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Through Luke 24

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2
NT/latex/chapters/John12.tex
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@ -27,7 +27,7 @@ priestly anointing was customarily done, is anointed here on his
\textit{feet}, with the ordinary word, by an ordinary woman's hands.}
\Iesous' feet and wiped off his feet with her hair,
and the house was filled with the odor of the ointment.
\VS{4} So Judas Iscariot, one of the disciples,
\VS{4} So \Ioudas \Iscariot, one of the disciples,
the [one] [about] to be delivering him up, says:
\VS{5} Why was this ointment not sold for three hundred denarii\fnDenarion{}
and given to [the] poor?

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@ -5,7 +5,7 @@
having agape-loved his own in the world, he agape-loved them to the end\footnote{the Greek idiom here translated ``to the end'' can also mean ``completely.''
See the verb form of this word used in \myxref{\Ioannes}{19}{30}: ``It is ended.'' or ``It is finished/completed.''}.
\VS{2} And dinner coming to pass,
the devil\fnDiabolos{} having already cast into the heart [of] Judas Simon Iscariot
the devil\fnDiabolos{} having already cast into the heart [of] \Ioudas Simon \Iscariot
in order that he deliver him up,
\VS{3} having known that the father gave to him everything into his hands,
and that from God he had come and to God he returns,
@ -57,11 +57,11 @@ and witnessed and said: Truly truly I say to you that one [of you] will give me
\VS{24} Simon \Petros therefore beckoned to him to inquire of whom he speaks about.
\VS{25} He thus reclining upon \Iesous chest says to him: Lord, who is it?
\VS{26} \Iesous therefore answered: That is he to whom I will dip the morsel and give to him.
Having therefore dipped the morsel he takes and gives [it] to Judas Simon Iscariot.
Having therefore dipped the morsel he takes and gives [it] to \Ioudas Simon \Iscariot.
\VS{27} And after the morsel then Satan entered into him.
\Iesous therefore says to him: What you do, do quickly.
\VS{28} But no one of those reclining knew what reason he spoke this to him.
\VS{29} For some were supposing, since Judas had the money box,
\VS{29} For some were supposing, since \Ioudas had the money box,
that \Iesous says to him: Buy what we need for the festival,
or in order to give something to the poor.
\VS{30} He therefore taking the morsel, immediately went out. Now it was night.

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NT/latex/chapters/John14.tex
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@ -82,7 +82,7 @@ that is the [one] agape-loving me;
and the [one] agape-loving me will be agape-loved by my father,
and I will agape-love him and reveal myself to him.
\VS{22} Judas says to him: not the Iscariot,
\VS{22} \Ioudas says to him: not the \Iscariot,
Lord, and what has happened that you are [about] to reveal yourself to us and not to the world?
\VS{23} \Iesous answered and said to him:
If anyone agape-loves me, he will keep my word\footnote{LOGOS},

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NT/latex/chapters/John18.tex
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@ -3,9 +3,9 @@
\lettrine[lraise=0]{H}{aving} said these [things],
\Iesous went out with his disciples across the ravine of Kedron
where there was [a] garden in which he and his disciples entered.
\VS{2} Now Judas the [one] delivering him up also knew the place,
\VS{2} Now \Ioudas the [one] delivering him up also knew the place,
because \Iesous often was gathered there with his disciples.
\VS{3} Judas therefore having received the cohort%
\VS{3} \Ioudas therefore having received the cohort%
\footnote{SPEIRAN a technical term for a Roman cohort,
a force of 600 men (one tenth of a legion), although all 600 may not have been called out
}
@ -15,7 +15,7 @@ they come there with lanterns and lamps and weapons.
went out and says to them: Whom do you seek?
\VS{5} They answered him: \Iesous the \Nazarious.
He says to them: I am he.
Now Judas the [one] delivering him up also stood with them.
Now \Ioudas the [one] delivering him up also stood with them.
\VS{6} As he said therefore to them: I am he, they drew back and fell to the ground.
\VS{7} Again therefore he asked them: Whom do you seek?
And they said: \Iesous the \Nazarious.
@ -81,38 +81,38 @@ being kinsman of whom \Petros cut off his ear, says:
Did I not see you in the garden with him\footnote{Grammar indicates 'yes' expected}?
\VS{27} Again therefore \Petros denied [it], and immediately the cock crowed.
\subsubsection{\Iesous Brought Before Pilate}
\subsubsection{\Iesous Brought Before \Pilate}
\VS{28} They therefore led \Iesous from Caiaphas into the Praetorium%
\footnote{i.e. the governor's residence}.
It was early morning, and they themselves did not enter the Praetorium
in order that they not be defiled but may eat the Passover.
\VS{29} Pilate came out to them and said:
\VS{29} \Pilate came out to them and said:
What accusation do you bring against this person\fnAnthropos{}?
\VS{30} They answered and said to him:
If this man were not [a] doer of the bad, we would not have brought him to you.
\VS{31} Pilate therefore said to them:
\VS{31} \Pilate therefore said to them:
You brought him, you judge him according to your law.
The Jews said to him: It is allowed for us to put \negd{no one} to death,
\VS{32} in order that the word of \Iesous be fulfilled when he spoke
indicating what sort of death he was [about] to be dying.
\subsubsection{Pilate Questions \Iesous}
\VS{33} Pilate therefore went in again into the Praetorium
\subsubsection{\Pilate Questions \Iesous}
\VS{33} \Pilate therefore went in again into the Praetorium
and called \Iesous and said to him:
Are you the king of the Jews?
\VS{34} \Iesous answered: Do you say this from yourself or did others tell you concerning me?
\VS{35} Pilate answered: Am I [a] Jew?
\VS{35} \Pilate answered: Am I [a] Jew?
Your nation and chief-priests have delivered you up to me. What did you do?
\VS{36} \Iesous answered: My kingdom is not of this world.
If my kingdom were of this world,
my officers would have fought in order that I not be delivered up to the Jews.
But now my kingdom is not from here.
\VS{37} Pilate therefore said to him:
\VS{37} \Pilate therefore said to him:
So are you [a] king? \Iesous answered: You say that I am king.
I am born for this and am come into the world for this,
in order that I witness to the truth. All those being from the truth hear my voice.
\VS{38} Pilate says to him: What is truth?
\VS{38} \Pilate says to him: What is truth?
And having said this he again went out to the Jews,
and says to them: I find nothing blameworthy in him.

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@ -1,36 +1,36 @@
\subsection{\Ioannes 19}
\subsubsection{Pilate Tries to Release \Iesous}
\lettrine[lraise=0]{T}{hen} therefore Pilate took \Iesous and flogged him.
\subsubsection{\Pilate Tries to Release \Iesous}
\lettrine[lraise=0]{T}{hen} therefore \Pilate took \Iesous and flogged him.
\VS{2} And the soldiers having woven [a] crown from thorns
placed it upon his head and put [a] purple robe around him,
\VS{3} and they were coming to him and saying:
Hail king of the Jews, and they gave him blows.
\VS{4} And Pilate again went out and says to them:
\VS{4} And \Pilate again went out and says to them:
Behold I bring him out, in order that you know that I find nothing blameworthy in him.
\VS{5} So \Iesous came out,
wearing the thorny crown and the purple robe.
And he says to them: Behold the Human\fnAnthropos{}.
\VS{6} When therefore the chief-priests and the officers saw him,
they cried out saying: Crucify him, crucify him!
Pilate says to them: You take him and crucify him, for I found in him no blame.
\Pilate says to them: You take him and crucify him, for I found in him no blame.
\VS{7} The Jews answered him: We have law,
and according to the law he ought to die, because he makes himself Son of God.
\VS{8} When therefore Pilate heard this word, he feared greatly,
\VS{8} When therefore \Pilate heard this word, he feared greatly,
\VS{9} and went in to the Praetorium again and says to \Iesous:
Whence are you? But \Iesous did not give him answer.
\VS{10} Pilate therefore says to him: To me do you not speak?
\VS{10} \Pilate therefore says to him: To me do you not speak?
Do you not know that I have authority to release you and I have authority to crucify you?
\VS{11} \Iesous answered:
You have \negd{no} authority over me unless it was given to you from above.
Because of this, he having delivered me up has greater sin.
\VS{12} From this [moment] Pilate was seeking to release him;
\VS{12} From this [moment] \Pilate was seeking to release him;
but the Jews cried out saying:
If you release this man, you are no friend of Caesar;
everyone making himself king opposes Caesar.
\VS{13} Pilate therefore having heard these words brought \Iesous out
\VS{13} \Pilate therefore having heard these words brought \Iesous out
and sat upon the judgment seat in the place called Lithostrotos,
but in Hebrew Gabatha.
\VS{14} Now it was the preparation of the Passover,
@ -38,7 +38,7 @@ it was [about] the sixth hour%
\footnote{Counting from dawn as about 6am, the sixth hour is around noon.},
and he says to the Jews: Behold your king.
\VS{15} Those therefore cried out:
Take him away, take him away, crucify him! Pilate says to them: Shall I crucify your king?
Take him away, take him away, crucify him! \Pilate says to them: Shall I crucify your king?
The chief-priests answered: We have no king but Caesar.
\VS{16} Then he therefore delivered him up to them in order that he be crucified.
@ -47,15 +47,15 @@ They therefore took \Iesous,
he went out to that being called place of the skull,
which is called in Hebrew Golgotha,
\VS{18} where they crucified him, and with him two others on each side.
\VS{19} Now Pilate also wrote [an] inscription and placed [it] upon the cross.
\VS{19} Now \Pilate also wrote [an] inscription and placed [it] upon the cross.
Now it was written: \Iesous the \Nazarious, the king of the Jews.
\VS{20} Many of the Jews therefore read the inscription,
because the place where \Iesous was crucified was near the city;
and it was written in Hebrew, in Latin, and in Greek.
\VS{21} The chief-priests therefore were saying to Pilate:
\VS{21} The chief-priests therefore were saying to \Pilate:
Do not write: the king of the Jews, but that:
He said: I am the king of the Jews.
\VS{22} Pilate answered: What I have written I have written.
\VS{22} \Pilate answered: What I have written I have written.
\VS{23} The soldiers therefore, when they crucified \Iesous,
took his garments, and made four parts, to each soldier [a] part,
@ -91,7 +91,7 @@ and having bowed his head he gave up his spirit.
\VS{31} The Jews therefore, since it was the preparation,
in order that the bodies not remain upon the cross on the Sabbath,
for it was the great day of that Sabbath,
asked Pilate that they may break their legs and be taken down.
asked \Pilate that they may break their legs and be taken down.
\VS{32} The soldiers came therefore, and broke the legs of the first
and of the other crucified with him,
\VS{33} but having come upon \Iesous,
@ -117,8 +117,8 @@ They will look upon whom they have pierced.
\subsubsection{\Iesous's Burial}
\VS{38} Now after these [things] Ioseph from Arimathea
being [a] disciple of \Iesous [in] secret on account of fear of the Jews,
asked Pilate in order that he may take \Iesous body.
And Pilate permitted him.
asked \Pilate in order that he may take \Iesous body.
And \Pilate permitted him.
He came therefore and took his body.
\VS{39} Now Nicodemas also came, the [one] coming to him first by night,
bringing [a] mixture of myrrh and aloe [about a] litra\footnote{litra = 12 oz.} each%

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@ -201,5 +201,5 @@ You have words of \zoe{}-life\fnZoe{} eternal.
\VS{70} \Iesous answered them:
Did I not choose you twelve? And one [of you] is [a] devil%
\footnote{DIABOLOS: ``slanderer''}.
\VS{71} But he was speaking of Judas [the son] of Simon Iscariot.
\VS{71} But he was speaking of \Ioudas [the son] of Simon \Iscariot.
For he was [about] to be delivering him up, one of the twelve.

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@ -1,7 +1,7 @@
\subsection{Luke 13}
\subsubsection{A Call to Repent}
\VS{1} Now there were at hand some in that opportune-time\fnKairos{} reporting to him
concerning the Galileans whose blood Pilate mingled with their sacrifice.
concerning the Galileans whose blood \Pilate mingled with their sacrifice.
\VS{2} And answering he said to them:
Do you suppose that these Galileans were sinners more than all the Galileans
because of these [things] that they suffered?

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@ -2,44 +2,37 @@
\subsubsection{The Authority of \Iesous}
\VS{1} And it came [about] one of the days of his teaching in the temple and good-newsing
[that] the chief priests and the scribes with the elders stood against [him],
\VS{2} and spoke saying to him: Tell us in what sort of authority you do these
[things], or who is the [one] having given to you this authority?
\VS{3} But answering he said to them: I will also ask you [a] word,
and you tell me:
\VS{4} Was the baptism of \Ioannes from heaven or from men?
\VS{2} and spoke saying to him: Tell us in what sort of authority you do these [things],
or who is the [one] having given to you this authority?
\VS{3} But answering he said to them: I will also ask you [a] word\fnLogos{}, and you tell me:
\VS{4} Was the baptism of \Ioannes from heaven or from humanity\fnAnthropos{}?
\VS{5} But they reasoned among themselves saying that: If we say: From heaven, he will say:
Why did you not believe him?
\VS{6} But if we say: From men, all the people will stone us,
\VS{6} But if we say: From humanity, all the people will stone us,
for they are persuaded \Ioannes is [a] prophet.
\VS{7} And they answered [that they] knew not whence.
\VS{8} And \Iesous said to them: Neither do I tell you in what sort of
authority I do these [things].
\VS{8} And \Iesous said to them: Neither do I tell you in what sort of authority I do these [things].
\subsubsection{The Parable of the Tenants}
\VS{9} So he began to be saying to the people this parable:
[a] man planted [a] vineyard, and leased it to farmers, and was absent [for an] appropriate time.
\VS{10} And in [the] opportune-time\fnKairos{} he sent [a] slave to the
farmers, in order that they give to him of the fruit of the vineyard. But
the farmers having beaten [him] sent him away empty-handed.
\VS{11} And he
appointed another slave to send, but also having beaten and having treated
that [one] shamefully they sent [him] away empty-handed.
\VS{12} and he appointed [a]
third to send, but they also having wounded this [one] they threw [him] out.
\VS{13}
So the lord of the vineyard said: What will I do? I will send my
agape-beloved son, perhaps they will respect this [one].
\VS{14} But seeing him
the farmers were reasoning to each other saying: This is the heir. let us be
killing him, in order that the inheritance become ours.
\VS{15} And having
thrown him out of the vineyard they killed [him]. What therefore will the lord of
the vineyard do to them?
\VS{16} He will come and will destroy those
farmers, and will give the vineyard to others.
\VS{17} But having heard they
said: May it not be. But fixing his gaze upon [them] he said to them: What
therefore is this written [thing]\footnote{Ps.118:22}:
Someone\fnAnthropos{} planted [a] vineyard, and leased it to farmers, and was absent [for a] long time.
\VS{10} And in [the] opportune-time\fnKairos{} he sent [a] slave to the farmers,
in order that they give to him of the fruit of the vineyard.
But the farmers having beaten [him] sent him away empty-handed.
\VS{11} And he appointed another slave to send, but also having beaten
and having treated that [one] shamefully they sent [him] away empty-handed.
\VS{12} and he appointed [a] third to send, but they also having wounded him they threw [him] out.
\VS{13} So the lord of the vineyard said:
What will I do? I will send my agape-beloved son, perhaps they will respect him.
\VS{14} But seeing him the farmers were reasoning to each other saying:
This is the heir. let us be killing him, in order that the inheritance become ours.
\VS{15} And having thrown him out of the vineyard they killed [him].
What therefore will the lord of the vineyard do to them?
\VS{16} He will come and will destroy those farmers,
and will give the vineyard to others.
\VS{17} But having heard they said:
May it not be. But fixing his gaze upon [them] he said to them:
What therefore is this written [thing]\footnote{Ps.118:22}:
\begin{verse}
The stone that the builders rejected \\
@ -49,74 +42,81 @@ This has become the chief cornerstone.
\VS{18} Everyone having fallen upon this stone will be dashed to pieces, but
upon whom it fall, it will crush him.
\VS{19} And the scribes and the
Pharisees sought to throw their hands upon him in that hour, and they feared
the people, for they knew that he said this parable towards them.
\VS{19} And the scribes and the Pharisees sought to throw their hands upon him in that hour,
and they feared the people, for they knew that he said this parable towards them.
\subsubsection{Paying Taxes to Caesar}
\VS{20} And having watched closely they sent spies pretending to be just, in order
that they lay hold of his word, so as to deliver him up to the ruler and to
the authority of the governor.
\VS{21} And they asked him saying: Teacher,
we know that you rightly speak and teach and do not accept appearances, but
upon truth you teach the way of God:
\VS{22} Is it allowed we give
tribute\footnote{or ``tax''} to Caesar or not?
\VS{23} But having known
their trickery he said to them:
\VS{24} Show me [a] denarius. Whose image and
inscription has it? And they said: Caesar.
\VS{25} But he said to them: So
render\footnote{or ``give back''} the [things] of Caesar to Caesar and the [things] of God to God.
\VS{26} And they were unable to lay hold of his word before the
people, and marveling upon his answer they were silent.
\VS{20} And having watched closely they sent spies pretending to be just,
in order that they lay hold of his word, so as to deliver him up to the ruler and to the authority of the governor.
\VS{21} And they asked him saying: Teacher, we know that you rightly speak and teach and do not accept appearances,
but upon truth you teach the way of God:
\VS{22} Is it allowed we give tribute\footnote{or ``tax''} to Caesar or not?
\VS{23} But having known their trickery he said to them:
\VS{24} Show me [a] denarius\fnDenarion.
Whose image\footnote{
EIK\={O}N: The same word as in Genesis 1:26--27: ``Let us make humanity in our own \textit{image}\ldots''
} and inscription has it\footnote{
The Roman denarius featured a picture of Caesar, with the inscription ``Son of the Divine Augustus.''
}?
And they said: Caesar's.
\VS{25} But he said to them: So render\footnote{or ``give back''} the [things] of Caesar to Caesar
and the [things] of God to God.
\VS{26} And they were unable to lay hold of his word\fnRema{} before the people,
and marveling upon his answer they were silent.
\subsubsection{Marriage and Resurrection}
\VS{27} Now some of the Saducees having come, who oppose [that there] is [a] resurrection, asked him
\VS{28} saying: Teacher, \Moses wrote to us, If any brother die
having [a] wife, and this [man] be childless, that his brother take the woman and
raise up seed to his brother.
\VS{29} Now there were seven brothers, and the
first taking [a] wife died childless.
\VS{27} Now some of the Saducees having come, who oppose [that there] is [a] resurrection,
asked him
\VS{28} saying: Teacher, \Moses wrote to us, If any brother die having [a] wife,
and this [man] be childless, that his brother take the woman and raise up seed to his brother%
\footnote{
\footnote{
This is the custom of levirate marriage (from Latin \textit{levir}, "husband's brother"),
set out in \myxref{Deut}{25}{5}.
Its stated purpose is to preserve the dead brother's name: "that his name may not be blotted out of Israel" (\myxref{Deut}{25}{6}).
The same custom appears earlier, in \myxref{Gen}{38}{8}, where Judah tells Onan to "raise up seed" for his dead brother.
Since land and inheritance passed only through male heirs,
the arrangement also secured the widow's place in the family --
without a son, she had no independent claim to support.
} }.
\VS{29} Now there were seven brothers, and the first taking [a] wife died childless.
\VS{30} And the second,
\VS{31} and the third took her, but likewise even the seven did not
leave [a] child and they died.
\VS{31} and the third took her, but likewise even the seven did not leave [a] child and they died.
\VS{32} And finally the woman died.
\VS{33} Therefore in the resurrection, of which of them will the woman become wife?
For the seven had her wife.
\VS{34} And \Iesous said to them: The sons of this age marry
and are given in marriage,
\VS{35} but those considered worthy to attain
that age and the resurrection of the dead neither marry nor are given in
marriage.
\VS{36} For neither are they still able to die, for they are like
angels, and they are sons of God being sons of the resurrection,
\VS{34} And \Iesous said to them: The sons of this age marry and are given in marriage,
\VS{35} but those considered worthy to attain that age and the resurrection of the dead
neither marry nor are given in marriage.
\VS{36} For neither are they still able to die,
for they are like angels, and they are sons of God being sons of the resurrection,
\VS{37} because the dead are raised, and \Moses revealed [it] at the bush, as he says\footnote{Ex.3:6}:
\begin{verse}
The Lord, the God of \Abraam and God of \Isaak and God of \Iakob\fnIakob{};
\end{verse}
\VS{38} But he is not God of the dead, but of the zoe-living\fnZoe{}, for all live in him.
\VS{38} But he is not God of the dead, but of the \zoe{}-living\fnZoe{}, for all \zoe{}-live in him.
\VS{39} So some of the scribes answering him said: Teacher, you spoke well.
\VS{40} For no longer daring, no one questioned him.
\subsubsection{The Messiah: \Dauid's Son and Lord}
\subsubsection{The Anointed [One]: \Dauid's Son and Lord}
\VS{41} But he said to them: How do they say the Anointed\fnChristos{} [One] to be \Dauid's son?
\VS{42} For \Dauid himself says in the scroll of psalms\footnote{Ps.110:1},
\VS{42} For \Dauid himself says in the scroll of Psalms\footnote{Ps.110:1},
\begin{verse}
[The] Lord said to my Lord: \\
{}[The] Lord said to my Lord: \\
Sit at my right \\
\VS{43} Until I place your enemies \\
[for a] footstool [of your] feet.
{}[for a] footstool [of your] feet.
\end{verse}
\VS{44} \Dauid therefore calls him Lord, and how is he his son?
\VS{44} \Dauid therefore calls him Lord, and how is he his son%
\footnote{A son would call their father `lord,' but not the other way around.
The Anointed [One] was to be \Dauid{}'s offspring (generations later), so normally the Anointed [One] would still refer
to his great-great-great\ldots{}grandfather as `lord'}?
\subsubsection{\Iesous Warns the Disciples against Pride}
\VS{45} So while all the people were hearing he said to the disciples:
\VS{46} Be giving heed from the scribes wanting to be walking [about] in
long robes and philia-loving greetings in the market place and the first seats in the
synagogues and first places in feasts,
\VS{47} who consume widow's houses
and in pretense pray long; these will receive greater judgment.
\VS{46} Be giving heed from the scribes wanting to be walking [about] in long robes
and philia-loving greetings in the market place and the first seats in the synagogues and first places in feasts,
\VS{47} who consume widow's houses and in pretense pray long; these will receive greater judgment.

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@ -1,106 +1,78 @@
\subsection{Luke 21}
\subsubsection{The Widow's Offering}
\VS{1} But looking up he saw those throwing into the treasury the gifts of their
riches.
\VS{2} But he saw [a] certain needy widow throw there two
leptas\footnote{lepta = 1/8 cent},
\VS{3} and he said: Truly do I say to you
that this poor widow has thrown [in] more than all.
\VS{4} For all these out of
their abundance threw into the gifts, but this [woman] out of her lack threw in all
the living she had.
\VS{1} But looking up he saw those throwing into the treasury the gifts of their riches.
\VS{2} But he saw [a] certain needy widow throw there two leptas\fnLeptos{},
\VS{3} and he said: Truly do I say to you that this poor widow has thrown [in] more than all.
\VS{4} For all these out of their abundance threw into the gifts,
but this [woman] out of her lack threw in all the living she had.
\subsubsection{The Signs of the End of the Age}
\VS{5} And when some were saying concerning the temple, that it was adorned
with ornaments and beautiful stones, he said:
\VS{6} All these [things] that you
behold, [the] days will come in which there will not be left stone which will not
be thrown down.
\VS{7} But they asked him saying: Teacher, when therefore
will these [things] be? And what [will be] the sign when these [things] are [about] to come to pass?
\VS{8} And he said: Be seeing that you be not deceived, for many will come upon my
name saying: I am [he], and, The opportune-time\fnKairos{} has drawn nigh\footnote{or ``is
come''} Do not go after them.
\VS{9} But when you hear wars and
disorders\footnote{or ``insurrections''}, be not frightened, for it is
necessary these [things] come to pass first, but not immediately [is] the
end\footnote{or ``completion''}.
\VS{5} And when some were saying concerning the temple,
that it was adorned with ornaments and beautiful stones, he said:
\VS{6} All these [things] that you behold,
[the] days will come in which there will not be left stone which will not be thrown down.
\VS{7} But they asked him saying:
Teacher, when therefore will these [things] be?
And what [will be] the sign when these [things] are [about] to come to pass?
\VS{8} And he said: Be seeing that you be not deceived,
for many will come upon my name saying:
I am [he], and, The opportune-time\fnKairos{} has drawn nigh\footnote{or ``is come''}.
Do not go after them.
\VS{9} But when you hear wars and disorders\footnote{or ``insurrections''}, be not frightened,
for it is necessary these [things] come to pass first, but not immediately [is] the end\fnTelos{}.
\subsubsection{Persecution of Disciples}
\VS{10} Then he was saying to them: Nation
will rise against nation and kingdom against kingdom,
\VS{11} and there will
be great earthquakes and in various places pestilences and famines, and [a]
fearful [thing] will be [a] great sign from heaven.
\VS{12} But before these [things] they
will lay their hands on you and persecute [you], delivering you up to the
synagogues and prisons, being brought before kings and governors on account
of my name.
\VS{10} Then he was saying to them: Nation will rise against nation and kingdom against kingdom,
\VS{11} and there will be great earthquakes and in various places pestilences and famines,
and [a] fearful [thing] will be [a] great sign from heaven.
\VS{12} But before these [things] they will lay their hands on you and persecute [you],
delivering you up to the synagogues and prisons, being brought before kings and governors on account of my name.
\VS{13} It will prove to be to [a] witness for you.
\VS{14} Place
therefore in your hearts not to prepare to defend yourself.
\VS{15} For I
will give to you mouth and wisdom, which all those opposing will be unable
to resist or to contradict.
\VS{16} But you will be delivered up by parents
and brothers and relatives and friends, and [some] will be killed among you,
\VS{14} Place therefore in your hearts not to prepare to defend yourself.
\VS{15} For I will give to you mouth and wisdom, which all those opposing will be unable to resist or to contradict.
\VS{16} But you will be delivered up by parents and brothers and relatives and friends, and [some] will be killed among you,
\VS{17} and you will be hated by all because of my name.
\VS{18} And [a] hair
on your head they will \negd{not} destroy.
\VS{18} And [a] hair on your head they will \negd{not} destroy.
\VS{19} In your endurance will you acquire your psyche-lives\fnPsyche{}.
\subsubsection{The Desolation of Jerusalem}
\VS{20} But when you see Jerusalem circled by
\subsubsection{The Desolation of \Ierous{}}
\VS{20} But when you see \Ierous{} circled by
armies, then will you know that her desolation has drawn nigh.
\VS{21} Then
let\fnImperative{} those in the country not enter into her,
\VS{22} for these are [the] days of vengeance for all having been written to be
fulfilled.
\VS{23} Woe to those with child and to those giving suck in those
days, for it will be [a] great calamity upon the earth and wrath to this
people,
\VS{24} and they will fall by mouth of sword, and will be led
captive into every nation, and Jerusalem will be trampled by the nations,
\VS{21} Then let\fnImperative{} those in the country not enter into her,
\VS{22} for these are [the] days of vengeance for all having been written to be fulfilled.
\VS{23} Woe to those with child and to those giving suck in those days,
for it will be [a] great calamity upon the earth\fnGe{} and wrath to this people,
\VS{24} and they will fall by mouth of sword,
and will be led captive into every nation, and \Ierous{} will be trampled by the nations,
until the season\fnKairos{} of the nations be fulfilled.
\subsubsection{The Arrival of the Son of Man}
\VS{25} And there will
be signs in the sun and moon and stars, and upon the earth dismay of the
nations in perplexity, sounds of [the] sea and of tossing,
\VS{26} when men die
from fear and of expectation of the [things] coming upon the inhabited earth; for
the powers of the heavens will be shaken.
\VS{27} And then they will see the
son of man coming in [a] cloud with power and great glory.
\VS{28} But when
these [things] begin to come to pass, stand erect and lift up your heads, because
your release\footnote{or ``redemption''} is at hand.
\VS{25} And there will be signs in the sun and moon and stars,
and upon the earth dismay of the nations in perplexity,
sounds of [the] sea and of tossing,
\VS{26} when people\fnAnthropos{} die from fear and of expectation of the [things] coming upon the inhabited-earth;
for the powers of the heavens will be shaken.
\VS{27} And then they will see the Son of Humanity coming in [a] cloud with power and great glory.
\VS{28} But when these [things] begin to come to pass, stand erect and lift up your heads,
because your release\footnote{or ``redemption''} is at hand.
\subsubsection{The Parable of the Fig Tree}
\VS{29} And he spoke to
them [a] parable, Behold the fig and all the trees,
\VS{30} when they already
put out [leaves], seeing from yourselves you know that summer is already near.
\VS{31} Likewise you also, when you see these [things] come to pass, you know that
the Kingdom of God is near.
\VS{32} Truly I say to you that
this\footnote{i.e. the aforementioned} generation shall \negd{not}
pass away until all come to pass.
\VS{33} Heaven and earth may pass away,
but my words will \negd{not} pass away.
\VS{29} And he spoke to them [a] parable, Behold the fig and all the trees,
\VS{30} when they already put out [leaves], seeing from yourselves you know that summer is already near.
\VS{31} Likewise you also, when you see these [things] come to pass,
you know that the Kingdom of God is near.
\VS{32} Truly I say to you that this\footnote{That is, aforementioned} generation
shall \negd{not} pass away until all come to pass.
\VS{33} Heaven and earth may pass away, but my words\fnLogos{} will \negd{not} pass away.
\subsubsection{Be Ready!}
\VS{34} But be attending to
yourselves lest your hearts be burdened down in dissipation\footnote{or
``carousing''} and drunkenness and [the] cares of daily life, and that day
suddenly be present
\VS{35} as [a] snare, for it will rush in upon all those
sitting on the face of all the earth.
\VS{36} So be watching in every opportune-time\fnKairos{} asking in order
that you prevail to flee all these [things] [about] to come
to pass, and be stood before the son of man.
\VS{34} But be attending to yourselves lest your hearts be burdened down in dissipation%
\footnote{or ``carousing''}
and drunkenness and [the] cares of daily life, and that day suddenly be present
\VS{35} as [a] snare, for it will rush in upon all those sitting on the face of all the earth.
\VS{36} So be watching in every opportune-time\fnKairos{}
asking in order that you prevail to flee all these [things about] to come to pass,
and be stood before the Son of Humanity.
\VS{37} Now he was days teaching in the temple, but nights coming out he
spent the night on the mount called of Olives.
\VS{38} And all the people
rose early to him in the temple to be hearing from him.
\VS{37} Now he was days teaching in the temple, but nights coming out he spent-the-night on the mount called of Olives.
\VS{38} And all the people came early to him in the temple to be hearing from him.

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@ -1,57 +1,48 @@
\subsection{Luke 22}
\subsubsection{Judas's Decision to Betray \Iesous}
\VS{1} Now the festival of unleavened [breads], the [one] called passover, was at hand.
\VS{2} And
the chief priests and the scribes were seeking how to take him away, for
they were fearing the people.
\subsubsection{\Ioudas's Decision to Betray \Iesous}
\VS{1} Now the festival of unleavened [breads], the [one] called Passover, was at hand.
\VS{2} And the chief priests and the scribes were seeking how to take him away,
for they were fearing the people.
\VS{3} Now Satan entered into Judas being
called Iscariot, being of the number of the twelve;
\VS{4} and having
departed he discussed with the chief priests and chief magistrates how he
may deliver him up to them.
\VS{5} And they rejoiced, and agreed to give him
silver.
\VS{3} Now Satan entered into \Ioudas being called \Iscariot, being of the number of the twelve;
\VS{4} and having departed he discussed with the chief priests and chief magistrates
how he may deliver him up to them.
\VS{5} And they rejoiced, and agreed to give him silver.
\VS{6} And he consented, and was seeking the favorable opportunity
to deliver him up to them apart from [the] crowd.
\subsubsection{The Passover}
\VS{7} So the day of the unleavened [breads] came, on which it was necessary to
observe the Passover.
\VS{8} And he sent \Petros and \Ioannes saying: Having gone
prepare for us the passover in order that we may eat [it].
\VS{7} So the day of the unleavened [breads] came,
on which it was necessary to observe the Passover.
\VS{8} And he sent \Petros and \Ioannes saying:
Having gone prepare for us the Passover in order that we may eat [it].
\VS{9} But they said to him: How do you wish we prepare [it]?
\VS{10} But he said to them: Behold
when you enter into the city, [a] man carrying earthen vessels will meet you.
\VS{10} But he said to them:
Behold when you enter into the city, someone\fnAnthropos{} carrying earthen vessels will meet you.
Follow him to the house into which he enters
\VS{11} and say to the master
of the house: The teacher says to you: Where is the guest room where I may
eat the passover with my disciples?
\VS{12} And that [one] will show you [a] large
furnished upper-room. Prepare [it] there.
\VS{13} So having departed they found
[it] exactly as he had said to them: and they prepared the passover.
\VS{11} and say to the house-master of the house:
The teacher says to you: Where is the guest room where I may eat the Passover with my disciples?
\VS{12} And that [one] will show you [a] large furnished upper-room. Prepare [it] there.
\VS{13} So having departed they found [it] exactly as he had said to them: and they prepared the Passover.
\subsubsection{The Lord's Supper}
\VS{14} And
when the hour came to pass he reclined, and the apostles with him.
\VS{15} And he said to them: With desire have I desired to eat this passover with
you before I suffer.
\VS{14} And when the hour came to pass he reclined, and the apostles with him.
\VS{15} And he said to them:
With desire have I desired to eat this Passover with you before I suffer.
\VS{16} For I say to you that I will \negd{not} eat it until it be fulfilled in the Kingdom of God.
\VS{17} And having taken [the] cup, having given thanks he said:
Take this and divide [it] among yourselves,
\VS{18} for I say to you, I will \negd{not} drink of the
product of the vine from now until the Kingdom of God come.
\VS{18} for I say to you, I will \negd{not} drink of the product of the vine
from now until the Kingdom of God come.
\VS{19} And having taken bread, having given thanks he broke and gave [it] to them saying:
This is my body given in your behalf; this be doing in my remembrance.
\VS{20} And the cup likewise after dining, saying: This cup [is] the new
contract in my blood, being poured out in your behalf.
\VS{20} And the cup likewise after dining, saying:
This cup [is] the new contract in my blood, being poured out in your behalf.
\subsubsection{A Final Discourse}
\VS{21} Nevertheless behold: the hand delivering me up
is with me upon the table.
\VS{22} For the son of man indeed proceeds according to the [things] appointed,
[but] woe to that man through whom he is delivered up.
\VS{21} Nevertheless behold: the hand delivering me up is with me upon the table.
\VS{22} For the Son of Humanity\fnAnthropos{} indeed proceeds according to the [things] appointed,
[but] woe to that person\fnAnthropos{} through whom he is delivered up.
\VS{23} And they began to be arguing among themselves who it might be
among them [about] to do this [thing].
@ -66,30 +57,22 @@ let\fnImperative{} him become as the least, and the [one] leading as the
not the [one] reclining? But I am in your midst as the [one] serving.
\VS{28} But you are those who have remained with me in my test.
\VS{29} And I will appoint
to you [a] kingdom just as my father appointed me [one],
\VS{30} in order that you
be eating and be drinking at my table in my kingdom, and sit upon thrones
judging the twelve tribes of Israel.
\VS{29} And I will appoint to you [a] kingdom just as my father appointed me [one],
\VS{30} in order that you be eating and be drinking at my table in my kingdom,
and sit upon thrones judging the twelve tribes of Israel.
\VS{31} Simon, Simon, behold Satan has
requested to sift you [all]\fnYouPlural{} as wheat,
\VS{32} but I have asked concerning you in
order that your faith not give out; and you when you have recovered,
strengthen\footnote{or ``establish''} your brothers.
\VS{33} But he said to
him: Lord, with you am I prepared even to prison and to death to be going.
\VS{34} But he said: I say to you, \Petros, The cock will not cry today until
thrice you will deny knowing me.
\VS{31} Simon, Simon, behold Satan has requested to sift you [all]\fnYouPlural{} as wheat,
\VS{32} but I have asked concerning you in order that your trust not give out;
and you when you have recovered, strengthen\footnote{or ``establish''} your brothers.
\VS{33} But he said to him:
Lord, with you am I prepared even to prison and to death to be going.
\VS{34} But he said: I say to you, \Petros, the rooster will not cry today until thrice you will deny knowing me.
\VS{35} And he said to them: When I sent
you without purse or bag or sandals, did you lack anything? And they said:
Nothing.
\VS{36} But he said to them: But now let\fnImperative{} the
[one] having [a] purse take [it], likewise also [a] bag, and the [one] not having
let\fnImperative{} him sell his garment and buy [a] sword.
\VS{37} For I
say to you that this [thing] having been written must be completed in me\footnote{Isa.53:12}:
\VS{35} And he said to them: When I sent you without purse or bag or sandals,
did you lack anything? And they said: Nothing.
\VS{36} But he said to them: But now let\fnImperative{} the [one] having [a] purse take [it],
likewise also [a] bag, and the [one] not having let\fnImperative{} him sell his garment and buy [a] sword.
\VS{37} For I say to you that this [thing] having been written must be completed\fnTelos{} in me\footnote{Isa.53:12}:
\begin{verse}
And with the lawless he was reckoned.
@ -100,83 +83,77 @@ For it has completion by me.
And he said: It is enough.
\subsubsection{On the Mount of Olives}
\VS{39} And having gone out he went according to
custom to the mount of olives. And the disciples also followed him.
\VS{40} Now having come upon the place he said to them: Be praying not to enter into
trial.
\VS{39} And having gone out he went according to custom to the Mount of Olives.
And the disciples also followed him.
\VS{40} Now having come upon the place he said to them:
Be praying not to enter into trial.
\VS{41} And he withdrew from them [about] [a] stone's throw and having knelt he was praying,
\VS{42} saying: Father, if you intend [it], take this cup from
me, nevertheless let\fnImperative{} not my will but yours come to
pass.
\VS{43} Now there appeared to him [an] angel from heaven strengthening
him.
\VS{44} And becoming more fervently in agony he was praying; and this
sweat became as blood clots falling upon the ground\fnGe{} \footnote{include vs.
43,44: D\koine{} \vulgate{}; omit vs. 43,44: \papyrus{75}BW}.
\VS{45} And having stood up from
his praying, having come to the disciples he found them having fallen asleep
from grief,
\VS{46} and he said to them: Why do you sleep? Having stood up
be praying, in order that you not enter into [the] test.
\VS{42} saying: Father, if you intend [it], take this cup from me,
nevertheless let\fnImperative{} not my will but yours come to pass.
\VS{43} Now there appeared to him [an] angel from heaven strengthening him.
\VS{44} And becoming more fervently in agony he was praying;
and his sweat became as drops of blood falling upon the ground\fnGe{}
\footnote{include vs. 43,44: D\koine{} \vulgate{}; omit vs. 43,44: \papyrus{75}BW
}.
\VS{45} And having stood up from his praying, having come to the disciples
he found them having fallen asleep from grief,
\VS{46} and he said to them: Why do you sleep?
Having stood up be praying, in order that you not enter into [the] test.
\subsubsection{Betrayal and Arrest}
\VS{47} While he was yet
speaking behold [a] crowd, and the [one] being called Judas one of the twelve, came
before them, and he drew near to \Iesous to kiss him.
\VS{48} But \Iesous said
to him: Judas, would you deliver up the son of man with [a] kiss?
\VS{49} But
when they saw what will be concerning him they said: Lord, do we strike with
the sword?
\VS{50} And [a] certain one among them struck the slave of the chief
priest, and took of his right ear.
\VS{51} But answering \Iesous said: Permit
until this; and having touched his earlet he healed him.
\VS{52} But \Iesous
said to the chief priests and soldiers of the temple and elders having come
to be upon him: As upon [a] robber do you come out with swords and clubs?
\VS{53} When I was daily with you in the temple you did not stretch out your
hands upon me. But this is your hour and the authority of darkness.
\VS{47} While he was yet speaking behold [a] crowd,
and the [one] being called \Ioudas one of the twelve,
came before them, and he drew near to \Iesous to kiss\footnote{From PHILIA} him.
\VS{48} But \Iesous said to him: \Ioudas, would you deliver up the Son of Humanity with [a] kiss?
\VS{49} But when they saw what will be concerning him they said:
Lord, do we strike with the sword?
\VS{50} And [a] certain one among them struck the slave of the chief priest, and cut off his right ear.
\VS{51} But answering \Iesous said:
Enough, let it be\footnote{
The Greek here is terse and genuinely ambiguous:
literally something like ``permit/allow -- up to this point,'' with no stated object supplied (that is, allow WHAT exactly?).
Most translations take it as \Iesous telling the disciples to stop the violence (``No more of this!''),
but it could equally mean ``let it happen, this far'' -- i.e., let the arrest proceed without resistance.
The words themselves don't resolve which is meant.
}; and having touched his earlet he healed him.
\VS{52} But \Iesous said to the chief priests and soldiers of the temple
and elders having come to be upon him:
As upon [a] robber do you come out with swords and clubs?
\VS{53} When I was daily with you in the temple you did not stretch out your hands upon me.
But this is your hour and the authority of darkness.
\subsubsection{\Iesous's Condemnation and \Petros's Denials}
\VS{54} Now having seized him they brought and led him into the house of the
chief priest, but \Petros followed afar off.
\VS{55} Now [a] fire being kindled
in the midst of the courtyard and others having sat down, \Petros sat in their
midst.
\VS{56} Now [a] certain maid-servant having seen him and having looked
intently at him said: This [one] also was with him.
\VS{57} But he denied [it]
saying: I do not know him, woman.
\VS{58} And after [a] little others having
seen him said: You also are among them. But \Petros said: Man, I am not.
\VS{54} Now having seized him they brought and led him into the house of the chief priest,
but \Petros followed afar off.
\VS{55} Now [a] fire being kindled in the midst of the courtyard and others having sat down,
\Petros sat in their midst.
\VS{56} Now [a] certain maid-servant having seen him and having looked intently at him said:
This [one] also was with him.
\VS{57} But he denied [it] saying: I do not know him, ma'am\fnWoman{}.
\VS{58} And after [a] little others having seen him said:
You also are among them. But \Petros said: Man, I am not.
\VS{59} And having gone away [about] an hour a certain other [man] was insisting saying:
In truth this [one] also was with him, for he is also [a] Galilean.
\VS{60} But
\Petros said: Man, I do not know what you say. And immediately while he was
speaking the cock cried out.
\VS{61} And having turned the Lord fixed his
gaze on \Petros. And \Petros remembered the word of the Lord, as he said to him
that --- before the cock cries out today you will deny me thrice.
\VS{62} And having gone out he wept bitterly.
\Petros said: [O] person, I do not know what you say.
And immediately while he was speaking the rooster cried out.
\VS{61} And having turned the Lord fixed his gaze on \Petros.
And \Petros remembered the word of the Lord,
as he said to him that --- before the rooster cries out today you will deny me thrice.
\VS{62} And having gone out, he wept bitterly.
\VS{63} And the men having him were
mocking him beating [him],
\VS{63} And the men\fnAner{} having him were mocking him, beating [him],
\VS{64} and having covered him were asking him saying:
Prophesy, who is the [one] having struck you?
\VS{65} And many other [things] they were
saying to him slandering [him].
\VS{65} And many other [things] they were saying to him slandering [him].
\VS{66} And as it became day, the elders of the people were gathered, both
chief priests and scribes, and they led him into their council,
\VS{67}
saying: If you are the Anointed\fnChristos{} [One], tell us. But he said to them: If I tell you,
you will \negd{not} believe.
\VS{66} And as it became day, the elders of the people were gathered,
both chief priests and scribes, and they led him into their council,
\VS{67} saying: If you are the Anointed\fnChristos{} [One], tell us.
But he said to them: If I tell you, you will \negd{not} trust.
\VS{68} And if I ask, you will \negd{not} answer.
\VS{69} But from now will be the son of man sitting at the
right of the power of God.
\VS{70} So they all said: Are you therefore the
Son of God? But he said to them: You say that I am.
\VS{69} But from now [on] will the Son of Humanity be sitting at the right [hand] of the power of God.
\VS{70} So they all said: Are you therefore the Son of God?
But he said to them: You say that I am.
\VS{71} But they said:
What further need do we have of witnesses? For we have heard [it] from his
mouth.
What further need do we have of witnesses? For we have heard from his mouth.

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\subsection{Luke 23}
\subsubsection{\Iesous Brought Before Pilate}
\VS{1} And when all their multitude stood up they led him to Pilate.
\VS{2} So they began to accusing him saying: We have found this [man] to be
perverting our nation and forbidding tribute\footnote{or ``tax''} be given to Caesar,
and saying himself [to be] Anointed\fnChristos{} [One] [the] king.
\VS{3} But Pilate asked him saying: Are you
the king of the Jews? So answering him he said: You say [it].
\VS{4} But Pilate said to the chief priests and the crowds: I find no guilt in this man.
\VS{5} But they were growing insistent saying that: He incites the people,
teaching all of Judea and beginning from \Galileias to here.
\subsubsection{\Iesous Brought Before \Pilate}
\VS{1} And when all their multitude stood up they led him to \Pilate.
\VS{2} So they began to accusing him saying:
We have found this [man] to be perverting our nation and forbidding tribute\footnote{or ``tax''}
be given to Caesar,
and saying himself [to be the] Anointed\fnChristos{} king.
\VS{3} But \Pilate asked him saying: Are you the king of the Jews?
So answering him he said: You say [so].
\VS{4} But \Pilate said to the chief priests and the crowds: I find no guilt in this person\fnAnthropos{}.
\VS{5} But they were growing insistent saying that:
He incites the people, teaching all of Judea and beginning from \Galileias to here.
\subsubsection{\Iesous Brought Before \Herod}
\VS{6} But Pilate having heard asked if the man is Galilean.
\VS{6} But \Pilate having heard asked if the man is Galilean.
\VS{7} And having known that it is of \Herod's authority sent him to \Herod,
he also being in Jerusalem in those days.
\VS{8} Now when \Herod saw \Iesous he rejoiced greatly, for he was
for some time wanting to see him because of hearing concerning him, and he
was hoping to see some sign come to pass by him.
\VS{9} So he questioned him
with many words; but he answered him nothing.
\VS{10} But the chief priests
and the scribes had stood vigorously accusing him.
\VS{11} So \Herod having
treated him with contempt [along] with his troops and having mocked [him], having seized
[his] shining clothing he sent him back to Pilate.
\VS{12} Now they were become
friends, \Herod and Pilate, in that day with each other; for they were
formerly being in opposition to each other.
he also being in \Ierous in those days.
\VS{8} Now when \Herod saw \Iesous he rejoiced greatly,
for he was for some time wanting to see him because of hearing concerning him,
and he was hoping to see some sign come to pass by him.
\VS{9} So he questioned him with many words; but he answered him nothing.
\VS{10} But the chief priests and the scribes had stood vigorously accusing him.
\VS{11} So \Herod having treated him with contempt [along] with his troops
and having mocked [him],
having seized [his] radiant clothing he sent him back to \Pilate.
\VS{12} Now they were become friends\footnote{From PHILOS}, \Herod and \Pilate,
in that day with each other; for they were formerly being in opposition to each other.
\subsubsection{\Iesous Brought Before the Crowd}
\VS{13} Now Pilate having called
together the chief priests and the rulers and the people
\VS{14} said to
them: You brought to me this man as misleading the people, and behold I
having examined him before you found in this man no guilt of what you accuse
him.
\VS{15} But neither [did] \Herod, for he sent him back to us; and behold
nothing worthy of death has been done by him.
\VS{16} Therefore having
disciplined him I will release him.
\VS{17} Now he had need to release to
them one [man] according to the feast
\VS{13} Now \Pilate having called together the chief priests and the rulers and the people
\VS{14} said to them:
You brought to me this man as misleading the people,
and behold I having examined him before you found in this man no guilt of what you accuse him.
\VS{15} But neither [did] \Herod, for he sent him back to us;
and behold nothing worthy of death has been done by him.
\VS{16} Therefore having disciplined him I will release him.
\VS{17} Now he had need to release to them one [man] according to the feast
\footnote{include vs. 17: W\koine{} \vulgate{}; omit vs. 17: \papyrus{75} B}.
\VS{18} And they cried out altogether saying: Be removing
this one, and release to us Barabbas;
\VS{19} who was through [a] certain
revolt come to pass in the city and [through] murder thrown in prison.
\VS{20} But
Pilate again called out to them: wanting to release \Iesous.
\VS{21} But they
were crying out saying: Crucify crucify him.
\VS{22} But the third [time] he said
to them: But what evil has this [man] done? I found nothing guilty of death in
him. Therefore having disciplined [him] I will release him.
\VS{18} And they cried out all together saying:
Be taking this [man away]\footnote{"Be taking this [man away]" (AIRE) --- the verb indicating ongoing and repeated action,
vs. "release to us" --- the verb indicating one decisive act.
John 19:15 has "AIRE, AIRE" --- perhaps an angry mob sustaining a demand for \Iesous' death,
against a specific, transactional request: "Release to us"?
}, and release to us Barabbas;
\VS{19} who on account of [a] certain revolt come to pass in the city and murder, was thrown in prison.
\VS{20} But \Pilate again called out to them: wanting to release \Iesous.
\VS{21} But they were crying out saying: Crucify, crucify him!
\VS{22} But the third [time] he said to them:
But what evil has this [man] done?
I found nothing guilty of death in him.
Therefore having disciplined [him] I will release him.
\VS{23} But they were being urgent with great cries demanding he be crucified,
and their cries were prevailing.
\VS{24} And Pilate decided to let their request come to
pass.
\VS{25} So he released the [one] because of revolt and murder thrown in
prison, whom they demanded, but \Iesous he delivered up to their will.
\VS{24} And \Pilate decided to let their request come to pass.
\VS{25} So he released the [one] because of revolt and murder thrown in prison,
whom they demanded, but \Iesous he delivered up to their will.
\subsubsection{The Crucifixion}
\VS{26} And as they were leading him away, having taken hold of Simon [a]
certain Cyrenian coming from the country they laid upon him to be bearing
the cross after \Iesous.
\VS{27} Now there followed him [a] great multitude of
the people and women who were bewailing and lamenting him.
\VS{28} But
having turned to them \Iesous said: Daughters of Jerusalem, Be not weeping
over me; rather over yourselves and over your children,
\VS{29} because
behold days will come in which they will say: Blessed [are] the barren, and
[those] bellies\footnote{wombs} which have not begotten, and [those] breasts which have not given suck.
\VS{30} Then will they begin to be saying to the mountains: Fall upon us,
and to the hills: Cover us.
\VS{31} Because if they do these [things] with [a] green
tree, what will come to pass with the dry?
\VS{26} And as they were leading him away, having taken hold of Simon [a] certain Cyrenian
coming from the country, they laid upon him to be bearing the cross after \Iesous.
\VS{27} Now there followed him [a] great multitude of the people and women who were bewailing and lamenting him.
\VS{28} But having turned to them \Iesous said:
Daughters of Jerusalem, Be not weeping over me; rather over yourselves and over your children,
\VS{29} because behold days will come in which they will say:
Blessed [are] the barren, and [those] bellies\footnote{That is, `wombs'} which have not begotten,
and [those] breasts which have not given suck.
\VS{30} Then will they begin to be saying to the mountains:
Fall upon us, and to the hills: Cover us.
\VS{31} Because if they do these [things] with [a] green tree, what will come to pass with the dry?
\VS{32} Now they were also
bringing two other criminals with him to be taken away.
\VS{33} And when
they came to the place called Cranion, here they crucified him and the
evil-doers, one on the right and one on the left.
\VS{34} \footnote{insert
``But \Iesous was saying: Father forgive them, for they know not what they do"
\koine{} \vulgate{}; text: \papyrus{75} BDW} So distributing his garments they threw lots.
\VS{35} And the people had stood observing. But the rulers were ridiculing
[him] saying: He saved others, let\fnImperative{} him save himself, if this
[one] is the Anointed\fnChristos{} [One] of God, the chosen.
\VS{36} The soldiers having come also
mocked him, bringing sour wine to him,
\VS{37} and saying: If you are the
king of the Jews, save yourself.
\VS{38} And there was also [an] inscription
upon him: This [is] the king of the Jews.
\VS{32} Now they were also bringing two other criminals with him to be taken away.
\VS{33} And when they came to the place called Kran\'{i}on,
here they crucified him and the evil-doers, one on the right and one on the left.
\VS{34} \footnote{insert ``But \Iesous was saying: Father forgive them, for they know not what they do"
\koine{} \vulgate{}; text: \papyrus{75} BDW}
So they threw lots, distributing his garments [amongst themselves].
\VS{35} And the people had stood observing.
But the rulers were ridiculing [him] saying:
He saved others, let\fnImperative{} him save himself,
if this [one] is the Anointed\fnChristos{} [One] of God, the Chosen.
\VS{36} The soldiers having come also mocked him, bringing sour wine to him,
\VS{37} and saying: If you are the king of the Jews, save yourself.
\VS{38} And there was also [an] inscription upon him: This [is] the king of the Jews.
\VS{39} And one of the hanging
evil-doers was slandering him: Aren't you the Anointed\fnChristos{} [One]? Save yourself and us.
\VS{40} But answering, the other rebuking him said: Do you not fear God,
because you are in this judgment?
\VS{41} And we [are here] justly, for we receive
[things] worthy of what we have done; but this [one] did nothing improper.
\VS{39} And one of the evil-doers hanging [on a cross] was slandering him:
Aren't you the Anointed\fnChristos{} [One]? Save yourself and us.
\VS{40} But answering, the other rebuking him said:
Do you not fear God, because you are in this judgment?
\VS{41} And we [are here] justly, for we receive [things] worthy of what we have done;
but this [one] did nothing improper.
\VS{42} And he was saying: \Iesous, remember me when you come
in\footnote{``into'': \papyrus{75}B; ``in'': \sinaiticus{}AW\koine{}
into%
\footnote{``into'': \papyrus{75}B; ``in'': \sinaiticus{}AW\koine{}
}
your kingdom.
\VS{43} And
he said to him: Truly I say to you, \footnote{Whether this should be translated 'Truly I say to you, Today you will be with me..' or 'Truly I say to you today, You will be with me...' is not completely clear from the Greek.} Today will you be with me in paradise.
\VS{43} And he said to him: Truly I say to you,
\footnote{Whether this should be translated 'Truly I say to you: Today you will be with me..'
or 'Truly I say to you today: You will be with me...' is not clear from the Greek.}
Today will you be with me in paradise.
\VS{44} And it was already [about] [the] sixth hour and darkness came to pass upon all the land until [the] ninth hour
\VS{45} of the sun being eclipsed. And the veil
of the temple was rent in the middle.
\VS{46} And having cried out with [a]
great cry \Iesous said: Father, into your hands I entrust my spirit.\footnote{Ps.31:5} And
saying this he breathed out his last.
\VS{44} And it was already [about] [the] sixth hour\footnote{
Counting from dawn is about 6am, the 6th hour would be about noon.
} and darkness came to pass upon all the land until [the] ninth hour
\VS{45} of the sun being eclipsed. And the veil of the temple was rent in the middle.
\VS{46} And having cried out with [a] great cry \Iesous said:
Father, into your hands I entrust my spirit.\footnote{Ps.31:5}
And saying this he breathed out his last.
\VS{47} But the centurion seeing what
came to pass was glorifying God saying: Certainly this man was just.
\VS{48} And all the crowd gathered together to observe these [things], having observed what came to pass, beating their breasts they were returning.
\VS{47} But the centurion seeing what came to pass was glorifying God saying:
Certainly this man was just.
\VS{48} And all the crowd gathered together to observe these [things],
having observed what came to pass,
beating their breasts they were returning.
\VS{49} But all those known to him had stood from afar,
and the women who followed him from \Galileias, to see these [things].
\subsubsection{\Iesous's Burial}
\VS{50} And behold [a] man by name Ioseph the councilor
being present, [a] good and just man
\VS{51} --- this [one] was not consenting to
their intention and activity --- from Arimathea [a] city of Judea, who was
expecting\footnote{or ``waiting for'', ``receiving''} the Kingdom of God,
\VS{52} this [one] having come to Pilate requested the body of \Iesous,
\VS{50} And behold [a] man by name \Ioseph the member-of-the-council being present,
[a] good and just man\fnAner{}
\VS{51} --- he was not consenting to their intention and activity ---
from Arimathea [a] city of the Jews,
who was expecting\footnote{or ``waiting for'', ``receiving''} the Kingdom of God,
\VS{52} he having come to \Pilate requested the body of \Iesous,
\VS{53} and having taken [it] down wrapped it in linen,
and placed him in [a] tomb hewn out of rock, in which \negd{no one} was yet laid.
\VS{54} And [the] day was of [the] preparation, and [the] Sabbath was dawning.
\VS{54} And [the] day was of [the] preparation, and [the] Sabbath was dawning\footnote{That is, beginning. Sabbaths begin at sunset, it was `dawning' metaphorically.}.
\VS{55} So the women following, who were come out of \Galileias with him,
observed the tomb and as they placed his body.
\VS{56} So having returned they prepared spices and ointments. And on
the Sabbath they rested according to the commandment.
\VS{56} So having returned they prepared spices and ointments.
And on the Sabbath they rested according to the commandment.

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@ -1,110 +1,101 @@
\subsection{Luke 24}
\subsubsection{The Resurrection}
\VS{1} Now on the first [day] of the Sabbaths\fnSabbaths{} at early dawn they came upon the tomb bearing what spices they had prepared.
\VS{1} Now on the first [day] of the Sabbaths\fnSabbaths{} at early dawn
they came upon the tomb bearing what spices they had prepared.
\VS{2} But they found the stone rolled away from the tomb,
\VS{3} and having entered they did not find the body of \Iesous.
\VS{4} And it came to pass when they were at a loss
concerning this that behold two men stood before them in gleaming clothing.
\VS{5} But when they became fearful and were bowing their faces to the ground\fnGe{} they said to them: Why do you seek the zoe-living\fnZoe{} with the dead?
\VS{5} But when they became fearful and were bowing their faces to the ground\fnGe{}
they said to them: Why do you seek the \zoe{}-living\fnZoe{} with the dead?
\VS{6} He is not here, but arisen.
Remember as he spoke to you still being in \Galileias,
\VS{7} saying concerning the son of man that he must be delivered up into [the]
hands of sinful men and be crucified and on the third day arise.
\VS{8} And they remembered his words,
\VS{9} and having returned from the tomb reported all these [things] to the eleven
and to all the rest.
\VS{10} Now they were Maria Magdalene and Joanna and
Maria the [mother] of \Iakob\fnIakob{}, and the rest with them were telling these [things] to the apostles.
\VS{11} And these words appeared before them as nonsense, and they did not believe them.
\VS{12} But \Petros having stood ran to the tomb, and
having peeked in sees the grave clothes lying only, and he departed to him
marveling at what had come to pass.
Remember as he spoke to you [when you were] still being in \Galileias,
\VS{7} saying concerning the Son of Humanity\fnAnthropos{} that he must be delivered up
into [the] hands of sinful people\fnAnthropos{} and be crucified and on the third day arise.
\VS{8} And they remembered his words\fnRema{},
\VS{9} and having returned from the tomb reported all
these [things] to the eleven and to all the rest.
\VS{10} Now they were the \Magdalene \Maria, and \Ioanna, and \Maria the [mother] of \Iakob\fnIakob{},
and the rest with them were telling these [things] to the apostles.
\VS{11} And these words appeared before them as nonsense, and they did not trust them\footnote{Feminine pronoun.}.
\VS{12} But \Petros having arisen, ran to the tomb,
and having peeked in sees the grave clothes lying alone,
and he departed to his own [house] marveling at what had come to pass.
\subsubsection{\Iesous Walks the Road to Emmaus}
\VS{13} And behold two among them in this day were proceeding to [a] town being
distant sixty stadions\footnote{stadion = 600 ft.} from Jerusalem, by name
Emmaeus,
\VS{14} and they were conversing with each other concerning all
these [things] that had happened.
\VS{15} And it came to pass while they were
conversing and discussing, \Iesous also himself having drawn nigh was going
with them.
\subsubsection{\Iesous Walks the Road to \Emmaeus}
\VS{13} And behold two among them in this day were proceeding to [a] town
being distant sixty stadions\footnote{One stadion = 600 ft., so this would be about 6.8 miles?} from \Ierous,
by name \Emmaeus{},
\VS{14} and they were conversing with each other concerning all these [things] that had happened.
\VS{15} And it came to pass while they were conversing and discussing,
\Iesous also himself having drawn nigh was going with them.
\VS{16} But their eyes were being prevented from knowing him.
\VS{17} But he said to them: What [are] these words that you exchange with one
another while walking? And they stood with [a] gloomy look.
\VS{18} But one by
name Cleopis answering said to him: You only dwell in Jerusalem and you do
not know what has come to pass there in these days?
\VS{19} And he said to
them: What? So they said to him the [things] concerning \Iesous of Nazareth, [a] man who
became [a] powerful prophet in deed and word before God and all the people,
\VS{20} how our chief priests and rulers delivered him up to [the] judgment of
death and crucified him.
\VS{21} But we were hoping that he is the one
[about] to ransom Israel. But with all these [things] it is the third day from which these
[things] came to pass.
\VS{22} But even certain women among us astounded us, having
come early upon the tomb,
\VS{23} and not finding his body they came to tell
also to have seen [a] vision of angels, who say he zoe-lives\fnZoe{}.
\VS{24} And some of those with us departed to the tomb, and found [it] likewise
just as the women also said, but they saw him not.
\VS{25} And he said to them: O unintelligent and slow in heart to be believing in all
that the prophets spoke.
\VS{26} Must not the Anointed\fnChristos{} [One] suffer these [things] and enter into his glory?
\VS{27} And beginning with \Moses and from all the prophets he explained to
them in all the scriptures the [things] concerning himself.
\VS{17} But he said to them:
What [are] these words\fnLogos{} that you toss-back-and-forth with one another while walking?
And they stopped, gloomy.
\VS{18} But one by name Kleop\'{a}s answering said to him:
You alone lodge in \Ierous\footnote{That is, "Are you the only one lodging in \Ierous who has not known\ldots}
and have not known what has come to pass there in these days?
\VS{19} And he said to them:
What [sort of things]?
So they said to him the [things] concerning \Iesous of \Nazarious,
[a] man\fnAner{} who became [a] powerful prophet in deed and word\fnLogos{} before God and all the people,
\VS{20} how our chief priests and rulers delivered him up to [the] judgment of death and crucified him.
\VS{21} But we were hoping that he is the one [about] to ransom Israel.
But with all these [things] it now brings the third day from which these [things] came to pass.
\VS{22} But even certain women among us astounded us, having been early at the tomb,
\VS{23} and not finding his body they came saying also to have seen [a] vision of angels,
who say he \zoe{}-lives\fnZoe{}.
\VS{24} And some of those with us departed to the tomb,
and found [it] likewise just as the women also said, but they saw him not.
\VS{25} And he said to them:
O unintelligent and slow in heart to be trusting in all that the prophets spoke.
\VS{26} Wasn't it necessary for the Anointed\fnChristos{} [One] to suffer these [things] and enter into his glory?
\VS{27} And beginning with \Moses and from all the prophets he explicated to them in all the Scriptures
the [things] concerning himself.
\VS{28} And they drew nigh to the town to which they were going, and he pretended
to be going farther.
\VS{29} And they prevailed upon him saying: Remain with us, for it
is towards evening and the day is already spent. And he entered to remain
with them.
\VS{28} And they drew nigh to the town to which they were going, and he pretended to be going farther.
\VS{29} And they prevailed upon him saying:
Remain with us, for it is towards evening and the day is already spent.
And he entered to remain with them.
\VS{30} And it came to pass when he reclined with them having
taken the bread he gave thanks and having broken [it] was giving [it] to them.
\VS{30} And it came to pass when he reclined with them having taken the bread
he gave thanks and having broken [it] was giving [it] to them.
\VS{31} And their eyes were opened, and they knew him, and he vanished from them.
\VS{32} And they said to one another: Were not our hearts
lit\footnote{or ``Did not our hearts burn in us \ldots{}''} in us as he was
speaking to us in the road, as he opened to us the scriptures?
\VS{33} And
having arisen in that hour they returned to Jerusalem, and they found the
eleven and those with them collected,
\VS{34} saying that certainly the Lord
was arisen and was seen by Simon.
\VS{35} And they described the [things] in the
road and how he was known to them in the breaking of the bread.
\VS{32} And they said to one another:
Were not our hearts ablaze in us as he was speaking to us in the road,
as he opened to us the Scriptures?
\VS{33} And having arisen in that hour they returned to \Ierous,
and they found the eleven and those with them collected,
\VS{34} saying that certainly the Lord was arisen and was seen by Simon.
\VS{35} And they described the [things] in the road and how he was known to them in the breaking of the bread.
\subsubsection{\Iesous Makes a Final Appearance}
\VS{36} And
while they were speaking these [things] he stood in their midst.
\VS{37} Now being
terrified and having become afraid they were supposing [they were] beholding [a] spirit.
\VS{36} And while they were speaking these [things] he stood in their midst.
\VS{37} Now being terrified and having become afraid they were supposing [they were] beholding [a] spirit.
\VS{38} And he said to them: Why are you troubled, why do doubts arise in your heart?
\VS{39} See my hands and my feet, that it is I myself; handle me
and see, for [a] spirit does not have flesh and blood as you behold me having.
\VS{40} And having said this he showed them his hands and feet.
\VS{41} But
when they were still distrusting from joy and amazement he said to them: Do
you have anything to eat here?
\VS{41} But when they were still distrusting from joy and amazement he said to them:
Do you have anything to eat here?
\VS{42} So they gave him part of [a] roasted fish.
\VS{43} And having taken [it] he ate [it] before them.
\subsubsection{\Iesous's Final Commission}
\VS{44} So he said to
them: these [are] my words that I spoke to you while yet being with you, because
it is necessary all the [things] written in the law of \Moses and the prophets and
the psalms concerning me be fulfilled.
\VS{45} Then he opened their minds to understand the scriptures.
\VS{44} So he said to them:
These [are] my words\fnLogos{} that I spoke to you while yet being with you,
because it is necessary all the [things] written in the law of \Moses
and the Prophets and the Psalms concerning me be fulfilled.
\VS{45} Then he opened their minds to understand the Scriptures.
\VS{46} And he said to them that: It is likewise
written that the Anointed\fnChristos{} [One] suffer and arise from [the] dead on the third day,
\VS{47} and [that] repentance for forgiveness of sins be preached upon his name to
all the nations --- beginning from Jerusalem.
\VS{47} and [that] repentance for forgiveness of sins be preached upon his name to all the nations ---
beginning from \Ierous.
\VS{48} You [are] witnesses of these [things].
\VS{49} And behold I send out the good news of the father upon you.
But you remain in the city until you are clothed with power from on high.
\VS{50} So he led them out to \Bethania, and having lifted up his hands he
blessed them.
\VS{50} So he led them out to \Bethania, and having lifted up his hands he blessed them.
\VS{51} And it came to pass when he was blessing them he withdrew from them.
\VS{52} And they returned to Jerusalem with great joy,
\VS{53} and they were through everything in the temple blessing God.
\VS{52} And they returned to \Ierous with great joy,
\VS{53} and through everything they were in the temple blessing God.

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\subsection{Luke 3}
\subsubsection{The Ministry of \Ioannes the Baptist}
\VS{1} Now in the fifteenth year of the rule of Caesar Tiberius,
Pontius Pilate being governor of the Jews, and \Herod being tetrarch of \Galileias,
Pontius \Pilate being governor of the Jews, and \Herod being tetrarch of \Galileias,
and Phillip his brother being tetrarch of the regions of Itourais and Trachonti,
and Lusanius being tetrarch of Abilene,
\VS{2} upon the priesthood of Hanna and Caiaphas,

2
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@ -45,7 +45,7 @@ which also he names apostles\footnote{literally ``sent [ones]''},
Simon, which also he named \Petros, and Andrew his brother, and \Iakob\fnIakob{} and \Ioannes,
and Phillip and Bartholemew,
\VS{15} and Matthew and Thomas and \Iakob\fnIakob{} Alphaeus and Simon the [one] being called Zealot,
\VS{16} and Judas of \Iakob\fnIakob{}, and Judas Iscariot, which became betrayer.
\VS{16} and \Ioudas of \Iakob\fnIakob{}, and Ioudas \Iscariot, which became betrayer.
\subsubsection{The Sermon on the Plain}
\VS{17} And having come down with them he stood upon [a] flat place,

4
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@ -25,7 +25,7 @@ good-news be preached in the whole world, even what this [one] did will be told
in remembrance of her.
\subsubsection{The Plan to Betray \Iesous}
\VS{10} And Judas Iscariot, one of the twelve,
\VS{10} And \Ioudas \Iscariot, one of the twelve,
departed to the chief priests in order to deliver him up to them.
\VS{11}
Now when they heard they rejoiced and promised to give him silver. And he
@ -111,7 +111,7 @@ behold the son of man is delivered up into the hands of sinners.
\subsubsection{Betrayal and Arrest}
\VS{43} And
immediately while he was yet speaking Judas one of the twelve arrived and
immediately while he was yet speaking \Ioudas one of the twelve arrived and
with him [a] crowd from the chief priests and scribes and elders with swords
and clubs.
\VS{44} Now the [one] delivering him up had given them [a] sign: Whom I

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\subsection{Mark 15}
\subsubsection{\Iesous Brought Before Pilate}
\subsubsection{\Iesous Brought Before \Pilate}
\VS{1} And immediately early after they prepared counsel, the high priests with the
elders and scribes and all the Sanhedrin, having bound \Iesous, [they] led [him] away and gave him over to Pilate.
\VS{2} And Pilate questioned him, Are you the king
elders and scribes and all the Sanhedrin, having bound \Iesous, [they] led [him] away and gave him over to \Pilate.
\VS{2} And \Pilate questioned him, Are you the king
of the Jews? He answers him saying: You say [it].
\VS{3} And the chief priests
were accusing much of him.
\VS{4} And Pilate again asked him saying: Don't
\VS{4} And \Pilate again asked him saying: Don't
you answer anything? Behold they accuse much [of you].
\VS{5} But \Iesous no longer
answered anything, so that Pilate was being amazed.
answered anything, so that \Pilate was being amazed.
\subsubsection{\Iesous and Barabbas}
\VS{6} Now at [the] festival he
@ -17,20 +17,20 @@ used to release to them one prisoner that they were requesting.
\VS{7} And [there] was [one] being called Barabbas having been bound
with rebels, which in the revolt had committed murder.
\VS{8} And the crowd having come up began to be asking just as he used to do for them.
\VS{9} Then Pilate answered them
\VS{9} Then \Pilate answered them
saying: Do you wish I release to you the king of the Jews?
\VS{10} For he
was knowing that because of jealousy the chief priests had handed him over.
\VS{11} But the chief priests had incited the crowd that he release to them
Barabbas instead.
\VS{12} And again Pilate answering was saying to them:
\VS{12} And again \Pilate answering was saying to them:
What therefore should I do [with respect to] whom you call the King of Jews?
\VS{13} And they
again screamed: Crucify him!
\VS{14} Then Pilate was saying to them, Why?
\VS{14} Then \Pilate was saying to them, Why?
What evil did he do? But they screamed even more: Crucify him!
\VS{15} And
Pilate wishing the crowd to be satisfied, he released to them Barabbas, and
\Pilate wishing the crowd to be satisfied, he released to them Barabbas, and
handed over \Iesous after [he was] flogged that he be crucified.
\subsubsection{\Iesous is Mocked}
@ -106,8 +106,8 @@ came up to Jerusalem with him.
[and] since it was [the] day of preparation, which is the day before [a] Sabbath,
\VS{43} Ioseph of Arimathea having come, [a] respected member of the council, who also
himself was looking for the Kingdom of God, having taken it upon himself,
went in to Pilate and requested the body of \Iesous.
\VS{44} And Pilate
went in to \Pilate and requested the body of \Iesous.
\VS{44} And \Pilate
wondered if he had already died, and having summoned the centurion, asked if
he already died.
\VS{45} And confirming [it] from the centurion, he presented

2
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@ -46,7 +46,7 @@ demons, and he produced the twelve.
he set aside [a] name to them, Boanerges, which is ``son of thunder,"
\VS{18} and Andrew and Phillip and Bartholemew and Matthew and Thomas and \Iakob\fnIakob{} the
[son] of Alpheus and Thaddeus and Simon the Zealot
\VS{19} and Judas Iscariot,
\VS{19} and \Ioudas \Iscariot,
who also betrayed him.
\subsubsection{\Iesous and Beelzebul}

2
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@ -7,7 +7,7 @@ to be teaching in the synagogue. And many who heard were astounded saying:
From where [are] these [things] to this [one], and what [is] this wisdom given to this [one that] even such
powers through his hands come to pass?
\VS{3} Is this not the carpenter, the
son of Mary and brother of \Iakob\fnIakob{} and Joses and Judas and Simon? And are not
son of Mary and brother of \Iakob\fnIakob{} and Joses and \Ioudas and Simon? And are not
his sisters here with us? And they were stumbled in him.
\VS{4} And \Iesous
was saying to them that: [a] prophet is not dishonored except in his own native-land,

2
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@ -10,7 +10,7 @@ brother,
\VS{3} Phillip and Bartholemew, Thomas and Matthew the
tax-collector, \Iakob\fnIakob{} the son of Alphaeus, and Thaddeus,
\VS{4} Simon the
Zealot and Judas Iscariot who also betrayed him.
Zealot and \Ioudas \Iscariot who also betrayed him.
\VS{5} \Iesous sent out these
twelve after he exhorted them saying: Do not go in the road of the nations,

2
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@ -165,7 +165,7 @@ their synagogue, so that they were amazed and were saying: Whence [is] this
wisdom and power to this [man]?
\VS{55} Is this not the carpenter's son? Is not
his mother called Mary and his brothers \Iakob\fnIakob{} and Ioseph\footnote{``Ioseph" \hesychian
\sinaiticus{}B \vulgate{} ; ``Joses" W many} and Simon and Judas?
\sinaiticus{}B \vulgate{} ; ``Joses" W many} and Simon and \Ioudas?
\VS{56} And are not all
his sisters with us? Whence therefore are all these [things] to this [man]?
\VS{57} And they were being stumbled in him. So \Iesous says to them: [a] prophet is not

8
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@ -25,8 +25,8 @@ me for burial.
in the whole world, it will also be told what she did in remembrance of her.
\subsubsection{The Plan to Betray \Iesous}
\VS{14} Then when [one] of the twelve went forth, the [one] being called Judas
Iscariot, to the chief priests,
\VS{14} Then when [one] of the twelve went forth, the [one] being called \Ioudas
\Iscariot, to the chief priests,
\VS{15} he said: What will you give me, and
I deliver him up to you? And they placed before him thirty silver pieces.
\VS{16} And from then [on] he sought opportunity to deliver him up.
@ -48,7 +48,7 @@ The [one] who dipped with me his hand in the dish, this [one] will deliver me up
concerning him, but on the other, Woe to that man through whom the son of
man is delivered up. It would have been good to him if that man had never
been born.
\VS{25} But Judas the [one] delivering him up answering said: Is it I,
\VS{25} But \Ioudas the [one] delivering him up answering said: Is it I,
Rabbi?\fnGrammarIndicatesNo{}
\subsubsection{The Last Supper}
@ -106,7 +106,7 @@ the son of man is delivered up into the hands of sinners.
arising, let us be going, Behold the [one] delivering me up is at hand.
\subsubsection{Betrayal and Arrest}
\VS{47} And while he was yet speaking, Behold Judas one of the twelve came,
\VS{47} And while he was yet speaking, Behold \Ioudas one of the twelve came,
and with him [a] great crowd with swords and clubs from the chief priests and
elders of the people.
\VS{48} And the [one] delivering him up gave them [a] sign

26
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@ -1,14 +1,14 @@
\subsection{Matthew 27}
\subsubsection{\Iesous Brought Before Pilate}
\subsubsection{\Iesous Brought Before \Pilate}
\VS{1} Now when it became early all the chief priests and elders of the people took
council against \Iesous so as to put him to death.
\VS{2} And when they bound
him they brought him forth and delivered him up to
Pilate\footnote{``Pilate''\sinaiticus{}B; ``Pontius Pilate'' W \vulgate{} \koine } the
\Pilate\footnote{``\Pilate''\sinaiticus{}B; ``Pontius \Pilate'' W \vulgate{} \koine } the
governor.
\subsubsection{Judas' Suicide}
\VS{3} Then when Judas the [one] having delivered him up saw that he
\subsubsection{\Ioudas' Suicide}
\VS{3} Then when \Ioudas the [one] having delivered him up saw that he
was condemned, having regretted it he returned the thirty silver pieces to
the chief priests and elders
\VS{4} saying: I sinned delivering up innocent
@ -33,12 +33,12 @@ Who they of the sons of Israel valued \\
Just as the Lord directed me.
\end{verse}
\subsubsection{\Iesous and Pilate}
\subsubsection{\Iesous and \Pilate}
\VS{11} Now \Iesous stood before the governor, and the governor asked him
saying: Are you the king of the Jews? And \Iesous said: You said [it].
\VS{12} And
while he was accused by the chief priests and elders he answered nothing.
\VS{13} Then Pilate says to him: Don't you hear how many things they accuse
\VS{13} Then \Pilate says to him: Don't you hear how many things they accuse
of you?
\VS{14} And he did not answer him with even one word, so that the
ruler marveled greatly.
@ -47,7 +47,7 @@ ruler marveled greatly.
to releasing one prisoner to the crowd that they wished.
\VS{16} And they
were then holding [a] notorious prisoner being called Barabbas.
\VS{17} Therefore when they gathered, Pilate said to them: Who do you wish that I
\VS{17} Therefore when they gathered, \Pilate said to them: Who do you wish that I
release to you, Barabbas or \Iesous the [one] being called Anointed\fnChristos{} [One]?
\VS{18} For he
knew that they delivered him up because of jealousy.
@ -60,7 +60,7 @@ request Barabbas and destroy \Iesous.
\VS{21} So the governor answering said to them:
Who do you wish from the two that I should release to you? But they said:
Barabbas.
\VS{22} Pilate says to them: What therefore should I do with \Iesous
\VS{22} \Pilate says to them: What therefore should I do with \Iesous
the [one] being called Anointed\fnChristos{} [One]? They all say: Let him be
crucified\fnImperative{}.
\VS{23} And he said: But what evil did he
@ -68,7 +68,7 @@ do? And they screamed all the more: Let him be
crucified\fnImperative{}!
\subsubsection{\Iesous is Condemned and Mocked}
\VS{24} Now Pilate seeing that he
\VS{24} Now \Pilate seeing that he
accomplished nothing but [that] rather [a] riot comes to pass, taking water he washed
his hands before the crowd saying: I am innocent of this
blood\footnote{``this blood'' BD few, ``the blood of this just man'': \koine \hesychian }. You see [to it].
@ -153,8 +153,8 @@ Mary the mother of \Iakob\fnIakob{} and \Ioannes, and the mother of the sons of
\subsubsection{\Iesous's Burial}
\VS{57} Now it having become late [a] rich man from Arimathea came, named
Ioseph, who himself also had become [a] disciple of \Iesous,
\VS{58} when this [one] went to Pilate he requested the body of \Iesous.
Then Pilate ordered it to be given.
\VS{58} when this [one] went to \Pilate he requested the body of \Iesous.
Then \Pilate ordered it to be given.
\VS{59} And having taken the body, Ioseph wrapped it in clean linen,
\VS{60} And placed it in his new grave that he hewed out in the rock, and
having rolled [a] great stone to the door of the grave he left.
@ -163,13 +163,13 @@ Mary the Magdalene was there and the other Mary, sitting opposite the tomb.
\subsubsection{The Guard at the Tomb}
\VS{62} Now on the next day, which is after the preparation, the chief
priests and the Pharisees were gathered to Pilate
priests and the Pharisees were gathered to \Pilate
\VS{63} saying: Lord, we remember that this deceiver said while zoe-living\fnZoe{}:
After three days I arise.
\VS{64} Order therefore the tomb to be secured until the third day, lest
having come the disciples steal him and say to the people: He arose from the
dead, and the last deceit will be worse than the first.
\VS{64} Pilate said
\VS{64} \Pilate said
to them: You have [a] guard, Go secure [it] as you think [best].
\VS{66} So having
departed they secured the tomb sealing it along with [posting] the guard.

7
NT/latex/chapters/_header.tex
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@ -149,6 +149,7 @@ headsep = 0.25in,
\def \Dauid { Dau\'{i}d }
\def \Elias { H\={e}l\'{i}as }
\def \Elizabet { Elis\'{a}bet }
\def \Emmaeus { Emmao\'{u}s }
\def \Galileias { Galile\'{i}as }
\def \Herod { Herṓd\={e}s }
\def \Iesous { I\={e}so\'{u}s }
@ -157,13 +158,18 @@ headsep = 0.25in,
%\def \Ieros { Hierosoluma\fnIerousalem{} }
\def \Ieros { Ierousal\fnIerousalem{} }
\def \Iakob { I\'{a}k\={o}b }
\def \Ioanna { I\={o}\'{a}onna }
\def \Ioannes { I\={o}\'{a}onn\={e}s }
\def \Iona { I\={o}na }
\def \Ioseph { I\={o}sēph }
\def \Ioudas { Io\'{u}das }
\def \Isaak { Isa\'{a}k }
\def \Iscariot { Iskari\={o}th }
\def \Kapernaoum { Kapernao\'{u}m }
\def \Lazaros { L\'{a}zaros }
\def \Leuites { Leuítēs }
\def \Lot { Lṓt }
\def \Magdalene { Magdal\={e}nḗ }
\def \Maria { Mar\'{i}a }
\def \Mariam { Mari\'{a}m }
\def \Martha { M\'{a}rtha }
@ -171,6 +177,7 @@ headsep = 0.25in,
\def \Nazarious { Naz\={o}ra\'{i}os }
\def \Noe { Nṓe }
\def \Petros { P\'{e}tros }
\def \Pilate { Pil\'{a}tos }
\def \Samareias { Samare\'{i}as }
\def \Samaritan { Samare\'{i}t\={e}s }
\def \Siloam { Silo\'{a}m }

2
NT/latex/chapters/respell.sh
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@ -1,3 +1,3 @@
sed -i 's|Bethany|\\Bethania|' *.tex
sed -i 's|Pilate|\\Pilate|g' *.tex