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Through Luke 4

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2
NT/latex/chapters/John1.tex
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@ -169,7 +169,7 @@ And Iesous says to him: Be following me.
from the city of Andrew and Peter.
\VS{45} Phillip finds Nathaneal, and says to him:
What is written in the law of Moses and the
prophets we have found, Iesous, son of Joseph, the [one] from Nazareth.
prophets we have found, Iesous, son of Ioseph, the [one] from Nazareth.
\VS{46} And Nathanael said to him: What good is able to be out of Nazareth?
Phillip says to him: Be coming and see.

2
NT/latex/chapters/John10.tex
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@ -103,7 +103,7 @@ I said, You are gods?
and the scripture cannot be loosed,
\VS{36} Do you say of him,
whom the father made holy and sent into the world\fnKosmos{},
that: You are slandering [God], because I said: I am [the] son of God?
that: You are slandering [God], because I said: I am [the] Son of God?
\VS{37} If I am not doing the works of my father, be not trusting in me.
\VS{38} But if I do [them], and if you are not trusting in me,
[then] be trusting in the works,

2
NT/latex/chapters/John14.tex
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@ -14,7 +14,7 @@ In the Hebrew scriptures and Judaic practice,
but always refers to the people who live
within the care and authority of the father:
the wife, sons, daughters, slaves, in-laws, grandchildren:
``So Joseph said to his brothers and to his father's house,
``So Ioseph said to his brothers and to his father's house,
`I will go and tell Pharaoh and say to him,
My brothers and my father's house have come to me' (Gen 46:31).
(See also Gen 24:38; 28:21; Josh 2:13; Judg 6:15; 9:18; 16:31;

2
NT/latex/chapters/John18.tex
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@ -124,6 +124,6 @@ Now Barrabas was [an] insurrectionist%
\footnote{Or `robber'.
It is possible Barrabas was merely a robber or highwayman,
but given the use of the word used here --- L\={E}ST\={E}S ---
as used by other contemporary writers (like Josephus),
as used by other contemporary writers (like Iosephus),
it seems more likely he was a revolutionary leader}%
.

4
NT/latex/chapters/John19.tex
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@ -15,7 +15,7 @@ And he says to them: Behold the Human\fnAnthropos{}.
they cried out saying: Crucify him, crucify him!
Pilate says to them: You take him and crucify him, for I found in him no blame.
\VS{7} The Jews answered him: We have law,
and according to the law he ought to die, because he makes himself son of God.
and according to the law he ought to die, because he makes himself Son of God.
\VS{8} When therefore Pilate heard this word, he feared greatly,
\VS{9} and went in to the Praetorium again and says to Iesous:
@ -115,7 +115,7 @@ They will look upon whom they have pierced.
\end{verse}
\subsubsection{Iesous's Burial}
\VS{38} Now after these [things] Joseph from Arimathea
\VS{38} Now after these [things] Ioseph from Arimathea
being [a] disciple of Iesous [in] secret on account of fear of the Jews,
asked Pilate in order that he may take Iesous body.
And Pilate permitted him.

4
NT/latex/chapters/John20.tex
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@ -1,6 +1,6 @@
\subsection{Ioannes 20}
\subsubsection{The Resurrection}
\lettrine[lraise=0]{N}{ow} on the first day of the Sabbaths\footnote{\SABBATH }
\lettrine[lraise=0]{N}{ow} on the first day of the Sabbaths\fnSabbaths{}
Maria the Magdalene comes early being still dark to the tomb,
and sees the stone taken from the tomb.
\VS{2} She runs therefore and comes to Simon Peter and to the other disciple whom Iesous was philia-loving,
@ -79,5 +79,5 @@ Blessed [are] those not having seen and have trust.
\VS{30} Indeed therefore many other signs Iesous did before the disciples,
which have not been written in this scroll.
\VS{31} But these [things] are written in order that you be trusting
that Iesous is the Anointed\fnChristos{} [One] the son of God,
that Iesous is the Anointed\fnChristos{} [One] the Son of God,
and in order that believing you be having \zoe{}-life\fnZoe{} in his name.

2
NT/latex/chapters/John3.tex
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@ -84,7 +84,7 @@ so that everyone trusting\fnPistisIoannes{} in him not perish but be having
but that the world be saved through him.
\VS{18} The [one] trusting in him is not judged,
the [one] not trusting [in him] has already been judged,
because he has not trusted in the name of the uniquely-begotten\fnMonogenes{} son of God.
because he has not trusted in the name of the uniquely-begotten\fnMonogenes{} Son of God.
\VS{19} And this is the judgment,
that the light has come into the world
and people\fnAnthropos{} agape-loved the darkness rather than the light,

4
NT/latex/chapters/John4.tex
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@ -1,6 +1,6 @@
\DeclareFixedFootnote{\fnJacobWell}{While the Fourth Gospel makes two references to the
well as that of Jacob (vv. 6, 12), Genesis has no record of such a well,
although it does mention Jacob's gift of land around Shechem to his son Joseph (Gen 33:19; 48:22).
although it does mention Jacob's gift of land around Shechem to his son Ioseph (Gen 33:19; 48:22).
It is in the Targums (the Aramaic translations of the O.T. used in Synagogue worship)
and the later rabbinic literature that well traditions linked to Jacob can be found.
When Jacob arrives in Haran seeking a wife,
@ -50,7 +50,7 @@ And, it was very taboo for a man to speak to any woman not his wife in public.
\VS{4} Now it was necessary for him to be going through Samaria.
\VS{5} So he comes into [a] city of Samaria, that is being called Suchar,
near the piece of land that Jacob gave to Joseph his son.
near the piece of land that Jacob gave to Ioseph his son.
\VS{6} Now the well of Jacob\fnJacobWell{} was there.
So Iesous having become weary from the journey was sitting by the well.
It was [about] [the] sixth\footnote{approx. noon. Hours were counted from dawn --- approx. 6.a.m.} [hour].

2
NT/latex/chapters/John5.tex
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@ -85,7 +85,7 @@ trusting\fnPistisIoannes{} the [one] having sent me has \zoe{}-life\fnZoe{} eter
and does not come into judgment,
but is moved out of death into \zoe{}-life\fnZoe{}.
\VS{25} Truly truly I say to you that [the] hour comes and now is
when the dead will hear the cry of the son of God and those having heard will \zoe{}-live.
when the dead will hear the cry of the Son of God and those having heard will \zoe{}-live.
\VS{26} For as the father has \zoe{}-life\fnZoe{} in himself,
likewise also to the son he has given \zoe{}-life\fnZoe{} to be having in himself.
\VS{27} And he gave him authority to be doing judgment,

2
NT/latex/chapters/John6.tex
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@ -119,7 +119,7 @@ and I will raise him up in the last day.
\VS{41} So the Jews were grumbling concerning him because he said:
I am the bread having come down from heaven,
\VS{42} and they were saying:
Is this not Iesous the son of Joseph,
Is this not Iesous the son of Ioseph,
whose father and mother we know?
How does he now say that he is come down from heaven?
\VS{43} Iesous answered and said to them:

10
NT/latex/chapters/Luke1.tex
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@ -67,7 +67,7 @@ that he considered to take away my reproach among people\fnAnthropos{}.
\subsubsection{Birth Announcement of Iesous the Anonted [One]}
\VS{26} Now in the sixth month the angel Gabriel was sent from God
to [a] city of Galilee that [is] Nazareth by name
\VS{27} to [a] virgin\fnParthenos{} betrothed to [a] man by name Joseph,
\VS{27} to [a] virgin\fnParthenos{} betrothed to [a] man by name Ioseph,
of the house of David, and the name of the virgin [is] Mariam.
\VS{28} And having entered in to her he said:
Greetings, highly favored [one], the Lord [is] with you.
@ -90,7 +90,7 @@ and of his kingdom there will not be end.
[The] Holy Spirit will come upon you,
and the power of the most high will overshadow you.
Therefore also the holy [one] having been born will be called holy,
[who is the] son of God.
[who is the] Son of God.
\VS{36} And behold Elizabet your kinswoman has conceived [a] son in her old age,
and this the sixth month for her [who was] called barren;
\VS{37} for every word is not impossible with God.
@ -112,7 +112,7 @@ the baby in gladness leapt in my belly.
\VS{45} And blessed [is] she who has trusted
that there will be completion\fnTelos{} to the [things] spoken to her by [the] Lord.
\subsubsection{Mary's Hymn of Praise}
\subsubsection{Mariam's Hymn of Praise}
\VS{46} And Mariam said:
\begin{verse}
@ -136,7 +136,7 @@ And the rich he has sent away empty. \\
\VS{54} He has helped Israel his child \\
To recall his mercy \\
\VS{55} Just as he spoke to our fathers \\
To Abraham and to his seed to eternity.
To Abraam\fnAbraam{} and to his seed to eternity.
\end{verse}
\VS{56} And Mariam remained with her [about] three months, and returned to her house.
@ -176,7 +176,7 @@ from [the] eons, \\
And from the hand of all hating us \\
\VS{72} To do mercy with our fathers \\
And to remind [them] of his holy contract, \\
\VS{73} The oath that he swore to Abraham our father, \\
\VS{73} The oath that he swore to Abraam our father, \\
\VS{74} To give to us fearless rescue from the hand of enemies, \\
\VS{75} To be serving him in piety and justice \\
Before him all our days. \\

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NT/latex/chapters/Luke2.tex
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@ -1,64 +1,65 @@
\subsection{Luke 2}
\subsubsection{The Census and the Birth of Iesous}
\VS{1} Now it came to pass in those days [that a] decree went out by Caesar Augustus to be registering all the inhabited world.
\VS{1} Now it came to pass in those days
[that a] decree went out by Caesar Augustus to be registering all the inhabited-world.
\VS{2} This first census came [about] from Cyrus the [one] governing Syria.
\VS{3} And all went to be registered, each to his own city.
\VS{4} So Joseph also went up from Galilee from the city
Nazareth to Judea to the city of David that is called Bethlehem, because he
was of the house and clan of David,
\VS{5} to be registered with Mary the
[one] betrothed to him, the [one] being pregnant.
\VS{6} Now it came [about] while they were
there, the days of her bearing were fulfilled.
\VS{7} And she bore her first
born son, and wrapped him in clothes, and lay him in [a] manger, for there was
not place for them in the inn.
\VS{4} So Ioseph\fnIoseph{} also went up from Galilee from the city Nazareth
to Judea to the city of David that is called Bethlehem,
because he was of the house and clan of David,
\VS{5} to be registered with Mariam\fnMariam{} the [one] betrothed to him, the [one] being pregnant.
\VS{6} Now it came [about] while they were there,
the days of her bearing were fulfilled.
\VS{7} And she bore her first born son, and wrapped him in cloth,
and lay him in [a] manger,
for there was not place for them in the inn.
\subsubsection{The Shepherds' Visit}
\VS{8} And shepherds were in this field
dwelling out of doors and watching during [the] watches of the night over their
sheep.
\VS{9} And [an] angel of the Lord stood before them, and glory of the
Lord shone round [about] them, and the feared [with] great fear.
\VS{10} And the angel
said to them: Be not fearing, for behold I proclaim to you great joy, which
will be to all people,
\VS{8} And shepherds were in this field dwelling out of doors
and watching during [the] watches of the night over their sheep.
\VS{9} And [an] angel of the Lord stood before them,
and glory of the Lord shone round [about] them,
and they feared [with] great fear.
\VS{10} And the angel said to them:
Be not fearing, for behold I proclaim to you great joy,
which will be to all people,
\VS{11} that there has been born to you this day [a]
savior that is the Anointed\fnChristos{} [One] [the] Lord, in the city of David.
\VS{12} And this [is a] sign
to you, you will find the child wrapped in clothes and lying in [a] manger.
\VS{13} And suddenly there came to pass with the angel [a] large host of heaven
praising God and saying:
savior that is the Anointed\fnChristos{} [One the] Lord, in the city of David.
\VS{12} And this [is a] sign to you, you will find the child wrapped in cloths
and lying in [a] manger.
\VS{13} And suddenly there came to pass with the angel
[a] large host of heaven praising God and saying:
\VS{14} Glory in the highest to God and on earth\fnGe{}
peace among men of good will\footnote{``among men of
good will" \sinaiticus{}BD few; ``goodwill among men" \koine\ most. The problem here is that the text sources differ in a single letter at the word EUDOKIA ($\epsilon\upsilon\delta\omicron\kappa\iota\alpha$, nominative) or EUDOKIAS ($\epsilon\upsilon\delta\omicron\kappa\iota\alpha\varsigma$, genitive). Bruce Metzger concludes, in his \textit{The Text of the New Testament}, p. 230,
\begin{verse} "Luke 2:14, therefore, involves a twofold strophe ('glory \ldots{} peace') and not a threefold strophe ('glory...peace...good will', all in the nominative). The sense is that the birth of the Messiah, the Lord (vs. 11) is the occasion for the ascription of glory to God in the highest heaven and the enjoyment of peace on earth among men of God's good will, i.e. those persons on whom his favour rests, chosen to be the recipients of the gift of his Messiah.''
\end{verse}
Also, compare \myxref{Matt}{10}{34}, where Iesous says He did not come to bring peace on earth to [all] mankind.}.
\VS{15} And it came to pass as the angels
departed from them into heaven, the shepherds were saying to each other: Let
us indeed go to Bethlehem and see this word that has come to pass that the
Lord has made known to us.
\VS{16} And they came, having hastened, and found
Mariam and Joseph and the child lying in the manger.
\VS{17} And when they
saw, they made known concerning the word having been spoken to them
concerning this child.
\VS{18} And all who heard marveled concerning what
was spoken by the shepherds to them.
\VS{19} But Maria treasured up all these words, pondering them in her heart.
\VS{20} And the shepherds returned
glorifying and praising God upon all concerning what they heard and saw,
peace among men of good will%
\footnote{``among men of
good will" \sinaiticus{}BD few; ``goodwill among men" \koine\ most.
The problem here is that the text sources differ in a single letter at the word
EUDOKIA or EUDOKIAS.
\fnPar{}
Also, compare \myxref{Matt}{10}{34}, where Iesous says He did not come to bring peace on earth to [all] humanity.
}.
\VS{15} And it came to pass as the angels departed from them into heaven,
the shepherds were saying to each other:
Let us indeed go to Bethlehem and see this word\fnRema{}
that has come to pass that the Lord has made known to us.
\VS{16} And they came, having hastened, and found Mariam and Ioseph
and the child lying in the manger.
\VS{17} And when they saw,
they made known concerning the word\fnRema{} having been spoken to them concerning this child.
\VS{18} And all who heard marveled concerning what was spoken by the shepherds to them.
\VS{19} But Maria treasured up all these words\fnRema{}, pondering them in her heart.
\VS{20} And the shepherds returned glorifying and praising God
upon all concerning what they heard and saw,
just as it had been spoken to them.
\VS{21} And then the eight days of his
circumcision were fulfilled, and his name was called Iesous, what he was
called by the angel before his being conceived in the belly.
\VS{21} And then the eight days of his circumcision were fulfilled,
and his name was called Iesous\fnIesous{},
what he was called by the angel before his being conceived in the belly.
\subsubsection{Iesous's Presentation at the Temple}
\VS{22} And when were filled the days of their cleansing according to the
law of Moses, they brought him up to Jerusalem to present [him] to the Lord,
\VS{22} And when were filled the days of their cleansing
according to the law of Moses,
they brought him up to \Ieros{} to present [him] to the Lord,
\VS{23} just as it is written in the law of [the] Lord that\footnote{Ex.13:2}
\begin{verse}
@ -68,78 +69,84 @@ Every male opening the womb will be called for the Lord
\VS{24} and to give sacrifice according to what is said in the law of [the] Lord\footnote{Lev.12:2,6},
\begin{verse}
[A] pair of turtle doves and two young doves.
{}[A] pair of turtle doves or two young doves%
\footnote{The offering specified — a pair of turtledoves or two
young pigeons — is not the standard purification sacrifice but its concession for the poor.
Leviticus 12:6–8 requires a lamb plus a bird; verse 8 permits two birds instead if they cannot
afford a lamb. In short, this sacrifice indicates that the parents bringing this child
to the temple could not afford the standard offering.}.
\end{verse}
\subsubsection{The Prophecy of Simeon}
\VS{25} And behold [a] man as in
Jerusalem by name Simeon, and this man [is] just and devout,
expecting\footnote{or ``receiving''} the comfort of Israel, and [the] Holy Spirit
was upon him.
\VS{26} and it was revealed to him by the Holy Spirit [that he would] not see
death before he instead see the Anointed\fnChristos{} [One] of [the] Lord.
\VS{27} And he came in the
spirit into the temple, and when the parents of the child Iesous brought him
in to do to him according to the custom of the law concerning him,
\VS{25} And behold [a] person\fnAnthropos{} was in \Ierous{} by name Simeon,
and this person [was] just and devout,
expecting\footnote{or ``receiving''} the comfort of Israel,
and [the] Holy Spirit was upon him.
\VS{26} and it was revealed to him by the Holy Spirit [that he would] not see death
before he instead see the Anointed\fnChristos{} [One] of [the] Lord.
\VS{27} And he came in the spirit into the temple,
and when the parents of the child Iesous brought him in
to do to him according to the custom of the law concerning him,
\VS{28} he himself also received him in his arms and blessed God and said:
\begin{verse}
\VS{29} Now do you release your slave, Lord\fnDespotes(), \\
According to your word in peace \\
\VS{30} Because mine eyes have seen my salvation \\
According to your word, in peace \\
\VS{30} Because my eyes have seen my salvation \\
\VS{31} Which you prepared before the face of all peoples \\
\VS{32} [A] light for revelation of the nations \\
And glory [of your] people Israel.
\end{verse}
\VS{33} And his father and mother were marveling upon what was spoken
concerning him.
\VS{34} And Simeon blessed them and said to Mariam his
mother: This [one] is appointed to the fall and rise of many and being opposed
for [a] sign,
\VS{35} --- and [of you], [a] sword will go through her psyche-life\fnPsyche{} --- in order that thoughts\footnote{or ``reasonings''} be hidden from many hearts.
\VS{33} And his father and mother were marveling upon what was spoken concerning him.
\VS{34} And Simeon blessed them and said to Mariam his mother:
This [one] is appointed to the fall and rise of many, and being opposed for [a] sign,
\VS{35} --- and [of you], [a] sword will go through her psyche-life\fnPsyche{}
--- in order that thoughts\footnote{or ``reasonings''} be hidden from many hearts.
\subsubsection{The Testimony of Anna}
\VS{36} And Anna was [a] prophetess, daughter [of] Phanouel, of the tribe of Aser,
This [one] was advanced in many days, having zoe-lived\fnZoe{} with [her] husband seven years from her virginity,
\VS{37} And this [one was a] widow until eighty-four years, and does not
leave the temple serving day and night with fastings and entreaties.
\VS{38} And having stood by in this hour she was thanking God and was speaking
concerning him to all awaiting\footnote{or ``receiving''} [the] redemption in
Jerusalem.
This [one] was advanced in many days, having \zoe{}-lived\fnZoe{} with [her] husband seven
years from her virginity,
\VS{37} And this [one was a] widow until eighty-four years,
and does not leave the temple, serving day and night with fastings and entreaties.
\VS{38} And having stood by in this hour she was thanking God
and was speaking concerning him to all awaiting\footnote{or ``receiving''}
[the] redemption in \Ierous{}.
\VS{39} And as they completed everything according to the law of [the] Lord, they
returned to Galilee to their own city Nazareth.
\VS{39} And as they completed\fnTelos{} everything according to the law of [the] Lord,
they returned to Galilee to their own city Nazareth.
\VS{40} So the child grew and became strong \footnote{insert ``in spirit" \koine{}
most; txt: \sinaiticus{}BD few}, being filled with wisdom, and [the] grace of God was
upon him.
\VS{40} So the child grew and became strong
\footnote{insert ``in spirit" \koine{} most; txt: \sinaiticus{}BD few
},
being filled with wisdom, and [the] grace of God was upon him.
\subsubsection{Iesous in the Temple}
\VS{41} And his parents were proceeding according to [their]\footnote{or [the]} custom to Jerusalem to the festival of the Passover.
\VS{42} And when twelve years
came to pass, they having gone up according to the custom to the festival,
\VS{43} and having completed the days, when they turned back, the child
Iesous remained in Jerusalem, and his parents knew it not.
\VS{44} But having
thought him to be in the caravan they came [a few] days way and sought him among
their relatives and acquaintances.
\VS{45} And not having found him they
returned to Jerusalem seeking him.
\VS{46} And it came to pass after three
days they found him in the temple seated in the midst of the teachers and
hearing them and questioning them;
\VS{47} and all hearing him were amazed
upon his understanding and his answers.
\VS{48} And seeing him they were
astonished, and his mother said to him: Son, why have you done to us thusly?
\VS{41} And his parents were proceeding according to custom
to \Ierous{} to the festival of the Passover.
\VS{42} And when twelve years came to pass,
they having gone up according to the custom to the festival,
\VS{43} and having completed the days,
when they turned back,
the child Iesous remained in \Ierous{},
and his parents knew it not.
\VS{44} But having thought him to be in the caravan
they came [a few] days way and sought him among their relatives and acquaintances.
\VS{45} And not having found him they returned to \Ierous{} seeking him.
\VS{46} And it came to pass after three days they found him
in the temple seated in the midst of the teachers and hearing them and questioning them;
\VS{47} and all hearing him were amazed at his understanding and his answers.
\VS{48} And seeing him they were astonished,
and his mother said to him:
Son, why have you done to us thusly?
Behold your father and I suffering pain were seeking you.
\VS{49} And he
said to them: Why were you seeking me? Do you not know that in the [things] of my
father I must be?
\VS{50} And they did not understand the word that he spoke to them.
\VS{51} And he went down with them and came to Nazareth and
was being subordinate to them. And his mother kept all these words in her
heart.
\VS{52} And Iesous progressed in wisdom and in stature and in grace
with God and men.
\VS{49} And he said to them:
Why were you seeking me?
Do you not know that in the [things] of my father I must be?
\VS{50} And they did not understand the word\fnRema{} that he spoke to them.
\VS{51} And he went down with them and came to Nazareth
and was being subordinate to them.
And his mother kept all these words in her heart.
\VS{52} And Iesous progressed in wisdom and in stature
and in grace with God and men.

2
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@ -176,7 +176,7 @@ you will \negd{not} believe.
\VS{69} But from now will be the son of man sitting at the
right of the power of God.
\VS{70} So they all said: Are you therefore the
son of God? But he said to them: You say that I am.
Son of God? But he said to them: You say that I am.
\VS{71} But they said:
What further need do we have of witnesses? For we have heard [it] from his
mouth.

2
NT/latex/chapters/Luke23.tex
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@ -123,7 +123,7 @@ came to pass was glorifying God saying: Certainly this man was just.
and the women who followed him from Galilee, to see these [things].
\subsubsection{Iesous's Burial}
\VS{50} And behold [a] man by name Joseph the councilor
\VS{50} And behold [a] man by name Ioseph the councilor
being present, [a] good and just man
\VS{51} --- this [one] was not consenting to
their intention and activity --- from Arimathea [a] city of Judea, who was

2
NT/latex/chapters/Luke24.tex
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@ -1,6 +1,6 @@
\subsection{Luke 24}
\subsubsection{The Resurrection}
\VS{1} Now on the first [day] of the Sabbaths\footnote{\SABBATH } at early dawn they came upon the tomb bearing what spices they had prepared.
\VS{1} Now on the first [day] of the Sabbaths\fnSabbaths{} at early dawn they came upon the tomb bearing what spices they had prepared.
\VS{2} But they found the stone rolled away from the tomb,
\VS{3} and having entered they did not find the body of Iesous.
\VS{4} And it came to pass when they were at a loss

217
NT/latex/chapters/Luke3.tex
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@ -1,18 +1,19 @@
\DeclareFixedFootnote{\fnInWith}{or ``with''}
%%%%%%%%%%%%%%%%%
\subsection{Luke 3}
\subsubsection{The Ministry of Ioannes the Baptist}
\VS{1} Now in the fifteenth year of the rule of Caesar Tiberius, Pontius Pilate
being governor of the Jews, and Herod being tetrarch of Galilee, and Phillip
his brother being tetrarch of the regions of Itourais and Trachonti, and
Lusanius being tetrarch of Abilene,
\VS{2} upon the priesthood of Hanna and
Caiaphas, the word of the Lord came to pass upon Ioannes the son of Zachariah
in the wilderness.
\VS{1} Now in the fifteenth year of the rule of Caesar Tiberius,
Pontius Pilate being governor of the Jews, and Herod being tetrarch of Galilee,
and Phillip his brother being tetrarch of the regions of Itourais and Trachonti,
and Lusanius being tetrarch of Abilene,
\VS{2} upon the priesthood of Hanna and Caiaphas,
the word\fnRema{} of the Lord came to pass upon Ioannes\fnIoannes{} the son of Zachariah in the wilderness.
\VS{3} And he came into all the regions around the Jordan
preaching [the] baptism of repentance for the forgiveness of sins.
\VS{4} As it is written in the scroll of the words of Isaiah the prophet:
\begin{verse}
[A] voice crying in the wilderness \\
{}[A] voice crying in the wilderness \\
Prepare the way of the Lord \\
Be making straight his paths; \\
\VS{5} He will fill every valley, \\
@ -24,123 +25,129 @@ And the rough into smooth roads, \\
\VS{7} He was saying therefore to those coming out to be baptized by him:
Generation of vipers, who showed you to be fleeing from the impending wrath?
\VS{8} Produce therefore fruit worthy of repentance; and do not begin to be
saying among yourselves, [the] father we have [is] Abraham, for I say to you that God is able out of these rocks to raise up children to Abraham.
\VS{9} But already the ax to the root of the trees is laid. Every tree therefore not
producing good fruit will be cut down and thrown into the fire.
\VS{8} Produce therefore fruit worthy of repentance;
and do not begin to be saying among yourselves,
[the] father we have [is] Abraam\fnAbraam{},
for I say to you that God is able out of these rocks to raise up children to Abraam.
\VS{9} But already the ax to the root of the trees is laid.
Every tree therefore not producing good fruit will be cut down and thrown into the fire.
\VS{10} And the crowds were asking him saying: What therefore should we do?
\VS{11} And
answering he said to them: Let\fnImperative{} the [one] having two tunics
share with the [one] not having [any], and the [one] having bread, let\fnImperative{}
him do likewise.
\VS{12} And tax gatherers also came to be baptized and they
said to him: Teacher, what shall we do?
\VS{13} And he says to them: Be
doing no more than what is commanded you.
\VS{14} And also those serving as
soldiers were asking him saying: And what shall we do? And he said to them:
Exort no one nor blackmail [anyone], and be satisfied with your wages.
\VS{11} And answering he said to them:
Let\fnImperative{} the [one] having two tunics share with the [one] not having [any],
and the [one] having bread, let\fnImperative{} him do likewise.
\VS{12} And tax-gatherers also came to be baptized and they said to him:
Teacher, what shall we do?
\VS{13} And he says to them: Be doing\footnote{PRASS\={O} ("be doing/practicing") is a general verb,
not a specialized term for tax collection — it shares its root with English "practice."
Most translations render it "collect no more than authorized,"
importing the tax-collector context into the verb itself.
John's actual instruction is broader: exceed nothing beyond what has been ordered for you ---
a general principle of not overstepping one's mandate, here applied to this group's particular occupation.}
no more than what is commanded you.
\VS{14} And also those serving as soldiers were asking him saying:
And what shall we do? And he said to them:
Extort no one nor blackmail [anyone], and be satisfied with your wages.
\VS{15} But [to] the
people looking for and all [those] reasoning in their hearts concerning Ioannes,
\VS{15} But [to] the people waiting for and all [those] reasoning in their hearts concerning Ioannes,
whether he might be the Anointed\fnChristos{} [One]
\VS{16} Ioannes was answering saying to them: I
on the one hand baptize you in\footnote{or ``with''} water, but [one] stronger
than me comes, of whom I am not worthy to loose the thong of his sandals. He
will baptize you in\footnote{or ``with''} the Holy Spirit and fire,
\VS{16} Ioannes was answering saying to them:
I on the one hand baptize you in\fnInWith{} water,
but [one] stronger than I comes,
of whom I am not worthy to loose the thong of his sandals.
He will baptize you in\fnInWith{} the Holy Spirit and fire,
\VS{17} of whom the winnowing fork in his hand will clean out his threshing floor,
and he will gather the wheat into his storehouse, but the chaff he will burn
in fire inextinguishable.
and he will gather the wheat into his storehouse,
but the chaff he will burn in fire inextinguishable.
\VS{18} Many [things] therefore and other [things] he was
proclaiming entreating the people.
\VS{19} But Herod the tetrarch, being
reproved by him concerning Herodias the wife of his brother and concerning
all the wickedness\fnPoneros{} that Herod had done,
\VS{20} and this added upon all, he locked Ioannes up in prison.
\VS{18} Many [things] therefore and other [things] he was proclaiming, entreating the people.
\VS{19} But Herod the tetrarch, being reproved by him
concerning Herodias the wife of his brother,
and concerning all the wickedness\fnPoneros{} that Herod had done,
\VS{20} and this added to everything: he locked Ioannes up in prison.
\subsubsection{The Baptism of Iesous}
\VS{21} Now it came to pass when all the people were baptized and Iesous was
baptized and praying [that] heaven opened,
\VS{22} and the Holy Spirit came down
in visible-form as [a] dove upon him, and [a] voice came to pass out of heaven: You
are my agape-beloved son, in you I have been well pleased.
\VS{21} Now it came to pass when all the people were baptized
and Iesous was baptized and praying, [that] heaven opened,
\VS{22} and the Holy Spirit came down in visible-form as [a] dove upon him,
and [a] voice came to pass out of heaven:
You are my agape-beloved son, in you I have been well pleased.
\subsubsection{The Geneaology of Iesous}
\VS{23} And he himself was Iesous, beginning [about] thirty years old, being son, as reckoned by law, [of] Joseph, \\
[son] of Eli, \\
\VS{23} And he himself was Iesous, beginning [about] thirty years old,
being son, as reckoned by law, [of] Ioseph, \\
{}[son] of Eli, \\
\VS{24} [son] of Matthew, \\
[son] of Levi, \\
[son] of Melchi, \\
[son] of Iannai, \\
[son] of Joseph, \\
{}[son] of Levi, \\
{}[son] of Melchi, \\
{}[son] of Iannai, \\
{}[son] of Ioseph, \\
\VS{25} [son] of Mattathius, \\
[son] of Amos, \\
[son] of Naoum, \\
[son] of Esli, \\
[son] of Naggai, \\
{}[son] of Amos, \\
{}[son] of Naoum, \\
{}[son] of Esli, \\
{}[son] of Naggai, \\
\VS{26} [son] of Maath, \\
[son] of Mattathius, \\
[son] of Semein, \\
[son] of Josech, \\
[son] of Judah, \\
[son] \VS{27} of Jonan, \\
[son] of Rasa, \\
[son] of Zurababel, \\
[son] of Salathiel, \\
[son] of Neri, \\
{}[son] of Mattathius, \\
{}[son] of Semein, \\
{}[son] of Josech, \\
{}[son] of Judah, \\
{}[son] \VS{27} of Jonan, \\
{}[son] of Rasa, \\
{}[son] of Zurababel, \\
{}[son] of Salathiel, \\
{}[son] of Neri, \\
\VS{28} [son] of Melchi, \\
[son] of Addi, \\
[son] of Kosam, \\
[son] of Elmadam, \\
[son] of Er, \\
{}[son] of Addi, \\
{}[son] of Kosam, \\
{}[son] of Elmadam, \\
{}[son] of Er, \\
\VS{29} [son] of Iesous, \\
[son] of Eliezer, \\
[son] of Jorim of Mattat, \\
[son] of Levi, \\
{}[son] of Eliezer, \\
{}[son] of Jorim of Mattat, \\
{}[son] of Levi, \\
\VS{30} [son] of Sumeon, \\
[son] of Judah, \\
[son] of Joseph, \\
[son] of Joram, \\
[son] of Eiachim, \\
{}[son] of Judah, \\
{}[son] of Ioseph, \\
{}[son] of Joram, \\
{}[son] of Eiachim, \\
\VS{31} [son] of Melea, \\
[son] of Menna, \\
[son] of Mattatha, \\
[son] of Natham, \\
[son] of David, \\
{}[son] of Menna, \\
{}[son] of Mattatha, \\
{}[son] of Natham, \\
{}[son] of David, \\
\VS{32} [son] of Jessi, \\
[son] of Jobed, \\
[son] of Boos, \\
[son] of Sala, \\
[son] of Naasson, \\
{}[son] of Jobed, \\
{}[son] of Boos, \\
{}[son] of Sala, \\
{}[son] of Naasson, \\
\VS{33} [son] of Aminadab, \\
[son] of Admin, \\
[son] of Arnia, \\
[son] of Esrom, \\
[son] of Phares, \\
[son] of Judah, \\
{}[son] of Admin, \\
{}[son] of Arnia, \\
{}[son] of Esrom, \\
{}[son] of Phares, \\
{}[son] of Judah, \\
\VS{34} [son] of Jacob, \\
[son] of Isaac, \\
[son] of Abraham, \\
[son] of Thara, \\
[son] of Nachor, \\
\VS{35} [son] of Serouch,\\
[son] of Raga, \\
[son] of Phalek, \\
[son] of Eber, \\
[son] of Sala, \\
{}[son] of Isaac, \\
{}[son] of Abraham, \\
{}[son] of Thara, \\
{}[son] of Nachor, \\
{}\VS{35} [son] of Serouch,\\
{}[son] of Raga, \\
{}[son] of Phalek, \\
{}[son] of Eber, \\
{}[son] of Sala, \\
\VS{36} [son] Of Kainam, \\
[son] of Arphaxad, \\
[son] of Shem, \\
[son] of Noah, \\
[son] of Lamech, \\
{}[son] of Arphaxad, \\
{}[son] of Shem, \\
{}[son] of Noah, \\
{}[son] of Lamech, \\
\VS{37} [son] of Mathousala,\\
[son] of Enoch, \\
[son] of Janet, \\
[son] of Maleleal, \\
[son] of Kainam, \\
{}[son] of Enoch, \\
{}[son] of Janet, \\
{}[son] of Maleleal, \\
{}[son] of Kainam, \\
\VS{38} [son] of Enos, \\
[son] of Seth, \\
[son] of Adam, \\
[son] of God.
{}[son] of Seth, \\
{}[son] of Adam, \\
{}[son] of God.

188
NT/latex/chapters/Luke4.tex
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@ -1,35 +1,37 @@
\subsection{Luke 4}
\subsubsection{The Temptation of Iesous}
\VS{1} Now Iesous full of [the] Holy Spirit returned from the Jordan, and was led in the
spirit in the wilderness,
\VS{2} being tested forty days by the devil. And
he ate nothing in those days, and upon completing them he was hungry.
\VS{3} Now the devil says to him: If you are [the] son of God, tell this stone to become
bread.
\VS{1} Now Iesous\fnIesous{}, full of [the] Holy Spirit,
returned from the Jordan, and was led in the spirit in the wilderness,
\VS{2} being tested forty days by the devil.
And he ate nothing in those days, and upon completing them he was hungry.
\VS{3} Now the devil says to him:
If you are [the] Son of God, tell this stone to become bread.
\VS{4} And Iesous answered him: It is written that\footnote{Deut.8:3}:
\begin{verse}
Not upon bread alone will man zoe-live\fnZoe{} \\
But upon every word of God.
Not upon bread alone will [a] person \zoe{}-live\fnZoe{} \\
But upon every word\fnRema{} of God.
\end{verse}
\VS{5} And bringing him up he showed him all the kingdoms of the inhabited-world in
[an] instant of time.
\VS{6} And the devil said to him: To you will I give all
this authority and their glory, because to me have they been given over and
to whom I wish to give it.
\VS{5} And bringing him up he showed him all the kingdoms of the inhabited-world
in [an] instant of time.
\VS{6} And the devil said to him:
To you will I give all this authority and their glory,
because to me have they been given over and to whom I wish to give it.
\VS{7} You therefore, if you worship before me,
all will be yours.
\VS{8} And Iesous answering said to him: It is written\footnote{Deut.6:13}:
\VS{8} And Iesous answering said to him:
It is written\footnote{Deut.6:13}:
\begin{verse}
You will worship [the] Lord your God \\
And him only will you serve.
\end{verse}
\VS{9} But he brought him to Jerusalem and stood him upon the pinnacle of
the temple, and said to him: If you are [the] son of God, throw yourself down
from there,
\VS{9} But he brought him to \Ierous
and stood him upon the pinnacle of the temple,
and said to him:
If you are [the] Son of God, throw yourself down from there,
\VS{10} For it is written that\footnote{Ps.91:11}:
\begin{verse}
@ -43,25 +45,28 @@ Upon [their] hands they will bear you \\
Lest you dash your foot upon [a] stone.
\end{verse}
\VS{12} And Iesous answering said to him that: It is said\footnote{Deut.6:16}:
\VS{12} And Iesous answering said to him that:
It is said\footnote{Deut.6:16}:
\begin{verse}
You will not test [the] Lord your God.
\end{verse}
\VS{13} And having completed every test the devil withdrew from him until
[an] opportune-time\fnKairos{}.
\VS{13} And having completed every test the devil withdrew from him
until [an] opportune-time\fnKairos{}.
\subsubsection{The Beginning of Iesous's Ministry in Galilee}
\VS{14} And Iesous returned in the power of the spirit to
Galilee, and [the] report went out to all the surrounding region concerning him.
\VS{15} And he himself was teaching in their synagogues, being glorified by
all.
\VS{14} And Iesous returned in the power of the spirit to Galilee,
and [the] report went out to all the surrounding region concerning him.
\VS{15} And he himself was teaching in their synagogues,
being glorified by all.
\subsubsection{Rejection at Nazareth}
\VS{16} And he came into Nazareth, where he had grown up and entered
according to his custom in the day of the Sabbaths into the synagogue, and
stood to read.
\VS{16} And he came into Nazareth,
where he had grown up,
and entered according to his custom
in the day of the Sabbaths\fnSabbaths{} into the synagogue,
and stood to read.
\VS{17} And [the] scroll of the prophet Isaiah was given to him,
and having opened the scroll he found the place where it was written:
@ -76,75 +81,80 @@ To send away the oppressed in pardon, \\
\VS{19} To proclaim [the] welcome\footnote{or ``acceptable''} year of the Lord.
\end{verse}
\VS{20} And having rolled up the scroll [and] having returned it to the assistant
\VS{20} And having rolled up the scroll
[and] having returned it to the assistant,
he sat, and all eyes in the synagogue were looking intently on him.
\VS{21}
So he began to be speaking to them that: Today this scripture has been
fulfilled in your ears.
\VS{22} And all were testifying to him and were
marveling upon the words of grace proceeding out of his mouth, and were
saying: Is this not Joseph's son?
\VS{23} And he said to them: Certainly you
will tell me this parable: Physician, heal yourself; as much as we heard
came to pass in Capernaum, do also here in your native-land.
\VS{24} But he
said: Truly I say to you that no prophet is welcome\footnote{or
``acceptable''} in his native-land.
\VS{21} So he began to be speaking to them that:
Today this scripture has been fulfilled in your ears.
\VS{22} And all were testifying to him
and were marveling upon the words of grace proceeding out of his mouth,
and were saying:
Is this not Ioseph's son?
\VS{23} And he said to them:
Certainly you will tell me this parable:
Physician, heal yourself;
as much as we heard came to pass in Capernaum, do also here in your native-land.
\VS{24} But he said:
Truly I say to you that no prophet is welcome\footnote{or ``acceptable''} in his native-land.
\VS{25} But in truth I say to you,
there were many widows in Israel in the days of Elijah, when the heavens
were shut three years and six months, that there came to pass [a] great famine
upon all the land,
\VS{26} and to none of them was Elijah sent except to
Sarpta of Sidon to [a] widow woman.
\VS{27} And there were many lepers in
Israel upon Elisha and none of them were healed except Naiman the Syrene.
\VS{28} And all were filled with rage in the synagogue when they heard these
[things],
\VS{29} and having risen up they threw him out of the city and led him to
[the] brow of the mountain upon which their city was built, in order to throw him
down the cliff.
there were many widows in Israel in the days of Elijah,
when the heavens were shut three years and six months,
that there came-to-pass [a] great famine upon all the land\fnGe{},
\VS{26} and to none of them was Elijah sent
except to Sarpta of Sidon to [a] widow woman.
\VS{27} And there were many lepers in Israel upon Elisha,
and none of them were healed except Naiman the Syrene.
\VS{28} And all were filled with rage in the synagogue when they heard these [things],
\VS{29} and having risen up they threw him out of the city
and led him to [the] brow of the mountain upon which their city was built,
in order to throw him down the cliff.
\VS{30} But he having passed through their midst departed.
\subsubsection{Ministry in Capernaum}
\VS{31} And he came down into Capernaum [into a] city of Galilee. And he was
teaching them on the Sabbaths,
\VS{32} and they were astonished upon his
teaching, for his word was in authority.
\VS{31} And he came down into Capernaum [into a] city of Galilee.
And he was teaching them on the Sabbaths,
\VS{32} and they were astonished upon his teaching, for his word was in authority.
\VS{33} And in the synagogue was
[a] man having [a] spirit of [an] unclean demon, and he cried out in [a] great voice,
\VS{34} Yikes! What [is] to you and to us\footnote{i.e. ``What do we have do to
with each other?''}, Iesous Nazarene? Have you come to destroy us? I know who
you are: the holy one of God.
\VS{35} And Iesous rebuked him saying: Be
silenced and come out from him. And having thrown him down in [their] midst the
demon came out from him, not having hurt him.
\VS{36} And wonder came to
pass upon all, and they spoke to one another saying: What is this word, that
in authority and power he commands the unclean spirits and they come out?
\VS{37} And the news concerning him went out into all the surrounding
region.
\VS{33} And in the synagogue was [a] man
having [a] spirit of [an] unclean demon,
and he cried out in [a] great voice,
\VS{34} Yikes! What [is] to you and to us%
\footnote{i.e. ``What do we have do to with each other?''
}, Iesous Nazarene? Have you come to destroy us?
I know who you are: the holy one of God.
\VS{35} And Iesous rebuked him saying:
Be silenced and come out from him.
And having thrown him down in [their] midst the demon came out from him,
not having hurt him.
\VS{36} And wonder came to pass upon all,
and they spoke to one another saying:
What is this word\fnLogos{},
that in authority and power he commands the unclean spirits and they come out?
\VS{37} And the news concerning him went out into all the surrounding region.
\VS{38} But having risen up from the synagogue he entered into the
house of Simon. But Simon's mother-in-law was being held by [a] great fever,
\VS{38} But having risen up from the synagogue he entered into the house of Simon.
But Simon's mother-in-law was being held by [a] great fever,
and they asked him concerning her.
\VS{39} And having stood by her he
rebuked the fever, and it left her. And immediately having arisen she was
serving them.
\VS{39} And having stood by her he rebuked the fever,
and it left her.
And immediately having arisen she was serving them.
\VS{40} But when the sun set all as many were having sickliness
by various diseases they brought them to him, but on each of them having
laid [his] hands he was healing them.
\VS{41} And demons also were come out of
many, crying out and saying that: You are the son of God. And rebuking
[them] he did not permit [them] to speak this, because they made him known to be the
Anointed\fnChristos{} [One].
\VS{40} But when the sun set,
all as many were having sickliness by various diseases they brought them to him,
but on each of them having laid [his] hands he was healing them.
\VS{41} And demons also were come out of many,
crying out and saying that:
You are the Son of God.
And rebuking [them] he did not permit [them] to speak this,
because they made him known to be the Anointed\fnChristos{} [One].
\VS{42} Now when day came to pass, having gone out he went to [a]
wilderness place, and the crowds were seeking him, and they came to him, and
were hindering him so as not to go from them.
\VS{43} But he said to them
that: Also to the other cities must I preach the kingdom of God, for on this
was I sent.
\VS{44} And he was preaching in the synagogues of
Judea\footnote{``Judea'' \papyrus{75} \sinaiticus{}BW; ``Galilee'' D \koine{} \vulgate{} }.
\VS{42} Now when day came to pass,
having gone out he went to [a] wilderness place,
and the crowds were seeking him,
and they came to him,
and were hindering him so as not to go from them.
\VS{43} But he said to them that:
Also to the other cities must I preach the kingdom of God,
for on this was I sent.
\VS{44} And he was preaching in the synagogues of Judea%
\footnote{``Judea'' \papyrus{75} \sinaiticus{}BW; ``Galilee'' D \koine{} \vulgate{} }.

2
NT/latex/chapters/Mark1.tex
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@ -1,6 +1,6 @@
\subsection{Mark 1}
\subsubsection{The Ministry of Ioannes the Baptist}
\VS{1} [This is the] beginning of the good news of Iesous Anointed\fnChristos{} [One], son of God\footnote{``son of
\VS{1} [This is the] beginning of the good news of Iesous Anointed\fnChristos{} [One], Son of God\footnote{``son of
God'': BDW \vulgate{} \koine{}; omit: \sinaiticus{} few},
\VS{2} just as it is written in
the prophets\footnote{``the prophets'': \koine{}W many; ``Isaiah the prophet'':

6
NT/latex/chapters/Mark15.tex
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@ -94,7 +94,7 @@ take him down.
\VS{39} And when the centurion, the [one] having been present
opposite him, saw that having cried out\footnote{``having cried out''
DW\koine{} \vulgate{}; omit: \sinaiticus{}B} he thus
breathed out his last, he said: Truly this was the son of God.
breathed out his last, he said: Truly this was the Son of God.
\VS{40} And there were also women observing from afar, among whom [were]
Mary Magdalene, and Mary, mother of James the younger and Joses, and Salome
\VS{41} who, when he
@ -104,14 +104,14 @@ came up to Jerusalem with him.
\subsubsection{Iesous's Burial}
\VS{42} And having already become evening,
[and] since it was [the] day of preparation, which is the day before [a] Sabbath,
\VS{43} Joseph of Arimathea having come, [a] respected member of the council, who also
\VS{43} Ioseph of Arimathea having come, [a] respected member of the council, who also
himself was looking for the kingdom of God, having taken it upon himself,
went in to Pilate and requested the body of Iesous.
\VS{44} And Pilate
wondered if he had already died, and having summoned the centurion, asked if
he already died.
\VS{45} And confirming [it] from the centurion, he presented
the body to Joseph.
the body to Ioseph.
\VS{46} And when they bought muslin and took [him] down they
wrapped him with the muslin and placed him in [a] sepulcher that had been hewn
out of rock, and rolled [a] stone up to the door of the sepulcher.

2
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@ -30,7 +30,7 @@ as to be falling on him in order that from him they lay hold of him [for]
whatever they were having as [a] scourge.
\VS{11} And the unclean spirits,
whenever they were seeing him, were falling down before him, and were crying
out saying: You are the son of God.
out saying: You are the Son of God.
\VS{12} And he was rebuking them much,
in order that he not be made manifest.

12
NT/latex/chapters/Matt1.tex
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@ -11,7 +11,7 @@ they would still have been using scrolls.
of [the] lineage of Iesous the Anointed\fnChristos{} [One], son
of David son of Abraham:
\VS{2} Abraham begat\footnote{\GENNAO} Isaac, \\
\VS{2} Abraham begat\fnGennao{} Isaac, \\
and Isaac begat Jacob, \\
and Jacob begat Judah and his brothers, \\
\VS{3} and Judah begat Perez \\
@ -54,7 +54,7 @@ and Achim begat Eliud, \\
\VS{15} and Eliud begat Eliezer, \\
and Eliezer begat Matthan, \\
and Matthan begat Jacob, \\
\VS{16} and Jacob begat Joseph the husband of Mary, \\
\VS{16} and Jacob begat Ioseph the husband of Mary, \\
by whom\footnote{``whom'' is feminine, thus referring to Mary}
was born Iesous the [one] being called the Anointed\fnChristos{} [One].
@ -65,11 +65,11 @@ generations.
\subsubsection{The Birth of Iesous the Anointed [One]}
\VS{18} Now the birth of Iesous the Anointed\fnChristos{} [One] was thus:
Mary his mother having been betrothed to Joseph, before they came together%
Mary his mother having been betrothed to Ioseph, before they came together%
\footnote{The connotation of the Greek is `before they came together in marital and domestic union'.
}
she was found having [life] in the belly by the Holy Spirit.
\VS{19} And Joseph her husband-to-be, being just, and
\VS{19} And Ioseph her husband-to-be, being just, and
not wishing to put her to open shame%
\footnote{In those days, being pregnant out of wedlock
could get you stoned to death (see Deut.22:22).
@ -77,7 +77,7 @@ In the Jewish context, ``full betrothal was so binding that its breaking require
and the death of one party made the other a widow or widower''. See \BrNET{}, 2, fn. 8
}, purposed to dismiss her secretly.
\VS{20} So having pondered these [things], behold [an] angel of the Lord in a dream
appeared to him saying: Joseph son of David, you should not fear to take to
appeared to him saying: Ioseph son of David, you should not fear to take to
yourself Mary your wife. For what has been conceived in her is by the Holy Spirit.
\VS{21} And she will bring forth [a] son, and you will call his name
Iesous, for he himself will save his people from their sins.
@ -93,7 +93,7 @@ And they shall call his name ``Emmanuel''
\end{verse}
which is, being translated: ``God [is] with us.''
\VS{24} And Joseph having arisen from his sleep, did as the angel of the Lord
\VS{24} And Ioseph having arisen from his sleep, did as the angel of the Lord
ordered, and took to himself his wife.
\VS{25} And he did not know her until she brought forth
[a]\footnote{``a son'' \sinaiticus{}B; ``her first born son'': D\koine \hesychian{} all} son, and she called his name Iesous.

2
NT/latex/chapters/Matt13.tex
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@ -164,7 +164,7 @@ from there.
their synagogue, so that they were amazed and were saying: Whence [is] this
wisdom and power to this [man]?
\VS{55} Is this not the carpenter's son? Is not
his mother called Mary and his brothers James and Joseph\footnote{``Joseph" \hesychian
his mother called Mary and his brothers James and Ioseph\footnote{``Ioseph" \hesychian
\sinaiticus{}B \vulgate{} ; ``Joses" W many} and Simon and Judas?
\VS{56} And are not all
his sisters with us? Whence therefore are all these [things] to this [man]?

2
NT/latex/chapters/Matt14.tex
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@ -71,7 +71,7 @@ doubt\footnote{or ``Why were you at a loss?''}?
\VS{32} And when they came
into the boat the wind abated.
\VS{33} And those in the boat worshipped him
saying: Truly you are [the] son of God.
saying: Truly you are [the] Son of God.
\VS{34} And having come to the other side
they went on the land to Gennesaret.

4
NT/latex/chapters/Matt2.tex
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@ -36,7 +36,7 @@ to return to Herod, by another road they withdrew to their own country.
\subsubsection{The Escape to Egypt}
\VS{13} Now when they returned, behold an angel of the Lord appears to
Joseph in [a] dream saying: Having arisen, be taking the child and his mother,
Ioseph in [a] dream saying: Having arisen, be taking the child and his mother,
and be fleeing to Egypt, and be there until I say [otherwise] to you. For Herod is
about to be seeking the child to destroy him.
\VS{14} So having arisen he
@ -69,7 +69,7 @@ For they are no more.
\subsubsection{The Return to Nazareth}
\VS{19} Now Herod having come to [his] end
\footnote{i.e. ``having died''},
behold [an] angel of the Lord appears to Joseph in a dream in Egypt
behold [an] angel of the Lord appears to Ioseph in a dream in Egypt
\VS{20} saying:
Having arisen, be taking the child and his mother and go to the land Israel,
for those seeking the psyche-life\fnPsyche{} of the child have died.

2
NT/latex/chapters/Matt26.tex
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@ -148,7 +148,7 @@ found none though many came in bearing false witness. But later two came in
three days to build [it].
\VS{62} And having arisen the chief priests said to
him: Have you nothing to say, what these witness against you?
\VS{63} But he was silent. And the chief priest said to him: I adjure you by the zoe-living\fnZoe{} God that you tell us if you are the Anointed\fnChristos{} [One] the son of God.
\VS{63} But he was silent. And the chief priest said to him: I adjure you by the zoe-living\fnZoe{} God that you tell us if you are the Anointed\fnChristos{} [One] the Son of God.
\VS{64} Iesous says to
him: You said [it]. Nevertheless I say to you, hereafter will you see the son of
man sitting at the right hand of power and coming upon the clouds of heaven.

10
NT/latex/chapters/Matt27.tex
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@ -107,7 +107,7 @@ right and one on his left.
\VS{39} But those passing by were slandering him
shaking their heads
\VS{40} and saying: You destroying the temple and in
three days building [it], save yourself, if you are the son of God, and come
three days building [it], save yourself, if you are the Son of God, and come
down from the cross.
\VS{41} Likewise the chief priests were mocking [him] with
the scribes and elders saying:
@ -116,7 +116,7 @@ save himself. He is king of Israel, let him now come\fnImperative{}
down from the cross and we will believe on him.
\VS{43} He has believed in
God, let\fnImperative{} him not deliver [him] if he wants him. For he said
that he is the son of God.
that he is the Son of God.
\VS{44} And the thieves also who were being
crucified with him mocked him [saying] the same.
@ -144,7 +144,7 @@ graves were opened and many bodies of the saints having fallen asleep arose.
entered into the holy city and appeared to many.
\VS{54} But the centurion
and those with him watching Iesous having seen the earthquake and the
[things] coming to pass, they feared greatly, saying: Truly this was [the] son of God.
[things] coming to pass, they feared greatly, saying: Truly this was [the] Son of God.
\VS{55} Now may women were there beholding from afar, who followed Iesous
from Galilee serving him,
\VS{56} among whom were Mary the Magdalene and
@ -152,10 +152,10 @@ Mary the mother of James and Ioannes, and the mother of the sons of Zebedee.
\subsubsection{Iesous's Burial}
\VS{57} Now it having become late [a] rich man from Arimathea came, named
Joseph, who himself also had become [a] disciple of Iesous,
Ioseph, who himself also had become [a] disciple of Iesous,
\VS{58} when this [one] went to Pilate he requested the body of Iesous.
Then Pilate ordered it to be given.
\VS{59} And having taken the body, Joseph wrapped it in clean linen,
\VS{59} And having taken the body, Ioseph wrapped it in clean linen,
\VS{60} And placed it in his new grave that he hewed out in the rock, and
having rolled [a] great stone to the door of the grave he left.
\VS{61} And

2
NT/latex/chapters/Matt28.tex
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@ -1,6 +1,6 @@
\subsection{Matthew 28}
\subsubsection{The Resurrection}
\VS{1} Now after the Sabbaths\footnote{\SABBATH }, at dawn on the first [day] of the Sabbaths, Mary the Magdalene and the other Mary came to see the tomb.
\VS{1} Now after the Sabbaths\fnSabbaths{}, at dawn on the first [day] of the Sabbaths, Mary the Magdalene and the other Mary came to see the tomb.
\VS{2} And behold [a] great
earthquake came to pass, for [an] angel of the Lord having come down from heaven
and having come rolled away the stone and sat on it.

4
NT/latex/chapters/Matt4.tex
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@ -5,7 +5,7 @@ devil.
\VS{2} And having fasted forty days and forty nights, he was
afterwards hungry.
\VS{3} And the [one] testing him having come, he said to him:
If you are [the] son of God, speak in order that these stones become bread.
If you are [the] Son of God, speak in order that these stones become bread.
\VS{4} But answering he said: It is written\footnote{ Deut. 8:3}:
\begin{verse}
@ -14,7 +14,7 @@ Not on bread alone does man zoe-live\fnZoe{}, but [also] on every word proceedin
\VS{5} Then the devil takes him to the holy city, and placed him on the
pinnacle of the temple.
\VS{6} And he says to him: If you are [the] son of God,
\VS{6} And he says to him: If you are [the] Son of God,
throw yourself down, for it is written\footnote{ Ps.91:11-12, but note the
whole passage: ``For He shall give His angels charge over thee, To keep thee
in all thy ways. They shall bear thee up in their hands, Lest thou dash thy

2
NT/latex/chapters/Matt8.tex
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@ -80,7 +80,7 @@ and the sea obey him?
of the Gadarenes, two demon-possessed met him coming out from among the
grave-markers, [being] very hostile, so that no one was mighty [enough] to come through that road.
\VS{29} And behold they cried out saying: What [is common] to us and to
you, O son of God? Have you thus come before the time\fnKairos{} to torture us?
you, O Son of God? Have you thus come before the time\fnKairos{} to torture us?
\VS{30} Now there was afar off from them [a] herd of many pigs grazing.
\VS{31} So the
demons were crying out to him saying: If you cast us out, send us into the

2
NT/latex/chapters/Rev2.tex
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@ -52,7 +52,7 @@ upon the pebble [a] new name written, which no one knows except the [one] receiv
it.
\VS{18} And to the angel of the assembly\fnEkklhsia{} in Thyatira, write:
These [things] says the son of God, the [one] whose eyes [are] as [a]
These [things] says the Son of God, the [one] whose eyes [are] as [a]
flame of fire, and his feet like to fine-brass:
\VS{19} I know your work, and agape-love and service and faith and your
endurance, and your last works [are] greater than the first.

2
NT/latex/chapters/Rev7.tex
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@ -20,7 +20,7 @@ From the tribe of Manassah twelve thousand sealed, \\
From the tribe of Levi twelve thousand sealed, \\
From the tribe of Issachar twelve thousand sealed, \\
\VS{8} From the tribe of Zebulun twelve thousand sealed, \\
From the tribe of Joseph twelve thousand sealed, \\
From the tribe of Ioseph twelve thousand sealed, \\
From the tribe of Benjamin twelve thousand sealed,
\end{verse}

3
NT/latex/chapters/_glossary.tex
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@ -43,6 +43,7 @@
\input{_glossary/poneros}
\input{_glossary/psyche}
\input{_glossary/rema}
\input{_glossary/sabbaths}
\input{_glossary/samaritan}
\input{_glossary/storge}
\input{_glossary/tareo}
@ -60,7 +61,9 @@
\input{_glossary/Abraam}
\input{_glossary/Elizabet}
\input{_glossary/Ierousalem}
\input{_glossary/Iesous}
\input{_glossary/Ioannes}
\input{_glossary/Ioseph}
\input{_glossary/Maria}
\input{_glossary/Mariam}

4
NT/latex/chapters/_glossary/Abraam.tex
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@ -1,11 +1,11 @@
\ifdefiningfootnotes
\DeclareFixedFootnote{\fnAbraam}{ ABRAAM "Abraham." The Greek (LXX/NT) form of Hebrew Avraham — indeclinable, transliterated
\DeclareFixedFootnote{\fnAbraam}{ ABRAAM aka "Abraham": The Greek (LXX/NT) form of Hebrew Avraham — indeclinable, transliterated
directly rather than given a Greek grammatical ending, as befits so foundational a name.
Originally ABRAM ("exalted father"), the name is changed by divine speech in Genesis 17:5 to
ABRAHAM, understood there as "father of a multitude [of nations]" — one of the few instances
in Scripture where a name's meaning is not merely traditional etymology but is stated as the
explicit content of the text itself: the name is remade to match a promised destiny.
\fnPar{}
Luke's Magnificat invokes ABRAAM at its close (1:55) — "as he spoke to our fathers, to ABRAAM
and his seed forever" — anchoring MARIAM's song of reversal (the proud scattered, the humble
raised) to the oldest covenant promise in Israel's memory. The child about to be born is set,

18
NT/latex/chapters/_glossary/Ierousalem.tex Normal file
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@ -0,0 +1,18 @@
\ifdefiningfootnotes
\DeclareFixedFootnote{\fnIerousalem}{
IEROUSALĒM / HIEROSOLYMA aka "Jerusalem." Greek preserves two distinct forms of the city's name:
IEROUSALĒM (indeclinable, transliterating the Hebrew directly, the Septuagint's consistent
form) and HIEROSOLYMA (a fully Hellenized, declinable form, re-shaped by association with
Greek HIEROS, "holy"). Most NT authors favor one form heavily — Matthew and Mark lean
Hellenized, John uses only the Hellenized form, Luke's Gospel and Acts use both, with an
outlier's preference for the Hebrew form overall. Luke's own text alternates within a single
episode: Luke 2:22 gives HIEROSOLYMA ("they brought him up to Hierosolyma"), Luke 2:25 gives
IEROUSALĒM ("there was a man in Ierousalēm").
\fnPar{}
Scholars have long debated the logic of this
switching; the pattern most often proposed is that IEROUSALĒM tends to carry special covenantal
or theological weight, while HIEROSOLYMA functions as the ordinary, administrative name for the
"Jerusalem."
}
\fi

20
NT/latex/chapters/_glossary/Ioseph.tex Normal file
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@ -0,0 +1,20 @@
\ifdefiningfootnotes
\DeclareFixedFootnote{\fnIoseph}{
IOSEPH aka "Joseph": Transliterated directly from Hebrew Yosef ("he will add" —
Genesis 30:24 gives the naming wordplay directly: Rachel says God has taken away her reproach
and calls him Yosef, praying the Lord will "add" another son). The Septuagint's IOSEPH is the
favored son of Jacob and Rachel — sold into slavery by his own brothers, later exalted to rule
in Egypt, and the one through whom Israel's family is preserved from famine (Genesis 37–50).
His closing words to the brothers who betrayed him — that what they intended for harm, God
intended for good, to preserve many people alive — became a touchstone of the whole Joseph
narrative's meaning.
\fnPar{}
A Greek-literate Jewish reader encountering IOSEPH in Luke's infancy narrative would carry this
figure in view: the favored one, betrayed and humbled, who becomes the unlikely means of his
people's rescue. Christian tradition has long read Joseph of Nazareth — and, by typological
extension, IESOUS himself — against this pattern.
\fnPar{}
Note: the New Testament also names several other men IOSEPH, including one listed among Iesous'
brothers (Matt.13:55) and Ioseph of Arimathea, who provides the tomb (Luke.23:50).
}
\fi

8
NT/latex/chapters/_glossary/Sabbaths.tex Normal file
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@ -0,0 +1,8 @@
\ifdefiningfootnotes
\DeclareFixedFootnote{\fnSabbaths} {The ``Sabbath'' is a holy day.
In the Jewish tradition, every Saturday is a ``Sabbath'',
and as we know from Genesis 1, the Sabbath is the seventh day.
Thus the ``first day of the Sabbath'' is Sunday.
Other holy days that don't fall on Saturday are also ``Sabbaths''.
}
\fi

4
NT/latex/chapters/_glossary/gennao.tex
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@ -1,3 +1,7 @@
\def \GENNAO {GENNAO ``gen-AH-oh'' is used of
`begetting' by the father, and `birthing' by the mother in the Greek literature in general
as well as the Septuagint. Thus it refers to the reproductive process as a whole. GENNAO is also used of the special relationship between a Master and his disciples, where no literal begetting or birthing is involved. Since there isn't really an English word that encompasses the whole reproductive cycle, GENNAO is reluctantly translated as 'born' except in those contexts where it would be strange to the English reader to say 'born of a father' or 'begotten by a mother'.}
\ifdefiningfootnotes
\DeclareFixedFootnote{\fnGennao}{\GENNAO{}

12
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@ -141,9 +141,6 @@ headsep = 0.25in,
\def\fourdots{\relax\ifmmode\ldotsplus\else$\m@th \ldotsplus\,$\fi}
%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
\def \GENNAO {GENNAO ``gen-AH-oh'' ($\gamma\epsilon\nu\nu\alpha\omega$) is used of
`begetting' by the father, and `birthing' by the mother in the Greek literature in general
as well as the Septuagint. Thus it refers to the reproductive process as a whole. GENNAO is also used of the special relationship between a Master and his disciples, where no literal begetting or birthing is involved. Since there isn't really an English word that encompasses the whole reproductive cycle, GENNAO is reluctantly translated as 'born' except in those contexts where it would be strange to the English reader to say 'born of a father' or 'begotten by a mother'.}
\def \MAGOS {MAGOS ($\mu\alpha\gamma\omicron\varsigma$) In the Greek world in general this word was used to mean: a member of the Persian priestly caste, or a possessor and user of supernatural knowledge and power (namely, a magician).
\newline\indent
@ -154,14 +151,13 @@ In Matt. the reference seems to be to those who have special wisdom in reading t
in particular was surprisingly advanced: they had calculated the value of sqrt(2) to 6 significant digits(!), and were able to solve quadratic and cubic equations. In \myxref{Acts}{13}{6} and \myxref{Acts}{13}{8} MAGOS is parallel to PSEUDOPROPHETES (`pseudo-prophets'), and seems to be
a reference to a house philosopher, who is possibly tempted to use the name of God magically.
\newline\indent
The verb form, MAGEUO `to perform magic' ($\mu\alpha\gamma\epsilon\upsilon\omega$) only occurs in
The verb form, MAGEUO `to perform magic' only occurs in
\myxref{Acts}{8}{9}
\newline\indent
(This footnote lists every appearance of MAGOS and MAGEUO).
}
\def \SABBATH {The ``Sabbath'' is a holy day. In the Jewish tradition, every Saturday is a ``Sabbath'', and as we know from Genesis 1, the Sabbath is the seventh day. Thus the ``first day of the Sabbath'' is Sunday. Other holy days that don't fall on Saturday are also ``Sabbaths''.}
\def \TROGO {TROGO ``TROH-GO'' ($\tau\rho\omega\gamma\omega$), `to gnaw', not the usual verb `to eat' (ESTHO $\epsilon\sigma\theta\omega$)}
\def \TROGO {TROGO ``TROH-GO'', `to gnaw', not the usual verb `to eat' (ESTHO $\epsilon\sigma\theta\omega$)}
\def \Ierous { Ierousal\={e}m\fnIerousalem{} }
\def \Ieros { Hierosoluma\fnIerousalem{} }

7
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@ -0,0 +1,7 @@
rm -f *.pdf
rm -f *.aux
rm -f *.log
rm -f *.fls
rm -f *.fdb*
rm -f *.gz
rm -f *.xdv

2
NT/latex/chapters/respell.sh
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@ -1,2 +1,2 @@
sed -i 's/John/Ioannes/g' *.tex
sed -i 's/son of God/Son of God/g' *.tex