] boat with
\Zebedee their father repairing their nets, and he called them.
\VS{22} And
immediately having left their nets and father, they followed him.
@ -93,5 +93,5 @@ and those paralytic, and he healed them.
given in the Bible and by ancient writers to a region in Palestine lying to
the east and south of the Sea of \Galileias. It took its name from the
confederation of ten cities that dominated the area.} and Jerusalem and
Judea and from across the Jordan followed him.
Judea and from across the \Jordan followed him.

2
NT/latex/chapters/Matt5.tex
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@ -1,4 +1,4 @@
\subsection{Matthew 5}
\subsection{\Matthew 5}
\subsubsection{The Beatitudes}
\VS{1} Now having seen the crowd he went up to the mountain, and having sat, his
disciples came to him.

2
NT/latex/chapters/Matt6.tex
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@ -1,4 +1,4 @@
\subsection{Matthew 6}
\subsection{\Matthew 6}
\subsubsection{Pure-hearted Giving}
\VS{1} Be giving heed that you not be doing your justice before men to be beheld by
them, otherwise you have no reward from your father in the heavens.

2
NT/latex/chapters/Matt7.tex
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@ -1,4 +1,4 @@
\subsection{Matthew 7}
\subsection{\Matthew 7}
\subsubsection{Do Not Judge}
\VS{1} Be not judging, that you not be judged.
\VS{2} For with what judgment you

4
NT/latex/chapters/Matt8.tex
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@ -1,4 +1,4 @@
\subsection{Matthew 8}
\subsection{\Matthew 8}
\subsubsection{Cleansing a Leper}
\VS{1} Now when he came down from the mountain, [a] great crowd followed him.
\VS{2} And behold [a] leper, having come, prostrated himself before him saying: Lord,
@ -27,7 +27,7 @@ comes, and to my slave: Do this, and he does [it].
[this] \Iesous was amazed and said to his followers: Truly I say to you, in Israel I
have not found such faith\footnote{text: \sinaiticus{}\hesychian{} most \vulgate{}; ``with none have I found such belief in Israel'' WB few}.
\VS{11} And I say to you that many
from east and west will have come and will recline with \Abraam and \Isaak
from east and west will have come and will recline with \Abraam and \Isaac
and \Iakob\fnIakob{} in the kingdom of the heavens.
\VS{12} But the sons of the kingdom
will be thrown out into the outer darkness, [where] there will be weeping and

8
NT/latex/chapters/Matt9.tex
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@ -1,4 +1,4 @@
\subsection{Matthew 9}
\subsection{\Matthew 9}
\subsubsection{Healing and Forgiving a Paralytic}
\VS{1} And having stepped into the boat, he crossed over and came to his own city.
\VS{2} And behold they were bringing to him [a] paralytic lying on [a] bed. And
@ -17,9 +17,9 @@ Be rising, carry your bed and be going to your own house.
\VS{8} And having seen [this], the crowd was
afraid\footnote{``afraid'' \sinaiticus{}BDW \vulgate{} \hesychian{}; ``astonished'' \koine{} } and glorified God who gave such authority to men.
\subsubsection{The Call of Matthew; Eating with Sinners}
\subsubsection{The Call of \Matthew; Eating with Sinners}
\VS{9} And proceeding from there \Iesous saw [a] man sitting at [a] tax-booth,
called Matthew, and he says to him: Be following me. And having stood up, he
called \Matthew, and he says to him: Be following me. And having stood up, he
followed him.
\VS{10} And it came to pass when he was seated at table in the
house that, behold, many tax-collectors and sinners came and sat down at
@ -72,7 +72,7 @@ he took hold of her hand, and the girl arose.
\subsubsection{Healing the Blind and Mute}
\VS{27} And when \Iesous went out from there two blind men followed him crying
out and saying: Have mercy on us, son of \Dauid.
out and saying: Have mercy on us, son of \David.
\VS{28} So when he entered
into the house, the blind men came in to him, and \Iesous says to them: Do you
believe that I am able to do this? They say to him, Yes Lord.

2
NT/latex/chapters/Rev12.tex
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@ -21,7 +21,7 @@ against the dragon. And the dragon and his angels made war,
not strong [enough], neither was there place found any more in heaven.
\VS{9} And
the great dragon was thrown [out], the ancient snake, the [one] being called Devil and
Satan, the [one] deceiving the entire inhabited world, he was thrown [out] to the
\Satan, the [one] deceiving the entire inhabited world, he was thrown [out] to the
land, and his angels were thrown [out] with him.
\VS{10} And I heard [a] great voice in heaven saying:

8
NT/latex/chapters/Rev2.tex
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@ -20,7 +20,7 @@ which is in the paradise of God.
These [things] says the first and the last, who became dead and zoe-lived\fnZoe{}:
\VS{9} I know your affliction and poverty, but you are rich, and [I know] the
slander from those saying themselves to be Jews, and are not, but [are the]
synagogue of Satan.
synagogue of \Satan.
\VS{10} Be not fearing what you are [about] to be suffering.
Behold the devil is [about] to be throwing some [of you] into
prison, in order that you be tested, and you will have affliction ten days.
@ -32,9 +32,9 @@ The [one] gaining victory will not be injured by the second death.
\VS{12} And to the angel of the assembly\fnEkklhsia{} in Pergamum write:
These [things] says the [one] having the sharp two-edged broad-sword:
\VS{13} I know where you dwell,
[even] where [is] the throne of Satan, and you hold fast my name, and have not denied
[even] where [is] the throne of \Satan, and you hold fast my name, and have not denied
my faith even in the days [in which] Antipes [was] my trustworthy witness, who was killed
among you, where Satan dwells.
among you, where \Satan dwells.
\VS{14} But I have a few [things] against you, that
you have there those holding the teaching of Balaam, who taught Balak to be
throwing [a] stumbling before the sons [of] Israel, to eat
@ -70,7 +70,7 @@ her children with death, and all the assemblies\fnEkklhsia{} will know that I am
searching kidneys\footnote{i.e. ``minds''?} and hearts, and I will give to
each [of you] according to your works.
\VS{24} So I say to the rest [of you] in Thyatire, as
many as do not have this teaching, who have not known the deep [things] of Satan, as
many as do not have this teaching, who have not known the deep [things] of \Satan, as
they say, I do not throw upon you another burden.
\VS{25} Nevertheless what
you have, hold fast until I come.

4
NT/latex/chapters/Rev20.tex
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@ -1,7 +1,7 @@
\subsection{Revelation 20}
\VS{1} And I saw [an] angel descending from heaven, having the key of the
abyss\footnote{or ``underworld''} and [a] great chain in his hand.
\VS{2} And he laid hold of the dragon, the ancient snake, which is [the] Devil and Satan,
\VS{2} And he laid hold of the dragon, the ancient snake, which is [the] Devil and \Satan,
and he bound him [for a] thousand years,
\VS{3} and he threw him into the
abyss\footnote{or ``underworld''}, and shut and sealed him over, lest he yet
@ -19,7 +19,7 @@ completion of the thousand years. This [is] the first resurrection.
\VS{6} Blessed and holy is the [one] having part in the first resurrection. Over these
the second death does not have authority, but these will reign with him the
thousand years.
\VS{7} And when the thousand years are completed, Satan will
\VS{7} And when the thousand years are completed, \Satan will
be loosed from his prison,
\VS{8} and will go out to deceive the nations in
the four corners of the land, Gog and Magog, to gather them for war, whose

2
NT/latex/chapters/Rev22.tex
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@ -33,7 +33,7 @@ will be for the tree of zoe-life\fnZoe{} and [that] they may enter the gates int
fornicators and the murderers and the idolaters and everyone philia-loving
and doing falsehood.
\VS{16} I \Iesous sent my angel to testify to you these [things] to the assemblies\fnEkklhsia{}.
I am the root and the race [of] \Dauid, the radiant morning star.
I am the root and the race [of] \David, the radiant morning star.
\VS{17} And the spirit and the bride say: Be coming. And
let\fnImperative{} the [one] hearing say: Be coming. And the [one] thirsting,
let\fnImperative{} him come, the [one] wanting, let\fnImperative{}

4
NT/latex/chapters/Rev3.tex
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@ -13,12 +13,12 @@ name before my father and before his angels.
says to the assemblies\fnEkklhsia{}.
\VS{7} And to the angel of the assemblies\fnEkklhsia{} in Philadelphia write: These
[things] says the holy, the true, the [one] having the key [of] \Dauid, the [one] opening and no one shuts, and shutting, and no one opens:
[things] says the holy, the true, the [one] having the key [of] \David, the [one] opening and no one shuts, and shutting, and no one opens:
\VS{8} I know your works. Behold
I have given before you [an] opened door, which no one is able to shut it,
because you have [a] little ability, and you have kept my word and have not
denied my name.
\VS{9} Behold I will give [them to be] of the synagogue of Satan,
\VS{9} Behold I will give [them to be] of the synagogue of \Satan,
[those] calling themselves Jews, and are not, but are false. Behold I will make
them to come and worship before your feet, and they will know that I
agape-loved you.

2
NT/latex/chapters/Rev5.tex
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@ -9,7 +9,7 @@ the earth was able to open the scroll nor to be looking [at] it.
was weeping much, because no one worthy was found to open the scroll nor to
be looking [at] it.
\VS{5} And one of the elders says to me: Be not weeping.
Behold the lion from the tribe of Judah, the root [of] \Dauid, has gained victory
Behold the lion from the tribe of Judah, the root [of] \David, has gained victory
to open the scroll and its seven seals.
\VS{6} And I saw in the midst of the
throne and of the four living [creatures] and in the midst of the elders [a] lamb standing

2
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@ -17,7 +17,7 @@ From the tribe of Gad twelve thousand sealed, \\
From the tribe of Naphtali twelve thousand sealed, \\
From the tribe of Manassah twelve thousand sealed, \\
\VS{7} From the tribe of Simeon twelve thousand sealed, \\
From the tribe of Levi twelve thousand sealed, \\
From the tribe of \Levi twelve thousand sealed, \\
From the tribe of Issachar twelve thousand sealed, \\
\VS{8} From the tribe of Zebulun twelve thousand sealed, \\
From the tribe of Ioseph twelve thousand sealed, \\

8
NT/latex/chapters/_glossary/Judea.tex Normal file
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@ -0,0 +1,8 @@
\ifdefiningfootnotes
\DeclareFixedFootnote{\fnJudea}{Both "Jew" and "Judea" translate the same Greek root, IOUDA\'{I}OS.
"Judea" is literally the feminine form of the adjective, short for "the Jewish land" (`land' being a feminine noun).
Since a Jewish woman also uses the feminine form, whether a given instance points to the people or the place must be inferred from context.
}
\fi

30
NT/latex/chapters/_header.tex
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@ -142,18 +142,22 @@ headsep = 0.25in,
% Proper nouns
\def \Abraam { Abra\'{a}m }
\def \Alpheus { Alpha\'{i}os }
\def \Andrew { Andr\'{e}as }
\def \Beelzebub { Beelzebo\'{u}l }
\def \Bethphage { B\={e}thphagḗ }
\def \Bethania { B\={e}than\'{i}a }
\def \Bethsaida { Bethsaid\'a }
\def \Chorazin { Chorazin }
\def \Dauid { Dau\'{i}d }
\def \David { Dau\'{i}d }
\def \Elias { H\={e}l\'{i}as }
\def \Elizabet { Elis\'{a}bet }
\def \Emmaeus { Emmao\'{u}s }
\def \Emmaeus { Emmao\'{u}s }
\def \Galileias { Galile\'{i}as }
\def \Herodians { Herodians }
\def \Herod { Herṓd\={e}s }
\def \Iesous { I\={e}so\'{u}s }
\def \Iericho { Ierichṓ }
\def \Jericho { Ierichṓ }
\def \Ierous { Ierousal\={e}m\fnIerousalem{} }
%\def \Ieros { Hierosoluma\fnIerousalem{} }
\def \Ieros { Ierousal\fnIerousalem{} }
@ -162,27 +166,39 @@ headsep = 0.25in,
\def \Ioannes { I\={o}\'{a}onn\={e}s }
\def \Iona { I\={o}na }
\def \Ioseph { I\={o}sēph }
\def \Ioudas { Io\'{u}das }
\def \Isaak { Isa\'{a}k }
\def \Ioudas { Io\'{u}das } % Judas TODO
\def \Ioudas { Iouda\'{i}a } % Judea
\def \Jordan { Iord\'{a}n\={e}s } % ordan
\def \Judea { Iouda\'{i}os }
\def \Judean { Iouda\'{i}os }
\def \Isaac { Isa\'{a}k }
\def \Iscariot { Iskari\={o}th }
\def \Kapernaoum { Kapernao\'{u}m }
\def \Lazaros { L\'{a}zaros }
\def \Leuites { Leuítēs }
\def \Levi { Leuí }
\def \Lot { Lṓt }
\def \Magdalene { Magdal\={e}nḗ }
\def \Maria { Mar\'{i}a }
\def \Mariam { Mari\'{a}m }
\def \Martha { M\'{a}rtha }
\def \Matthew { Maththa\'{i}os }
\def \Moses { Mōsḗs }
\def \Nazarious { Naz\={o}ra\'{i}os }
\def \Noe { Nṓe }
\def \Noah { Nṓe }
\def \Petros { P\'{e}tros }
\def \Phillip { Ph\'{i}llipos }
\def \Pilate { Pil\'{a}tos }
\def \Samareias { Samare\'{i}as }
\def \Samaritan { Samare\'{i}t\={e}s }
\def \Satan { Satan\'{a}s }
\def \Siloam { Silo\'{a}m }
\def \Sidon { Sidṓn }
\def \Simon { S\'{i}m\={o}n }
\def \Sodoma { S\'{o}doma }
\def \Thaddeus { Thadda\'{i}os }
\def \Thomas { Thom\'{a}s }
\def \Tyre { T\'{u}ros }
\def \Zacchaeus { Zakcha\'{i}os }
\def \Zacharia { Zachar\'{i}as }
\def \Zacharia { Zachar\'{i}as }
\def \Zebedee { Zebedai\'{o}s }

3
NT/latex/chapters/respell.sh
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@ -1,3 +1,2 @@
sed -i 's|Pilate|\\Pilate|g' *.tex
sed -i 's|\\Iericho|\\Jericho|g' *.tex