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Through Luke 24

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2
NT/latex/chapters/John12.tex
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@ -27,7 +27,7 @@ priestly anointing was customarily done, is anointed here on his
\textit{feet}, with the ordinary word, by an ordinary woman's hands.} \textit{feet}, with the ordinary word, by an ordinary woman's hands.}
\Iesous' feet and wiped off his feet with her hair, \Iesous' feet and wiped off his feet with her hair,
and the house was filled with the odor of the ointment. and the house was filled with the odor of the ointment.
\VS{4} So Judas Iscariot, one of the disciples, \VS{4} So \Ioudas \Iscariot, one of the disciples,
the [one] [about] to be delivering him up, says: the [one] [about] to be delivering him up, says:
\VS{5} Why was this ointment not sold for three hundred denarii\fnDenarion{} \VS{5} Why was this ointment not sold for three hundred denarii\fnDenarion{}
and given to [the] poor? and given to [the] poor?

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NT/latex/chapters/John13.tex
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@ -5,7 +5,7 @@
having agape-loved his own in the world, he agape-loved them to the end\footnote{the Greek idiom here translated ``to the end'' can also mean ``completely.'' having agape-loved his own in the world, he agape-loved them to the end\footnote{the Greek idiom here translated ``to the end'' can also mean ``completely.''
See the verb form of this word used in \myxref{\Ioannes}{19}{30}: ``It is ended.'' or ``It is finished/completed.''}. See the verb form of this word used in \myxref{\Ioannes}{19}{30}: ``It is ended.'' or ``It is finished/completed.''}.
\VS{2} And dinner coming to pass, \VS{2} And dinner coming to pass,
the devil\fnDiabolos{} having already cast into the heart [of] Judas Simon Iscariot the devil\fnDiabolos{} having already cast into the heart [of] \Ioudas Simon \Iscariot
in order that he deliver him up, in order that he deliver him up,
\VS{3} having known that the father gave to him everything into his hands, \VS{3} having known that the father gave to him everything into his hands,
and that from God he had come and to God he returns, and that from God he had come and to God he returns,
@ -57,11 +57,11 @@ and witnessed and said: Truly truly I say to you that one [of you] will give me
\VS{24} Simon \Petros therefore beckoned to him to inquire of whom he speaks about. \VS{24} Simon \Petros therefore beckoned to him to inquire of whom he speaks about.
\VS{25} He thus reclining upon \Iesous chest says to him: Lord, who is it? \VS{25} He thus reclining upon \Iesous chest says to him: Lord, who is it?
\VS{26} \Iesous therefore answered: That is he to whom I will dip the morsel and give to him. \VS{26} \Iesous therefore answered: That is he to whom I will dip the morsel and give to him.
Having therefore dipped the morsel he takes and gives [it] to Judas Simon Iscariot. Having therefore dipped the morsel he takes and gives [it] to \Ioudas Simon \Iscariot.
\VS{27} And after the morsel then Satan entered into him. \VS{27} And after the morsel then Satan entered into him.
\Iesous therefore says to him: What you do, do quickly. \Iesous therefore says to him: What you do, do quickly.
\VS{28} But no one of those reclining knew what reason he spoke this to him. \VS{28} But no one of those reclining knew what reason he spoke this to him.
\VS{29} For some were supposing, since Judas had the money box, \VS{29} For some were supposing, since \Ioudas had the money box,
that \Iesous says to him: Buy what we need for the festival, that \Iesous says to him: Buy what we need for the festival,
or in order to give something to the poor. or in order to give something to the poor.
\VS{30} He therefore taking the morsel, immediately went out. Now it was night. \VS{30} He therefore taking the morsel, immediately went out. Now it was night.

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NT/latex/chapters/John14.tex
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@ -82,7 +82,7 @@ that is the [one] agape-loving me;
and the [one] agape-loving me will be agape-loved by my father, and the [one] agape-loving me will be agape-loved by my father,
and I will agape-love him and reveal myself to him. and I will agape-love him and reveal myself to him.
\VS{22} Judas says to him: not the Iscariot, \VS{22} \Ioudas says to him: not the \Iscariot,
Lord, and what has happened that you are [about] to reveal yourself to us and not to the world? Lord, and what has happened that you are [about] to reveal yourself to us and not to the world?
\VS{23} \Iesous answered and said to him: \VS{23} \Iesous answered and said to him:
If anyone agape-loves me, he will keep my word\footnote{LOGOS}, If anyone agape-loves me, he will keep my word\footnote{LOGOS},

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NT/latex/chapters/John18.tex
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@ -3,9 +3,9 @@
\lettrine[lraise=0]{H}{aving} said these [things], \lettrine[lraise=0]{H}{aving} said these [things],
\Iesous went out with his disciples across the ravine of Kedron \Iesous went out with his disciples across the ravine of Kedron
where there was [a] garden in which he and his disciples entered. where there was [a] garden in which he and his disciples entered.
\VS{2} Now Judas the [one] delivering him up also knew the place, \VS{2} Now \Ioudas the [one] delivering him up also knew the place,
because \Iesous often was gathered there with his disciples. because \Iesous often was gathered there with his disciples.
\VS{3} Judas therefore having received the cohort% \VS{3} \Ioudas therefore having received the cohort%
\footnote{SPEIRAN a technical term for a Roman cohort, \footnote{SPEIRAN a technical term for a Roman cohort,
a force of 600 men (one tenth of a legion), although all 600 may not have been called out a force of 600 men (one tenth of a legion), although all 600 may not have been called out
} }
@ -15,7 +15,7 @@ they come there with lanterns and lamps and weapons.
went out and says to them: Whom do you seek? went out and says to them: Whom do you seek?
\VS{5} They answered him: \Iesous the \Nazarious. \VS{5} They answered him: \Iesous the \Nazarious.
He says to them: I am he. He says to them: I am he.
Now Judas the [one] delivering him up also stood with them. Now \Ioudas the [one] delivering him up also stood with them.
\VS{6} As he said therefore to them: I am he, they drew back and fell to the ground. \VS{6} As he said therefore to them: I am he, they drew back and fell to the ground.
\VS{7} Again therefore he asked them: Whom do you seek? \VS{7} Again therefore he asked them: Whom do you seek?
And they said: \Iesous the \Nazarious. And they said: \Iesous the \Nazarious.
@ -81,38 +81,38 @@ being kinsman of whom \Petros cut off his ear, says:
Did I not see you in the garden with him\footnote{Grammar indicates 'yes' expected}? Did I not see you in the garden with him\footnote{Grammar indicates 'yes' expected}?
\VS{27} Again therefore \Petros denied [it], and immediately the cock crowed. \VS{27} Again therefore \Petros denied [it], and immediately the cock crowed.
\subsubsection{\Iesous Brought Before Pilate} \subsubsection{\Iesous Brought Before \Pilate}
\VS{28} They therefore led \Iesous from Caiaphas into the Praetorium% \VS{28} They therefore led \Iesous from Caiaphas into the Praetorium%
\footnote{i.e. the governor's residence}. \footnote{i.e. the governor's residence}.
It was early morning, and they themselves did not enter the Praetorium It was early morning, and they themselves did not enter the Praetorium
in order that they not be defiled but may eat the Passover. in order that they not be defiled but may eat the Passover.
\VS{29} Pilate came out to them and said: \VS{29} \Pilate came out to them and said:
What accusation do you bring against this person\fnAnthropos{}? What accusation do you bring against this person\fnAnthropos{}?
\VS{30} They answered and said to him: \VS{30} They answered and said to him:
If this man were not [a] doer of the bad, we would not have brought him to you. If this man were not [a] doer of the bad, we would not have brought him to you.
\VS{31} Pilate therefore said to them: \VS{31} \Pilate therefore said to them:
You brought him, you judge him according to your law. You brought him, you judge him according to your law.
The Jews said to him: It is allowed for us to put \negd{no one} to death, The Jews said to him: It is allowed for us to put \negd{no one} to death,
\VS{32} in order that the word of \Iesous be fulfilled when he spoke \VS{32} in order that the word of \Iesous be fulfilled when he spoke
indicating what sort of death he was [about] to be dying. indicating what sort of death he was [about] to be dying.
\subsubsection{Pilate Questions \Iesous} \subsubsection{\Pilate Questions \Iesous}
\VS{33} Pilate therefore went in again into the Praetorium \VS{33} \Pilate therefore went in again into the Praetorium
and called \Iesous and said to him: and called \Iesous and said to him:
Are you the king of the Jews? Are you the king of the Jews?
\VS{34} \Iesous answered: Do you say this from yourself or did others tell you concerning me? \VS{34} \Iesous answered: Do you say this from yourself or did others tell you concerning me?
\VS{35} Pilate answered: Am I [a] Jew? \VS{35} \Pilate answered: Am I [a] Jew?
Your nation and chief-priests have delivered you up to me. What did you do? Your nation and chief-priests have delivered you up to me. What did you do?
\VS{36} \Iesous answered: My kingdom is not of this world. \VS{36} \Iesous answered: My kingdom is not of this world.
If my kingdom were of this world, If my kingdom were of this world,
my officers would have fought in order that I not be delivered up to the Jews. my officers would have fought in order that I not be delivered up to the Jews.
But now my kingdom is not from here. But now my kingdom is not from here.
\VS{37} Pilate therefore said to him: \VS{37} \Pilate therefore said to him:
So are you [a] king? \Iesous answered: You say that I am king. So are you [a] king? \Iesous answered: You say that I am king.
I am born for this and am come into the world for this, I am born for this and am come into the world for this,
in order that I witness to the truth. All those being from the truth hear my voice. in order that I witness to the truth. All those being from the truth hear my voice.
\VS{38} Pilate says to him: What is truth? \VS{38} \Pilate says to him: What is truth?
And having said this he again went out to the Jews, And having said this he again went out to the Jews,
and says to them: I find nothing blameworthy in him. and says to them: I find nothing blameworthy in him.

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NT/latex/chapters/John19.tex
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@ -1,36 +1,36 @@
\subsection{\Ioannes 19} \subsection{\Ioannes 19}
\subsubsection{Pilate Tries to Release \Iesous} \subsubsection{\Pilate Tries to Release \Iesous}
\lettrine[lraise=0]{T}{hen} therefore Pilate took \Iesous and flogged him. \lettrine[lraise=0]{T}{hen} therefore \Pilate took \Iesous and flogged him.
\VS{2} And the soldiers having woven [a] crown from thorns \VS{2} And the soldiers having woven [a] crown from thorns
placed it upon his head and put [a] purple robe around him, placed it upon his head and put [a] purple robe around him,
\VS{3} and they were coming to him and saying: \VS{3} and they were coming to him and saying:
Hail king of the Jews, and they gave him blows. Hail king of the Jews, and they gave him blows.
\VS{4} And Pilate again went out and says to them: \VS{4} And \Pilate again went out and says to them:
Behold I bring him out, in order that you know that I find nothing blameworthy in him. Behold I bring him out, in order that you know that I find nothing blameworthy in him.
\VS{5} So \Iesous came out, \VS{5} So \Iesous came out,
wearing the thorny crown and the purple robe. wearing the thorny crown and the purple robe.
And he says to them: Behold the Human\fnAnthropos{}. And he says to them: Behold the Human\fnAnthropos{}.
\VS{6} When therefore the chief-priests and the officers saw him, \VS{6} When therefore the chief-priests and the officers saw him,
they cried out saying: Crucify him, crucify him! they cried out saying: Crucify him, crucify him!
Pilate says to them: You take him and crucify him, for I found in him no blame. \Pilate says to them: You take him and crucify him, for I found in him no blame.
\VS{7} The Jews answered him: We have law, \VS{7} The Jews answered him: We have law,
and according to the law he ought to die, because he makes himself Son of God. and according to the law he ought to die, because he makes himself Son of God.
\VS{8} When therefore Pilate heard this word, he feared greatly, \VS{8} When therefore \Pilate heard this word, he feared greatly,
\VS{9} and went in to the Praetorium again and says to \Iesous: \VS{9} and went in to the Praetorium again and says to \Iesous:
Whence are you? But \Iesous did not give him answer. Whence are you? But \Iesous did not give him answer.
\VS{10} Pilate therefore says to him: To me do you not speak? \VS{10} \Pilate therefore says to him: To me do you not speak?
Do you not know that I have authority to release you and I have authority to crucify you? Do you not know that I have authority to release you and I have authority to crucify you?
\VS{11} \Iesous answered: \VS{11} \Iesous answered:
You have \negd{no} authority over me unless it was given to you from above. You have \negd{no} authority over me unless it was given to you from above.
Because of this, he having delivered me up has greater sin. Because of this, he having delivered me up has greater sin.
\VS{12} From this [moment] Pilate was seeking to release him; \VS{12} From this [moment] \Pilate was seeking to release him;
but the Jews cried out saying: but the Jews cried out saying:
If you release this man, you are no friend of Caesar; If you release this man, you are no friend of Caesar;
everyone making himself king opposes Caesar. everyone making himself king opposes Caesar.
\VS{13} Pilate therefore having heard these words brought \Iesous out \VS{13} \Pilate therefore having heard these words brought \Iesous out
and sat upon the judgment seat in the place called Lithostrotos, and sat upon the judgment seat in the place called Lithostrotos,
but in Hebrew Gabatha. but in Hebrew Gabatha.
\VS{14} Now it was the preparation of the Passover, \VS{14} Now it was the preparation of the Passover,
@ -38,7 +38,7 @@ it was [about] the sixth hour%
\footnote{Counting from dawn as about 6am, the sixth hour is around noon.}, \footnote{Counting from dawn as about 6am, the sixth hour is around noon.},
and he says to the Jews: Behold your king. and he says to the Jews: Behold your king.
\VS{15} Those therefore cried out: \VS{15} Those therefore cried out:
Take him away, take him away, crucify him! Pilate says to them: Shall I crucify your king? Take him away, take him away, crucify him! \Pilate says to them: Shall I crucify your king?
The chief-priests answered: We have no king but Caesar. The chief-priests answered: We have no king but Caesar.
\VS{16} Then he therefore delivered him up to them in order that he be crucified. \VS{16} Then he therefore delivered him up to them in order that he be crucified.
@ -47,15 +47,15 @@ They therefore took \Iesous,
he went out to that being called place of the skull, he went out to that being called place of the skull,
which is called in Hebrew Golgotha, which is called in Hebrew Golgotha,
\VS{18} where they crucified him, and with him two others on each side. \VS{18} where they crucified him, and with him two others on each side.
\VS{19} Now Pilate also wrote [an] inscription and placed [it] upon the cross. \VS{19} Now \Pilate also wrote [an] inscription and placed [it] upon the cross.
Now it was written: \Iesous the \Nazarious, the king of the Jews. Now it was written: \Iesous the \Nazarious, the king of the Jews.
\VS{20} Many of the Jews therefore read the inscription, \VS{20} Many of the Jews therefore read the inscription,
because the place where \Iesous was crucified was near the city; because the place where \Iesous was crucified was near the city;
and it was written in Hebrew, in Latin, and in Greek. and it was written in Hebrew, in Latin, and in Greek.
\VS{21} The chief-priests therefore were saying to Pilate: \VS{21} The chief-priests therefore were saying to \Pilate:
Do not write: the king of the Jews, but that: Do not write: the king of the Jews, but that:
He said: I am the king of the Jews. He said: I am the king of the Jews.
\VS{22} Pilate answered: What I have written I have written. \VS{22} \Pilate answered: What I have written I have written.
\VS{23} The soldiers therefore, when they crucified \Iesous, \VS{23} The soldiers therefore, when they crucified \Iesous,
took his garments, and made four parts, to each soldier [a] part, took his garments, and made four parts, to each soldier [a] part,
@ -91,7 +91,7 @@ and having bowed his head he gave up his spirit.
\VS{31} The Jews therefore, since it was the preparation, \VS{31} The Jews therefore, since it was the preparation,
in order that the bodies not remain upon the cross on the Sabbath, in order that the bodies not remain upon the cross on the Sabbath,
for it was the great day of that Sabbath, for it was the great day of that Sabbath,
asked Pilate that they may break their legs and be taken down. asked \Pilate that they may break their legs and be taken down.
\VS{32} The soldiers came therefore, and broke the legs of the first \VS{32} The soldiers came therefore, and broke the legs of the first
and of the other crucified with him, and of the other crucified with him,
\VS{33} but having come upon \Iesous, \VS{33} but having come upon \Iesous,
@ -117,8 +117,8 @@ They will look upon whom they have pierced.
\subsubsection{\Iesous's Burial} \subsubsection{\Iesous's Burial}
\VS{38} Now after these [things] Ioseph from Arimathea \VS{38} Now after these [things] Ioseph from Arimathea
being [a] disciple of \Iesous [in] secret on account of fear of the Jews, being [a] disciple of \Iesous [in] secret on account of fear of the Jews,
asked Pilate in order that he may take \Iesous body. asked \Pilate in order that he may take \Iesous body.
And Pilate permitted him. And \Pilate permitted him.
He came therefore and took his body. He came therefore and took his body.
\VS{39} Now Nicodemas also came, the [one] coming to him first by night, \VS{39} Now Nicodemas also came, the [one] coming to him first by night,
bringing [a] mixture of myrrh and aloe [about a] litra\footnote{litra = 12 oz.} each% bringing [a] mixture of myrrh and aloe [about a] litra\footnote{litra = 12 oz.} each%

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@ -201,5 +201,5 @@ You have words of \zoe{}-life\fnZoe{} eternal.
\VS{70} \Iesous answered them: \VS{70} \Iesous answered them:
Did I not choose you twelve? And one [of you] is [a] devil% Did I not choose you twelve? And one [of you] is [a] devil%
\footnote{DIABOLOS: ``slanderer''}. \footnote{DIABOLOS: ``slanderer''}.
\VS{71} But he was speaking of Judas [the son] of Simon Iscariot. \VS{71} But he was speaking of \Ioudas [the son] of Simon \Iscariot.
For he was [about] to be delivering him up, one of the twelve. For he was [about] to be delivering him up, one of the twelve.

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@ -1,7 +1,7 @@
\subsection{Luke 13} \subsection{Luke 13}
\subsubsection{A Call to Repent} \subsubsection{A Call to Repent}
\VS{1} Now there were at hand some in that opportune-time\fnKairos{} reporting to him \VS{1} Now there were at hand some in that opportune-time\fnKairos{} reporting to him
concerning the Galileans whose blood Pilate mingled with their sacrifice. concerning the Galileans whose blood \Pilate mingled with their sacrifice.
\VS{2} And answering he said to them: \VS{2} And answering he said to them:
Do you suppose that these Galileans were sinners more than all the Galileans Do you suppose that these Galileans were sinners more than all the Galileans
because of these [things] that they suffered? because of these [things] that they suffered?

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@ -2,44 +2,37 @@
\subsubsection{The Authority of \Iesous} \subsubsection{The Authority of \Iesous}
\VS{1} And it came [about] one of the days of his teaching in the temple and good-newsing \VS{1} And it came [about] one of the days of his teaching in the temple and good-newsing
[that] the chief priests and the scribes with the elders stood against [him], [that] the chief priests and the scribes with the elders stood against [him],
\VS{2} and spoke saying to him: Tell us in what sort of authority you do these \VS{2} and spoke saying to him: Tell us in what sort of authority you do these [things],
[things], or who is the [one] having given to you this authority? or who is the [one] having given to you this authority?
\VS{3} But answering he said to them: I will also ask you [a] word, \VS{3} But answering he said to them: I will also ask you [a] word\fnLogos{}, and you tell me:
and you tell me: \VS{4} Was the baptism of \Ioannes from heaven or from humanity\fnAnthropos{}?
\VS{4} Was the baptism of \Ioannes from heaven or from men?
\VS{5} But they reasoned among themselves saying that: If we say: From heaven, he will say: \VS{5} But they reasoned among themselves saying that: If we say: From heaven, he will say:
Why did you not believe him? Why did you not believe him?
\VS{6} But if we say: From men, all the people will stone us, \VS{6} But if we say: From humanity, all the people will stone us,
for they are persuaded \Ioannes is [a] prophet. for they are persuaded \Ioannes is [a] prophet.
\VS{7} And they answered [that they] knew not whence. \VS{7} And they answered [that they] knew not whence.
\VS{8} And \Iesous said to them: Neither do I tell you in what sort of \VS{8} And \Iesous said to them: Neither do I tell you in what sort of authority I do these [things].
authority I do these [things].
\subsubsection{The Parable of the Tenants} \subsubsection{The Parable of the Tenants}
\VS{9} So he began to be saying to the people this parable: \VS{9} So he began to be saying to the people this parable:
[a] man planted [a] vineyard, and leased it to farmers, and was absent [for an] appropriate time. Someone\fnAnthropos{} planted [a] vineyard, and leased it to farmers, and was absent [for a] long time.
\VS{10} And in [the] opportune-time\fnKairos{} he sent [a] slave to the \VS{10} And in [the] opportune-time\fnKairos{} he sent [a] slave to the farmers,
farmers, in order that they give to him of the fruit of the vineyard. But in order that they give to him of the fruit of the vineyard.
the farmers having beaten [him] sent him away empty-handed. But the farmers having beaten [him] sent him away empty-handed.
\VS{11} And he \VS{11} And he appointed another slave to send, but also having beaten
appointed another slave to send, but also having beaten and having treated and having treated that [one] shamefully they sent [him] away empty-handed.
that [one] shamefully they sent [him] away empty-handed. \VS{12} and he appointed [a] third to send, but they also having wounded him they threw [him] out.
\VS{12} and he appointed [a] \VS{13} So the lord of the vineyard said:
third to send, but they also having wounded this [one] they threw [him] out. What will I do? I will send my agape-beloved son, perhaps they will respect him.
\VS{13} \VS{14} But seeing him the farmers were reasoning to each other saying:
So the lord of the vineyard said: What will I do? I will send my This is the heir. let us be killing him, in order that the inheritance become ours.
agape-beloved son, perhaps they will respect this [one]. \VS{15} And having thrown him out of the vineyard they killed [him].
\VS{14} But seeing him What therefore will the lord of the vineyard do to them?
the farmers were reasoning to each other saying: This is the heir. let us be \VS{16} He will come and will destroy those farmers,
killing him, in order that the inheritance become ours. and will give the vineyard to others.
\VS{15} And having \VS{17} But having heard they said:
thrown him out of the vineyard they killed [him]. What therefore will the lord of May it not be. But fixing his gaze upon [them] he said to them:
the vineyard do to them? What therefore is this written [thing]\footnote{Ps.118:22}:
\VS{16} He will come and will destroy those
farmers, and will give the vineyard to others.
\VS{17} But having heard they
said: May it not be. But fixing his gaze upon [them] he said to them: What
therefore is this written [thing]\footnote{Ps.118:22}:
\begin{verse} \begin{verse}
The stone that the builders rejected \\ The stone that the builders rejected \\
@ -49,74 +42,81 @@ This has become the chief cornerstone.
\VS{18} Everyone having fallen upon this stone will be dashed to pieces, but \VS{18} Everyone having fallen upon this stone will be dashed to pieces, but
upon whom it fall, it will crush him. upon whom it fall, it will crush him.
\VS{19} And the scribes and the \VS{19} And the scribes and the Pharisees sought to throw their hands upon him in that hour,
Pharisees sought to throw their hands upon him in that hour, and they feared and they feared the people, for they knew that he said this parable towards them.
the people, for they knew that he said this parable towards them.
\subsubsection{Paying Taxes to Caesar} \subsubsection{Paying Taxes to Caesar}
\VS{20} And having watched closely they sent spies pretending to be just, in order \VS{20} And having watched closely they sent spies pretending to be just,
that they lay hold of his word, so as to deliver him up to the ruler and to in order that they lay hold of his word, so as to deliver him up to the ruler and to the authority of the governor.
the authority of the governor. \VS{21} And they asked him saying: Teacher, we know that you rightly speak and teach and do not accept appearances,
\VS{21} And they asked him saying: Teacher, but upon truth you teach the way of God:
we know that you rightly speak and teach and do not accept appearances, but \VS{22} Is it allowed we give tribute\footnote{or ``tax''} to Caesar or not?
upon truth you teach the way of God: \VS{23} But having known their trickery he said to them:
\VS{22} Is it allowed we give \VS{24} Show me [a] denarius\fnDenarion.
tribute\footnote{or ``tax''} to Caesar or not? Whose image\footnote{
\VS{23} But having known EIK\={O}N: The same word as in Genesis 1:26--27: ``Let us make humanity in our own \textit{image}\ldots''
their trickery he said to them: } and inscription has it\footnote{
\VS{24} Show me [a] denarius. Whose image and The Roman denarius featured a picture of Caesar, with the inscription ``Son of the Divine Augustus.''
inscription has it? And they said: Caesar. }?
\VS{25} But he said to them: So And they said: Caesar's.
render\footnote{or ``give back''} the [things] of Caesar to Caesar and the [things] of God to God. \VS{25} But he said to them: So render\footnote{or ``give back''} the [things] of Caesar to Caesar
\VS{26} And they were unable to lay hold of his word before the and the [things] of God to God.
people, and marveling upon his answer they were silent. \VS{26} And they were unable to lay hold of his word\fnRema{} before the people,
and marveling upon his answer they were silent.
\subsubsection{Marriage and Resurrection} \subsubsection{Marriage and Resurrection}
\VS{27} Now some of the Saducees having come, who oppose [that there] is [a] resurrection, asked him \VS{27} Now some of the Saducees having come, who oppose [that there] is [a] resurrection,
\VS{28} saying: Teacher, \Moses wrote to us, If any brother die asked him
having [a] wife, and this [man] be childless, that his brother take the woman and \VS{28} saying: Teacher, \Moses wrote to us, If any brother die having [a] wife,
raise up seed to his brother. and this [man] be childless, that his brother take the woman and raise up seed to his brother%
\VS{29} Now there were seven brothers, and the \footnote{
first taking [a] wife died childless. \footnote{
This is the custom of levirate marriage (from Latin \textit{levir}, "husband's brother"),
set out in \myxref{Deut}{25}{5}.
Its stated purpose is to preserve the dead brother's name: "that his name may not be blotted out of Israel" (\myxref{Deut}{25}{6}).
The same custom appears earlier, in \myxref{Gen}{38}{8}, where Judah tells Onan to "raise up seed" for his dead brother.
Since land and inheritance passed only through male heirs,
the arrangement also secured the widow's place in the family --
without a son, she had no independent claim to support.
} }.
\VS{29} Now there were seven brothers, and the first taking [a] wife died childless.
\VS{30} And the second, \VS{30} And the second,
\VS{31} and the third took her, but likewise even the seven did not \VS{31} and the third took her, but likewise even the seven did not leave [a] child and they died.
leave [a] child and they died.
\VS{32} And finally the woman died. \VS{32} And finally the woman died.
\VS{33} Therefore in the resurrection, of which of them will the woman become wife? \VS{33} Therefore in the resurrection, of which of them will the woman become wife?
For the seven had her wife. For the seven had her wife.
\VS{34} And \Iesous said to them: The sons of this age marry \VS{34} And \Iesous said to them: The sons of this age marry and are given in marriage,
and are given in marriage, \VS{35} but those considered worthy to attain that age and the resurrection of the dead
\VS{35} but those considered worthy to attain neither marry nor are given in marriage.
that age and the resurrection of the dead neither marry nor are given in \VS{36} For neither are they still able to die,
marriage. for they are like angels, and they are sons of God being sons of the resurrection,
\VS{36} For neither are they still able to die, for they are like
angels, and they are sons of God being sons of the resurrection,
\VS{37} because the dead are raised, and \Moses revealed [it] at the bush, as he says\footnote{Ex.3:6}: \VS{37} because the dead are raised, and \Moses revealed [it] at the bush, as he says\footnote{Ex.3:6}:
\begin{verse} \begin{verse}
The Lord, the God of \Abraam and God of \Isaak and God of \Iakob\fnIakob{}; The Lord, the God of \Abraam and God of \Isaak and God of \Iakob\fnIakob{};
\end{verse} \end{verse}
\VS{38} But he is not God of the dead, but of the zoe-living\fnZoe{}, for all live in him. \VS{38} But he is not God of the dead, but of the \zoe{}-living\fnZoe{}, for all \zoe{}-live in him.
\VS{39} So some of the scribes answering him said: Teacher, you spoke well. \VS{39} So some of the scribes answering him said: Teacher, you spoke well.
\VS{40} For no longer daring, no one questioned him. \VS{40} For no longer daring, no one questioned him.
\subsubsection{The Messiah: \Dauid's Son and Lord} \subsubsection{The Anointed [One]: \Dauid's Son and Lord}
\VS{41} But he said to them: How do they say the Anointed\fnChristos{} [One] to be \Dauid's son? \VS{41} But he said to them: How do they say the Anointed\fnChristos{} [One] to be \Dauid's son?
\VS{42} For \Dauid himself says in the scroll of psalms\footnote{Ps.110:1}, \VS{42} For \Dauid himself says in the scroll of Psalms\footnote{Ps.110:1},
\begin{verse} \begin{verse}
[The] Lord said to my Lord: \\ {}[The] Lord said to my Lord: \\
Sit at my right \\ Sit at my right \\
\VS{43} Until I place your enemies \\ \VS{43} Until I place your enemies \\
[for a] footstool [of your] feet. {}[for a] footstool [of your] feet.
\end{verse} \end{verse}
\VS{44} \Dauid therefore calls him Lord, and how is he his son? \VS{44} \Dauid therefore calls him Lord, and how is he his son%
\footnote{A son would call their father `lord,' but not the other way around.
The Anointed [One] was to be \Dauid{}'s offspring (generations later), so normally the Anointed [One] would still refer
to his great-great-great\ldots{}grandfather as `lord'}?
\subsubsection{\Iesous Warns the Disciples against Pride} \subsubsection{\Iesous Warns the Disciples against Pride}
\VS{45} So while all the people were hearing he said to the disciples: \VS{45} So while all the people were hearing he said to the disciples:
\VS{46} Be giving heed from the scribes wanting to be walking [about] in \VS{46} Be giving heed from the scribes wanting to be walking [about] in long robes
long robes and philia-loving greetings in the market place and the first seats in the and philia-loving greetings in the market place and the first seats in the synagogues and first places in feasts,
synagogues and first places in feasts, \VS{47} who consume widow's houses and in pretense pray long; these will receive greater judgment.
\VS{47} who consume widow's houses
and in pretense pray long; these will receive greater judgment.

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\subsection{Luke 21} \subsection{Luke 21}
\subsubsection{The Widow's Offering} \subsubsection{The Widow's Offering}
\VS{1} But looking up he saw those throwing into the treasury the gifts of their \VS{1} But looking up he saw those throwing into the treasury the gifts of their riches.
riches. \VS{2} But he saw [a] certain needy widow throw there two leptas\fnLeptos{},
\VS{2} But he saw [a] certain needy widow throw there two \VS{3} and he said: Truly do I say to you that this poor widow has thrown [in] more than all.
leptas\footnote{lepta = 1/8 cent}, \VS{4} For all these out of their abundance threw into the gifts,
\VS{3} and he said: Truly do I say to you but this [woman] out of her lack threw in all the living she had.
that this poor widow has thrown [in] more than all.
\VS{4} For all these out of
their abundance threw into the gifts, but this [woman] out of her lack threw in all
the living she had.
\subsubsection{The Signs of the End of the Age} \subsubsection{The Signs of the End of the Age}
\VS{5} And when some were saying concerning the temple, that it was adorned \VS{5} And when some were saying concerning the temple,
with ornaments and beautiful stones, he said: that it was adorned with ornaments and beautiful stones, he said:
\VS{6} All these [things] that you \VS{6} All these [things] that you behold,
behold, [the] days will come in which there will not be left stone which will not [the] days will come in which there will not be left stone which will not be thrown down.
be thrown down. \VS{7} But they asked him saying:
\VS{7} But they asked him saying: Teacher, when therefore Teacher, when therefore will these [things] be?
will these [things] be? And what [will be] the sign when these [things] are [about] to come to pass? And what [will be] the sign when these [things] are [about] to come to pass?
\VS{8} And he said: Be seeing that you be not deceived, for many will come upon my \VS{8} And he said: Be seeing that you be not deceived,
name saying: I am [he], and, The opportune-time\fnKairos{} has drawn nigh\footnote{or ``is for many will come upon my name saying:
come''} Do not go after them. I am [he], and, The opportune-time\fnKairos{} has drawn nigh\footnote{or ``is come''}.
\VS{9} But when you hear wars and Do not go after them.
disorders\footnote{or ``insurrections''}, be not frightened, for it is \VS{9} But when you hear wars and disorders\footnote{or ``insurrections''}, be not frightened,
necessary these [things] come to pass first, but not immediately [is] the for it is necessary these [things] come to pass first, but not immediately [is] the end\fnTelos{}.
end\footnote{or ``completion''}.
\subsubsection{Persecution of Disciples} \subsubsection{Persecution of Disciples}
\VS{10} Then he was saying to them: Nation \VS{10} Then he was saying to them: Nation will rise against nation and kingdom against kingdom,
will rise against nation and kingdom against kingdom, \VS{11} and there will be great earthquakes and in various places pestilences and famines,
\VS{11} and there will and [a] fearful [thing] will be [a] great sign from heaven.
be great earthquakes and in various places pestilences and famines, and [a] \VS{12} But before these [things] they will lay their hands on you and persecute [you],
fearful [thing] will be [a] great sign from heaven. delivering you up to the synagogues and prisons, being brought before kings and governors on account of my name.
\VS{12} But before these [things] they
will lay their hands on you and persecute [you], delivering you up to the
synagogues and prisons, being brought before kings and governors on account
of my name.
\VS{13} It will prove to be to [a] witness for you. \VS{13} It will prove to be to [a] witness for you.
\VS{14} Place \VS{14} Place therefore in your hearts not to prepare to defend yourself.
therefore in your hearts not to prepare to defend yourself. \VS{15} For I will give to you mouth and wisdom, which all those opposing will be unable to resist or to contradict.
\VS{15} For I \VS{16} But you will be delivered up by parents and brothers and relatives and friends, and [some] will be killed among you,
will give to you mouth and wisdom, which all those opposing will be unable
to resist or to contradict.
\VS{16} But you will be delivered up by parents
and brothers and relatives and friends, and [some] will be killed among you,
\VS{17} and you will be hated by all because of my name. \VS{17} and you will be hated by all because of my name.
\VS{18} And [a] hair \VS{18} And [a] hair on your head they will \negd{not} destroy.
on your head they will \negd{not} destroy.
\VS{19} In your endurance will you acquire your psyche-lives\fnPsyche{}. \VS{19} In your endurance will you acquire your psyche-lives\fnPsyche{}.
\subsubsection{The Desolation of Jerusalem} \subsubsection{The Desolation of \Ierous{}}
\VS{20} But when you see Jerusalem circled by \VS{20} But when you see \Ierous{} circled by
armies, then will you know that her desolation has drawn nigh. armies, then will you know that her desolation has drawn nigh.
\VS{21} Then \VS{21} Then let\fnImperative{} those in the country not enter into her,
let\fnImperative{} those in the country not enter into her, \VS{22} for these are [the] days of vengeance for all having been written to be fulfilled.
\VS{22} for these are [the] days of vengeance for all having been written to be \VS{23} Woe to those with child and to those giving suck in those days,
fulfilled. for it will be [a] great calamity upon the earth\fnGe{} and wrath to this people,
\VS{23} Woe to those with child and to those giving suck in those \VS{24} and they will fall by mouth of sword,
days, for it will be [a] great calamity upon the earth and wrath to this and will be led captive into every nation, and \Ierous{} will be trampled by the nations,
people,
\VS{24} and they will fall by mouth of sword, and will be led
captive into every nation, and Jerusalem will be trampled by the nations,
until the season\fnKairos{} of the nations be fulfilled. until the season\fnKairos{} of the nations be fulfilled.
\subsubsection{The Arrival of the Son of Man} \subsubsection{The Arrival of the Son of Man}
\VS{25} And there will \VS{25} And there will be signs in the sun and moon and stars,
be signs in the sun and moon and stars, and upon the earth dismay of the and upon the earth dismay of the nations in perplexity,
nations in perplexity, sounds of [the] sea and of tossing, sounds of [the] sea and of tossing,
\VS{26} when men die \VS{26} when people\fnAnthropos{} die from fear and of expectation of the [things] coming upon the inhabited-earth;
from fear and of expectation of the [things] coming upon the inhabited earth; for for the powers of the heavens will be shaken.
the powers of the heavens will be shaken. \VS{27} And then they will see the Son of Humanity coming in [a] cloud with power and great glory.
\VS{27} And then they will see the \VS{28} But when these [things] begin to come to pass, stand erect and lift up your heads,
son of man coming in [a] cloud with power and great glory. because your release\footnote{or ``redemption''} is at hand.
\VS{28} But when
these [things] begin to come to pass, stand erect and lift up your heads, because
your release\footnote{or ``redemption''} is at hand.
\subsubsection{The Parable of the Fig Tree} \subsubsection{The Parable of the Fig Tree}
\VS{29} And he spoke to \VS{29} And he spoke to them [a] parable, Behold the fig and all the trees,
them [a] parable, Behold the fig and all the trees, \VS{30} when they already put out [leaves], seeing from yourselves you know that summer is already near.
\VS{30} when they already \VS{31} Likewise you also, when you see these [things] come to pass,
put out [leaves], seeing from yourselves you know that summer is already near. you know that the Kingdom of God is near.
\VS{31} Likewise you also, when you see these [things] come to pass, you know that \VS{32} Truly I say to you that this\footnote{That is, aforementioned} generation
the Kingdom of God is near. shall \negd{not} pass away until all come to pass.
\VS{32} Truly I say to you that \VS{33} Heaven and earth may pass away, but my words\fnLogos{} will \negd{not} pass away.
this\footnote{i.e. the aforementioned} generation shall \negd{not}
pass away until all come to pass.
\VS{33} Heaven and earth may pass away,
but my words will \negd{not} pass away.
\subsubsection{Be Ready!} \subsubsection{Be Ready!}
\VS{34} But be attending to \VS{34} But be attending to yourselves lest your hearts be burdened down in dissipation%
yourselves lest your hearts be burdened down in dissipation\footnote{or \footnote{or ``carousing''}
``carousing''} and drunkenness and [the] cares of daily life, and that day and drunkenness and [the] cares of daily life, and that day suddenly be present
suddenly be present \VS{35} as [a] snare, for it will rush in upon all those sitting on the face of all the earth.
\VS{35} as [a] snare, for it will rush in upon all those \VS{36} So be watching in every opportune-time\fnKairos{}
sitting on the face of all the earth. asking in order that you prevail to flee all these [things about] to come to pass,
\VS{36} So be watching in every opportune-time\fnKairos{} asking in order and be stood before the Son of Humanity.
that you prevail to flee all these [things] [about] to come
to pass, and be stood before the son of man.
\VS{37} Now he was days teaching in the temple, but nights coming out he \VS{37} Now he was days teaching in the temple, but nights coming out he spent-the-night on the mount called of Olives.
spent the night on the mount called of Olives. \VS{38} And all the people came early to him in the temple to be hearing from him.
\VS{38} And all the people
rose early to him in the temple to be hearing from him.

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\subsection{Luke 22} \subsection{Luke 22}
\subsubsection{Judas's Decision to Betray \Iesous} \subsubsection{\Ioudas's Decision to Betray \Iesous}
\VS{1} Now the festival of unleavened [breads], the [one] called passover, was at hand. \VS{1} Now the festival of unleavened [breads], the [one] called Passover, was at hand.
\VS{2} And \VS{2} And the chief priests and the scribes were seeking how to take him away,
the chief priests and the scribes were seeking how to take him away, for for they were fearing the people.
they were fearing the people.
\VS{3} Now Satan entered into Judas being \VS{3} Now Satan entered into \Ioudas being called \Iscariot, being of the number of the twelve;
called Iscariot, being of the number of the twelve; \VS{4} and having departed he discussed with the chief priests and chief magistrates
\VS{4} and having how he may deliver him up to them.
departed he discussed with the chief priests and chief magistrates how he \VS{5} And they rejoiced, and agreed to give him silver.
may deliver him up to them.
\VS{5} And they rejoiced, and agreed to give him
silver.
\VS{6} And he consented, and was seeking the favorable opportunity \VS{6} And he consented, and was seeking the favorable opportunity
to deliver him up to them apart from [the] crowd. to deliver him up to them apart from [the] crowd.
\subsubsection{The Passover} \subsubsection{The Passover}
\VS{7} So the day of the unleavened [breads] came, on which it was necessary to \VS{7} So the day of the unleavened [breads] came,
observe the Passover. on which it was necessary to observe the Passover.
\VS{8} And he sent \Petros and \Ioannes saying: Having gone \VS{8} And he sent \Petros and \Ioannes saying:
prepare for us the passover in order that we may eat [it]. Having gone prepare for us the Passover in order that we may eat [it].
\VS{9} But they said to him: How do you wish we prepare [it]? \VS{9} But they said to him: How do you wish we prepare [it]?
\VS{10} But he said to them: Behold \VS{10} But he said to them:
when you enter into the city, [a] man carrying earthen vessels will meet you. Behold when you enter into the city, someone\fnAnthropos{} carrying earthen vessels will meet you.
Follow him to the house into which he enters Follow him to the house into which he enters
\VS{11} and say to the master \VS{11} and say to the house-master of the house:
of the house: The teacher says to you: Where is the guest room where I may The teacher says to you: Where is the guest room where I may eat the Passover with my disciples?
eat the passover with my disciples? \VS{12} And that [one] will show you [a] large furnished upper-room. Prepare [it] there.
\VS{12} And that [one] will show you [a] large \VS{13} So having departed they found [it] exactly as he had said to them: and they prepared the Passover.
furnished upper-room. Prepare [it] there.
\VS{13} So having departed they found
[it] exactly as he had said to them: and they prepared the passover.
\subsubsection{The Lord's Supper} \subsubsection{The Lord's Supper}
\VS{14} And \VS{14} And when the hour came to pass he reclined, and the apostles with him.
when the hour came to pass he reclined, and the apostles with him. \VS{15} And he said to them:
\VS{15} And he said to them: With desire have I desired to eat this passover with With desire have I desired to eat this Passover with you before I suffer.
you before I suffer.
\VS{16} For I say to you that I will \negd{not} eat it until it be fulfilled in the Kingdom of God. \VS{16} For I say to you that I will \negd{not} eat it until it be fulfilled in the Kingdom of God.
\VS{17} And having taken [the] cup, having given thanks he said: \VS{17} And having taken [the] cup, having given thanks he said:
Take this and divide [it] among yourselves, Take this and divide [it] among yourselves,
\VS{18} for I say to you, I will \negd{not} drink of the \VS{18} for I say to you, I will \negd{not} drink of the product of the vine
product of the vine from now until the Kingdom of God come. from now until the Kingdom of God come.
\VS{19} And having taken bread, having given thanks he broke and gave [it] to them saying: \VS{19} And having taken bread, having given thanks he broke and gave [it] to them saying:
This is my body given in your behalf; this be doing in my remembrance. This is my body given in your behalf; this be doing in my remembrance.
\VS{20} And the cup likewise after dining, saying: This cup [is] the new \VS{20} And the cup likewise after dining, saying:
contract in my blood, being poured out in your behalf. This cup [is] the new contract in my blood, being poured out in your behalf.
\subsubsection{A Final Discourse} \subsubsection{A Final Discourse}
\VS{21} Nevertheless behold: the hand delivering me up \VS{21} Nevertheless behold: the hand delivering me up is with me upon the table.
is with me upon the table. \VS{22} For the Son of Humanity\fnAnthropos{} indeed proceeds according to the [things] appointed,
\VS{22} For the son of man indeed proceeds according to the [things] appointed, [but] woe to that person\fnAnthropos{} through whom he is delivered up.
[but] woe to that man through whom he is delivered up.
\VS{23} And they began to be arguing among themselves who it might be \VS{23} And they began to be arguing among themselves who it might be
among them [about] to do this [thing]. among them [about] to do this [thing].
@ -66,30 +57,22 @@ let\fnImperative{} him become as the least, and the [one] leading as the
not the [one] reclining? But I am in your midst as the [one] serving. not the [one] reclining? But I am in your midst as the [one] serving.
\VS{28} But you are those who have remained with me in my test. \VS{28} But you are those who have remained with me in my test.
\VS{29} And I will appoint \VS{29} And I will appoint to you [a] kingdom just as my father appointed me [one],
to you [a] kingdom just as my father appointed me [one], \VS{30} in order that you be eating and be drinking at my table in my kingdom,
\VS{30} in order that you and sit upon thrones judging the twelve tribes of Israel.
be eating and be drinking at my table in my kingdom, and sit upon thrones
judging the twelve tribes of Israel.
\VS{31} Simon, Simon, behold Satan has \VS{31} Simon, Simon, behold Satan has requested to sift you [all]\fnYouPlural{} as wheat,
requested to sift you [all]\fnYouPlural{} as wheat, \VS{32} but I have asked concerning you in order that your trust not give out;
\VS{32} but I have asked concerning you in and you when you have recovered, strengthen\footnote{or ``establish''} your brothers.
order that your faith not give out; and you when you have recovered, \VS{33} But he said to him:
strengthen\footnote{or ``establish''} your brothers. Lord, with you am I prepared even to prison and to death to be going.
\VS{33} But he said to \VS{34} But he said: I say to you, \Petros, the rooster will not cry today until thrice you will deny knowing me.
him: Lord, with you am I prepared even to prison and to death to be going.
\VS{34} But he said: I say to you, \Petros, The cock will not cry today until
thrice you will deny knowing me.
\VS{35} And he said to them: When I sent \VS{35} And he said to them: When I sent you without purse or bag or sandals,
you without purse or bag or sandals, did you lack anything? And they said: did you lack anything? And they said: Nothing.
Nothing. \VS{36} But he said to them: But now let\fnImperative{} the [one] having [a] purse take [it],
\VS{36} But he said to them: But now let\fnImperative{} the likewise also [a] bag, and the [one] not having let\fnImperative{} him sell his garment and buy [a] sword.
[one] having [a] purse take [it], likewise also [a] bag, and the [one] not having \VS{37} For I say to you that this [thing] having been written must be completed\fnTelos{} in me\footnote{Isa.53:12}:
let\fnImperative{} him sell his garment and buy [a] sword.
\VS{37} For I
say to you that this [thing] having been written must be completed in me\footnote{Isa.53:12}:
\begin{verse} \begin{verse}
And with the lawless he was reckoned. And with the lawless he was reckoned.
@ -100,83 +83,77 @@ For it has completion by me.
And he said: It is enough. And he said: It is enough.
\subsubsection{On the Mount of Olives} \subsubsection{On the Mount of Olives}
\VS{39} And having gone out he went according to \VS{39} And having gone out he went according to custom to the Mount of Olives.
custom to the mount of olives. And the disciples also followed him. And the disciples also followed him.
\VS{40} Now having come upon the place he said to them: Be praying not to enter into \VS{40} Now having come upon the place he said to them:
trial. Be praying not to enter into trial.
\VS{41} And he withdrew from them [about] [a] stone's throw and having knelt he was praying, \VS{41} And he withdrew from them [about] [a] stone's throw and having knelt he was praying,
\VS{42} saying: Father, if you intend [it], take this cup from \VS{42} saying: Father, if you intend [it], take this cup from me,
me, nevertheless let\fnImperative{} not my will but yours come to nevertheless let\fnImperative{} not my will but yours come to pass.
pass. \VS{43} Now there appeared to him [an] angel from heaven strengthening him.
\VS{43} Now there appeared to him [an] angel from heaven strengthening \VS{44} And becoming more fervently in agony he was praying;
him. and his sweat became as drops of blood falling upon the ground\fnGe{}
\VS{44} And becoming more fervently in agony he was praying; and this \footnote{include vs. 43,44: D\koine{} \vulgate{}; omit vs. 43,44: \papyrus{75}BW
sweat became as blood clots falling upon the ground\fnGe{} \footnote{include vs. }.
43,44: D\koine{} \vulgate{}; omit vs. 43,44: \papyrus{75}BW}. \VS{45} And having stood up from his praying, having come to the disciples
\VS{45} And having stood up from he found them having fallen asleep from grief,
his praying, having come to the disciples he found them having fallen asleep \VS{46} and he said to them: Why do you sleep?
from grief, Having stood up be praying, in order that you not enter into [the] test.
\VS{46} and he said to them: Why do you sleep? Having stood up
be praying, in order that you not enter into [the] test.
\subsubsection{Betrayal and Arrest} \subsubsection{Betrayal and Arrest}
\VS{47} While he was yet \VS{47} While he was yet speaking behold [a] crowd,
speaking behold [a] crowd, and the [one] being called Judas one of the twelve, came and the [one] being called \Ioudas one of the twelve,
before them, and he drew near to \Iesous to kiss him. came before them, and he drew near to \Iesous to kiss\footnote{From PHILIA} him.
\VS{48} But \Iesous said \VS{48} But \Iesous said to him: \Ioudas, would you deliver up the Son of Humanity with [a] kiss?
to him: Judas, would you deliver up the son of man with [a] kiss? \VS{49} But when they saw what will be concerning him they said:
\VS{49} But Lord, do we strike with the sword?
when they saw what will be concerning him they said: Lord, do we strike with \VS{50} And [a] certain one among them struck the slave of the chief priest, and cut off his right ear.
the sword? \VS{51} But answering \Iesous said:
\VS{50} And [a] certain one among them struck the slave of the chief Enough, let it be\footnote{
priest, and took of his right ear. The Greek here is terse and genuinely ambiguous:
\VS{51} But answering \Iesous said: Permit literally something like ``permit/allow -- up to this point,'' with no stated object supplied (that is, allow WHAT exactly?).
until this; and having touched his earlet he healed him. Most translations take it as \Iesous telling the disciples to stop the violence (``No more of this!''),
\VS{52} But \Iesous but it could equally mean ``let it happen, this far'' -- i.e., let the arrest proceed without resistance.
said to the chief priests and soldiers of the temple and elders having come The words themselves don't resolve which is meant.
to be upon him: As upon [a] robber do you come out with swords and clubs? }; and having touched his earlet he healed him.
\VS{53} When I was daily with you in the temple you did not stretch out your \VS{52} But \Iesous said to the chief priests and soldiers of the temple
hands upon me. But this is your hour and the authority of darkness. and elders having come to be upon him:
As upon [a] robber do you come out with swords and clubs?
\VS{53} When I was daily with you in the temple you did not stretch out your hands upon me.
But this is your hour and the authority of darkness.
\subsubsection{\Iesous's Condemnation and \Petros's Denials} \subsubsection{\Iesous's Condemnation and \Petros's Denials}
\VS{54} Now having seized him they brought and led him into the house of the \VS{54} Now having seized him they brought and led him into the house of the chief priest,
chief priest, but \Petros followed afar off. but \Petros followed afar off.
\VS{55} Now [a] fire being kindled \VS{55} Now [a] fire being kindled in the midst of the courtyard and others having sat down,
in the midst of the courtyard and others having sat down, \Petros sat in their \Petros sat in their midst.
midst. \VS{56} Now [a] certain maid-servant having seen him and having looked intently at him said:
\VS{56} Now [a] certain maid-servant having seen him and having looked This [one] also was with him.
intently at him said: This [one] also was with him. \VS{57} But he denied [it] saying: I do not know him, ma'am\fnWoman{}.
\VS{57} But he denied [it] \VS{58} And after [a] little others having seen him said:
saying: I do not know him, woman. You also are among them. But \Petros said: Man, I am not.
\VS{58} And after [a] little others having
seen him said: You also are among them. But \Petros said: Man, I am not.
\VS{59} And having gone away [about] an hour a certain other [man] was insisting saying: \VS{59} And having gone away [about] an hour a certain other [man] was insisting saying:
In truth this [one] also was with him, for he is also [a] Galilean. In truth this [one] also was with him, for he is also [a] Galilean.
\VS{60} But \VS{60} But
\Petros said: Man, I do not know what you say. And immediately while he was \Petros said: [O] person, I do not know what you say.
speaking the cock cried out. And immediately while he was speaking the rooster cried out.
\VS{61} And having turned the Lord fixed his \VS{61} And having turned the Lord fixed his gaze on \Petros.
gaze on \Petros. And \Petros remembered the word of the Lord, as he said to him And \Petros remembered the word of the Lord,
that --- before the cock cries out today you will deny me thrice. as he said to him that --- before the rooster cries out today you will deny me thrice.
\VS{62} And having gone out he wept bitterly. \VS{62} And having gone out, he wept bitterly.
\VS{63} And the men having him were \VS{63} And the men\fnAner{} having him were mocking him, beating [him],
mocking him beating [him],
\VS{64} and having covered him were asking him saying: \VS{64} and having covered him were asking him saying:
Prophesy, who is the [one] having struck you? Prophesy, who is the [one] having struck you?
\VS{65} And many other [things] they were \VS{65} And many other [things] they were saying to him slandering [him].
saying to him slandering [him].
\VS{66} And as it became day, the elders of the people were gathered, both \VS{66} And as it became day, the elders of the people were gathered,
chief priests and scribes, and they led him into their council, both chief priests and scribes, and they led him into their council,
\VS{67} \VS{67} saying: If you are the Anointed\fnChristos{} [One], tell us.
saying: If you are the Anointed\fnChristos{} [One], tell us. But he said to them: If I tell you, But he said to them: If I tell you, you will \negd{not} trust.
you will \negd{not} believe.
\VS{68} And if I ask, you will \negd{not} answer. \VS{68} And if I ask, you will \negd{not} answer.
\VS{69} But from now will be the son of man sitting at the \VS{69} But from now [on] will the Son of Humanity be sitting at the right [hand] of the power of God.
right of the power of God. \VS{70} So they all said: Are you therefore the Son of God?
\VS{70} So they all said: Are you therefore the But he said to them: You say that I am.
Son of God? But he said to them: You say that I am.
\VS{71} But they said: \VS{71} But they said:
What further need do we have of witnesses? For we have heard [it] from his What further need do we have of witnesses? For we have heard from his mouth.
mouth.

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\subsection{Luke 23} \subsection{Luke 23}
\subsubsection{\Iesous Brought Before Pilate} \subsubsection{\Iesous Brought Before \Pilate}
\VS{1} And when all their multitude stood up they led him to Pilate. \VS{1} And when all their multitude stood up they led him to \Pilate.
\VS{2} So they began to accusing him saying: We have found this [man] to be \VS{2} So they began to accusing him saying:
perverting our nation and forbidding tribute\footnote{or ``tax''} be given to Caesar, We have found this [man] to be perverting our nation and forbidding tribute\footnote{or ``tax''}
and saying himself [to be] Anointed\fnChristos{} [One] [the] king. be given to Caesar,
\VS{3} But Pilate asked him saying: Are you and saying himself [to be the] Anointed\fnChristos{} king.
the king of the Jews? So answering him he said: You say [it]. \VS{3} But \Pilate asked him saying: Are you the king of the Jews?
\VS{4} But Pilate said to the chief priests and the crowds: I find no guilt in this man. So answering him he said: You say [so].
\VS{5} But they were growing insistent saying that: He incites the people, \VS{4} But \Pilate said to the chief priests and the crowds: I find no guilt in this person\fnAnthropos{}.
teaching all of Judea and beginning from \Galileias to here. \VS{5} But they were growing insistent saying that:
He incites the people, teaching all of Judea and beginning from \Galileias to here.
\subsubsection{\Iesous Brought Before \Herod} \subsubsection{\Iesous Brought Before \Herod}
\VS{6} But Pilate having heard asked if the man is Galilean. \VS{6} But \Pilate having heard asked if the man is Galilean.
\VS{7} And having known that it is of \Herod's authority sent him to \Herod, \VS{7} And having known that it is of \Herod's authority sent him to \Herod,
he also being in Jerusalem in those days. he also being in \Ierous in those days.
\VS{8} Now when \Herod saw \Iesous he rejoiced greatly, for he was \VS{8} Now when \Herod saw \Iesous he rejoiced greatly,
for some time wanting to see him because of hearing concerning him, and he for he was for some time wanting to see him because of hearing concerning him,
was hoping to see some sign come to pass by him. and he was hoping to see some sign come to pass by him.
\VS{9} So he questioned him \VS{9} So he questioned him with many words; but he answered him nothing.
with many words; but he answered him nothing. \VS{10} But the chief priests and the scribes had stood vigorously accusing him.
\VS{10} But the chief priests \VS{11} So \Herod having treated him with contempt [along] with his troops
and the scribes had stood vigorously accusing him. and having mocked [him],
\VS{11} So \Herod having having seized [his] radiant clothing he sent him back to \Pilate.
treated him with contempt [along] with his troops and having mocked [him], having seized \VS{12} Now they were become friends\footnote{From PHILOS}, \Herod and \Pilate,
[his] shining clothing he sent him back to Pilate. in that day with each other; for they were formerly being in opposition to each other.
\VS{12} Now they were become
friends, \Herod and Pilate, in that day with each other; for they were
formerly being in opposition to each other.
\subsubsection{\Iesous Brought Before the Crowd} \subsubsection{\Iesous Brought Before the Crowd}
\VS{13} Now Pilate having called \VS{13} Now \Pilate having called together the chief priests and the rulers and the people
together the chief priests and the rulers and the people \VS{14} said to them:
\VS{14} said to You brought to me this man as misleading the people,
them: You brought to me this man as misleading the people, and behold I and behold I having examined him before you found in this man no guilt of what you accuse him.
having examined him before you found in this man no guilt of what you accuse \VS{15} But neither [did] \Herod, for he sent him back to us;
him. and behold nothing worthy of death has been done by him.
\VS{15} But neither [did] \Herod, for he sent him back to us; and behold \VS{16} Therefore having disciplined him I will release him.
nothing worthy of death has been done by him. \VS{17} Now he had need to release to them one [man] according to the feast
\VS{16} Therefore having
disciplined him I will release him.
\VS{17} Now he had need to release to
them one [man] according to the feast
\footnote{include vs. 17: W\koine{} \vulgate{}; omit vs. 17: \papyrus{75} B}. \footnote{include vs. 17: W\koine{} \vulgate{}; omit vs. 17: \papyrus{75} B}.
\VS{18} And they cried out altogether saying: Be removing \VS{18} And they cried out all together saying:
this one, and release to us Barabbas; Be taking this [man away]\footnote{"Be taking this [man away]" (AIRE) --- the verb indicating ongoing and repeated action,
\VS{19} who was through [a] certain vs. "release to us" --- the verb indicating one decisive act.
revolt come to pass in the city and [through] murder thrown in prison. John 19:15 has "AIRE, AIRE" --- perhaps an angry mob sustaining a demand for \Iesous' death,
\VS{20} But against a specific, transactional request: "Release to us"?
Pilate again called out to them: wanting to release \Iesous. }, and release to us Barabbas;
\VS{21} But they \VS{19} who on account of [a] certain revolt come to pass in the city and murder, was thrown in prison.
were crying out saying: Crucify crucify him. \VS{20} But \Pilate again called out to them: wanting to release \Iesous.
\VS{22} But the third [time] he said \VS{21} But they were crying out saying: Crucify, crucify him!
to them: But what evil has this [man] done? I found nothing guilty of death in \VS{22} But the third [time] he said to them:
him. Therefore having disciplined [him] I will release him. But what evil has this [man] done?
I found nothing guilty of death in him.
Therefore having disciplined [him] I will release him.
\VS{23} But they were being urgent with great cries demanding he be crucified, \VS{23} But they were being urgent with great cries demanding he be crucified,
and their cries were prevailing. and their cries were prevailing.
\VS{24} And Pilate decided to let their request come to \VS{24} And \Pilate decided to let their request come to pass.
pass. \VS{25} So he released the [one] because of revolt and murder thrown in prison,
\VS{25} So he released the [one] because of revolt and murder thrown in whom they demanded, but \Iesous he delivered up to their will.
prison, whom they demanded, but \Iesous he delivered up to their will.
\subsubsection{The Crucifixion} \subsubsection{The Crucifixion}
\VS{26} And as they were leading him away, having taken hold of Simon [a] \VS{26} And as they were leading him away, having taken hold of Simon [a] certain Cyrenian
certain Cyrenian coming from the country they laid upon him to be bearing coming from the country, they laid upon him to be bearing the cross after \Iesous.
the cross after \Iesous. \VS{27} Now there followed him [a] great multitude of the people and women who were bewailing and lamenting him.
\VS{27} Now there followed him [a] great multitude of \VS{28} But having turned to them \Iesous said:
the people and women who were bewailing and lamenting him. Daughters of Jerusalem, Be not weeping over me; rather over yourselves and over your children,
\VS{28} But \VS{29} because behold days will come in which they will say:
having turned to them \Iesous said: Daughters of Jerusalem, Be not weeping Blessed [are] the barren, and [those] bellies\footnote{That is, `wombs'} which have not begotten,
over me; rather over yourselves and over your children, and [those] breasts which have not given suck.
\VS{29} because \VS{30} Then will they begin to be saying to the mountains:
behold days will come in which they will say: Blessed [are] the barren, and Fall upon us, and to the hills: Cover us.
[those] bellies\footnote{wombs} which have not begotten, and [those] breasts which have not given suck. \VS{31} Because if they do these [things] with [a] green tree, what will come to pass with the dry?
\VS{30} Then will they begin to be saying to the mountains: Fall upon us,
and to the hills: Cover us.
\VS{31} Because if they do these [things] with [a] green
tree, what will come to pass with the dry?
\VS{32} Now they were also \VS{32} Now they were also bringing two other criminals with him to be taken away.
bringing two other criminals with him to be taken away. \VS{33} And when they came to the place called Kran\'{i}on,
\VS{33} And when here they crucified him and the evil-doers, one on the right and one on the left.
they came to the place called Cranion, here they crucified him and the \VS{34} \footnote{insert ``But \Iesous was saying: Father forgive them, for they know not what they do"
evil-doers, one on the right and one on the left. \koine{} \vulgate{}; text: \papyrus{75} BDW}
\VS{34} \footnote{insert So they threw lots, distributing his garments [amongst themselves].
``But \Iesous was saying: Father forgive them, for they know not what they do" \VS{35} And the people had stood observing.
\koine{} \vulgate{}; text: \papyrus{75} BDW} So distributing his garments they threw lots. But the rulers were ridiculing [him] saying:
\VS{35} And the people had stood observing. But the rulers were ridiculing He saved others, let\fnImperative{} him save himself,
[him] saying: He saved others, let\fnImperative{} him save himself, if this if this [one] is the Anointed\fnChristos{} [One] of God, the Chosen.
[one] is the Anointed\fnChristos{} [One] of God, the chosen. \VS{36} The soldiers having come also mocked him, bringing sour wine to him,
\VS{36} The soldiers having come also \VS{37} and saying: If you are the king of the Jews, save yourself.
mocked him, bringing sour wine to him, \VS{38} And there was also [an] inscription upon him: This [is] the king of the Jews.
\VS{37} and saying: If you are the
king of the Jews, save yourself.
\VS{38} And there was also [an] inscription
upon him: This [is] the king of the Jews.
\VS{39} And one of the hanging \VS{39} And one of the evil-doers hanging [on a cross] was slandering him:
evil-doers was slandering him: Aren't you the Anointed\fnChristos{} [One]? Save yourself and us. Aren't you the Anointed\fnChristos{} [One]? Save yourself and us.
\VS{40} But answering, the other rebuking him said: Do you not fear God, \VS{40} But answering, the other rebuking him said:
because you are in this judgment? Do you not fear God, because you are in this judgment?
\VS{41} And we [are here] justly, for we receive \VS{41} And we [are here] justly, for we receive [things] worthy of what we have done;
[things] worthy of what we have done; but this [one] did nothing improper. but this [one] did nothing improper.
\VS{42} And he was saying: \Iesous, remember me when you come \VS{42} And he was saying: \Iesous, remember me when you come
in\footnote{``into'': \papyrus{75}B; ``in'': \sinaiticus{}AW\koine{} into%
\footnote{``into'': \papyrus{75}B; ``in'': \sinaiticus{}AW\koine{}
} }
your kingdom. your kingdom.
\VS{43} And \VS{43} And he said to him: Truly I say to you,
he said to him: Truly I say to you, \footnote{Whether this should be translated 'Truly I say to you, Today you will be with me..' or 'Truly I say to you today, You will be with me...' is not completely clear from the Greek.} Today will you be with me in paradise. \footnote{Whether this should be translated 'Truly I say to you: Today you will be with me..'
or 'Truly I say to you today: You will be with me...' is not clear from the Greek.}
Today will you be with me in paradise.
\VS{44} And it was already [about] [the] sixth hour and darkness came to pass upon all the land until [the] ninth hour \VS{44} And it was already [about] [the] sixth hour\footnote{
\VS{45} of the sun being eclipsed. And the veil Counting from dawn is about 6am, the 6th hour would be about noon.
of the temple was rent in the middle. } and darkness came to pass upon all the land until [the] ninth hour
\VS{46} And having cried out with [a] \VS{45} of the sun being eclipsed. And the veil of the temple was rent in the middle.
great cry \Iesous said: Father, into your hands I entrust my spirit.\footnote{Ps.31:5} And \VS{46} And having cried out with [a] great cry \Iesous said:
saying this he breathed out his last. Father, into your hands I entrust my spirit.\footnote{Ps.31:5}
And saying this he breathed out his last.
\VS{47} But the centurion seeing what \VS{47} But the centurion seeing what came to pass was glorifying God saying:
came to pass was glorifying God saying: Certainly this man was just. Certainly this man was just.
\VS{48} And all the crowd gathered together to observe these [things], having observed what came to pass, beating their breasts they were returning. \VS{48} And all the crowd gathered together to observe these [things],
having observed what came to pass,
beating their breasts they were returning.
\VS{49} But all those known to him had stood from afar, \VS{49} But all those known to him had stood from afar,
and the women who followed him from \Galileias, to see these [things]. and the women who followed him from \Galileias, to see these [things].
\subsubsection{\Iesous's Burial} \subsubsection{\Iesous's Burial}
\VS{50} And behold [a] man by name Ioseph the councilor \VS{50} And behold [a] man by name \Ioseph the member-of-the-council being present,
being present, [a] good and just man [a] good and just man\fnAner{}
\VS{51} --- this [one] was not consenting to \VS{51} --- he was not consenting to their intention and activity ---
their intention and activity --- from Arimathea [a] city of Judea, who was from Arimathea [a] city of the Jews,
expecting\footnote{or ``waiting for'', ``receiving''} the Kingdom of God, who was expecting\footnote{or ``waiting for'', ``receiving''} the Kingdom of God,
\VS{52} this [one] having come to Pilate requested the body of \Iesous, \VS{52} he having come to \Pilate requested the body of \Iesous,
\VS{53} and having taken [it] down wrapped it in linen, \VS{53} and having taken [it] down wrapped it in linen,
and placed him in [a] tomb hewn out of rock, in which \negd{no one} was yet laid. and placed him in [a] tomb hewn out of rock, in which \negd{no one} was yet laid.
\VS{54} And [the] day was of [the] preparation, and [the] Sabbath was dawning. \VS{54} And [the] day was of [the] preparation, and [the] Sabbath was dawning\footnote{That is, beginning. Sabbaths begin at sunset, it was `dawning' metaphorically.}.
\VS{55} So the women following, who were come out of \Galileias with him, \VS{55} So the women following, who were come out of \Galileias with him,
observed the tomb and as they placed his body. observed the tomb and as they placed his body.
\VS{56} So having returned they prepared spices and ointments. And on \VS{56} So having returned they prepared spices and ointments.
the Sabbath they rested according to the commandment. And on the Sabbath they rested according to the commandment.

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\subsection{Luke 24} \subsection{Luke 24}
\subsubsection{The Resurrection} \subsubsection{The Resurrection}
\VS{1} Now on the first [day] of the Sabbaths\fnSabbaths{} at early dawn they came upon the tomb bearing what spices they had prepared. \VS{1} Now on the first [day] of the Sabbaths\fnSabbaths{} at early dawn
they came upon the tomb bearing what spices they had prepared.
\VS{2} But they found the stone rolled away from the tomb, \VS{2} But they found the stone rolled away from the tomb,
\VS{3} and having entered they did not find the body of \Iesous. \VS{3} and having entered they did not find the body of \Iesous.
\VS{4} And it came to pass when they were at a loss \VS{4} And it came to pass when they were at a loss
concerning this that behold two men stood before them in gleaming clothing. concerning this that behold two men stood before them in gleaming clothing.
\VS{5} But when they became fearful and were bowing their faces to the ground\fnGe{} they said to them: Why do you seek the zoe-living\fnZoe{} with the dead? \VS{5} But when they became fearful and were bowing their faces to the ground\fnGe{}
they said to them: Why do you seek the \zoe{}-living\fnZoe{} with the dead?
\VS{6} He is not here, but arisen. \VS{6} He is not here, but arisen.
Remember as he spoke to you still being in \Galileias, Remember as he spoke to you [when you were] still being in \Galileias,
\VS{7} saying concerning the son of man that he must be delivered up into [the] \VS{7} saying concerning the Son of Humanity\fnAnthropos{} that he must be delivered up
hands of sinful men and be crucified and on the third day arise. into [the] hands of sinful people\fnAnthropos{} and be crucified and on the third day arise.
\VS{8} And they remembered his words, \VS{8} And they remembered his words\fnRema{},
\VS{9} and having returned from the tomb reported all these [things] to the eleven \VS{9} and having returned from the tomb reported all
and to all the rest. these [things] to the eleven and to all the rest.
\VS{10} Now they were Maria Magdalene and Joanna and \VS{10} Now they were the \Magdalene \Maria, and \Ioanna, and \Maria the [mother] of \Iakob\fnIakob{},
Maria the [mother] of \Iakob\fnIakob{}, and the rest with them were telling these [things] to the apostles. and the rest with them were telling these [things] to the apostles.
\VS{11} And these words appeared before them as nonsense, and they did not believe them. \VS{11} And these words appeared before them as nonsense, and they did not trust them\footnote{Feminine pronoun.}.
\VS{12} But \Petros having stood ran to the tomb, and \VS{12} But \Petros having arisen, ran to the tomb,
having peeked in sees the grave clothes lying only, and he departed to him and having peeked in sees the grave clothes lying alone,
marveling at what had come to pass. and he departed to his own [house] marveling at what had come to pass.
\subsubsection{\Iesous Walks the Road to Emmaus} \subsubsection{\Iesous Walks the Road to \Emmaeus}
\VS{13} And behold two among them in this day were proceeding to [a] town being \VS{13} And behold two among them in this day were proceeding to [a] town
distant sixty stadions\footnote{stadion = 600 ft.} from Jerusalem, by name being distant sixty stadions\footnote{One stadion = 600 ft., so this would be about 6.8 miles?} from \Ierous,
Emmaeus, by name \Emmaeus{},
\VS{14} and they were conversing with each other concerning all \VS{14} and they were conversing with each other concerning all these [things] that had happened.
these [things] that had happened. \VS{15} And it came to pass while they were conversing and discussing,
\VS{15} And it came to pass while they were \Iesous also himself having drawn nigh was going with them.
conversing and discussing, \Iesous also himself having drawn nigh was going
with them.
\VS{16} But their eyes were being prevented from knowing him. \VS{16} But their eyes were being prevented from knowing him.
\VS{17} But he said to them: What [are] these words that you exchange with one \VS{17} But he said to them:
another while walking? And they stood with [a] gloomy look. What [are] these words\fnLogos{} that you toss-back-and-forth with one another while walking?
\VS{18} But one by And they stopped, gloomy.
name Cleopis answering said to him: You only dwell in Jerusalem and you do \VS{18} But one by name Kleop\'{a}s answering said to him:
not know what has come to pass there in these days? You alone lodge in \Ierous\footnote{That is, "Are you the only one lodging in \Ierous who has not known\ldots}
\VS{19} And he said to and have not known what has come to pass there in these days?
them: What? So they said to him the [things] concerning \Iesous of Nazareth, [a] man who \VS{19} And he said to them:
became [a] powerful prophet in deed and word before God and all the people, What [sort of things]?
\VS{20} how our chief priests and rulers delivered him up to [the] judgment of So they said to him the [things] concerning \Iesous of \Nazarious,
death and crucified him. [a] man\fnAner{} who became [a] powerful prophet in deed and word\fnLogos{} before God and all the people,
\VS{21} But we were hoping that he is the one \VS{20} how our chief priests and rulers delivered him up to [the] judgment of death and crucified him.
[about] to ransom Israel. But with all these [things] it is the third day from which these \VS{21} But we were hoping that he is the one [about] to ransom Israel.
[things] came to pass. But with all these [things] it now brings the third day from which these [things] came to pass.
\VS{22} But even certain women among us astounded us, having \VS{22} But even certain women among us astounded us, having been early at the tomb,
come early upon the tomb, \VS{23} and not finding his body they came saying also to have seen [a] vision of angels,
\VS{23} and not finding his body they came to tell who say he \zoe{}-lives\fnZoe{}.
also to have seen [a] vision of angels, who say he zoe-lives\fnZoe{}. \VS{24} And some of those with us departed to the tomb,
\VS{24} And some of those with us departed to the tomb, and found [it] likewise and found [it] likewise just as the women also said, but they saw him not.
just as the women also said, but they saw him not. \VS{25} And he said to them:
\VS{25} And he said to them: O unintelligent and slow in heart to be believing in all O unintelligent and slow in heart to be trusting in all that the prophets spoke.
that the prophets spoke. \VS{26} Wasn't it necessary for the Anointed\fnChristos{} [One] to suffer these [things] and enter into his glory?
\VS{26} Must not the Anointed\fnChristos{} [One] suffer these [things] and enter into his glory? \VS{27} And beginning with \Moses and from all the prophets he explicated to them in all the Scriptures
\VS{27} And beginning with \Moses and from all the prophets he explained to the [things] concerning himself.
them in all the scriptures the [things] concerning himself.
\VS{28} And they drew nigh to the town to which they were going, and he pretended \VS{28} And they drew nigh to the town to which they were going, and he pretended to be going farther.
to be going farther. \VS{29} And they prevailed upon him saying:
\VS{29} And they prevailed upon him saying: Remain with us, for it Remain with us, for it is towards evening and the day is already spent.
is towards evening and the day is already spent. And he entered to remain And he entered to remain with them.
with them.
\VS{30} And it came to pass when he reclined with them having \VS{30} And it came to pass when he reclined with them having taken the bread
taken the bread he gave thanks and having broken [it] was giving [it] to them. he gave thanks and having broken [it] was giving [it] to them.
\VS{31} And their eyes were opened, and they knew him, and he vanished from them. \VS{31} And their eyes were opened, and they knew him, and he vanished from them.
\VS{32} And they said to one another: Were not our hearts \VS{32} And they said to one another:
lit\footnote{or ``Did not our hearts burn in us \ldots{}''} in us as he was Were not our hearts ablaze in us as he was speaking to us in the road,
speaking to us in the road, as he opened to us the scriptures? as he opened to us the Scriptures?
\VS{33} And \VS{33} And having arisen in that hour they returned to \Ierous,
having arisen in that hour they returned to Jerusalem, and they found the and they found the eleven and those with them collected,
eleven and those with them collected, \VS{34} saying that certainly the Lord was arisen and was seen by Simon.
\VS{34} saying that certainly the Lord \VS{35} And they described the [things] in the road and how he was known to them in the breaking of the bread.
was arisen and was seen by Simon.
\VS{35} And they described the [things] in the
road and how he was known to them in the breaking of the bread.
\subsubsection{\Iesous Makes a Final Appearance} \subsubsection{\Iesous Makes a Final Appearance}
\VS{36} And \VS{36} And while they were speaking these [things] he stood in their midst.
while they were speaking these [things] he stood in their midst. \VS{37} Now being terrified and having become afraid they were supposing [they were] beholding [a] spirit.
\VS{37} Now being
terrified and having become afraid they were supposing [they were] beholding [a] spirit.
\VS{38} And he said to them: Why are you troubled, why do doubts arise in your heart? \VS{38} And he said to them: Why are you troubled, why do doubts arise in your heart?
\VS{39} See my hands and my feet, that it is I myself; handle me \VS{39} See my hands and my feet, that it is I myself; handle me
and see, for [a] spirit does not have flesh and blood as you behold me having. and see, for [a] spirit does not have flesh and blood as you behold me having.
\VS{40} And having said this he showed them his hands and feet. \VS{40} And having said this he showed them his hands and feet.
\VS{41} But \VS{41} But when they were still distrusting from joy and amazement he said to them:
when they were still distrusting from joy and amazement he said to them: Do Do you have anything to eat here?
you have anything to eat here?
\VS{42} So they gave him part of [a] roasted fish. \VS{42} So they gave him part of [a] roasted fish.
\VS{43} And having taken [it] he ate [it] before them. \VS{43} And having taken [it] he ate [it] before them.
\subsubsection{\Iesous's Final Commission} \subsubsection{\Iesous's Final Commission}
\VS{44} So he said to \VS{44} So he said to them:
them: these [are] my words that I spoke to you while yet being with you, because These [are] my words\fnLogos{} that I spoke to you while yet being with you,
it is necessary all the [things] written in the law of \Moses and the prophets and because it is necessary all the [things] written in the law of \Moses
the psalms concerning me be fulfilled. and the Prophets and the Psalms concerning me be fulfilled.
\VS{45} Then he opened their minds to understand the scriptures. \VS{45} Then he opened their minds to understand the Scriptures.
\VS{46} And he said to them that: It is likewise \VS{46} And he said to them that: It is likewise
written that the Anointed\fnChristos{} [One] suffer and arise from [the] dead on the third day, written that the Anointed\fnChristos{} [One] suffer and arise from [the] dead on the third day,
\VS{47} and [that] repentance for forgiveness of sins be preached upon his name to \VS{47} and [that] repentance for forgiveness of sins be preached upon his name to all the nations ---
all the nations --- beginning from Jerusalem. beginning from \Ierous.
\VS{48} You [are] witnesses of these [things]. \VS{48} You [are] witnesses of these [things].
\VS{49} And behold I send out the good news of the father upon you. \VS{49} And behold I send out the good news of the father upon you.
But you remain in the city until you are clothed with power from on high. But you remain in the city until you are clothed with power from on high.
\VS{50} So he led them out to \Bethania, and having lifted up his hands he \VS{50} So he led them out to \Bethania, and having lifted up his hands he blessed them.
blessed them.
\VS{51} And it came to pass when he was blessing them he withdrew from them. \VS{51} And it came to pass when he was blessing them he withdrew from them.
\VS{52} And they returned to Jerusalem with great joy, \VS{52} And they returned to \Ierous with great joy,
\VS{53} and they were through everything in the temple blessing God. \VS{53} and through everything they were in the temple blessing God.

2
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@ -3,7 +3,7 @@
\subsection{Luke 3} \subsection{Luke 3}
\subsubsection{The Ministry of \Ioannes the Baptist} \subsubsection{The Ministry of \Ioannes the Baptist}
\VS{1} Now in the fifteenth year of the rule of Caesar Tiberius, \VS{1} Now in the fifteenth year of the rule of Caesar Tiberius,
Pontius Pilate being governor of the Jews, and \Herod being tetrarch of \Galileias, Pontius \Pilate being governor of the Jews, and \Herod being tetrarch of \Galileias,
and Phillip his brother being tetrarch of the regions of Itourais and Trachonti, and Phillip his brother being tetrarch of the regions of Itourais and Trachonti,
and Lusanius being tetrarch of Abilene, and Lusanius being tetrarch of Abilene,
\VS{2} upon the priesthood of Hanna and Caiaphas, \VS{2} upon the priesthood of Hanna and Caiaphas,

2
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@ -45,7 +45,7 @@ which also he names apostles\footnote{literally ``sent [ones]''},
Simon, which also he named \Petros, and Andrew his brother, and \Iakob\fnIakob{} and \Ioannes, Simon, which also he named \Petros, and Andrew his brother, and \Iakob\fnIakob{} and \Ioannes,
and Phillip and Bartholemew, and Phillip and Bartholemew,
\VS{15} and Matthew and Thomas and \Iakob\fnIakob{} Alphaeus and Simon the [one] being called Zealot, \VS{15} and Matthew and Thomas and \Iakob\fnIakob{} Alphaeus and Simon the [one] being called Zealot,
\VS{16} and Judas of \Iakob\fnIakob{}, and Judas Iscariot, which became betrayer. \VS{16} and \Ioudas of \Iakob\fnIakob{}, and Ioudas \Iscariot, which became betrayer.
\subsubsection{The Sermon on the Plain} \subsubsection{The Sermon on the Plain}
\VS{17} And having come down with them he stood upon [a] flat place, \VS{17} And having come down with them he stood upon [a] flat place,

4
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@ -25,7 +25,7 @@ good-news be preached in the whole world, even what this [one] did will be told
in remembrance of her. in remembrance of her.
\subsubsection{The Plan to Betray \Iesous} \subsubsection{The Plan to Betray \Iesous}
\VS{10} And Judas Iscariot, one of the twelve, \VS{10} And \Ioudas \Iscariot, one of the twelve,
departed to the chief priests in order to deliver him up to them. departed to the chief priests in order to deliver him up to them.
\VS{11} \VS{11}
Now when they heard they rejoiced and promised to give him silver. And he Now when they heard they rejoiced and promised to give him silver. And he
@ -111,7 +111,7 @@ behold the son of man is delivered up into the hands of sinners.
\subsubsection{Betrayal and Arrest} \subsubsection{Betrayal and Arrest}
\VS{43} And \VS{43} And
immediately while he was yet speaking Judas one of the twelve arrived and immediately while he was yet speaking \Ioudas one of the twelve arrived and
with him [a] crowd from the chief priests and scribes and elders with swords with him [a] crowd from the chief priests and scribes and elders with swords
and clubs. and clubs.
\VS{44} Now the [one] delivering him up had given them [a] sign: Whom I \VS{44} Now the [one] delivering him up had given them [a] sign: Whom I

22
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@ -1,15 +1,15 @@
\subsection{Mark 15} \subsection{Mark 15}
\subsubsection{\Iesous Brought Before Pilate} \subsubsection{\Iesous Brought Before \Pilate}
\VS{1} And immediately early after they prepared counsel, the high priests with the \VS{1} And immediately early after they prepared counsel, the high priests with the
elders and scribes and all the Sanhedrin, having bound \Iesous, [they] led [him] away and gave him over to Pilate. elders and scribes and all the Sanhedrin, having bound \Iesous, [they] led [him] away and gave him over to \Pilate.
\VS{2} And Pilate questioned him, Are you the king \VS{2} And \Pilate questioned him, Are you the king
of the Jews? He answers him saying: You say [it]. of the Jews? He answers him saying: You say [it].
\VS{3} And the chief priests \VS{3} And the chief priests
were accusing much of him. were accusing much of him.
\VS{4} And Pilate again asked him saying: Don't \VS{4} And \Pilate again asked him saying: Don't
you answer anything? Behold they accuse much [of you]. you answer anything? Behold they accuse much [of you].
\VS{5} But \Iesous no longer \VS{5} But \Iesous no longer
answered anything, so that Pilate was being amazed. answered anything, so that \Pilate was being amazed.
\subsubsection{\Iesous and Barabbas} \subsubsection{\Iesous and Barabbas}
\VS{6} Now at [the] festival he \VS{6} Now at [the] festival he
@ -17,20 +17,20 @@ used to release to them one prisoner that they were requesting.
\VS{7} And [there] was [one] being called Barabbas having been bound \VS{7} And [there] was [one] being called Barabbas having been bound
with rebels, which in the revolt had committed murder. with rebels, which in the revolt had committed murder.
\VS{8} And the crowd having come up began to be asking just as he used to do for them. \VS{8} And the crowd having come up began to be asking just as he used to do for them.
\VS{9} Then Pilate answered them \VS{9} Then \Pilate answered them
saying: Do you wish I release to you the king of the Jews? saying: Do you wish I release to you the king of the Jews?
\VS{10} For he \VS{10} For he
was knowing that because of jealousy the chief priests had handed him over. was knowing that because of jealousy the chief priests had handed him over.
\VS{11} But the chief priests had incited the crowd that he release to them \VS{11} But the chief priests had incited the crowd that he release to them
Barabbas instead. Barabbas instead.
\VS{12} And again Pilate answering was saying to them: \VS{12} And again \Pilate answering was saying to them:
What therefore should I do [with respect to] whom you call the King of Jews? What therefore should I do [with respect to] whom you call the King of Jews?
\VS{13} And they \VS{13} And they
again screamed: Crucify him! again screamed: Crucify him!
\VS{14} Then Pilate was saying to them, Why? \VS{14} Then \Pilate was saying to them, Why?
What evil did he do? But they screamed even more: Crucify him! What evil did he do? But they screamed even more: Crucify him!
\VS{15} And \VS{15} And
Pilate wishing the crowd to be satisfied, he released to them Barabbas, and \Pilate wishing the crowd to be satisfied, he released to them Barabbas, and
handed over \Iesous after [he was] flogged that he be crucified. handed over \Iesous after [he was] flogged that he be crucified.
\subsubsection{\Iesous is Mocked} \subsubsection{\Iesous is Mocked}
@ -106,8 +106,8 @@ came up to Jerusalem with him.
[and] since it was [the] day of preparation, which is the day before [a] Sabbath, [and] since it was [the] day of preparation, which is the day before [a] Sabbath,
\VS{43} Ioseph of Arimathea having come, [a] respected member of the council, who also \VS{43} Ioseph of Arimathea having come, [a] respected member of the council, who also
himself was looking for the Kingdom of God, having taken it upon himself, himself was looking for the Kingdom of God, having taken it upon himself,
went in to Pilate and requested the body of \Iesous. went in to \Pilate and requested the body of \Iesous.
\VS{44} And Pilate \VS{44} And \Pilate
wondered if he had already died, and having summoned the centurion, asked if wondered if he had already died, and having summoned the centurion, asked if
he already died. he already died.
\VS{45} And confirming [it] from the centurion, he presented \VS{45} And confirming [it] from the centurion, he presented

2
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@ -46,7 +46,7 @@ demons, and he produced the twelve.
he set aside [a] name to them, Boanerges, which is ``son of thunder," he set aside [a] name to them, Boanerges, which is ``son of thunder,"
\VS{18} and Andrew and Phillip and Bartholemew and Matthew and Thomas and \Iakob\fnIakob{} the \VS{18} and Andrew and Phillip and Bartholemew and Matthew and Thomas and \Iakob\fnIakob{} the
[son] of Alpheus and Thaddeus and Simon the Zealot [son] of Alpheus and Thaddeus and Simon the Zealot
\VS{19} and Judas Iscariot, \VS{19} and \Ioudas \Iscariot,
who also betrayed him. who also betrayed him.
\subsubsection{\Iesous and Beelzebul} \subsubsection{\Iesous and Beelzebul}

2
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@ -7,7 +7,7 @@ to be teaching in the synagogue. And many who heard were astounded saying:
From where [are] these [things] to this [one], and what [is] this wisdom given to this [one that] even such From where [are] these [things] to this [one], and what [is] this wisdom given to this [one that] even such
powers through his hands come to pass? powers through his hands come to pass?
\VS{3} Is this not the carpenter, the \VS{3} Is this not the carpenter, the
son of Mary and brother of \Iakob\fnIakob{} and Joses and Judas and Simon? And are not son of Mary and brother of \Iakob\fnIakob{} and Joses and \Ioudas and Simon? And are not
his sisters here with us? And they were stumbled in him. his sisters here with us? And they were stumbled in him.
\VS{4} And \Iesous \VS{4} And \Iesous
was saying to them that: [a] prophet is not dishonored except in his own native-land, was saying to them that: [a] prophet is not dishonored except in his own native-land,

2
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@ -10,7 +10,7 @@ brother,
\VS{3} Phillip and Bartholemew, Thomas and Matthew the \VS{3} Phillip and Bartholemew, Thomas and Matthew the
tax-collector, \Iakob\fnIakob{} the son of Alphaeus, and Thaddeus, tax-collector, \Iakob\fnIakob{} the son of Alphaeus, and Thaddeus,
\VS{4} Simon the \VS{4} Simon the
Zealot and Judas Iscariot who also betrayed him. Zealot and \Ioudas \Iscariot who also betrayed him.
\VS{5} \Iesous sent out these \VS{5} \Iesous sent out these
twelve after he exhorted them saying: Do not go in the road of the nations, twelve after he exhorted them saying: Do not go in the road of the nations,

2
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@ -165,7 +165,7 @@ their synagogue, so that they were amazed and were saying: Whence [is] this
wisdom and power to this [man]? wisdom and power to this [man]?
\VS{55} Is this not the carpenter's son? Is not \VS{55} Is this not the carpenter's son? Is not
his mother called Mary and his brothers \Iakob\fnIakob{} and Ioseph\footnote{``Ioseph" \hesychian his mother called Mary and his brothers \Iakob\fnIakob{} and Ioseph\footnote{``Ioseph" \hesychian
\sinaiticus{}B \vulgate{} ; ``Joses" W many} and Simon and Judas? \sinaiticus{}B \vulgate{} ; ``Joses" W many} and Simon and \Ioudas?
\VS{56} And are not all \VS{56} And are not all
his sisters with us? Whence therefore are all these [things] to this [man]? his sisters with us? Whence therefore are all these [things] to this [man]?
\VS{57} And they were being stumbled in him. So \Iesous says to them: [a] prophet is not \VS{57} And they were being stumbled in him. So \Iesous says to them: [a] prophet is not

8
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@ -25,8 +25,8 @@ me for burial.
in the whole world, it will also be told what she did in remembrance of her. in the whole world, it will also be told what she did in remembrance of her.
\subsubsection{The Plan to Betray \Iesous} \subsubsection{The Plan to Betray \Iesous}
\VS{14} Then when [one] of the twelve went forth, the [one] being called Judas \VS{14} Then when [one] of the twelve went forth, the [one] being called \Ioudas
Iscariot, to the chief priests, \Iscariot, to the chief priests,
\VS{15} he said: What will you give me, and \VS{15} he said: What will you give me, and
I deliver him up to you? And they placed before him thirty silver pieces. I deliver him up to you? And they placed before him thirty silver pieces.
\VS{16} And from then [on] he sought opportunity to deliver him up. \VS{16} And from then [on] he sought opportunity to deliver him up.
@ -48,7 +48,7 @@ The [one] who dipped with me his hand in the dish, this [one] will deliver me up
concerning him, but on the other, Woe to that man through whom the son of concerning him, but on the other, Woe to that man through whom the son of
man is delivered up. It would have been good to him if that man had never man is delivered up. It would have been good to him if that man had never
been born. been born.
\VS{25} But Judas the [one] delivering him up answering said: Is it I, \VS{25} But \Ioudas the [one] delivering him up answering said: Is it I,
Rabbi?\fnGrammarIndicatesNo{} Rabbi?\fnGrammarIndicatesNo{}
\subsubsection{The Last Supper} \subsubsection{The Last Supper}
@ -106,7 +106,7 @@ the son of man is delivered up into the hands of sinners.
arising, let us be going, Behold the [one] delivering me up is at hand. arising, let us be going, Behold the [one] delivering me up is at hand.
\subsubsection{Betrayal and Arrest} \subsubsection{Betrayal and Arrest}
\VS{47} And while he was yet speaking, Behold Judas one of the twelve came, \VS{47} And while he was yet speaking, Behold \Ioudas one of the twelve came,
and with him [a] great crowd with swords and clubs from the chief priests and and with him [a] great crowd with swords and clubs from the chief priests and
elders of the people. elders of the people.
\VS{48} And the [one] delivering him up gave them [a] sign \VS{48} And the [one] delivering him up gave them [a] sign

26
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@ -1,14 +1,14 @@
\subsection{Matthew 27} \subsection{Matthew 27}
\subsubsection{\Iesous Brought Before Pilate} \subsubsection{\Iesous Brought Before \Pilate}
\VS{1} Now when it became early all the chief priests and elders of the people took \VS{1} Now when it became early all the chief priests and elders of the people took
council against \Iesous so as to put him to death. council against \Iesous so as to put him to death.
\VS{2} And when they bound \VS{2} And when they bound
him they brought him forth and delivered him up to him they brought him forth and delivered him up to
Pilate\footnote{``Pilate''\sinaiticus{}B; ``Pontius Pilate'' W \vulgate{} \koine } the \Pilate\footnote{``\Pilate''\sinaiticus{}B; ``Pontius \Pilate'' W \vulgate{} \koine } the
governor. governor.
\subsubsection{Judas' Suicide} \subsubsection{\Ioudas' Suicide}
\VS{3} Then when Judas the [one] having delivered him up saw that he \VS{3} Then when \Ioudas the [one] having delivered him up saw that he
was condemned, having regretted it he returned the thirty silver pieces to was condemned, having regretted it he returned the thirty silver pieces to
the chief priests and elders the chief priests and elders
\VS{4} saying: I sinned delivering up innocent \VS{4} saying: I sinned delivering up innocent
@ -33,12 +33,12 @@ Who they of the sons of Israel valued \\
Just as the Lord directed me. Just as the Lord directed me.
\end{verse} \end{verse}
\subsubsection{\Iesous and Pilate} \subsubsection{\Iesous and \Pilate}
\VS{11} Now \Iesous stood before the governor, and the governor asked him \VS{11} Now \Iesous stood before the governor, and the governor asked him
saying: Are you the king of the Jews? And \Iesous said: You said [it]. saying: Are you the king of the Jews? And \Iesous said: You said [it].
\VS{12} And \VS{12} And
while he was accused by the chief priests and elders he answered nothing. while he was accused by the chief priests and elders he answered nothing.
\VS{13} Then Pilate says to him: Don't you hear how many things they accuse \VS{13} Then \Pilate says to him: Don't you hear how many things they accuse
of you? of you?
\VS{14} And he did not answer him with even one word, so that the \VS{14} And he did not answer him with even one word, so that the
ruler marveled greatly. ruler marveled greatly.
@ -47,7 +47,7 @@ ruler marveled greatly.
to releasing one prisoner to the crowd that they wished. to releasing one prisoner to the crowd that they wished.
\VS{16} And they \VS{16} And they
were then holding [a] notorious prisoner being called Barabbas. were then holding [a] notorious prisoner being called Barabbas.
\VS{17} Therefore when they gathered, Pilate said to them: Who do you wish that I \VS{17} Therefore when they gathered, \Pilate said to them: Who do you wish that I
release to you, Barabbas or \Iesous the [one] being called Anointed\fnChristos{} [One]? release to you, Barabbas or \Iesous the [one] being called Anointed\fnChristos{} [One]?
\VS{18} For he \VS{18} For he
knew that they delivered him up because of jealousy. knew that they delivered him up because of jealousy.
@ -60,7 +60,7 @@ request Barabbas and destroy \Iesous.
\VS{21} So the governor answering said to them: \VS{21} So the governor answering said to them:
Who do you wish from the two that I should release to you? But they said: Who do you wish from the two that I should release to you? But they said:
Barabbas. Barabbas.
\VS{22} Pilate says to them: What therefore should I do with \Iesous \VS{22} \Pilate says to them: What therefore should I do with \Iesous
the [one] being called Anointed\fnChristos{} [One]? They all say: Let him be the [one] being called Anointed\fnChristos{} [One]? They all say: Let him be
crucified\fnImperative{}. crucified\fnImperative{}.
\VS{23} And he said: But what evil did he \VS{23} And he said: But what evil did he
@ -68,7 +68,7 @@ do? And they screamed all the more: Let him be
crucified\fnImperative{}! crucified\fnImperative{}!
\subsubsection{\Iesous is Condemned and Mocked} \subsubsection{\Iesous is Condemned and Mocked}
\VS{24} Now Pilate seeing that he \VS{24} Now \Pilate seeing that he
accomplished nothing but [that] rather [a] riot comes to pass, taking water he washed accomplished nothing but [that] rather [a] riot comes to pass, taking water he washed
his hands before the crowd saying: I am innocent of this his hands before the crowd saying: I am innocent of this
blood\footnote{``this blood'' BD few, ``the blood of this just man'': \koine \hesychian }. You see [to it]. blood\footnote{``this blood'' BD few, ``the blood of this just man'': \koine \hesychian }. You see [to it].
@ -153,8 +153,8 @@ Mary the mother of \Iakob\fnIakob{} and \Ioannes, and the mother of the sons of
\subsubsection{\Iesous's Burial} \subsubsection{\Iesous's Burial}
\VS{57} Now it having become late [a] rich man from Arimathea came, named \VS{57} Now it having become late [a] rich man from Arimathea came, named
Ioseph, who himself also had become [a] disciple of \Iesous, Ioseph, who himself also had become [a] disciple of \Iesous,
\VS{58} when this [one] went to Pilate he requested the body of \Iesous. \VS{58} when this [one] went to \Pilate he requested the body of \Iesous.
Then Pilate ordered it to be given. Then \Pilate ordered it to be given.
\VS{59} And having taken the body, Ioseph wrapped it in clean linen, \VS{59} And having taken the body, Ioseph wrapped it in clean linen,
\VS{60} And placed it in his new grave that he hewed out in the rock, and \VS{60} And placed it in his new grave that he hewed out in the rock, and
having rolled [a] great stone to the door of the grave he left. having rolled [a] great stone to the door of the grave he left.
@ -163,13 +163,13 @@ Mary the Magdalene was there and the other Mary, sitting opposite the tomb.
\subsubsection{The Guard at the Tomb} \subsubsection{The Guard at the Tomb}
\VS{62} Now on the next day, which is after the preparation, the chief \VS{62} Now on the next day, which is after the preparation, the chief
priests and the Pharisees were gathered to Pilate priests and the Pharisees were gathered to \Pilate
\VS{63} saying: Lord, we remember that this deceiver said while zoe-living\fnZoe{}: \VS{63} saying: Lord, we remember that this deceiver said while zoe-living\fnZoe{}:
After three days I arise. After three days I arise.
\VS{64} Order therefore the tomb to be secured until the third day, lest \VS{64} Order therefore the tomb to be secured until the third day, lest
having come the disciples steal him and say to the people: He arose from the having come the disciples steal him and say to the people: He arose from the
dead, and the last deceit will be worse than the first. dead, and the last deceit will be worse than the first.
\VS{64} Pilate said \VS{64} \Pilate said
to them: You have [a] guard, Go secure [it] as you think [best]. to them: You have [a] guard, Go secure [it] as you think [best].
\VS{66} So having \VS{66} So having
departed they secured the tomb sealing it along with [posting] the guard. departed they secured the tomb sealing it along with [posting] the guard.

7
NT/latex/chapters/_header.tex
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@ -149,6 +149,7 @@ headsep = 0.25in,
\def \Dauid { Dau\'{i}d } \def \Dauid { Dau\'{i}d }
\def \Elias { H\={e}l\'{i}as } \def \Elias { H\={e}l\'{i}as }
\def \Elizabet { Elis\'{a}bet } \def \Elizabet { Elis\'{a}bet }
\def \Emmaeus { Emmao\'{u}s }
\def \Galileias { Galile\'{i}as } \def \Galileias { Galile\'{i}as }
\def \Herod { Herṓd\={e}s } \def \Herod { Herṓd\={e}s }
\def \Iesous { I\={e}so\'{u}s } \def \Iesous { I\={e}so\'{u}s }
@ -157,13 +158,18 @@ headsep = 0.25in,
%\def \Ieros { Hierosoluma\fnIerousalem{} } %\def \Ieros { Hierosoluma\fnIerousalem{} }
\def \Ieros { Ierousal\fnIerousalem{} } \def \Ieros { Ierousal\fnIerousalem{} }
\def \Iakob { I\'{a}k\={o}b } \def \Iakob { I\'{a}k\={o}b }
\def \Ioanna { I\={o}\'{a}onna }
\def \Ioannes { I\={o}\'{a}onn\={e}s } \def \Ioannes { I\={o}\'{a}onn\={e}s }
\def \Iona { I\={o}na } \def \Iona { I\={o}na }
\def \Ioseph { I\={o}sēph }
\def \Ioudas { Io\'{u}das }
\def \Isaak { Isa\'{a}k } \def \Isaak { Isa\'{a}k }
\def \Iscariot { Iskari\={o}th }
\def \Kapernaoum { Kapernao\'{u}m } \def \Kapernaoum { Kapernao\'{u}m }
\def \Lazaros { L\'{a}zaros } \def \Lazaros { L\'{a}zaros }
\def \Leuites { Leuítēs } \def \Leuites { Leuítēs }
\def \Lot { Lṓt } \def \Lot { Lṓt }
\def \Magdalene { Magdal\={e}nḗ }
\def \Maria { Mar\'{i}a } \def \Maria { Mar\'{i}a }
\def \Mariam { Mari\'{a}m } \def \Mariam { Mari\'{a}m }
\def \Martha { M\'{a}rtha } \def \Martha { M\'{a}rtha }
@ -171,6 +177,7 @@ headsep = 0.25in,
\def \Nazarious { Naz\={o}ra\'{i}os } \def \Nazarious { Naz\={o}ra\'{i}os }
\def \Noe { Nṓe } \def \Noe { Nṓe }
\def \Petros { P\'{e}tros } \def \Petros { P\'{e}tros }
\def \Pilate { Pil\'{a}tos }
\def \Samareias { Samare\'{i}as } \def \Samareias { Samare\'{i}as }
\def \Samaritan { Samare\'{i}t\={e}s } \def \Samaritan { Samare\'{i}t\={e}s }
\def \Siloam { Silo\'{a}m } \def \Siloam { Silo\'{a}m }

2
NT/latex/chapters/respell.sh
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@ -1,3 +1,3 @@
sed -i 's|Bethany|\\Bethania|' *.tex sed -i 's|Pilate|\\Pilate|g' *.tex