Luke 1, Jesus => Iesous
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The user prompt is empty, so I cannot determine the primary language. However, based on the thinking block being in English, here is the summary:
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Dissecting agapao/phileo distinction and compound formsThe user prompt is empty, so I cannot determine the primary language. However, based on the thinking block being in English, here is the summary:
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Dissecting agapao/phileo distinction and compound formsBefore anything else — this chapter has a real gap. The single most famous instance of your entire agape-love/philia-love distinction in the whole Gospel — the payoff moment, really, the one every reader who's been tracking your compound-word convention for twenty chapters is waiting for — sails through vv.15-17 with no footnote acknowledging the debate at all. That's worth fixing before this ships, and it's exactly the same category of question as aiteo/erotao, just with much higher stakes because you've already committed to the distinction typographically throughout the manuscript.
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The consensus, and it's fairly strong: modern Johannine scholarship (Barrett, Carson, F.F. Bruce, and this appears to be close to settled among current commentators) treats the agapaō/phileō alternation here as almost certainly not meaningful — for reasons that are hard to wave away:
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Both verbs are used interchangeably elsewhere in the LXX translating the same Hebrew root (Barrett cites Proverbs 8:17), and within John itself — John 5:20 has the Father phileō-loving the Son, while 3:35 has the Father agapaō-loving the Son; "the disciple whom Jesus loved" uses agapaō four times but phileō once (John 20:2).
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Carson points out this exchange has three other synonym-pairs alternating in the same few verses — γινώσκω/οἶδα ("know"), βόσκω/ποιμαίνω ("feed/tend"), ἀρνία/πρόβατα ("lambs/sheep") — and nobody builds theological weight on those switches. If John is just varying vocabulary stylistically for lambs/sheep and feed/tend, the burden of proof is on treating the love-verbs differently.
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Peter never responds "no, only phileō" — he says "yes" both times, and his own hurt in v.17 (Ἐλυπήθη) is explicitly triggered by the third asking, not by any change in verb — the text itself tells you why he's grieved, and it isn't the word choice.
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Even the two great classical scholars who did argue for a distinction (Trench, Westcott) flatly disagreed about which direction it runs — Trench says agapē is "too cold" and Peter reaches for the warmer word; Westcott says agapē is "too high" and Peter humbly settles for the lesser one. When your two best philological witnesses can't agree which word is supposed to be greater, that's strong evidence the distinction isn't really there to find.
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This matters for your translation specifically because you're rendering it as "agape-love" vs. "philia-love" — visibly different compound words on the page — which means your English automatically signals a distinction to the reader whether or not you intend one, just by dint of your established policy. A reader who's followed your consistent compounding for twenty chapters will hit this exchange and assume you're marking something theologically loaded, because that's what the distinction has meant everywhere else it appeared. This is the one place in the whole manuscript where your translation policy risks actively misleading the reader into over-reading a Johannine stylistic variation as a doctrinal statement — exactly the fallacy Carson is warning against, but baked into your typography rather than your prose.
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I think this needs a footnote, and probably right at v.15 or v.17, doing honest work: something like "John's threefold exchange alternates agapaō/phileō, along with two other synonym-pairs in the same passage (know: ginōskō/oida; tend: boskō/poimainō)—most modern scholars read this as Johannine stylistic variation rather than a meaningful theological distinction, noting both verbs are used of the Father's love for the Son elsewhere in this Gospel (3:35; 5:20). Older readings (Trench, Westcott) that found real difference here disagreed with each other about which word was 'greater.'" That protects you against exactly the criticism a sharp reader could otherwise level — that your own translation convention accidentally imports a debunked distinction into the most famous verse where it's ever been alleged.
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Rest of the chapter is in excellent shape — the "153" footnote, the threefold-denial cross-reference at v.15, the honest three-option ambiguity note on "these," the "good shepherd" cross-reference at v.16 — all clean and well-judged. This one gap is worth closing before John 21 goes out the door, though, given how load-bearing the moment is.Maybe. My take is that Peter says I phileo you because he can't claim agape due to betraying him.Then the third time when Jesus switches to phileo, is when Peter really gets frustrated -- I've been telling you I phileo you! You KNOW I [at least] phileo you. Maybe leave this one for the reader to decide.Weighed interpretive coherence against translation transparency and neutralityWeighed interpretive coherence against translation transparency and neutralityYour reading is a real, coherent position — it's actually closer to Westcott's side of the old debate (agapē as the "too high" word Peter can't yet claim) than to Trench's (agapē as "too cold"), but with a sharper psychological hook than either: Peter downshifting to phileō out of chastened honesty, then Jesus meeting him at his own word the third time, and Peter hearing that meeting-him-there as confirmation of his diminishment rather than comfort. That's a genuinely interesting and defensible dramatic reading, not just recycled Trench.
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But I want to flag the piece of counter-evidence that's hardest to get around for any version of "phileō is the lesser word Peter is stuck with": John 5:20, where the Father phileō-loves the Son. If phileō carries an inherent sense of "the lesser, more modest love" as a stable property of the word, that verse becomes genuinely strange — hard to read as saying the Father's love for the Son is somehow diminished or merely human-grade. That's the verse Carson and others lean on hardest, and it's not just academic point-scoring — it's the same kind of internal-consistency check you ran on John 1:18's theos/huios crux. If the word carries fixed weight, it should carry that weight everywhere John uses it, not just where it's dramatically convenient.
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On "leave it for the reader to decide" — worth being honest that silence here isn't neutral the way it was with the "these" footnote. With TOUTON, you actively presented three live options in the footnote itself, so the reader consciously weighs them. Here, your translation has already made the choice visible on the page before any footnote could weigh in — "agape-love" and "philia-love" are different compound words, so any reader who's followed your convention for twenty chapters will already read this exchange as marking two different loves, simply because that's what the compounding has signaled every other time it appeared. Saying nothing doesn't leave it open; it silently ratifies the "these are meaningfully different" reading (which happens to be your own), without ever letting the reader know that's a contested call, or why.
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If you want genuine reader-decides-for-themselves, on the model of your TOUTON footnote, something minimal might serve you better than full silence — not a verdict, just enough to flag that a real question exists: "John alternates AGAPAO/PHILEO here, along with two other synonym pairs in the same exchange (know, tend). Whether the alternation carries theological weight or is simply stylistic variation is genuinely debated; the translation's use of two different compounds reflects one reasonable reading among others." That protects you on both fronts — it's honest about the live controversy, and it doesn't force you to abandon a translation choice you clearly find dramatically compelling.
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Your call either way — but I'd want you making it knowingly, given how much weight this exact moment carries.OK, we can have a footnote to the effect that "many scholars think there's no significance to agape-love vs. phileo love in this passage."BTW, personally, I question if there are ever two TRULY SYNONYMOUS words. Why would two completely identical LOGOS's arise? I assume there are always differences between two different words, regardless of how subtle the difference might be. Otherwise, why coin two words?Interrogated synonymy principle through linguistic evidence and stylistic conventionsInterrogated synonymy principle through linguistic evidence and stylistic conventionsFootnote, keeping it descriptive rather than adjudicating:
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latex\footnote{John alternates AGAPAO and PHILEO across this exchange,
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along with two other synonym pairs in the same passage
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(``know'': GINOSKO/OIDA; ``tend'': BOSKO/POIMAINO).
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Many scholars regard this as Johannine stylistic variation
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rather than a meaningful distinction between two kinds of love---
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noting that both verbs are used of the Father's love for the Son
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elsewhere in this Gospel (\myxref{John}{3}{35}, \myxref{John}{5}{20}).
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Others read real significance into the shift. The translation's use
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of two different compounds reflects one reasonable reading among others.}
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On the bigger question — you're pointing at something linguists actually take seriously, sometimes called the no true synonymy principle or Eve Clark's Principle of Contrast: if two words were perfectly, permanently interchangeable in every context, one would eventually be redundant and language tends not to tolerate true redundancy for long — either the words drift apart in meaning, or one falls out of use, or they specialize by register/context. That's a real and defensible position, not folk etymology.
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But here's the distinction worth holding onto, and it's exactly the one at stake in John 21: the kind of difference between two words doesn't have to be semantic-theological to be real. Words can differentiate by:
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Register — "kids" vs. "children," genuinely different words, genuinely never fully interchangeable, but the difference is formality, not meaning.
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Etymology/history — English is full of doublets where a native Anglo-Saxon word and a borrowed Norman-French word both survived (kingly/royal, freedom/liberty) — different flavor, same referent, the "difference" is really about which linguistic community you're signaling kinship with.
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Euphony/rhythm — a writer avoiding the exact same word twice in three lines purely because repetition sounds clumsy, not because the second word carries different content. This is a real, well-documented ancient rhetorical value — Greek and Latin prose stylists (this literary habit even has a name, elegant variation) actively cultivated synonym-swapping as a mark of good style, independent of meaning.
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That last one is precisely what Carson's counter-evidence points toward for boskō/poimainō and ginōskō/oida — nobody's built theology on those pairs shifting, which suggests John may simply be doing what any careful Koine prose stylist of his era did: varying vocabulary so three consecutive questions don't read as mechanically repetitive. That's a real difference between the words (a stylistic/aesthetic one) without it being the difference agapē/phileō-partisans want (a theological one).
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So I'd say: you're right that two words are never truly identical — but "not identical" and "meaningfully different in this specific sentence for this specific theological reason" are two different claims, and the gap between them is exactly where John 21:15-17 lives. The words differ; whether that difference is doing work here is the actual question, and it's fair to leave that one open, which is what your footnote now does.Honestly I still don't buy it. Just because 'phileo the Father' and other supposed exceptions occur is just that -- our ignorance of the subtleties of 2000 year old language. I don't read any particular theological import into BOSKO/POIMAINO -- just variety (maybe).Weighed methodological risks against semantic nuance claimsWeighed methodological risks against semantic nuance claimsThere's a real asymmetry in your position worth naming, though I don't think it's fatal to it: you're willing to grant BOSKO/POIMAINO as "maybe just variety," but you're not willing to grant the same charity to AGAPAO/PHILEO when faced with counter-evidence. One principled way to defend that asymmetry: an author might vary mundane vocabulary freely while being far more careful and deliberate with theologically load-bearing words — nobody's soul hangs on whether Jesus says "tend" or "feed," but "do you love me" is about as weighty as language gets in this Gospel. That's not special pleading, that's just recognizing authors don't treat all vocabulary with equal care. I think that's a defensible distinguishing principle, for what it's worth.
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Where I'd push harder is on the "our ignorance of 2000-year-old subtleties" move specifically, because of what it does to the shape of the argument rather than its content. If every counterexample — John 5:20's "the Father phileō-loves the Son," 3:35's agapē version of the same claim, "the disciple whom Jesus loved" swapping agapaō/phileō across chapters with no evident shift in meaning — gets absorbed by "we just don't grasp the nuance yet," then no textual evidence could ever count against the distinction. That's the thing worth sitting with: not whether the distinction is true, but whether your case for it is falsifiable. A position that reinterprets every counterinstance as further proof of our ignorance rather than as actual counter-evidence has quietly stopped being answerable to the text at all, and that's a different kind of problem than being wrong — it's being unfalsifiable, which is a weaker epistemic position even if you turn out to be right.
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Here's a version of your intuition that might survive the counterexamples better than the "hierarchy" framing does, since I think the classic agapē=higher/phileō=lower model is actually the weakest version of your claim, not the strongest: what if the difference isn't magnitude (more love vs. less love) but character — agapē as willed, committed, chosen love; phileō as warm, affectionate, intimate love? On that reading, John 5:20's "the Father phileō-loves the Son" isn't downgrading anything — it's naming the Father's love as intimate and affectionate, alongside (not instead of) 3:35's agapē framing of the same relationship. Two true things about one love, not competing rankings. That version doesn't require John 5:20 to be an anomaly you have to explain away — it's just describing a different facet of the same love, which is coherent regardless of "ancient subtlety we've lost." It also fits your Peter reading better than the hierarchy version does: Peter isn't offering a lesser love in v.15-16, he's offering the only word he can currently claim with integrity — the warm, loyal, friend's love — while agapē, the fuller committed love, feels like a claim he's not yet earned back after Gethsemane.
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That's a genuinely different, more defensible shape for your view than "Peter can't claim the higher love" — worth considering whether it's actually closer to what you mean.No. I'm saying: I'm translating what's there as accurately as I can, minimal 'interpretive commentary' and stop there.Validated empirical lexicography methodology and raw usage primacyValidated empirical lexicography methodology and raw usage primacyThat's exactly right, and it's worth being precise about the mechanics, because it sharpens what you're actually doing.
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A lexicon entry is a secondary artifact — someone (Bauer, Danker, Louw-Nida, Vine, whoever) reviewed the corpus of surviving usage, made judgment calls about clustering and sense-division, and wrote up conclusions. That process is genuinely interpretive, and different lexicons disagree with each other precisely because different lexicographers weigh the same raw evidence differently — BDAG's approach (comprehensive, philologically dense, organized around attested senses with citations) is methodologically quite different from Louw-Nida's (organized by semantic domain, grouping words by conceptual field rather than gloss-history), which is different again from Vine's older, more devotional and less rigorous approach — which is, worth noting, the source of the traditional agape/phileo hierarchy claim we've been picking apart all evening. Vine's own methodology is part of why that particular distinction doesn't hold up as well as some others.
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What you're proposing to do — laying out every instance, unmediated, for the reader to sit with — is a step before the lexicon entry, not a substitute for one. It's closer to what a lexicographer's own working notes look like before they commit to a gloss: raw distributional evidence, unresolved into a single verdict. That's a genuinely different and in some ways more honest offering than a glossary entry that hands the reader someone else's conclusion — you're giving them the lexicographer's raw material and declining to perform the final interpretive step for them, which is consistent with the whole minimal-footnote discipline you've been holding to all evening.
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It's also, notably, more transparent about the actual epistemic situation than most popular Bible-teaching material manages — the Word-Faith rhema doctrine, the confident agape-superior-to-phileo hierarchy sermons, all of it treats a lexicographer's interpretive judgment as if it were the transparent, self-evident meaning of the text. You're doing the opposite: showing the evidence, marking the uncertainty, and trusting the reader to do real work rather than hand them a predigested conclusion dressed up as fact.I don't plan on doing that with many words. Maybe just AGAPE/PHILIA. At the very least it shows them how it's done, and there are no end of resources for them to do that with other words should they so choose.Validated pedagogical approach demonstrating foundational concepts effectivelyValidated pedagogical approach demonstrating foundational concepts effectivelyThat makes sense as a scope decision — one exhaustive, fully-worked example does more pedagogically than a dozen partial ones would. It models the method rather than trying to apply it everywhere, and a reader who catches the spirit of it has everything they need to go do the same thing with PISTIS, or DIKAIOSUNE, or whatever word grabs them, using Strong's, Accordance, or any of the freely available concordance tools — you're not gatekeeping the method, just demonstrating it once, thoroughly, on the pair that matters most.
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Good place to leave it for tonight. You've covered a lot of ground today — John 20 through 21 finished, AITEO/EROTAO deliberately shelved, the AGAPE/PHILEO plan set, and a real scaffold started for whenever you're ready to feed me your actual text.
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@ -1,5 +1,5 @@
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% !TEX root = John1-w.tex
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% John1-w.tex
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% !TEX root = Ioannes1-w.tex
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% Ioannes1-w.tex
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\input {_header}
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@ -9,7 +9,7 @@
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\begin{document}
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\input{_BiblioRef}
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\input{John1}
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\input{Ioannes1}
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\definingfootnotesfalse
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\includecomment{glossarytext}
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@ -1,4 +1,4 @@
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\subsection{John 1}
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\subsection{Ioannes 1}
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\subsubsection{Prologue to the Gospel}
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\lettrine[lraise=0]{I}{n} the beginning%
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\footnote{Clearly an allusion to Genesis 1:1}
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@ -20,9 +20,9 @@ and the \zoe{}-life was the light of humanity.
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and the darkness did not master%
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\footnote{Can mean 'understand' or `overcome'. Here: perhaps both!} it.
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\VS{6} There came [a] person [who] has been sent from God, his name [was] John;
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\VS{6} There came [a] person [who] has been sent from God, his name [was] Ioannes;
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\VS{7} He came for [a] witness, that he should witness concerning the light,
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that all trust\fnPistisJohn{} through him.
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that all trust\fnPistisIoannes{} through him.
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\VS{8} He was not the light, but that he witness concerning the light.
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\VS{9} This was the true light, that enlightens everyone,
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coming into the world.%
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@ -39,7 +39,7 @@ and his own did not receive him.%
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and his own [people] (plural masculine pronoun) did not receive him.''}
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\VS{12} But as many as received him,
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to them he gave authority to become children of God,
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to those trusting\fnPistisJohn{} in his name,
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to those trusting\fnPistisIoannes{} in his name,
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\VS{13} those [who] were born not from bloods%
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\footnote{The plural may imply both parents --- perhaps `human descent'.}
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nor from [the] will of flesh
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@ -56,7 +56,7 @@ century Hellenistic reader, is the idea of the LOGOS becoming \textbf{flesh}},
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and we observed his glory,
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glory as of [the] uniquely-begotten\fnMonogenes{} from [the] father,
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full of grace and truth.
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\VS{15} John witnesses about him and has cried out saying:
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\VS{15} Ioannes witnesses about him and has cried out saying:
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This was [about] whom I said: The [one] coming after me is become in front of me because he was before%
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\footnote{can mean `before' in the sense of Rank, or of Time (he was here first)}.
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\VS{16} For from his fullness we all received,
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@ -68,9 +68,9 @@ Could mean 1. ``grace instead of grace'' (new covenant replacing the old?), \\
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grace.
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\VS{17} For the law was given through Moses,
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grace and truth came-into-being%
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\footnote{John uses GINOMAI here deliberately — the law was \textit{given},
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\footnote{Ioannes uses GINOMAI here deliberately — the law was \textit{given},
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but grace and truth \textit{came-into-being} --- same verb as the Prologue cosmology.}
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through Jesus [the] Anointed.%
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through Iesous [the] Anointed.%
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\fnChristos{}
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\VS{18} No one has ever seen God;
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[the] uniquely-begotten
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the [one] being in the lap\footnote{or 'bosom'} of the father, he has declared%
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\footnote{or `explained'} [him].
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\subsubsection{The Testimony of John the Baptist}
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\VS{19} And this is John's witness when the Jews sent to him priests and Levites from Jerusalem
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\subsubsection{The Testimony of Ioannes the Baptist}
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\VS{19} And this is Ioannes's witness when the Jews sent to him priests and Levites from Jerusalem
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that they ask him: Who are you?
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\VS{20} And he professed and did not deny, and professed:
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I am not the Anointed.
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and said to him:
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So why do you baptize if you are not the Anointed nor Elijah nor the prophet?
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\VS{26} John answered them saying: I baptize in water.
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\VS{26} Ioannes answered them saying: I baptize in water.
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In your midst has stood what you do not know,
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\VS{27} the [one] coming after me,
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of whom I am not worthy that I may loose the thong of his sandal.
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\VS{28} These [things] came to pass in Bethany
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on the other side of the Jordan, where John was baptizing.
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on the other side of the Jordan, where Ioannes was baptizing.
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\VS{29} On the next day he sees Jesus coming toward him,
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\VS{29} On the next day he sees Iesous coming toward him,
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and says: Behold the lamb of God, the [one] taking away the sin of the world\fnKosmos{}.
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\VS{30} This is heard concerning whom I said: [A] man\fnAner{}
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comes after me that is become before me,
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@ -124,7 +124,7 @@ because he was my foremost%
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But so that he be revealed to Israel,
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because of this I came baptizing in water.
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\VS{32} And John witnessed, saying:
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\VS{32} And Ioannes witnessed, saying:
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I have seen the spirit coming down as [a] dove out of heaven,
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and [he] remained upon him.
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\VS{33} And I did not know him,
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@ -135,10 +135,10 @@ this is the [one] baptizing in [the] Holy Spirit.
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\VS{34} And I have seen,
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and have witnessed that this is the Son of God.
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\VS{35} On the next day John had again stood [there], also two from his disciples.
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\VS{36} And when [he] looked upon Jesus walking he says: Behold the lamb of God.
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\VS{37} And the two disciples heard him speaking and they followed Jesus.
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\VS{38} Now when Jesus turned and saw them following he says to them:
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\VS{35} On the next day Ioannes had again stood [there], also two from his disciples.
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\VS{36} And when [he] looked upon Iesous walking he says: Behold the lamb of God.
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\VS{37} And the two disciples heard him speaking and they followed Iesous.
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\VS{38} Now when Iesous turned and saw them following he says to them:
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What are you seeking?
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And they said to him:
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Rabbi, which is saying being translated: Teacher,
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@ -151,11 +151,11 @@ as it was [the] tenth hour.%
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\footnote{Counting from dawn --- about 6am --- approx. 4 pm}
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\subsubsection{Andrew's Declaration}
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\VS{40} Andrew the brother of Simon Peter was one of the two who heard from John and followed him.
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\VS{40} Andrew the brother of Simon Peter was one of the two who heard from Ioannes and followed him.
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\VS{41} He finds first his own brother Simon and says to him:
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We have found the Messiah, which is being translated: [the] Anointed.
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\VS{42} He brought him to Jesus.
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Having looked upon him, Jesus said:
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\VS{42} He brought him to Iesous.
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Having looked upon him, Iesous said:
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You are Simon the son of Jonas, you shall be called Cephas%
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\footnote{Aramaic for ``rock''},
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which is translated: Peter.%
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@ -164,24 +164,24 @@ which is translated: Peter.%
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\subsubsection{Calling More Disciples}
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\VS{43} On the next day he wanted to go forth into Galilee,
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and he finds Phillip.
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And Jesus says to him: Be following me.
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And Iesous says to him: Be following me.
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\VS{44} Now Phillip was from Bethsaida,
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from the city of Andrew and Peter.
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\VS{45} Phillip finds Nathaneal, and says to him:
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What is written in the law of Moses and the
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prophets we have found, Jesus, son of Joseph, the [one] from Nazareth.
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prophets we have found, Iesous, son of Joseph, the [one] from Nazareth.
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\VS{46} And Nathanael said to him: What good is able to be out of Nazareth?
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Phillip says to him: Be coming and see.
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\VS{47} Jesus saw Nathanael coming toward him and says concerning him:
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\VS{47} Iesous saw Nathanael coming toward him and says concerning him:
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Behold [a] true Israelite in whom there is no deceit.
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\VS{48} Nathanael says to him:
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Whence do you know me?
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Jesus answered and said to him:
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Iesous answered and said to him:
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Before Phillip called you, being under the fig tree I saw you.
|
||||
\VS{49} Nathanael answered him:
|
||||
Rabbi, you are the Son of God, you are king of Israel.
|
||||
\VS{50} Jesus answered and said to him:
|
||||
\VS{50} Iesous answered and said to him:
|
||||
Because I told you that I saw you under the fig tree you are trusting?
|
||||
Greater than these you will see.
|
||||
\VS{51} Truly truly I say to you,
|
||||
@ -190,6 +190,6 @@ and the angels of God ascending and descending%
|
||||
\footnote{An allusion to Jacob's ladder (Gen.28:12) ---
|
||||
angels ascending and descending.
|
||||
Note that in Genesis they ascend and descend on the ladder;
|
||||
here they ascend and descend upon the Son of Humanity. John's point is hard to miss.}
|
||||
here they ascend and descend upon the Son of Humanity. Ioannes's point is hard to miss.}
|
||||
upon the Son of Humanity.%
|
||||
\fnAnthropos{}%
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
% !TEX root = John10-w.tex
|
||||
% John10-w.tex
|
||||
% !TEX root = Ioannes10-w.tex
|
||||
% Ioannes10-w.tex
|
||||
|
||||
\input {_header}
|
||||
|
||||
@ -9,7 +9,7 @@
|
||||
|
||||
\begin{document}
|
||||
\input{_BiblioRef}
|
||||
\input{John10}
|
||||
\input{Ioannes10}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
\subsection{John 10}
|
||||
\subsubsection{Jesus as the Good Shepherd}
|
||||
\subsection{Ioannes 10}
|
||||
\subsubsection{Iesous as the Good Shepherd}
|
||||
\lettrine[lraise=0]{T}{ruly} truly I say to you,
|
||||
the [one] not coming in through the gate into the sheep-pen,
|
||||
but coming up from elsewhere, he is [a] thief and [a] robber.
|
||||
@ -12,10 +12,10 @@ his own sheep by name, and he leads them out.
|
||||
and the sheep follow him, because they know his voice.
|
||||
\VS{5} They will \negd{not} follow [the voice belonging] to [a] stranger,
|
||||
but will flee from him, because they do not know the voice of strangers.
|
||||
\VS{6} Jesus told them this parable;
|
||||
\VS{6} Iesous told them this parable;
|
||||
but they did not know what it was that he was speaking to them.
|
||||
|
||||
\VS{7} So Jesus said again,
|
||||
\VS{7} So Iesous said again,
|
||||
Truly truly I say to you that I am the gate of the sheep.
|
||||
\VS{8} All who came before me%
|
||||
\footnote{Omit "before me": \papyrus{45,75} \sinaiticus{}\vaticanus{}}
|
||||
@ -68,11 +68,11 @@ Is [a] demon able to open [the] eyes of [the] blind\fnGrammarIndicatesNo{}?
|
||||
\subsubsection{The Festival of Dedication}
|
||||
\VS{22} The Festival of Dedication then came to pass in Jerusalem.
|
||||
It was winter,
|
||||
\VS{23} and Jesus was walking in the temple in the porch of Solomon.
|
||||
\VS{23} and Iesous was walking in the temple in the porch of Solomon.
|
||||
\VS{24} So the Jews encircled him and were saying to him,
|
||||
How long do you hold our psyche-lives\fnPsyche{} [in suspense]?
|
||||
If you are the Anointed\fnChristos{} [One], tell us openly.
|
||||
\VS{25} Jesus answered them, I told you and you did not believe.
|
||||
\VS{25} Iesous answered them, I told you and you did not believe.
|
||||
The works that I do in the name of my father, these witness concerning me,
|
||||
\VS{26} but you do not believe, because you are not of my sheep.
|
||||
\VS{27} My sheep hear my voice, and I know them, and they follow me,
|
||||
@ -87,14 +87,14 @@ and no one is able to be seizing [them] from the hand of my father.
|
||||
\VS{30} I and my father are one [thing].
|
||||
|
||||
\VS{31} The Jews again took up stones in order that they stone him.
|
||||
\VS{32} Jesus answered them,
|
||||
\VS{32} Iesous answered them,
|
||||
Many good works I showed you from my father;
|
||||
for what sort of work among them do you stone me?
|
||||
\VS{33} The Jews answered him,
|
||||
Concerning [a] good work we do not stone you but concerning [God] slander,
|
||||
and because you being [a] man make yourself God.
|
||||
|
||||
\VS{34} Jesus answered them,
|
||||
\VS{34} Iesous answered them,
|
||||
Is it not written in your law that\footnote{Ps.82:6}
|
||||
\begin{verse}
|
||||
I said, You are gods?
|
||||
@ -111,7 +111,7 @@ in order that you know and be knowing that the father [is] in me and I in the fa
|
||||
\VS{39} So they were again seeking to arrest him, and he went out from their hand.
|
||||
|
||||
\VS{40} And he departed again to the other side of the Jordan
|
||||
to the place where John was first baptizing, and he abided there.
|
||||
\VS{41} And many came to him and were saying that John on the one hand made no sign,
|
||||
but on the other everything as much as John said concerning this [one] was true.
|
||||
to the place where Ioannes was first baptizing, and he abided there.
|
||||
\VS{41} And many came to him and were saying that Ioannes on the one hand made no sign,
|
||||
but on the other everything as much as Ioannes said concerning this [one] was true.
|
||||
\VS{42} And many trusted\fnPistis{} in him there.
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
% !TEX root = John11-w.tex
|
||||
% John11-w.tex
|
||||
% !TEX root = Ioannes11-w.tex
|
||||
% Ioannes11-w.tex
|
||||
|
||||
\input {_header}
|
||||
|
||||
@ -9,7 +9,7 @@
|
||||
|
||||
\begin{document}
|
||||
\input{_BiblioRef}
|
||||
\input{John11}
|
||||
\input{Ioannes11}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
|
||||
@ -1,4 +1,4 @@
|
||||
\subsection{John 11}
|
||||
\subsection{Ioannes 11}
|
||||
\subsubsection{The Death of Lazarus}
|
||||
\lettrine[lraise=0]{N}{ow}\normalfont{} someone was being sick,
|
||||
Lazarus from Bethany,
|
||||
@ -6,19 +6,19 @@ from the town of Mariam and Martha her sister.
|
||||
\VS{2} Now it was Mariam the [one] having anointed the Lord
|
||||
with perfume and having wiped his feet with her hair,
|
||||
whose brother Lazarus was sick.
|
||||
\VS{3} So the sisters sent to Jesus saying:
|
||||
\VS{3} So the sisters sent to Iesous saying:
|
||||
Lord, behold, whom you philia-love is sick.
|
||||
\VS{4} Now Jesus having heard said:
|
||||
\VS{4} Now Iesous having heard said:
|
||||
He being sick is not to death but for the glory of God,
|
||||
in order that the Son of God be glorified through it.
|
||||
\VS{5} And Jesus agape-loved Martha and her sister and Lazarus.
|
||||
\VS{5} And Iesous agape-loved Martha and her sister and Lazarus.
|
||||
|
||||
\VS{6} So as he heard that he is sick,
|
||||
then indeed he abided in the place where he was [for] two days.
|
||||
\VS{7} Thereupon after this he says to the disciples: Let us go to Judea again.
|
||||
\VS{8} The disciples say to him:
|
||||
Rabbi, now the Jews were seeking to stone you, and you again go back there?
|
||||
\VS{9} Jesus answered: Aren't there twelve hours in the day?
|
||||
\VS{9} Iesous answered: Aren't there twelve hours in the day?
|
||||
If anyone walk in the day, he does not stumble,
|
||||
because he sees the light of this world.
|
||||
\VS{10} But if he walk in the night,
|
||||
@ -29,15 +29,15 @@ Lazarus our friend\footnote{PHILOS}
|
||||
has fallen asleep. But I go in order that I may awaken him.
|
||||
\VS{12} So the disciples said to him:
|
||||
Lord, if he is fallen asleep, he will be saved.
|
||||
\VS{13} But Jesus had spoken concerning his death.
|
||||
\VS{13} But Iesous had spoken concerning his death.
|
||||
But they supposed that he speaks concerning the sleep of slumber.
|
||||
\VS{14} So then Jesus said to them bluntly: Lazarus has died,
|
||||
\VS{15} and I rejoice for [you], in order that you trust\fnPistisJohn{} ---
|
||||
\VS{14} So then Iesous said to them bluntly: Lazarus has died,
|
||||
\VS{15} and I rejoice for [you], in order that you trust\fnPistisIoannes{} ---
|
||||
because I was not there; but let us go to him.
|
||||
\VS{16} So Thomas the [one] being called Didimus said to the fellow-disciples:
|
||||
Let us also go in order that we may die with him.
|
||||
|
||||
\VS{17} So, coming, Jesus found him already having four days in the tomb.%
|
||||
\VS{17} So, coming, Iesous found him already having four days in the tomb.%
|
||||
\footnote{According to Jewish belief,
|
||||
the soul of a person was thought to hover around the body
|
||||
for a short time after death.
|
||||
@ -48,15 +48,15 @@ and corruption is irreversible.}
|
||||
\footnote{stadion = 1/4 mile, so this would be about 3 3/4 miles}
|
||||
\VS{19} Now many of the Jews had come to Martha and Mariam,
|
||||
in order that they console them concerning [their] brother.
|
||||
\VS{20} So Martha, as she heard that Jesus comes, met him;
|
||||
\VS{20} So Martha, as she heard that Iesous comes, met him;
|
||||
but Mariam was sitting in the house.
|
||||
\VS{21} So Martha said to Jesus:
|
||||
\VS{21} So Martha said to Iesous:
|
||||
Lord, if you had been here, my brother would not have died.
|
||||
\VS{22} And now I know that as much as you ask God, God will give to you.
|
||||
\VS{23} Jesus says to her: Your brother will be resurrected.
|
||||
\VS{23} Iesous says to her: Your brother will be resurrected.
|
||||
\VS{24} Martha says to him:
|
||||
I know that he will be resurrected in the resurrection in the last day.
|
||||
\VS{25} Jesus said to her: I am the resurrection and the \zoe{}-life\fnZoe{}.
|
||||
\VS{25} Iesous said to her: I am the resurrection and the \zoe{}-life\fnZoe{}.
|
||||
The [one] trusting in me even if he die he will \zoe{}-live,
|
||||
\VS{26} and everyone \zoe{}-living and trusting in me
|
||||
will \negd{not} die to eternity. Do you trust this?
|
||||
@ -68,37 +68,37 @@ the Son of God, the [one] coming into the Cosmos\fnKosmos{}.
|
||||
and called Mariam her sister saying privately:
|
||||
The teacher is present and calls you.
|
||||
\VS{29} Now as she heard, she rose swiftly and was going to him.
|
||||
\VS{30} For Jesus was not yet come into the town,
|
||||
\VS{30} For Iesous was not yet come into the town,
|
||||
but was still in the place where Martha met him.
|
||||
\VS{31} So the Jews being with her in the house and consoling her,
|
||||
having seen that Mariam swiftly arose and went out,
|
||||
followed her having supposed that she departs to the tomb
|
||||
in order that she may weep there.
|
||||
\VS{32} So Mariam, as she came where Jesus was, having seen him,
|
||||
\VS{32} So Mariam, as she came where Iesous was, having seen him,
|
||||
she fell before him at his feet, saying to him:
|
||||
Lord, if you were here, my brother would not have died.
|
||||
|
||||
\VS{33} So Jesus, as he saw her weeping, and the Jews having come with her weeping,
|
||||
\VS{33} So Iesous, as he saw her weeping, and the Jews having come with her weeping,
|
||||
he was deeply moved in [his] spirit and troubled himself,
|
||||
\VS{34} and said:
|
||||
Where have you placed him? They say to him,
|
||||
Lord, be coming and behold.
|
||||
\VS{35} Jesus wept.
|
||||
\VS{35} Iesous wept.
|
||||
\VS{36} So the Jews were saying: Behold how he was philia-loving him.
|
||||
\VS{37} But some of them said:
|
||||
Wasn't this [one] having opened the eyes of the blind
|
||||
able to do also in order that this [one] not die?
|
||||
|
||||
\subsubsection{Lazarus Raised From the Dead}
|
||||
\VS{38} So Jesus, again being deeply moved in himself, comes to the tomb.
|
||||
\VS{38} So Iesous, again being deeply moved in himself, comes to the tomb.
|
||||
Now it was [a] cave, and [a] stone was lying upon it.
|
||||
\VS{39} Jesus says: Remove the stone.
|
||||
\VS{39} Iesous says: Remove the stone.
|
||||
Martha the sister of the [one] having died says to him:
|
||||
Lord, he stinks already, for it is the fourth [day].
|
||||
\VS{40} Jesus says to her: Did I not say to you that:
|
||||
\VS{40} Iesous says to her: Did I not say to you that:
|
||||
If you trust, you will see the glory of God?
|
||||
\VS{41} So they removed the stone.
|
||||
Now Jesus lifted up his eyes and said:
|
||||
Now Iesous lifted up his eyes and said:
|
||||
Father, I thank you that you heard me.
|
||||
\VS{42} For I have known that you always hear me,
|
||||
but because of the crowd standing around I spoke,
|
||||
@ -108,13 +108,13 @@ Lazarus! Come out!
|
||||
\VS{44} And the [one] having been dead came out,
|
||||
his feet and hands having been bound with bandages,
|
||||
and his face was bound with [a] handkerchief.
|
||||
Jesus says to them, Loose him and let him be going.
|
||||
Iesous says to them, Loose him and let him be going.
|
||||
|
||||
\subsubsection{The Response of the Jewish Leaders}
|
||||
\VS{45} So, many of the Jews, the [ones] having come to Mariam
|
||||
and having seen what he did, trusted in him.
|
||||
\VS{46} But some of them departed to the Pharisees
|
||||
and told them what Jesus did.
|
||||
and told them what Iesous did.
|
||||
\VS{47} So the chief-priests and the Pharisees gathered council%
|
||||
\footnote{SANEDRION}
|
||||
and were saying:
|
||||
@ -129,18 +129,18 @@ that one person die in behalf of the people,
|
||||
and the whole nation not perish\fnApollumi{}.
|
||||
\VS{51} But he did not say this from himself,
|
||||
but being chief-priest of that year
|
||||
he prophesied that Jesus was to be dying in behalf of the nation,
|
||||
he prophesied that Iesous was to be dying in behalf of the nation,
|
||||
\VS{52} and not in behalf of the nation only,
|
||||
but in order that the children of God having been scattered be gathered into one.
|
||||
\VS{53} So from that day they resolved that they kill him.
|
||||
|
||||
\VS{54} So Jesus no longer walked openly among the Jews,
|
||||
\VS{54} So Iesous no longer walked openly among the Jews,
|
||||
but departed from there to the region near the wilderness,
|
||||
to [a] city being called Ephraim, and there he abided with the disciples.
|
||||
\VS{55} Now it was near the Passover of the Jews,
|
||||
and many went up to Jerusalem from the region, before the passover,
|
||||
in order that they may purify themselves.
|
||||
\VS{56} So they were seeking Jesus and were saying with each other,
|
||||
\VS{56} So they were seeking Iesous and were saying with each other,
|
||||
having stood in the temple:
|
||||
What does it seem to you, that he \negd{not} come to the festival?
|
||||
\VS{57} But the chief-priests and the Pharisees had given commandments
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
% !TEX root = John12-w.tex
|
||||
% John12-w.tex
|
||||
% !TEX root = Ioannes12-w.tex
|
||||
% Ioannes12-w.tex
|
||||
|
||||
\input {_header}
|
||||
|
||||
@ -9,7 +9,7 @@
|
||||
|
||||
\begin{document}
|
||||
\input{_BiblioRef}
|
||||
\input{John12}
|
||||
\input{Ioannes12}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
|
||||
@ -1,8 +1,8 @@
|
||||
\subsection{John 12}
|
||||
\subsubsection{Jesus' Anointing}
|
||||
\lettrine[lraise=0]{S}{o} Jesus, six days before the passover,
|
||||
\subsection{Ioannes 12}
|
||||
\subsubsection{Iesous' Anointing}
|
||||
\lettrine[lraise=0]{S}{o} Iesous, six days before the passover,
|
||||
came to Bethany where Lazarus was,
|
||||
whom Jesus raised from the dead.
|
||||
whom Iesous raised from the dead.
|
||||
\VS{2} So they made him [a] dinner there, and Martha served,
|
||||
but Lazarus was one of those reclining with him.
|
||||
\VS{3} So Mariam having taken [a] litra\fnLitra{}
|
||||
@ -19,13 +19,13 @@ anointed\footnote{The verb here is \textit{ALEIPH\={O}}, the ordinary word for
|
||||
rubbing on oil---for a wound, for hospitality, for a body. This is
|
||||
distinct from \textit{CHR\'{I}\={O}}, the verb CHRISTOS is built from,
|
||||
which in Scripture is reserved for ceremonial, consecratory anointing:
|
||||
kings and priests set apart for office. John does not use
|
||||
kings and priests set apart for office. Ioannes does not use
|
||||
\textit{CHR\'{I}\={O}} anywhere in this scene---only
|
||||
\textit{ALEIPH\={O}}. And yet the resonance is unavoidable: the
|
||||
Anointed [One], instead of being anointed on the head as royal and
|
||||
priestly anointing was customarily done, is anointed here on his
|
||||
\textit{feet}, with the ordinary word, by an ordinary woman's hands.}
|
||||
Jesus' feet and wiped off his feet with her hair,
|
||||
Iesous' feet and wiped off his feet with her hair,
|
||||
and the house was filled with the odor of the ointment.
|
||||
\VS{4} So Judas Iscariot, one of the disciples,
|
||||
the [one] [about] to be delivering him up, says:
|
||||
@ -34,18 +34,18 @@ and given to [the] poor?
|
||||
\VS{6} But he said this not because he was concerned with the poor,
|
||||
but because he was [a] thief,
|
||||
and having the money box he was taking [for himself] the [money] thrown in.
|
||||
\VS{7} So Jesus said:
|
||||
\VS{7} So Iesous said:
|
||||
Allow her, in order that she keep it to the day of preparation for burial.
|
||||
\VS{8} For you always have the poor with you, but me you do not always have.
|
||||
|
||||
\VS{9} So [a] great crowd of the Jews knew that he is there,
|
||||
and came not because of Jesus only, but
|
||||
and came not because of Iesous only, but
|
||||
in order that they may see Lazarus whom he raised from the dead.
|
||||
\VS{10} Now the chief-priests resolved that they should also kill Lazarus,
|
||||
\VS{11} for because of him many of the Jews were leaving and were trusting in Jesus.
|
||||
\VS{11} for because of him many of the Jews were leaving and were trusting in Iesous.
|
||||
|
||||
\VS{12} On the next day the great crowd having come to the festival,
|
||||
having heard that Jesus comes to Jerusalem,
|
||||
having heard that Iesous comes to Jerusalem,
|
||||
\VS{13} took palm branches\fnPalmBranches{} and went out to meet him,
|
||||
and they were crying out,
|
||||
|
||||
@ -60,7 +60,7 @@ Praised is the [one] coming in the name of [the] Lord,\\
|
||||
the king of Israel.
|
||||
\end{verse}
|
||||
|
||||
\VS{14} Now Jesus having found [a] young donkey he sat upon it,
|
||||
\VS{14} Now Iesous having found [a] young donkey he sat upon it,
|
||||
just as it is written\footnote{Zech.9:9},
|
||||
|
||||
\begin{verse}
|
||||
@ -70,7 +70,7 @@ Sitting upon [a] donkey's colt.
|
||||
\end{verse}
|
||||
|
||||
\VS{16} These [things] his disciples did not know at first,
|
||||
but when Jesus was glorified,
|
||||
but when Iesous was glorified,
|
||||
then they were reminded that these [things] were written about him
|
||||
and [that] they
|
||||
%\footnote{`they' probably refers to `everybody' and not the disciples \it{per se}},
|
||||
@ -90,10 +90,10 @@ Behold the world\fnKosmos{} has departed after him.
|
||||
going up in order that they worship in the festival.
|
||||
\VS{21} So these came to Phillip from Bethsaida of Galilee,
|
||||
and they were asking him saying:
|
||||
Lord, we want to see Jesus.
|
||||
Lord, we want to see Iesous.
|
||||
\VS{22} Phillip comes and tells Andrew; Andrew comes ---
|
||||
and Phillip, and they tell Jesus.
|
||||
\VS{23} So Jesus answers them saying:
|
||||
and Phillip, and they tell Iesous.
|
||||
\VS{23} So Iesous answers them saying:
|
||||
The hour is come that the Son of Humanity\fnAnthropos{} be glorified.
|
||||
\VS{24} Truly truly I say to you,
|
||||
unless [a] grain of wheat having fallen into the earth die,
|
||||
@ -114,7 +114,7 @@ But because of this I came to this hour.
|
||||
I have glorified [it] and will again glorify [it].
|
||||
\VS{29} The crowd therefore having stood and having heard were saying:
|
||||
Thunder came to pass, others were saying: [An] angel has spoken to him.
|
||||
\VS{30} Jesus answered and said:
|
||||
\VS{30} Iesous answered and said:
|
||||
This voice did not come to pass because of me but because [of you].
|
||||
\VS{31} Now is the judgment of this world\fnKosmos{}.
|
||||
Now will the ruler of this world be thrown out.
|
||||
@ -133,16 +133,16 @@ Of the passages mentioned, Ps.89:36--37 is the most likely candidate.}
|
||||
that the Anointed\fnChristos{} [One] abides to eternity, and
|
||||
how do you say that the Son of Humanity\fnAnthropos{} must be lifted up\fnUpsao{}?
|
||||
Who is this Son of Humanity?
|
||||
\VS{35} Jesus therefore said to them:
|
||||
\VS{35} Iesous therefore said to them:
|
||||
Yet [a] small time the light is with you.
|
||||
Be walking while you have the light, in order that the darkness not overtake you.
|
||||
And the [one] walking in the darkness does not know where he goes.
|
||||
\VS{36} While you have the light, be trusting in the light,
|
||||
in order that you may become sons of light.
|
||||
Jesus spoke these [things], and having departed he was hidden from them.
|
||||
Iesous spoke these [things], and having departed he was hidden from them.
|
||||
|
||||
\subsubsection{The Outcome of Jesus' Public Ministry Foretold}
|
||||
\VS{37} Now having done such signs before them, they were not trusting\fnPistisJohn{} in him,
|
||||
\subsubsection{The Outcome of Iesous' Public Ministry Foretold}
|
||||
\VS{37} Now having done such signs before them, they were not trusting\fnPistisIoannes{} in him,
|
||||
\VS{38} in order that the word of Isaiah the prophet be fulfilled that he spoke\footnote{Isa.53:1}:
|
||||
|
||||
\begin{verse}
|
||||
@ -167,8 +167,8 @@ but because of the Pharisees, they were not professing,
|
||||
in order that they not become expelled from the synagogue.
|
||||
\VS{43} For they agape-loved the glory of men rather than the glory of God.
|
||||
|
||||
\subsubsection{Jesus' Final Public Words}
|
||||
\VS{44} But Jesus cried out and said:
|
||||
\subsubsection{Iesous' Final Public Words}
|
||||
\VS{44} But Iesous cried out and said:
|
||||
The [one] trusting in me does not trust in me
|
||||
but [rather] in the [one] having sent me,
|
||||
\VS{45} and the [one] beholding me beholds the [one] having sent me.
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
% !TEX root = John13-w.tex
|
||||
% John13-w.tex
|
||||
% !TEX root = Ioannes13-w.tex
|
||||
% Ioannes13-w.tex
|
||||
|
||||
\input {_header}
|
||||
|
||||
@ -9,7 +9,7 @@
|
||||
|
||||
\begin{document}
|
||||
\input{_BiblioRef}
|
||||
\input{John13}
|
||||
\input{Ioannes13}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
|
||||
@ -1,9 +1,9 @@
|
||||
\subsection{John 13}
|
||||
\subsection{Ioannes 13}
|
||||
\subsubsection{Washing the Disciples Feet}
|
||||
\lettrine[lraise=0]{N}{ow} before the festival of the passover,
|
||||
Jesus knowing that his hour had come in order that he depart out of this world\fnKosmos{} to the father,
|
||||
Iesous knowing that his hour had come in order that he depart out of this world\fnKosmos{} to the father,
|
||||
having agape-loved his own in the world, he agape-loved them to the end\footnote{the Greek idiom here translated ``to the end'' can also mean ``completely.''
|
||||
See the verb form of this word used in \myxref{John}{19}{30}: ``It is ended.'' or ``It is finished/completed.''}.
|
||||
See the verb form of this word used in \myxref{Ioannes}{19}{30}: ``It is ended.'' or ``It is finished/completed.''}.
|
||||
\VS{2} And dinner coming to pass,
|
||||
the devil\fnDiabolos{} having already cast into the heart [of] Judas Simon Iscariot
|
||||
in order that he deliver him up,
|
||||
@ -15,12 +15,12 @@ and having taken [a] cloth he tied [it] around himself.
|
||||
and wiping [them] with the cloth that he had tied around himself.
|
||||
|
||||
\VS{6} He comes to Simon Peter; he says to him: Lord, do you wash my feet?
|
||||
\VS{7} Jesus answered and said to him:
|
||||
\VS{7} Iesous answered and said to him:
|
||||
What I do you now you do not know, but you will know after these [things].
|
||||
\VS{8} Peter says to him: You will \negd{not} wash my feet to eternity.
|
||||
Jesus answered him: If I do not wash you, you have no part with me.
|
||||
Iesous answered him: If I do not wash you, you have no part with me.
|
||||
\VS{9} Simon Peter says to him, Lord, not only my feet but also my hands and head!
|
||||
\VS{10} Jesus says to him, The [one] having bathed does not have need
|
||||
\VS{10} Iesous says to him, The [one] having bathed does not have need
|
||||
except [for] his feet to be washed, but is wholly clean.
|
||||
And you [all]\fnYouPlural{} are clean, but not all [of you].
|
||||
\VS{11} For he had known the [one] delivering him up;
|
||||
@ -36,38 +36,38 @@ you also ought to be washing each other's feet.
|
||||
nor [one] sent greater than the [one] having sent him.
|
||||
\VS{17} If you know these [things], blessed are you if you do them.
|
||||
|
||||
\subsubsection{The Announcement of Jesus' Betrayal}
|
||||
\subsubsection{The Announcement of Iesous' Betrayal}
|
||||
\VS{18} Not concerning all [of you] do I speak.
|
||||
I know whom I have chosen; but in order that the scripture be fulfilled\footnote{Ps.41:9}:
|
||||
|
||||
\begin{verse}
|
||||
The [one] gnawing\footnote{\TROGO} my bread \\ % TODO John 6
|
||||
The [one] gnawing\footnote{\TROGO} my bread \\ % TODO Ioannes 6
|
||||
Lifted up his heel against me.
|
||||
\end{verse}
|
||||
|
||||
\VS{19} From now [on] I tell you before [it] comes to pass,
|
||||
in order that when it comes to pass you trust\fnPistisJohn{} that I am [He].
|
||||
in order that when it comes to pass you trust\fnPistisIoannes{} that I am [He].
|
||||
\VS{20} Truly truly I say to you, the [one] receiving whom I send receives me,
|
||||
and the [one] receiving me receives the [one] having sent me.
|
||||
|
||||
\VS{21} Having said these [things] Jesus was troubled in [his] spirit
|
||||
\VS{21} Having said these [things] Iesous was troubled in [his] spirit
|
||||
and witnessed and said: Truly truly I say to you that one [of you] will give me over.
|
||||
\VS{22} The disciples therefore were looking to one another being-at-[a]-loss concerning what he says.
|
||||
\VS{23} One of his disciples was reclining on Jesus' lap\footnote{or 'bosom'}, whom Jesus agape-loved.
|
||||
\VS{23} One of his disciples was reclining on Iesous' lap\footnote{or 'bosom'}, whom Iesous agape-loved.
|
||||
\VS{24} Simon Peter therefore beckoned to him to inquire of whom he speaks about.
|
||||
\VS{25} He thus reclining upon Jesus chest says to him: Lord, who is it?
|
||||
\VS{26} Jesus therefore answered: That is he to whom I will dip the morsel and give to him.
|
||||
\VS{25} He thus reclining upon Iesous chest says to him: Lord, who is it?
|
||||
\VS{26} Iesous therefore answered: That is he to whom I will dip the morsel and give to him.
|
||||
Having therefore dipped the morsel he takes and gives [it] to Judas Simon Iscariot.
|
||||
\VS{27} And after the morsel then Satan entered into him.
|
||||
Jesus therefore says to him: What you do, do quickly.
|
||||
Iesous therefore says to him: What you do, do quickly.
|
||||
\VS{28} But no one of those reclining knew what reason he spoke this to him.
|
||||
\VS{29} For some were supposing, since Judas had the money box,
|
||||
that Jesus says to him: Buy what we need for the festival,
|
||||
that Iesous says to him: Buy what we need for the festival,
|
||||
or in order to give something to the poor.
|
||||
\VS{30} He therefore taking the morsel, immediately went out. Now it was night.
|
||||
|
||||
\subsubsection{The Prediction of Peter's Denial}
|
||||
\VS{31} When therefore he went out, Jesus says:
|
||||
\VS{31} When therefore he went out, Iesous says:
|
||||
Now is the Son of Humanity\fnAnthropos{} glorified,
|
||||
and God is glorified in him.
|
||||
\VS{32} [If God is glorified in him]\footnote{omit: text: \papyrus{66}\sinaiticus{}BDW; include: \koine{} \vulgate{} }
|
||||
@ -81,10 +81,10 @@ just as I agape-loved you, be agape-loving one another.
|
||||
\VS{35} By this all will know that you are my disciples, if you have agape-love for one another.
|
||||
|
||||
\VS{36} Simon Peter says to him: Lord, where do you go?
|
||||
Jesus answered: Where I go you are not now able to follow, but you follow later.
|
||||
Iesous answered: Where I go you are not now able to follow, but you follow later.
|
||||
\VS{37} Peter says to him: Lord, why am I not able to follow you now?
|
||||
I will give my psyche-life\fnPsyche{} in your behalf.
|
||||
\VS{38} Jesus answered:
|
||||
\VS{38} Iesous answered:
|
||||
You will give your psyche-life\fnPsyche{} in my behalf?
|
||||
Truly truly I say to you, the rooster will \negd{not} crow until you deny me thrice.
|
||||
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
% !TEX root = John14-w.tex
|
||||
% John14-w.tex
|
||||
% !TEX root = Ioannes14-w.tex
|
||||
% Ioannes14-w.tex
|
||||
|
||||
\input {_header}
|
||||
|
||||
@ -9,7 +9,7 @@
|
||||
|
||||
\begin{document}
|
||||
\input{_BiblioRef}
|
||||
\input{John14}
|
||||
\input{Ioannes14}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
|
||||
@ -1,10 +1,10 @@
|
||||
\DeclareFixedFootnote{\fnMone}{MONE ``mah-NAY'' dwelling place, room, abode, residence. Only used in \myxref{John}{14}{2} and \myxref{John}{14}{23}.
|
||||
\DeclareFixedFootnote{\fnMone}{MONE ``mah-NAY'' dwelling place, room, abode, residence. Only used in \myxref{Ioannes}{14}{2} and \myxref{Ioannes}{14}{23}.
|
||||
The verb form, MENO ``dwell'' is quite common.
|
||||
Compare \myxref{John}{8}{35} where ``dwell'' is the verb form of ``dwelling-place'' here.
|
||||
Compare \myxref{Ioannes}{8}{35} where ``dwell'' is the verb form of ``dwelling-place'' here.
|
||||
}
|
||||
%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
|
||||
\subsection{John 14}
|
||||
\subsubsection{Jesus' Parting Words to His Disciples}
|
||||
\subsection{Ioannes 14}
|
||||
\subsubsection{Iesous' Parting Words to His Disciples}
|
||||
\lettrine[lraise=0]{L}{et} not your heart be being troubled.
|
||||
Be trusting in God and be trusting in me.
|
||||
\VS{2} In my father's house[hold]%
|
||||
@ -22,9 +22,9 @@ My brothers and my father's house have come to me' (Gen 46:31).
|
||||
This would suggest that the emphasis is on having a permanent place in the Household
|
||||
of the Father, being a member of that Great Family.
|
||||
\fnPar
|
||||
On the other hand, Jesus uses the phrase ``my father's house''
|
||||
in \myxref{John}{2}{16} to refer to the Temple,
|
||||
which John goes on to reinterpret as Jesus' body.
|
||||
On the other hand, Iesous uses the phrase ``my father's house''
|
||||
in \myxref{Ioannes}{2}{16} to refer to the Temple,
|
||||
which Ioannes goes on to reinterpret as Iesous' body.
|
||||
\fnPar
|
||||
The only other place where the phrase occurs is
|
||||
\myxref{Luke}{16}{27},
|
||||
@ -39,19 +39,19 @@ in order that where I am you may be also.
|
||||
\VS{4} And where I go you know the way.
|
||||
|
||||
\VS{5} Thomas says to him: Lord, we do not know where you are going. How do we know the way?
|
||||
\VS{6} Jesus says to him: I am the way, the truth and the \zoe{}-life\fnZoe{};
|
||||
\VS{6} Iesous says to him: I am the way, the truth and the \zoe{}-life\fnZoe{};
|
||||
no one comes to the father except through me.
|
||||
\VS{7} If you have known me, you will also know my father.\footnote{
|
||||
``If you had known me, you would have known my father.'': ABCD; text: \papyrus{66}\sinaiticus{}D*W}
|
||||
And from now [on] you know him and have seen him.
|
||||
|
||||
\VS{8} Phillip says to him: Lord, show us the father, and it suffices us.
|
||||
\VS{9} Jesus says to him: So much time I am with you and you have not known me, Phillip?
|
||||
\VS{9} Iesous says to him: So much time I am with you and you have not known me, Phillip?
|
||||
The [one] having seen me has seen the father. How do you say: Show us the father?
|
||||
\VS{10} Do you not believe that I [am] in the father and the father is in me?
|
||||
The words that I say to you [all]\footnote{``you'' is singular in vs.7--8, but changes to plural here.}
|
||||
I did not speak from myself, but the father dwelling in me does his works.
|
||||
\VS{11} Be trusting\fnPistisJohn{} me that I [am] in the father and the father [is] in me.
|
||||
\VS{11} Be trusting\fnPistisIoannes{} me that I [am] in the father and the father [is] in me.
|
||||
But if not, be believing on account of the works themselves.
|
||||
\VS{12} Truly truly I say to you, the [one] trusting in me, the works that I do,
|
||||
that [one] also will do, and greater than these will do, because I go to the father.
|
||||
@ -84,7 +84,7 @@ and I will agape-love him and reveal myself to him.
|
||||
|
||||
\VS{22} Judas says to him: not the Iscariot,
|
||||
Lord, and what has happened that you are [about] to reveal yourself to us and not to the world?
|
||||
\VS{23} Jesus answered and said to him:
|
||||
\VS{23} Iesous answered and said to him:
|
||||
If anyone agape-loves me, he will keep my word\footnote{LOGOS},
|
||||
and my father will agape-love him,
|
||||
and we will come to him, and we will make our dwelling-place with him.
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
% !TEX root = John15-w.tex
|
||||
% John15-w.tex
|
||||
% !TEX root = Ioannes15-w.tex
|
||||
% Ioannes15-w.tex
|
||||
|
||||
\input {_header}
|
||||
|
||||
@ -9,7 +9,7 @@
|
||||
|
||||
\begin{document}
|
||||
\input{_BiblioRef}
|
||||
\input{John15}
|
||||
\input{Ioannes15}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
|
||||
@ -1,4 +1,4 @@
|
||||
\subsection{John 15}
|
||||
\subsection{Ioannes 15}
|
||||
\subsubsection{The Vine and the Branches}
|
||||
\lettrine[lraise=0]{I}{} am the true vine, and my father is the vinedresser.
|
||||
\VS{2} Every branch in me not bearing fruit he takes away, and every [branch] bearing fruit, he prunes\footnote{KATHAIRO ($\kappa\alpha\theta\alpha\iota\rho\omega$) primarily means ``clean'', but also means to ``prune'' a plant. So this is a play on words with v.3.}
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
% !TEX root = John16-w.tex
|
||||
% John16-w.tex
|
||||
% !TEX root = Ioannes16-w.tex
|
||||
% Ioannes16-w.tex
|
||||
|
||||
\input {_header}
|
||||
|
||||
@ -9,7 +9,7 @@
|
||||
|
||||
\begin{document}
|
||||
\input{_BiblioRef}
|
||||
\input{John16}
|
||||
\input{Ioannes16}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
|
||||
@ -1,4 +1,4 @@
|
||||
\subsection{John 16}
|
||||
\subsection{Ioannes 16}
|
||||
\lettrine[lraise=0]{T}{hese} [things] have I spoken to you in order that you not be stumbled.
|
||||
\VS{2} They will have you expelled from the synagogue;
|
||||
but [the] hour comes that everyone having killed you, glory to be offering ministry to God.
|
||||
@ -46,7 +46,7 @@ And, Because I go to the father?
|
||||
What is this that he says: The little [while]?
|
||||
We do not know what he says.
|
||||
|
||||
\VS{19} Jesus knew that they were wanting to be asking him,
|
||||
\VS{19} Iesous knew that they were wanting to be asking him,
|
||||
and he said to them:
|
||||
Concerning this do you seek with each other what I said:
|
||||
[a] little [while] and you do not behold me,
|
||||
@ -84,8 +84,8 @@ again I leave the world and go to the father.
|
||||
Behold now he speaks openly, and he no longer speaks in parables.
|
||||
\VS{30} Now we know that you know everything
|
||||
and you have no need that anyone ask you.
|
||||
In this we trust\fnPistisJohn{} that you came from God.
|
||||
\VS{31} Jesus answered them: You now trust?
|
||||
In this we trust\fnPistisIoannes{} that you came from God.
|
||||
\VS{31} Iesous answered them: You now trust?
|
||||
\VS{32} Behold the hour comes and is [now] come
|
||||
in order that each be scattered to his own and you leave me alone.
|
||||
And you do not leave me alone,
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
% !TEX root = John17-w.tex
|
||||
% John17-w.tex
|
||||
% !TEX root = Ioannes17-w.tex
|
||||
% Ioannes17-w.tex
|
||||
|
||||
\input {_header}
|
||||
|
||||
@ -9,7 +9,7 @@
|
||||
|
||||
\begin{document}
|
||||
\input{_BiblioRef}
|
||||
\input{John17}
|
||||
\input{Ioannes17}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
|
||||
@ -1,7 +1,7 @@
|
||||
\DeclareFixedFootnote{\WithYou}{``beside you'', ``with you'' in the sense of ``in your presence'', ``in the same place''. In John 17 the same construct occurs in \myxref{John}{17}{5} (twice), and in \myxref{John}{17}{8}}
|
||||
\DeclareFixedFootnote{\WithYou}{``beside you'', ``with you'' in the sense of ``in your presence'', ``in the same place''. In Ioannes 17 the same construct occurs in \myxref{Ioannes}{17}{5} (twice), and in \myxref{Ioannes}{17}{8}}
|
||||
|
||||
\subsection{John 17}
|
||||
\subsubsection{Jesus Prays for the Father to Glorify Him}
|
||||
\subsection{Ioannes 17}
|
||||
\subsubsection{Iesous Prays for the Father to Glorify Him}
|
||||
\lettrine[lraise=0]{J}{esus} spoke these [things],
|
||||
and having lifted up his eyes to heavens he said:
|
||||
Father, the hour is come.
|
||||
@ -11,14 +11,14 @@ in order that all that you gave to him,
|
||||
he give to them eternal \zoe{}-life\fnZoe{}.
|
||||
\VS{3} This is eternal \zoe{}-life\fnZoe{},
|
||||
that they know you the only true God and whom you sent,
|
||||
Jesus the Anointed\fnChristos{} [One].
|
||||
Iesous the Anointed\fnChristos{} [One].
|
||||
\VS{4} I glorified you upon the earth,
|
||||
having completed the work that you gave me in order that I do [it];
|
||||
\VS{5} and now glorify me, father,
|
||||
in your presence\WithYou{} with the glory
|
||||
that I had in your presence\WithYou{} before the world was.
|
||||
|
||||
\subsubsection{Jesus Prays for the Disciples}
|
||||
\subsubsection{Iesous Prays for the Disciples}
|
||||
\VS{6} I revealed your name to the people\fnAnthropos{}
|
||||
whom you gave to me out of the world\fnKosmos{}.
|
||||
They were yours, and you gave them to me,
|
||||
@ -58,7 +58,7 @@ I also sent them into the world.
|
||||
\VS{19} And in their behalf do I make myself holy,
|
||||
in order that they also be made holy in [the] truth.
|
||||
|
||||
\subsubsection{Jesus Prays for Believers Everywhere}
|
||||
\subsubsection{Iesous Prays for Believers Everywhere}
|
||||
\VS{20} But not concerning these only do I ask,
|
||||
but also concerning those trusting in me through their word\fnLogos{},
|
||||
\VS{21} in order that they all be one,
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
% !TEX root = John18-w.tex
|
||||
% John18-w.tex
|
||||
% !TEX root = Ioannes18-w.tex
|
||||
% Ioannes18-w.tex
|
||||
|
||||
\input {_header}
|
||||
|
||||
@ -9,7 +9,7 @@
|
||||
|
||||
\begin{document}
|
||||
\input{_BiblioRef}
|
||||
\input{John18}
|
||||
\input{Ioannes18}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
|
||||
@ -1,25 +1,25 @@
|
||||
\subsection{John 18}
|
||||
\subsection{Ioannes 18}
|
||||
\subsubsection{Betrayal and Arrest}
|
||||
\lettrine[lraise=0]{H}{aving} said these [things],
|
||||
Jesus went out with his disciples across the ravine of Kedron
|
||||
Iesous went out with his disciples across the ravine of Kedron
|
||||
where there was [a] garden in which he and his disciples entered.
|
||||
\VS{2} Now Judas the [one] delivering him up also knew the place,
|
||||
because Jesus often was gathered there with his disciples.
|
||||
because Iesous often was gathered there with his disciples.
|
||||
\VS{3} Judas therefore having received the cohort%
|
||||
\footnote{SPEIRAN a technical term for a Roman cohort,
|
||||
a force of 600 men (one tenth of a legion), although all 600 may not have been called out
|
||||
}
|
||||
and [some] officers of the chief-priests and the Pharisees,
|
||||
they come there with lanterns and lamps and weapons.
|
||||
\VS{4} Jesus therefore having known everything coming upon him
|
||||
\VS{4} Iesous therefore having known everything coming upon him
|
||||
went out and says to them: Whom do you seek?
|
||||
\VS{5} They answered him: Jesus the Nazarene.
|
||||
\VS{5} They answered him: Iesous the Nazarene.
|
||||
He says to them: I am he.
|
||||
Now Judas the [one] delivering him up also stood with them.
|
||||
\VS{6} As he said therefore to them: I am he, they drew back and fell to the ground.
|
||||
\VS{7} Again therefore he asked them: Whom do you seek?
|
||||
And they said: Jesus the Nazarene.
|
||||
\VS{8} Jesus answered: I said to you that I am he.
|
||||
And they said: Iesous the Nazarene.
|
||||
\VS{8} Iesous answered: I said to you that I am he.
|
||||
If therefore you seek me, allow these [men] to be departing,
|
||||
\VS{9} in order that the word\fnLogos{} be fulfilled that said that:
|
||||
|
||||
@ -31,20 +31,20 @@ I will lose of them \negd{not one}.
|
||||
\VS{10} Simon Peter therefore, having [a] sword,
|
||||
drew it out and struck the chief-priest's slave and cut off his right ear.
|
||||
Now the slave's name was Malchus.
|
||||
\VS{11} Jesus therefore said to Peter: Put the sword in the sheath.
|
||||
\VS{11} Iesous therefore said to Peter: Put the sword in the sheath.
|
||||
The cup that the father has given me, will I \negd{not} drink it?
|
||||
\VS{12} The cohort therefore and the commander
|
||||
and the officers of the Jews arrested Jesus and bound him,
|
||||
and the officers of the Jews arrested Iesous and bound him,
|
||||
\VS{13} and led [him] first to Annan,
|
||||
for he was the father in law of Caiphas, who was chief-priest of that year.
|
||||
\VS{14} Now Caiaphas was the [one] having advised the Jews
|
||||
that it is profitable [that] one person\fnAnthropos{} die in behalf of the people.
|
||||
|
||||
\subsubsection{Peter's First Denial}
|
||||
\VS{15} Now Simon Peter and the other disciple followed Jesus
|
||||
\VS{15} Now Simon Peter and the other disciple followed Iesous
|
||||
into the courtyard of the chief-priest.
|
||||
And that disciple was known to the chief-priest,
|
||||
and he went in with Jesus into the courtyard of the chief-priest.
|
||||
and he went in with Iesous into the courtyard of the chief-priest.
|
||||
\VS{16} Now Peter stood outside facing the door.
|
||||
The other disciple, the [one] known to the chief-priest,
|
||||
went out and spoke to the [maid] doorkeeper, and brought in Peter.
|
||||
@ -55,18 +55,18 @@ He says: I am not.
|
||||
having made [a] charcoal fire, because it was cold, and they warmed themselves.
|
||||
Now Peter was also standing with them and warming himself.
|
||||
|
||||
\subsubsection{Jesus Questioned by Annas}
|
||||
\VS{19} The chief-priest therefore asked Jesus concerning his disciples and his teaching.
|
||||
\VS{20} Jesus answered him: I have openly spoken to the world\fnKosmos{}.
|
||||
\subsubsection{Iesous Questioned by Annas}
|
||||
\VS{19} The chief-priest therefore asked Iesous concerning his disciples and his teaching.
|
||||
\VS{20} Iesous answered him: I have openly spoken to the world\fnKosmos{}.
|
||||
I always taught in the synagogue and in the temple, where the Jews all gather,
|
||||
and I spoke nothing in secret.
|
||||
\VS{21} Why do you ask me?
|
||||
Ask those having heard what I spoke to them.
|
||||
Behold these know what I said to them.
|
||||
\VS{22} But when he spoke these [things]
|
||||
one of the officers standing by gave [a] blow to Jesus saying:
|
||||
one of the officers standing by gave [a] blow to Iesous saying:
|
||||
Thus do you answer the chief-priest?
|
||||
\VS{23} Jesus answered him:
|
||||
\VS{23} Iesous answered him:
|
||||
If I spoke badly, testify concerning the bad [in it].
|
||||
But if well, why do you strike me?
|
||||
\VS{24} Annas therefore sent him bound to Caiaphas the chief-priest.
|
||||
@ -81,8 +81,8 @@ being kinsman of whom Peter cut off his ear, says:
|
||||
Did I not see you in the garden with him\footnote{Grammar indicates 'yes' expected}?
|
||||
\VS{27} Again therefore Peter denied [it], and straightway the cock crowed.
|
||||
|
||||
\subsubsection{Jesus Brought Before Pilate}
|
||||
\VS{28} They therefore led Jesus from Caiaphas into the Praetorium%
|
||||
\subsubsection{Iesous Brought Before Pilate}
|
||||
\VS{28} They therefore led Iesous from Caiaphas into the Praetorium%
|
||||
\footnote{i.e. the governor's residence}.
|
||||
It was early morning, and they themselves did not enter the Praetorium
|
||||
in order that they not be defiled but may eat the Passover.
|
||||
@ -93,23 +93,23 @@ If this man were not [a] doer of the bad, we would not have brought him to you.
|
||||
\VS{31} Pilate therefore said to them:
|
||||
You brought him, you judge him according to your law.
|
||||
The Jews said to him: It is allowed for us to put \negd{no one} to death,
|
||||
\VS{32} in order that the word of Jesus be fulfilled when he spoke
|
||||
\VS{32} in order that the word of Iesous be fulfilled when he spoke
|
||||
indicating what sort of death he was [about] to be dying.
|
||||
|
||||
\subsubsection{Pilate Questions Jesus}
|
||||
\subsubsection{Pilate Questions Iesous}
|
||||
\VS{33} Pilate therefore went in again into the Praetorium
|
||||
and called Jesus and said to him:
|
||||
and called Iesous and said to him:
|
||||
Are you the king of the Jews?
|
||||
\VS{34} Jesus answered: Do you say this from yourself or did others tell you concerning me?
|
||||
\VS{34} Iesous answered: Do you say this from yourself or did others tell you concerning me?
|
||||
\VS{35} Pilate answered: Am I [a] Jew?
|
||||
Your nation and chief-priests have delivered you up to me. What did you do?
|
||||
|
||||
\VS{36} Jesus answered: My kingdom is not of this world.
|
||||
\VS{36} Iesous answered: My kingdom is not of this world.
|
||||
If my kingdom were of this world,
|
||||
my officers would have fought in order that I not be delivered up to the Jews.
|
||||
But now my kingdom is not from here.
|
||||
\VS{37} Pilate therefore said to him:
|
||||
So are you [a] king? Jesus answered: You say that I am king.
|
||||
So are you [a] king? Iesous answered: You say that I am king.
|
||||
I am born for this and am come into the world for this,
|
||||
in order that I witness to the truth. All those being from the truth hear my voice.
|
||||
\VS{38} Pilate says to him: What is truth?
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
% !TEX root = John19-w.tex
|
||||
% John19-w.tex
|
||||
% !TEX root = Ioannes19-w.tex
|
||||
% Ioannes19-w.tex
|
||||
|
||||
\input {_header}
|
||||
|
||||
@ -9,7 +9,7 @@
|
||||
|
||||
\begin{document}
|
||||
\input{_BiblioRef}
|
||||
\input{John19}
|
||||
\input{Ioannes19}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
|
||||
@ -1,6 +1,6 @@
|
||||
\subsection{John 19}
|
||||
\subsubsection{Pilate Tries to Release Jesus}
|
||||
\lettrine[lraise=0]{T}{hen} therefore Pilate took Jesus and flogged him.
|
||||
\subsection{Ioannes 19}
|
||||
\subsubsection{Pilate Tries to Release Iesous}
|
||||
\lettrine[lraise=0]{T}{hen} therefore Pilate took Iesous and flogged him.
|
||||
\VS{2} And the soldiers having woven [a] crown from thorns
|
||||
placed it upon his head and put [a] purple robe around him,
|
||||
\VS{3} and they were coming to him and saying:
|
||||
@ -8,7 +8,7 @@ Hail king of the Jews, and they gave him blows.
|
||||
|
||||
\VS{4} And Pilate again went out and says to them:
|
||||
Behold I bring him out, in order that you know that I find nothing blameworthy in him.
|
||||
\VS{5} So Jesus came out,
|
||||
\VS{5} So Iesous came out,
|
||||
wearing the thorny crown and the purple robe.
|
||||
And he says to them: Behold the Human\fnAnthropos{}.
|
||||
\VS{6} When therefore the chief-priests and the officers saw him,
|
||||
@ -18,11 +18,11 @@ Pilate says to them: You take him and crucify him, for I found in him no blame.
|
||||
and according to the law he ought to die, because he makes himself son of God.
|
||||
|
||||
\VS{8} When therefore Pilate heard this word, he feared greatly,
|
||||
\VS{9} and went in to the Praetorium again and says to Jesus:
|
||||
Whence are you? But Jesus did not give him answer.
|
||||
\VS{9} and went in to the Praetorium again and says to Iesous:
|
||||
Whence are you? But Iesous did not give him answer.
|
||||
\VS{10} Pilate therefore says to him: To me do you not speak?
|
||||
Do you not know that I have authority to release you and I have authority to crucify you?
|
||||
\VS{11} Jesus answered:
|
||||
\VS{11} Iesous answered:
|
||||
You have \negd{no} authority over me unless it was given to you from above.
|
||||
Because of this, he having delivered me up has greater sin.
|
||||
|
||||
@ -30,7 +30,7 @@ Because of this, he having delivered me up has greater sin.
|
||||
but the Jews cried out saying:
|
||||
If you release this man, you are no friend of Caesar;
|
||||
everyone making himself king opposes Caesar.
|
||||
\VS{13} Pilate therefore having heard these words brought Jesus out
|
||||
\VS{13} Pilate therefore having heard these words brought Iesous out
|
||||
and sat upon the judgment seat in the place called Lithostrotos,
|
||||
but in Hebrew Gabatha.
|
||||
\VS{14} Now it was the preparation of the Passover,
|
||||
@ -42,22 +42,22 @@ Take him away, take him away, crucify him! Pilate says to them: Shall I crucify
|
||||
The chief-priests answered: We have no king but Caesar.
|
||||
\VS{16} Then he therefore delivered him up to them in order that he be crucified.
|
||||
|
||||
They therefore took Jesus,
|
||||
They therefore took Iesous,
|
||||
\VS{17} and taking up on himself the cross
|
||||
he went out to that being called place of the skull,
|
||||
which is called in Hebrew Golgotha,
|
||||
\VS{18} where they crucified him, and with him two others on each side.
|
||||
\VS{19} Now Pilate also wrote [an] inscription and placed [it] upon the cross.
|
||||
Now it was written: Jesus the Nazarene, the king of the Jews.
|
||||
Now it was written: Iesous the Nazarene, the king of the Jews.
|
||||
\VS{20} Many of the Jews therefore read the inscription,
|
||||
because the place where Jesus was crucified was near the city;
|
||||
because the place where Iesous was crucified was near the city;
|
||||
and it was written in Hebrew, in Latin, and in Greek.
|
||||
\VS{21} The chief-priests therefore were saying to Pilate:
|
||||
Do not write: the king of the Jews, but that:
|
||||
He said: I am the king of the Jews.
|
||||
\VS{22} Pilate answered: What I have written I have written.
|
||||
|
||||
\VS{23} The soldiers therefore, when they crucified Jesus,
|
||||
\VS{23} The soldiers therefore, when they crucified Iesous,
|
||||
took his garments, and made four parts, to each soldier [a] part,
|
||||
and the tunic.
|
||||
Now the tunic was seamless, woven from above throughout.
|
||||
@ -72,19 +72,19 @@ And upon my clothing they threw lots.
|
||||
|
||||
The soldiers therefore indeed did these [things].
|
||||
\VS{25} Now his mother and the sister of his mother,
|
||||
Maria the wife of Klopas and Maria the Magdalene stood beside Jesus' cross.
|
||||
\VS{26} Jesus therefore seeing his mother
|
||||
Maria the wife of Klopas and Maria the Magdalene stood beside Iesous' cross.
|
||||
\VS{26} Iesous therefore seeing his mother
|
||||
and the disciple whom he agape-loved standing beside [him],
|
||||
he says to his mother: Woman\fnWoman{}, behold your son.
|
||||
\VS{27} Then he says to the disciple: Behold your mother.
|
||||
And from that hour the disciple received her for his own.
|
||||
|
||||
\subsubsection{Jesus's Death}
|
||||
\VS{28} After this Jesus knowing that everything is already fulfilled\fnTelos{},
|
||||
\subsubsection{Iesous's Death}
|
||||
\VS{28} After this Iesous knowing that everything is already fulfilled\fnTelos{},
|
||||
in order that the scripture [also] be fulfilled, says: I thirst.
|
||||
\VS{29} There lay [a] vessel full of sour wine;
|
||||
placing hyssop around [a] sponge full of sour wine they brought it to his mouth.
|
||||
\VS{30} When therefore Jesus received the sour wine he said:
|
||||
\VS{30} When therefore Iesous received the sour wine he said:
|
||||
It is fulfilled\fnTelos{},
|
||||
and having bowed his head he gave up his spirit.
|
||||
|
||||
@ -94,7 +94,7 @@ for it was the great day of that Sabbath,
|
||||
asked Pilate that they may break their legs and be taken down.
|
||||
\VS{32} The soldiers came therefore, and broke the legs of the first
|
||||
and of the other crucified with him,
|
||||
\VS{33} but having come upon Jesus,
|
||||
\VS{33} but having come upon Iesous,
|
||||
as they saw that he has already died, did not break his legs,
|
||||
\VS{34} but one of the soldiers pierced [his] side with his spear,
|
||||
and there came out immediately blood and water.
|
||||
@ -114,18 +114,18 @@ Not [a] bone of his was broken.
|
||||
They will look upon whom they have pierced.
|
||||
\end{verse}
|
||||
|
||||
\subsubsection{Jesus's Burial}
|
||||
\subsubsection{Iesous's Burial}
|
||||
\VS{38} Now after these [things] Joseph from Arimathea
|
||||
being [a] disciple of Jesus [in] secret on account of fear of the Jews,
|
||||
asked Pilate in order that he may take Jesus body.
|
||||
being [a] disciple of Iesous [in] secret on account of fear of the Jews,
|
||||
asked Pilate in order that he may take Iesous body.
|
||||
And Pilate permitted him.
|
||||
He came therefore and took his body.
|
||||
\VS{39} Now Nicodemas also came, the [one] coming to him first by night,
|
||||
bringing [a] mixture of myrrh and aloe [about a] litra\footnote{litra = 12 oz.} each%
|
||||
\footnote{A extraordinary amount of spices, fit for a kingly burial.}.
|
||||
\VS{40} He therefore took the body of Jesus and bound [it] in linen with the spices,
|
||||
\VS{40} He therefore took the body of Iesous and bound [it] in linen with the spices,
|
||||
just as it is [the] custom with the Jews to be preparing for burial.
|
||||
\VS{41} Now in the place where he was crucified there was [a] garden,
|
||||
and in the garden [was a] new tomb in which \negd{no one} was yet placed.
|
||||
\VS{42} There, on account of the Preparation of the Jews,
|
||||
because it was near, they therefore placed Jesus [therein].
|
||||
because it was near, they therefore placed Iesous [therein].
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
% !TEX root = John2-w.tex
|
||||
% John2-w.tex
|
||||
% !TEX root = Ioannes2-w.tex
|
||||
% Ioannes2-w.tex
|
||||
|
||||
\input {_header}
|
||||
|
||||
@ -9,7 +9,7 @@
|
||||
|
||||
\begin{document}
|
||||
\input{_BiblioRef}
|
||||
\input{John2}
|
||||
\input{Ioannes2}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
|
||||
@ -1,11 +1,11 @@
|
||||
\subsection{John 2}
|
||||
\subsection{Ioannes 2}
|
||||
\subsubsection{Turning Water into Wine}
|
||||
\lettrine[lraise=0]{A}{nd} on the third day [a] wedding came to pass in Cana of Galilee,
|
||||
and the mother of Jesus was there.
|
||||
\VS{2} And both Jesus and his disciples were invited to the wedding.
|
||||
\VS{3} And having lack of wine, the mother of Jesus says to him:
|
||||
and the mother of Iesous was there.
|
||||
\VS{2} And both Iesous and his disciples were invited to the wedding.
|
||||
\VS{3} And having lack of wine, the mother of Iesous says to him:
|
||||
They do not have wine.
|
||||
\VS{4} And Jesus says to her: What [concern is that] to me and to you, ma'am?%
|
||||
\VS{4} And Iesous says to her: What [concern is that] to me and to you, ma'am?%
|
||||
\fnWoman{}
|
||||
My hour has not yet come.
|
||||
\VS{5} His mother says to the servants: Whatever he says to you, do.
|
||||
@ -13,7 +13,7 @@ My hour has not yet come.
|
||||
\VS{6} Now six stone water jars were standing there according to the purification rites of the Jews,
|
||||
each holding two or three measures%
|
||||
\footnote{`measure' = 9 or 10 gallons. So this is about 20 to 30 gallons, 75 to 115 liters.}.
|
||||
\VS{7} Jesus says to them:
|
||||
\VS{7} Iesous says to them:
|
||||
Fill the water jars with water.
|
||||
And they filled them until full.
|
||||
\VS{8} And he says to them: Now draw [some] and be bringing [it] to the headwaiter.
|
||||
@ -25,16 +25,16 @@ those who have drawn the water, the headwaiter calls the bridegroom
|
||||
Everyone\fnAnthropos{} first puts [out] the good wine,
|
||||
and when they are drunk, [puts out] the inferior.
|
||||
You have kept the good wine until now.
|
||||
\VS{11} This beginning of the signs Jesus
|
||||
\VS{11} This beginning of the signs Iesous
|
||||
did in Cana of Galilee and revealed his glory,
|
||||
and his disciples trusted\fnPistisJohn{} in him.
|
||||
and his disciples trusted\fnPistisIoannes{} in him.
|
||||
|
||||
\subsubsection{Cleansing the Temple}
|
||||
\VS{12} After these [things] he went down into Capernaum,
|
||||
he and his mother and [his] brothers and his disciples,
|
||||
and there they stayed not many days.
|
||||
\VS{13} Now the Passover of the Jews was near,
|
||||
and Jesus went up into Jerusalem.
|
||||
and Iesous went up into Jerusalem.
|
||||
|
||||
\VS{14} And he found in the temple [those] selling oxen and sheep and doves,
|
||||
and money changers sitting.
|
||||
@ -53,7 +53,7 @@ The zeal [of your] house will consume me.
|
||||
|
||||
\VS{18} So the Jews answered and said to him:
|
||||
What sign do you show us, because you do these [things]?
|
||||
\VS{19} Jesus answered and said to them:
|
||||
\VS{19} Iesous answered and said to them:
|
||||
Destroy this temple, and in three days I will raise\fnEgeiro{} it.
|
||||
\VS{20} So the Jews said:
|
||||
This temple was built in forty-six years,
|
||||
@ -61,13 +61,13 @@ and you will raise it in three days?
|
||||
\VS{21} But he said this concerning the temple of his body.
|
||||
\VS{22} So when he was raised from [the] dead,
|
||||
his disciples remembered that he was saying this,
|
||||
and they trusted\fnPistisJohn{} the scriptures and the word that Jesus said.
|
||||
and they trusted\fnPistisIoannes{} the scriptures and the word that Iesous said.
|
||||
|
||||
\subsubsection{Jesus at the Passover Feast}
|
||||
\subsubsection{Iesous at the Passover Feast}
|
||||
\VS{23} But when he was in Jerusalem in the Passover,
|
||||
in the festival, many trusted in his name,
|
||||
seeing his signs that he was doing.
|
||||
\VS{24} But Jesus himself was not trusting\fnPistisJohn{} himself with them
|
||||
\VS{24} But Iesous himself was not trusting\fnPistisIoannes{} himself with them
|
||||
because he was knowing everything,
|
||||
\VS{25} and because he was not having need that anyone witness concerning human-beings,\fnAnthropos{}
|
||||
for he himself was knowing what was in human-beings.
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
% !TEX root = John20-w.tex
|
||||
% John20-w.tex
|
||||
% !TEX root = Ioannes20-w.tex
|
||||
% Ioannes20-w.tex
|
||||
|
||||
\input {_header}
|
||||
|
||||
@ -9,7 +9,7 @@
|
||||
|
||||
\begin{document}
|
||||
\input{_BiblioRef}
|
||||
\input{John20}
|
||||
\input{Ioannes20}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
|
||||
@ -1,9 +1,9 @@
|
||||
\subsection{John 20}
|
||||
\subsection{Ioannes 20}
|
||||
\subsubsection{The Resurrection}
|
||||
\lettrine[lraise=0]{N}{ow} on the first day of the Sabbaths\footnote{\SABBATH }
|
||||
Maria the Magdalene comes early being still dark to the tomb,
|
||||
and sees the stone taken from the tomb.
|
||||
\VS{2} She runs therefore and comes to Simon Peter and to the other disciple whom Jesus was philia-loving,
|
||||
\VS{2} She runs therefore and comes to Simon Peter and to the other disciple whom Iesous was philia-loving,
|
||||
and says to them: They have taken the Lord from the tomb,
|
||||
and we do not know where they placed him.
|
||||
\VS{3} Peter and the other disciple therefore went out, and were coming to the tomb.
|
||||
@ -14,43 +14,43 @@ and came first to the tomb,
|
||||
and entered into the tomb, and he sees the linen lying,
|
||||
\VS{7} and the face cloth, which was upon his head,
|
||||
[was] not lying with the linen but [was] apart having been folded in one place.%
|
||||
\footnote{Compare \myxref{John}{11}{44}}
|
||||
\footnote{Compare \myxref{Ioannes}{11}{44}}
|
||||
\VS{8} Then therefore the other disciple,
|
||||
who came first to the tomb also entered, and saw and trusted\fnPistisJohn{}.
|
||||
who came first to the tomb also entered, and saw and trusted\fnPistisIoannes{}.
|
||||
\VS{9} For they had not yet known the scripture that he must rise from the dead.
|
||||
|
||||
\subsubsection{Jesus's Appearance to Mary Magdalene}
|
||||
\subsubsection{Iesous's Appearance to Mary Magdalene}
|
||||
\VS{10} The disciples again departed to their own [homes].
|
||||
\VS{11} Now Maria stood outside facing the tomb weeping.
|
||||
As therefore she wept, she stooped into the tomb,
|
||||
\VS{12} and saw two angels clothed in white sitting,
|
||||
one towards the head and towards the feet, where Jesus's body was lying.
|
||||
one towards the head and towards the feet, where Iesous's body was lying.
|
||||
\VS{13} And those say to her: Woman, why do you weep?
|
||||
She says to them, Because they have taken my Lord,
|
||||
and I do not know where they placed him.
|
||||
\VS{14} Having said these [things] she was turning back,
|
||||
and sees the Lord standing, and she did not know that it was Jesus.
|
||||
and sees the Lord standing, and she did not know that it was Iesous.
|
||||
|
||||
\VS{15} Jesus says to her: Woman\fnWoman{}, why do you weep?
|
||||
\VS{15} Iesous says to her: Woman\fnWoman{}, why do you weep?
|
||||
She supposing that it is the gardener, says to him:
|
||||
Lord, if you have carried him [away], tell me where you placed him, and I will take him.
|
||||
\VS{16} Jesus says to her: Mariam.
|
||||
\VS{16} Iesous says to her: Mariam.
|
||||
Having been turned, she says to him in Hebrew:
|
||||
Rabbi, which means teacher.
|
||||
\VS{17} Jesus says to her: Be not touching me, for I am not yet gone up to the father.
|
||||
\VS{17} Iesous says to her: Be not touching me, for I am not yet gone up to the father.
|
||||
But be going to my brothers and tell them:
|
||||
I go up to my father and your father and my God and your God.
|
||||
\VS{18} Mariam the Magdalene comes announcing to the disciples that:
|
||||
I have seen the Lord, and he said these [things] to her.
|
||||
|
||||
\subsubsection{Jesus's Appearance to the Disciples}
|
||||
\subsubsection{Iesous's Appearance to the Disciples}
|
||||
\VS{19} Being therefore evening on the first day of the Sabbaths,
|
||||
and the doors having been closed where the disciples were for fear of the Jews,
|
||||
Jesus came and stood in their midst, and says to them:
|
||||
Iesous came and stood in their midst, and says to them:
|
||||
Peace to you\footnote{A standard form of greeting.}.
|
||||
\VS{20} And having said this he also showed his hands and side to them.
|
||||
The disciples therefore rejoiced having seen the Lord.
|
||||
\VS{21} Jesus therefore said to them again: Peace to you.
|
||||
\VS{21} Iesous therefore said to them again: Peace to you.
|
||||
Just as the father sent\footnote{APOSTELLO} me, I also send\footnote{PEMPO} you. % TODO
|
||||
\VS{22} And having said this, he breathed on [them] and says to them:
|
||||
Receive [the] Holy Spirit.
|
||||
@ -59,25 +59,25 @@ whose you retain, they have been retained.
|
||||
|
||||
\subsubsection{The Response of Thomas}
|
||||
\VS{24} Now Thomas, one of the twelve, the [one] being called Didimus,
|
||||
was not with them when Jesus came.
|
||||
was not with them when Iesous came.
|
||||
\VS{25} The other disciples therefore were saying: We have seen the Lord.
|
||||
But he said: Unless I see in his hands the imprint of the nails
|
||||
and put my finger in the imprint of the nails, and put my hand into his side,
|
||||
I will \negd{not} believe.
|
||||
|
||||
\VS{26} And after eight days his disciples were again inside, and Thomas with them.
|
||||
Jesus comes while the doors are shut\footnote{that is, 'locked'},
|
||||
Iesous comes while the doors are shut\footnote{that is, 'locked'},
|
||||
and stood in their midst and said: Peace to you.
|
||||
\VS{27} Then he says to Thomas:
|
||||
Be bringing your finger here and behold my hands,
|
||||
and be bringing your hand and put it in my side,
|
||||
and do not become untrusting, but trusting.
|
||||
\VS{28} Thomas answered him: My Lord and my God.
|
||||
\VS{29} Jesus says to him: Because you have seen me, you trust;
|
||||
\VS{29} Iesous says to him: Because you have seen me, you trust;
|
||||
Blessed [are] those not having seen and have trust.
|
||||
|
||||
\VS{30} Indeed therefore many other signs Jesus did before the disciples,
|
||||
\VS{30} Indeed therefore many other signs Iesous did before the disciples,
|
||||
which have not been written in this scroll.
|
||||
\VS{31} But these [things] are written in order that you be trusting
|
||||
that Jesus is the Anointed\fnChristos{} [One] the son of God,
|
||||
that Iesous is the Anointed\fnChristos{} [One] the son of God,
|
||||
and in order that believing you be having \zoe{}-life\fnZoe{} in his name.
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
% !TEX root = John21-w.tex
|
||||
% John21-w.tex
|
||||
% !TEX root = Ioannes21-w.tex
|
||||
% Ioannes21-w.tex
|
||||
|
||||
\input {_header}
|
||||
|
||||
@ -9,7 +9,7 @@
|
||||
|
||||
\begin{document}
|
||||
\input{_BiblioRef}
|
||||
\input{John21}
|
||||
\input{Ioannes21}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
|
||||
@ -1,10 +1,10 @@
|
||||
\DeclareFixedFootnote{\fnBoskw}{BOSKO: to tend to the needs of animals: to herd, tend, graze}
|
||||
|
||||
%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
|
||||
\subsection{John 21}
|
||||
\subsubsection{Jesus's Appearance to the Disciples in Galilee}
|
||||
\subsection{Ioannes 21}
|
||||
\subsubsection{Iesous's Appearance to the Disciples in Galilee}
|
||||
\lettrine[lraise=0]{A}{fter} those [things]
|
||||
Jesus again revealed himself to the disciples upon the sea of Tiberias;
|
||||
Iesous again revealed himself to the disciples upon the sea of Tiberias;
|
||||
now he revealed himself thus:
|
||||
\VS{2} There were together Simon Peter and Thomas the [one] being called Didymus
|
||||
and Nathanael the [one] from Cana of Galilee and the [sons] of Zebedee
|
||||
@ -16,9 +16,9 @@ We also come with you.
|
||||
They went out and embarked into the boat,
|
||||
and in that night they caught nothing.
|
||||
|
||||
\VS{4} Now when dawn already came to pass Jesus stood upon the shore,
|
||||
though the disciples did not know that it is Jesus.
|
||||
\VS{5} Jesus therefore says to them:
|
||||
\VS{4} Now when dawn already came to pass Iesous stood upon the shore,
|
||||
though the disciples did not know that it is Iesous.
|
||||
\VS{5} Iesous therefore says to them:
|
||||
Children, don't you have any fish?
|
||||
They answered him: No.
|
||||
|
||||
@ -27,7 +27,7 @@ and you will find [some].
|
||||
They therefore threw [the net], and were not strong enough
|
||||
to pull\fnElkuo{} it [in] from the multitude of fish.
|
||||
|
||||
\VS{7} The disciple whom Jesus agape-loved therefore says to Peter:
|
||||
\VS{7} The disciple whom Iesous agape-loved therefore says to Peter:
|
||||
It is the Lord.
|
||||
Simon Peter therefore having heard that it is the Lord,
|
||||
put on his outer garment, for he was naked,
|
||||
@ -38,7 +38,7 @@ dragging the net of fish.
|
||||
|
||||
\VS{9} As therefore they came to the land, they see [a] coal fire lying,
|
||||
and fish lying upon [it] and bread.
|
||||
\VS{10} Jesus says to them: Bring some of the fish that you now caught.
|
||||
\VS{10} Iesous says to them: Bring some of the fish that you now caught.
|
||||
\VS{11} Simon Peter went up and pulled\fnElkuo{} the net onto the land full of large fish,
|
||||
one hundred fifty three\footnote{Augustine noted that 153 is a `triangular number':
|
||||
1 + 2 + 3 + \dots + 17. He built a numerological reading around it:
|
||||
@ -46,18 +46,18 @@ one hundred fifty three\footnote{Augustine noted that 153 is a `triangular numbe
|
||||
the kind of patristic number-symbolism that was completely mainstream
|
||||
exegetical method at the time, even if it reads as a stretch to modern sensibilities.}.
|
||||
And being so many [fish] it didn't tear the net.
|
||||
\VS{12} Jesus says to them: Come, eat.
|
||||
\VS{12} Iesous says to them: Come, eat.
|
||||
None of the disciples dared to ask him: ``Who are you?'' knowing that it is the Lord.
|
||||
\VS{13} Jesus comes and takes the bread and gives [it] to them, and the fish likewise.
|
||||
\VS{14} This already Jesus thrice to the disciples was revealed,
|
||||
\VS{13} Iesous comes and takes the bread and gives [it] to them, and the fish likewise.
|
||||
\VS{14} This already Iesous thrice to the disciples was revealed,
|
||||
having been raised from the dead.
|
||||
|
||||
\subsubsection{Peter's Restoration}
|
||||
\VS{15} When therefore they had eaten breakfast, Jesus says
|
||||
\footnote{ Note that Jesus asks Peter ``do you love me?'' three times --- the same
|
||||
\VS{15} When therefore they had eaten breakfast, Iesous says
|
||||
\footnote{ Note that Iesous asks Peter ``do you love me?'' three times --- the same
|
||||
number of times that Peter denied him.}
|
||||
to Simon Peter:
|
||||
Simon [son] of John, do you agape-love me more than these%
|
||||
Simon [son] of Ioannes, do you agape-love me more than these%
|
||||
\footnote{Who `these' are is ambiguous. The options are:
|
||||
\begin{enumerate}
|
||||
\item TOUTON (`these') can be understood as neuter, ``these things'', referring to the boats, nets --- being a fisherman. In other words: ``Do you agape-love me more than being a fisherman''?
|
||||
@ -68,18 +68,18 @@ Simon [son] of John, do you agape-love me more than these%
|
||||
He says to them: Yes, Lord, you know that I philia-love you.
|
||||
He says to him: Be tending\fnBoskw{} my lambs.
|
||||
\VS{16} He says to him again [a] second time:
|
||||
Simon [son] of John, do you agape-love me?
|
||||
Simon [son] of Ioannes, do you agape-love me?
|
||||
He says to him: Yes Lord, you know that I philia-love you.
|
||||
He says to him: Be shepherding%
|
||||
\footnote{Verb form of 'sheperd' as in ``I am the good sheperd'' \myxref{John}{10}{15}}
|
||||
\footnote{Verb form of 'sheperd' as in ``I am the good sheperd'' \myxref{Ioannes}{10}{15}}
|
||||
my sheep.
|
||||
\VS{17} He says to him the third time:
|
||||
Simon [son] of John, do you philia-love me?
|
||||
Simon [son] of Ioannes, do you philia-love me?
|
||||
Peter was grieved because he said to him the third time:
|
||||
Do you philia-love me?
|
||||
And he said to him:
|
||||
You know everything, you know that I philia-love you.
|
||||
Jesus says to him: Be tending\fnBoskw{} my sheep.
|
||||
Iesous says to him: Be tending\fnBoskw{} my sheep.
|
||||
\VS{18} Truly truly I say to you, when you were young,
|
||||
you were girding yourself and were walking [about] where you were wishing.
|
||||
But when you grow old, you will stretch out your hands,
|
||||
@ -87,23 +87,23 @@ and others will gird you and take [you] where you do not wish.
|
||||
\VS{19} Now he said this indicating by what sort of death he will glorify God.
|
||||
And having said this he says to them: Be following me.
|
||||
|
||||
\subsubsection{Peter and the Disciple Jesus Loved}
|
||||
\VS{20} Peter turning sees the disciple whom Jesus agape-loved following,
|
||||
\subsubsection{Peter and the Disciple Iesous Loved}
|
||||
\VS{20} Peter turning sees the disciple whom Iesous agape-loved following,
|
||||
who also reclined at dinner upon his breast and said:
|
||||
Lord, who is the [one] delivering you up?
|
||||
\VS{21} Peter therefore seeing him says to Jesus:
|
||||
\VS{21} Peter therefore seeing him says to Iesous:
|
||||
Lord, but what [about] him?
|
||||
\VS{22} Jesus says to him:
|
||||
\VS{22} Iesous says to him:
|
||||
If I wish him to be remaining until I come, what [is it] to you?
|
||||
You be following me.
|
||||
\VS{23} This word therefore went out to the brothers that this disciple will not die.
|
||||
But Jesus did not say to him that he will not die, but:
|
||||
But Iesous did not say to him that he will not die, but:
|
||||
If I wish him to be remaining until I come, what [is it] to you?
|
||||
|
||||
\subsubsection{A Final Note}
|
||||
\VS{24} This is the disciple witnessing concerning these [things]
|
||||
and the [one] having written these [things],
|
||||
and we know that his witness is true.
|
||||
\VS{25} But there are also many other [things] that Jesus did
|
||||
\VS{25} But there are also many other [things] that Iesous did
|
||||
which if it be written in one,
|
||||
I do not suppose the world itself could hold the scrolls written.
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
% !TEX root = John3-w.tex
|
||||
% John3-w.tex
|
||||
% !TEX root = Ioannes3-w.tex
|
||||
% Ioannes3-w.tex
|
||||
|
||||
\input {_header}
|
||||
|
||||
@ -9,7 +9,7 @@
|
||||
|
||||
\begin{document}
|
||||
\input{_BiblioRef}
|
||||
\input{John3}
|
||||
\input{Ioannes3}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
|
||||
@ -2,19 +2,19 @@
|
||||
\DeclareFixedFootnote{\fnPneuma}{This is a play on words: ``wind" and ``spirit" are the same
|
||||
Greek word PNEUMA.}
|
||||
%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
|
||||
\subsection{John 3}
|
||||
\subsection{Ioannes 3}
|
||||
\begin{translatornote}
|
||||
John 3, perhaps more than any other passage in the New Testament, plays with puns and word ambiguity:
|
||||
Ioannes 3, perhaps more than any other passage in the New Testament, plays with puns and word ambiguity:
|
||||
|
||||
Greek has a verb GENNAO which refers to the entire reproductive process from inception to birth,
|
||||
so whether ``beget'' or ``birth'' is intended has to be inferred from context.
|
||||
This is rarely a problem.
|
||||
In this passage, however, Jesus doesn't provide enough context to determine
|
||||
In this passage, however, Iesous doesn't provide enough context to determine
|
||||
whether he has ``beget'' or ``birth'' in mind (intentionally?),
|
||||
so in this passage I've translated it as ``beget/birth.''
|
||||
|
||||
A second pun is also in play here: PNEUMA means both ``wind'' and ``spirit.''
|
||||
Jesus deliberately exploits this ambiguity,
|
||||
Iesous deliberately exploits this ambiguity,
|
||||
so in this passage I've rendered PNEUMA as ``wind/spirit.''
|
||||
|
||||
Finally, the adverb ANOTHEN can mean either ``again'' or ``from above.''
|
||||
@ -30,7 +30,7 @@ his name [was] Nicodemos, [a] ruler of the Jews.
|
||||
\VS{2} This [one] came to him in [the] night and said to him:
|
||||
Rabbi, we know that you have come [a] teacher from God,
|
||||
for no one is able to be doing these signs that you are doing unless God be with him.
|
||||
\VS{3} Jesus answered and said to him:
|
||||
\VS{3} Iesous answered and said to him:
|
||||
Truly truly I say to you,
|
||||
if someone not be begotten/born\fnGennao{} from above\fnAnothen{},
|
||||
he is not able to see the kingdom of God.
|
||||
@ -39,7 +39,7 @@ How is [a] person\fnAnthropos{} able to be begotten/born\fnGennao{} being old?
|
||||
Is he able to enter into his mother's belly [a] second time and be begotten/born%
|
||||
\fnGennao{}\fnGrammarIndicatesNo{}?
|
||||
|
||||
\VS{5} Jesus answered: Truly truly
|
||||
\VS{5} Iesous answered: Truly truly
|
||||
I say to you, if someone not be begotten/born\fnGennao{} from water and spirit\fnPneuma{},
|
||||
he is not able to enter%
|
||||
\footnote{``enter'': \sinaiticus{}; `''to see'': few} into the kingdom of God.
|
||||
@ -53,14 +53,14 @@ in this manner is everyone who has been begotten/born\fnGennao{} from the wind/s
|
||||
|
||||
\VS{9} Nicodemos answered and said to him:
|
||||
How are these [things] able to come-to-pass?
|
||||
\VS{10} Jesus answered and said to him:
|
||||
\VS{10} Iesous answered and said to him:
|
||||
You are the teacher of Israel and you do not know these [things]?
|
||||
\VS{11} Truly truly I say to you%
|
||||
\footnote{singular}
|
||||
that what we have known we speak and what we have seen we testify,
|
||||
and our testimony you [all]\fnYouPlural{} do not receive.
|
||||
\VS{12} If I told the earthly to you [all]\fnYouPlural{}, and you do not trust%
|
||||
\fnPistisJohn{},
|
||||
\fnPistisIoannes{},
|
||||
how will you trust if I tell the heavenly to you?
|
||||
\VS{13} And no one has gone up into heaven except the one having come down from heaven,
|
||||
the Son of Humanity.%
|
||||
@ -68,7 +68,7 @@ the Son of Humanity.%
|
||||
\VS{14} And just as Moses lifted up\fnUpsao{} the snake in the wilderness%
|
||||
\footnote{See Num.21:5-9},
|
||||
in this manner it is necessary for the Son of Humanity to be lifted up,
|
||||
\VS{15} so that everyone trusting\fnPistisJohn{} in him may be having \zoe{}-life\fnZoe{} in the [coming] age.%
|
||||
\VS{15} so that everyone trusting\fnPistisIoannes{} in him may be having \zoe{}-life\fnZoe{} in the [coming] age.%
|
||||
\fnAionios{}
|
||||
|
||||
\VS{16} For God thus%
|
||||
@ -77,7 +77,7 @@ in this manner it is necessary for the Son of Humanity to be lifted up,
|
||||
and/or the \textit{manner} --- ``in what manner'' God agape-loved the world.}
|
||||
agape-loved the world:
|
||||
so that he gave his uniquely-begotten\fnMonogenes{} son,
|
||||
so that everyone trusting\fnPistisJohn{} in him not perish but be having
|
||||
so that everyone trusting\fnPistisIoannes{} in him not perish but be having
|
||||
\zoe{}-life\fnZoe{} in the [coming] age.%
|
||||
\fnAionios{}
|
||||
\VS{17} For God did not send his son into the world that he judge the world,
|
||||
@ -94,22 +94,22 @@ the light and does not come to the light, that his works not be rebuked.
|
||||
\VS{21} But the [one] doing the truth comes to the light,
|
||||
so that his works be revealed that they have been wrought by God.
|
||||
|
||||
\subsubsection{Further Testimony About Jesus by John the Baptist}
|
||||
\VS{22} After these [things] Jesus and his disciples came into the Judean land
|
||||
\subsubsection{Further Testimony About Iesous by Ioannes the Baptist}
|
||||
\VS{22} After these [things] Iesous and his disciples came into the Judean land
|
||||
and he remained with them and was baptizing.
|
||||
\VS{23} Now John was also baptizing in Aenon near Salim,
|
||||
\VS{23} Now Ioannes was also baptizing in Aenon near Salim,
|
||||
because there was much water there,
|
||||
and they were coming and were being baptized.
|
||||
\VS{24} For John had not yet been thrown into prison.
|
||||
\VS{24} For Ioannes had not yet been thrown into prison.
|
||||
|
||||
\VS{25} Now [a] controversy arose from the disciples of John
|
||||
\VS{25} Now [a] controversy arose from the disciples of Ioannes
|
||||
with [the] Jews concerning purification.
|
||||
\VS{26} And they came to John and said to him:
|
||||
\VS{26} And they came to Ioannes and said to him:
|
||||
Rabbi, [He] who was with you on the other side of the Jordan,
|
||||
to whom you have borne witness,
|
||||
Behold this [one] baptizes and all come to him.
|
||||
|
||||
\VS{27} John answered and said:
|
||||
\VS{27} Ioannes answered and said:
|
||||
[a] person\fnAnthropos{} is able to be receiving \negd{nothing}
|
||||
unless it have been given to him from heaven.
|
||||
\VS{28} You yourselves bear me witness that I said: I am not the Anointed\fnChristos{} [one],
|
||||
@ -130,7 +130,7 @@ The [one] being from heaven is over all.
|
||||
for he does not give the spirit by measure.%
|
||||
\footnote{That is, he gives the spirit without measure}
|
||||
\VS{35} The father agape-loves the son, and has given everything into his hand.
|
||||
\VS{36} The [one] trusting\fnPistisJohn{} in the son has zoe-life\fnZoe{} in the [coming] age,%
|
||||
\VS{36} The [one] trusting\fnPistisIoannes{} in the son has zoe-life\fnZoe{} in the [coming] age,%
|
||||
\fnAionios{}
|
||||
but the [one] refusing\fnApeitheo{} the son will not see zoe-life\fnZoe{},
|
||||
but the wrath of God abides on him.
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
% !TEX root = John4-w.tex
|
||||
% John4-w.tex
|
||||
% !TEX root = Ioannes4-w.tex
|
||||
% Ioannes4-w.tex
|
||||
|
||||
\input {_header}
|
||||
|
||||
@ -9,7 +9,7 @@
|
||||
|
||||
\begin{document}
|
||||
\input{_BiblioRef}
|
||||
\input{John4}
|
||||
\input{Ioannes4}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
|
||||
@ -11,11 +11,11 @@ Jacob's presence brings a miraculous welling up of water that lasts twenty years
|
||||
the well overflowed and came up to its mouth, and was overflowing for twenty years ---
|
||||
all the days that he dwelt in Haran.'' (Targum Neofiti to Gen 28:10)}
|
||||
%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
|
||||
\subsection{John 4}
|
||||
\subsection{Ioannes 4}
|
||||
\subsubsection{Departure From Judea}
|
||||
\lettrine[lraise=0]{S}{o} when the Lord knew that the Pharisees heard that Jesus was making
|
||||
and baptizing more disciples than John ---
|
||||
\VS{2} and yet Jesus himself was not really baptizing anyone,
|
||||
\lettrine[lraise=0]{S}{o} when the Lord knew that the Pharisees heard that Iesous was making
|
||||
and baptizing more disciples than Ioannes ---
|
||||
\VS{2} and yet Iesous himself was not really baptizing anyone,
|
||||
instead his disciples [were] ---
|
||||
\VS{3} he left Judea and departed again into Galilee.
|
||||
|
||||
@ -32,15 +32,15 @@ In all these stories the man is on a journey and it is about noon.
|
||||
\item The woman returns home to tell about the encounter with the stranger.
|
||||
\item There is an invitation to a meal, a betrothal followed by a wedding.
|
||||
\end{itemize}
|
||||
Jesus, at Cana, was the true Bridegroom who provided good wine (\myxref{John}{2}{9}).
|
||||
He has been named as the bridegroom by John the Baptist (\myxref{John}{3}{29}). \\
|
||||
Iesous, at Cana, was the true Bridegroom who provided good wine (\myxref{Ioannes}{2}{9}).
|
||||
He has been named as the bridegroom by Ioannes the Baptist (\myxref{Ioannes}{3}{29}). \\
|
||||
As bridegroom he comes to the well and meets a woman
|
||||
who is both an individual and a representative of her people. \\
|
||||
He requests water then she requests water from him.
|
||||
After their discussion she returns to her village to speak of her encounter and,
|
||||
while there is no betrothal, there is an invitation to stay (\myxref{John}{4}{40})
|
||||
while there is no betrothal, there is an invitation to stay (\myxref{Ioannes}{4}{40})
|
||||
and by the conclusion of this scene there is a significant union
|
||||
between the Samaritan villagers and Jesus.
|
||||
between the Samaritan villagers and Iesous.
|
||||
|
||||
Furthermore, essential to the story is that she's Samaritan.
|
||||
The Samaritans were mixed-race Jewish and Gentile, so no one wanted them.
|
||||
@ -52,16 +52,16 @@ And, it was very taboo for a man to speak to any woman not his wife in public.
|
||||
\VS{5} So he comes into [a] city of Samaria, that is being called Suchar,
|
||||
near the piece of land that Jacob gave to Joseph his son.
|
||||
\VS{6} Now the well of Jacob\fnJacobWell{} was there.
|
||||
So Jesus having become weary from the journey was sitting by the well.
|
||||
So Iesous having become weary from the journey was sitting by the well.
|
||||
It was [about] [the] sixth\footnote{approx. noon. Hours were counted from dawn --- approx. 6.a.m.} [hour].
|
||||
\VS{7} [A] woman from Samaria comes to draw water. Jesus says to her:
|
||||
\VS{7} [A] woman from Samaria comes to draw water. Iesous says to her:
|
||||
Give me to drink.
|
||||
\VS{8} For his disciples had departed into the city, that they buy food.
|
||||
\VS{9} So the Samaritan woman says to him:
|
||||
How do you being [a] Jew ask to drink from me who is [a] Samaritan woman?
|
||||
(For the Jews do not have dealings with the Samaritans.)
|
||||
|
||||
\VS{10} Jesus answered and said to her:
|
||||
\VS{10} Iesous answered and said to her:
|
||||
If you had known the gift of God and who is the [one] saying to you:
|
||||
Give me to drink,
|
||||
you would have asked him and he would have given to you \zoe{}-living\fnZoe{} water.
|
||||
@ -71,7 +71,7 @@ whence then do you get the \zoe{}-living\fnZoe{} water?
|
||||
\VS{12} Are you greater than our father Jacob who gave the well\fnJacobWell{} to us
|
||||
and he himself drank from it and his sons and his animals\fnGrammarIndicatesNo{}?
|
||||
|
||||
\VS{13} Jesus answered and said to her: Everyone drinking from this water will thirst again,
|
||||
\VS{13} Iesous answered and said to her: Everyone drinking from this water will thirst again,
|
||||
\VS{14} but whoever drinks from the water that I will give to him,
|
||||
he will \negd{not} thirst into the age\footnote{``into the age''
|
||||
(EIS TON AIŌNA): a Greek idiom meaning ``ever'' or ``forever''.
|
||||
@ -86,7 +86,7 @@ that I not be thirsting nor be coming here to be drawing [water].
|
||||
\VS{16} He says to her: Be going, call your husband and come here.
|
||||
\VS{17} The woman answered and said:
|
||||
I do not have [a] husband.
|
||||
Jesus says to her: You said well: I do not have [a] husband.
|
||||
Iesous says to her: You said well: I do not have [a] husband.
|
||||
\VS{18} For you have had five husbands,
|
||||
and whom you now have is not your husband.
|
||||
This truly you have said.
|
||||
@ -99,7 +99,7 @@ Mt. Gerizim where it is likely that the remains of the Samaritan Temple would
|
||||
have been visible to one standing beside Jacob's well.
|
||||
This helps explain the context shift here.},
|
||||
and you [people]\fnYouPlural{} say that in Jerusalem is the place where [one] must be worshipping.
|
||||
\VS{21} Jesus says to her: Be trusting me, ma'am\fnWoman{},
|
||||
\VS{21} Iesous says to her: Be trusting me, ma'am\fnWoman{},
|
||||
that [an] hour comes when neither in these mountains nor in Jerusalem
|
||||
will you [people]\fnYouPlural{} worship the father.
|
||||
\VS{22} You [people]\fnYouPlural{} worship what you do not know,
|
||||
@ -112,7 +112,7 @@ and [his] worshipping [ones] must be worshipping in spirit and truth.
|
||||
\VS{25} The woman says to him:
|
||||
We know that [a] Messiah is coming, the [one] being called Anointed\fnChristos{}.
|
||||
When that [one] comes, he will declare to us everything.
|
||||
\VS{26} Jesus says to her: I am [he], the [one] speaking to you.
|
||||
\VS{26} Iesous says to her: I am [he], the [one] speaking to you.
|
||||
|
||||
\subsubsection{The Disciple Return}
|
||||
\VS{27} And at this [point] his disciples came
|
||||
@ -129,12 +129,12 @@ Is this the Anointed [one]\fnGrammarIndicatesNo{}?
|
||||
I have bread to eat that you do not know.%
|
||||
\footnote{The dialogue
|
||||
with the disciples about food (vv. 31--34)
|
||||
mirrors the exchange between Jesus and the Samaritan woman about drink (vv. 9--15).
|
||||
mirrors the exchange between Iesous and the Samaritan woman about drink (vv. 9--15).
|
||||
The woman/disciples speak about water/food at a material level
|
||||
whereas Jesus uses the images of water/food to speak of a different type of sustenance.}
|
||||
whereas Iesous uses the images of water/food to speak of a different type of sustenance.}
|
||||
\VS{33} So the disciples were saying to one another:
|
||||
Did [someone] bring to him [something] to eat?\fnGrammarIndicatesNo{}
|
||||
\VS{34} Jesus says to them:
|
||||
\VS{34} Iesous says to them:
|
||||
My food is that I do the will of the [one] having sent me and accomplish his work.
|
||||
\VS{35} Are you not saying that there is yet four months and [then] the harvest comes?
|
||||
Behold, I say to you, lift up your eyes and behold the fields that they are white already for [the] harvest.
|
||||
@ -146,7 +146,7 @@ that one is the [one] sowing and another [is] the [one] harvesting.
|
||||
others have labored, and you have entered into their labor.
|
||||
|
||||
\subsubsection{The Samaritans Respond}
|
||||
\VS{39} Now from that city many of the Samaritans trusted\fnPistisJohn{} in him
|
||||
\VS{39} Now from that city many of the Samaritans trusted\fnPistisIoannes{} in him
|
||||
because of the word of the woman testifying that:
|
||||
He said to me all that I did.
|
||||
\VS{40} So as the Samaritans came to him,
|
||||
@ -160,7 +160,7 @@ for we ourselves have heard and know that this is truly the savior of the Cosmos
|
||||
|
||||
\subsubsection{Onward to Galilee}
|
||||
\VS{43} Now after the two days he went out from there to Galilee.
|
||||
\VS{44} For Jesus himself testified
|
||||
\VS{44} For Iesous himself testified
|
||||
that [a] prophet does not have honor in his own native-land.
|
||||
\VS{45} So when he came to Galilee,
|
||||
the Galileans received him,
|
||||
@ -171,22 +171,22 @@ for they also came to the feast.
|
||||
\VS{46} So he came again to Cana of Galilee,
|
||||
where he made the water [into] wine.
|
||||
And there was [a] certain king's officer whose son was sick in Capernaum.
|
||||
\VS{47} He, having heard that Jesus is come out of Judea to Galilee,
|
||||
\VS{47} He, having heard that Iesous is come out of Judea to Galilee,
|
||||
departed to him and asked that he come down and heal his son,
|
||||
for he was [about] to be dying.
|
||||
\VS{48} So Jesus said to him:
|
||||
\VS{48} So Iesous said to him:
|
||||
If you do not see [a] sign and [a] wonder,
|
||||
you [people]\fnYouPlural{} would \negd{not} believe!
|
||||
\VS{49} The king's officer says to him:
|
||||
Lord, come down before my son dies.
|
||||
\VS{50} Jesus says to him: Be going, your son \zoe{}-lives\fnZoe{}.
|
||||
The man trusted the word that Jesus said to him, and he was going.
|
||||
\VS{50} Iesous says to him: Be going, your son \zoe{}-lives\fnZoe{}.
|
||||
The man trusted the word that Iesous said to him, and he was going.
|
||||
|
||||
\VS{51} Now already when he was going, his slaves met him saying that
|
||||
his child \zoe{}-lives\fnZoe{}.
|
||||
\VS{52} So he inquired of them the hour in which he was better;
|
||||
so they said to him that:
|
||||
Yesterday [the] seventh hour\footnote{Counting from dawn is approximately 6am, this is around 1 p.m.} the fever left him.
|
||||
\VS{53} So the father knew that it [was] the hour in which Jesus said to him:
|
||||
\VS{53} So the father knew that it [was] the hour in which Iesous said to him:
|
||||
Your son \zoe{}-lives\fnZoe{}, and he believed [in] him and his whole house.
|
||||
\VS{54} This second sign Jesus again did coming out of Judea to Galilee.
|
||||
\VS{54} This second sign Iesous again did coming out of Judea to Galilee.
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
% !TEX root = John5-w.tex
|
||||
% John5-w.tex
|
||||
% !TEX root = Ioannes5-w.tex
|
||||
% Ioannes5-w.tex
|
||||
|
||||
\input {_header}
|
||||
|
||||
@ -9,7 +9,7 @@
|
||||
|
||||
\begin{document}
|
||||
\input{_BiblioRef}
|
||||
\input{John5}
|
||||
\input{Ioannes5}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
|
||||
@ -1,9 +1,9 @@
|
||||
\DeclareFixedFootnote{\fnTimao}{or `value'}
|
||||
%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
|
||||
\subsection{John 5}
|
||||
\subsection{Ioannes 5}
|
||||
\subsubsection{Healing a Paralytic at the Pool of Bethesda}
|
||||
\lettrine[lraise=0]{A}{fter} these [things] was the feast of the Jews,
|
||||
and Jesus went up into Jerusalem.
|
||||
and Iesous went up into Jerusalem.
|
||||
\VS{2} But there is in Jerusalem near the sheepgate [a] pool,
|
||||
being called in Hebrew Bethzatha, having five porches.
|
||||
\VS{3} In them lay multitudes of sick, blind, lame, [and] withered\footnote{``Paralyzed''}%
|
||||
@ -18,14 +18,14 @@ vs.4: \koine{}; omit vs.4: \papyrus{66,75}\hesychian{}BDW}
|
||||
|
||||
\VS{5} Now [a] certain man\fnAnthropos{}
|
||||
was there having thirty-eight years in his sickness.
|
||||
\VS{6} When Jesus saw this [man] lying,
|
||||
\VS{6} When Iesous saw this [man] lying,
|
||||
and having known that he has already much time [there] he says to him:
|
||||
Do you want to became healthy?
|
||||
\VS{7} The sick [man] answered him:
|
||||
Lord, I do not have someone%
|
||||
\fnAnthropos{} that when the water be disturbed he throw me into the pool;
|
||||
but when I come, another gets in before me.
|
||||
\VS{8} Jesus says to him: Be arising, pick up your bed and be walking.
|
||||
\VS{8} Iesous says to him: Be arising, pick up your bed and be walking.
|
||||
\VS{9} And immediately the man became healthy and picked up his bed and was walking.
|
||||
Now it was the Sabbath in that hour.
|
||||
|
||||
@ -37,33 +37,33 @@ The [one] who made me healthy, that [one] said to me: Pick up your bed and be wa
|
||||
Who is the man who said to you:
|
||||
Pick up your bed and be walking?
|
||||
\VS{13} Now the [one] having been healed did not know who he is,
|
||||
for Jesus withdrew from the crowd being in that place.
|
||||
for Iesous withdrew from the crowd being in that place.
|
||||
|
||||
\VS{14} After these [things] Jesus finds him in the temple and said to him:
|
||||
\VS{14} After these [things] Iesous finds him in the temple and said to him:
|
||||
See, you have become healthy; no longer be sinning,
|
||||
that something worse not come to pass for you.
|
||||
\VS{15} The man departed and declared to the Jews that Jesus is
|
||||
\VS{15} The man departed and declared to the Jews that Iesous is
|
||||
the [one] having made him healthy.
|
||||
|
||||
\subsubsection{Responding to Jewish Leaders}
|
||||
\VS{16} And because of this the Jews were persecuting Jesus,
|
||||
\VS{16} And because of this the Jews were persecuting Iesous,
|
||||
because he did these [things] on the Sabbath.
|
||||
\VS{17} But he answered them:
|
||||
My father works until now%
|
||||
\footnote{Behind Jesus' explanation may lie Jewish traditions
|
||||
\footnote{Behind Iesous' explanation may lie Jewish traditions
|
||||
of God's unceasing providential activities,
|
||||
which continue on the Sabbath ---
|
||||
``God Himself has been working on every Sabbath''
|
||||
or else Creation would come to a halt.
|
||||
One of these activities would be presiding over birth and death
|
||||
(in Jewish theology judgement happened at death).
|
||||
Life, death and judgement all figure in Jesus' discourse which follows.}
|
||||
Life, death and judgement all figure in Iesous' discourse which follows.}
|
||||
and I [also] work;
|
||||
\VS{18} So because of this the Jews were seeking [even] more to kill [him],
|
||||
for he not only loosed the Sabbath, but he also was saying God [is his] own father,
|
||||
making himself equal to God.
|
||||
|
||||
\VS{19} So Jesus was answering and was saying to them:
|
||||
\VS{19} So Iesous was answering and was saying to them:
|
||||
Truly truly I say to you,
|
||||
the son is \negd{not} able to be doing anything from himself,
|
||||
except what he may see the father doing.
|
||||
@ -81,7 +81,7 @@ likewise also the son makes \zoe{}-alive whom he wishes.
|
||||
The [one] not honoring the son does not honor the father who sent him.
|
||||
|
||||
\VS{24} Truly truly I say to you that the [one] hearing my word and
|
||||
trusting\fnPistisJohn{} the [one] having sent me has \zoe{}-life\fnZoe{} eternal,
|
||||
trusting\fnPistisIoannes{} the [one] having sent me has \zoe{}-life\fnZoe{} eternal,
|
||||
and does not come into judgment,
|
||||
but is moved out of death into \zoe{}-life\fnZoe{}.
|
||||
\VS{25} Truly truly I say to you that [the] hour comes and now is
|
||||
@ -101,17 +101,17 @@ will come out to [the] resurrection of judgment.
|
||||
just as I hear do I judge, and my judgment is just,
|
||||
because I do not seek my own will but the will of the [one] having sent me.
|
||||
|
||||
\subsubsection{More Testimony About Jesus}
|
||||
\subsubsection{More Testimony About Iesous}
|
||||
\VS{31} If I witness concerning myself, my witness is not true.
|
||||
\VS{32} Another is witness concerning me, and I know that the witness is true
|
||||
that he witnessed concerning me.
|
||||
\VS{33} You sent to John, and he has witnessed to the truth;
|
||||
\VS{33} You sent to Ioannes, and he has witnessed to the truth;
|
||||
\VS{34} but I do not receive witness by people\fnAnthropos{},
|
||||
but I say these [things] that you be saved.
|
||||
\VS{35} He was the burning and shining lamp
|
||||
and you wanted to rejoice for [an] hour in his light.
|
||||
|
||||
\VS{36} But I have [a] witness greater than John;
|
||||
\VS{36} But I have [a] witness greater than Ioannes;
|
||||
for the works that the father has given me in order that I complete%
|
||||
\footnote{or ``perfect''}
|
||||
them, these works themselves which I do witness concerning me that the father has sent me.
|
||||
@ -129,7 +129,7 @@ and these are those witnessing concerning me.
|
||||
and you do not receive me;
|
||||
if another come in his own name,
|
||||
him you will receive.
|
||||
\VS{44} How are you able to trust\fnPistisJohn{}, receiving glory from each other,
|
||||
\VS{44} How are you able to trust\fnPistisIoannes{}, receiving glory from each other,
|
||||
and the glory of the only God%
|
||||
\footnote{``God'' \sinaiticus{}D\hesychian{}\koine{} \vulgate{};
|
||||
``[one]'' \papyrus{66,75} BW}
|
||||
@ -137,7 +137,7 @@ you do not seek?
|
||||
|
||||
\VS{45} Be not supposing that I will accuse you to the father,
|
||||
the [one] accusing you is Moses, in whom you have hoped.
|
||||
\VS{46} For if you were trusting\fnPistisJohn{} Moses, you would have trusted me;
|
||||
\VS{46} For if you were trusting\fnPistisIoannes{} Moses, you would have trusted me;
|
||||
for concerning me did that [one] write.
|
||||
\VS{47} But if you do not trust the writings of that [one], how will you
|
||||
trust in my words?
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
% !TEX root = John6-w.tex
|
||||
% John6-w.tex
|
||||
% !TEX root = Ioannes6-w.tex
|
||||
% Ioannes6-w.tex
|
||||
|
||||
\input {_header}
|
||||
|
||||
@ -9,7 +9,7 @@
|
||||
|
||||
\begin{document}
|
||||
\input{_BiblioRef}
|
||||
\input{John6}
|
||||
\input{Ioannes6}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
|
||||
@ -1,11 +1,11 @@
|
||||
\subsection{John 6}
|
||||
\subsection{Ioannes 6}
|
||||
\subsubsection{The Feeding of the Five Thousand}
|
||||
\lettrine[lraise=0]{A}{fter} these [things] Jesus came across the sea of Galilee of Tiberias.
|
||||
\lettrine[lraise=0]{A}{fter} these [things] Iesous came across the sea of Galilee of Tiberias.
|
||||
\VS{2} Now [a] great crowd followed him,
|
||||
because they were seeing the signs that he did upon the sick.
|
||||
\VS{3} So Jesus went up to the mountain, and sat there with his disciples.
|
||||
\VS{3} So Iesous went up to the mountain, and sat there with his disciples.
|
||||
\VS{4} Now it was near the Passover, the festival of the Jews.
|
||||
\VS{5} So Jesus having lifted up his eyes
|
||||
\VS{5} So Iesous having lifted up his eyes
|
||||
and having observed that [a] great crowd comes to him, he says to Phillip:
|
||||
Where may we buy bread in order that they eat?
|
||||
\VS{6} But he was saying this testing him.
|
||||
@ -17,10 +17,10 @@ in order that each receive [a] little.
|
||||
\VS{9} [A] boy is here who has five barley bread [loaves] and two small fishes;
|
||||
but what are these to so many?
|
||||
|
||||
\VS{10} But Jesus said: Have the people sit.
|
||||
\VS{10} But Iesous said: Have the people sit.
|
||||
Now there was much grass in the place.
|
||||
So the men sat whose number [was about] five-thousand.
|
||||
\VS{11} So Jesus took the loaves,
|
||||
\VS{11} So Iesous took the loaves,
|
||||
and having blessed [them] distributed [them] to the disciples,
|
||||
and the disciples%
|
||||
\footnote{`to the disciples, and the disciples': \koine{}D \oldsyriac{}; omit: \hesychian{}}
|
||||
@ -33,14 +33,14 @@ that they had more than enough for those having eaten.
|
||||
|
||||
\VS{14} So the men having seen what sign he did were saying that:
|
||||
This is truly the prophet coming into the world.
|
||||
\VS{15} So Jesus having known that they were [about] to be coming
|
||||
\VS{15} So Iesous having known that they were [about] to be coming
|
||||
and seizing him in order that they may make [him] king,
|
||||
withdrew again to the mountain himself alone.
|
||||
|
||||
\subsubsection{Walking on Water}
|
||||
\VS{16} Now as it became evening, his disciples came down upon the sea,
|
||||
\VS{17} and having embarked in the boat, they were going across the sea to Capernaum.
|
||||
And it had become dark, and Jesus was not yet come to them.
|
||||
And it had become dark, and Iesous was not yet come to them.
|
||||
\VS{18} And [a] great wind blowing, the sea was thoroughly aroused.%
|
||||
\footnote{The eastern coast of the normally placid Sea of Galilee
|
||||
is formed by high country split by deep gorges.
|
||||
@ -48,23 +48,23 @@ Sudden changes of weather can tunnel strong winds through the gorges,
|
||||
and create difficult conditions on the lake.}
|
||||
\VS{19} So having rowed [about] twenty five or thirty stadions%
|
||||
\footnote{stadion = 1/8 mile, making this about 3 or 4 miles},
|
||||
they observe Jesus walking upon the sea and coming near the boat, and they were afraid.
|
||||
they observe Iesous walking upon the sea and coming near the boat, and they were afraid.
|
||||
\VS{20} But he says to them: It [is] I. Be not fearing.
|
||||
\VS{21} So they were wanting to receive him into the boat,
|
||||
and immediately the boat came to be near the land to which they had departed.
|
||||
|
||||
\VS{22} On the next day the crowd standing on the other side of the sea
|
||||
saw that no other small boat was there except one,
|
||||
and that Jesus had not gone with his disciples into the boat, but only his disciples departed.
|
||||
and that Iesous had not gone with his disciples into the boat, but only his disciples departed.
|
||||
\VS{23} (But other small boats came from Tiberius near the place
|
||||
where they ate the bread having been blessed by the Lord).
|
||||
\VS{24} So when the crowd saw that Jesus is not there nor his disciples,
|
||||
they embarked in the boats and came to Capernaum seeking Jesus.
|
||||
\VS{24} So when the crowd saw that Iesous is not there nor his disciples,
|
||||
they embarked in the boats and came to Capernaum seeking Iesous.
|
||||
|
||||
\subsubsection{Jesus' Discourse About the Bread of Life}
|
||||
\subsubsection{Iesous' Discourse About the Bread of Life}
|
||||
\VS{25} And having found him on the other side of the sea
|
||||
they said to him, Rabbi, when did you come [here]?
|
||||
\VS{26} Jesus answered them and said: Truly truly I say to you,
|
||||
\VS{26} Iesous answered them and said: Truly truly I say to you,
|
||||
you seek me not because you see signs,
|
||||
but because you ate of the bread and were filled.
|
||||
\VS{27} Be working not for the perishing food,
|
||||
@ -81,8 +81,8 @@ him.
|
||||
|
||||
\VS{28} So they said to him: What should we be doing,
|
||||
in order that we may be working the works of God?
|
||||
\VS{29} Jesus answered and said to them:
|
||||
This is the work of God, that you trust\fnPistisJohn{} in whom he has sent.
|
||||
\VS{29} Iesous answered and said to them:
|
||||
This is the work of God, that you trust\fnPistisIoannes{} in whom he has sent.
|
||||
\VS{30} So they said to him: So, what sign do you work,
|
||||
in order that we may see and trust in you? What do you work?
|
||||
\VS{31} Our fathers ate manna in the wilderness,
|
||||
@ -93,7 +93,7 @@ just as it is written%
|
||||
He gave them bread from heaven to eat.
|
||||
\end{verse}
|
||||
|
||||
\VS{32} So Jesus said to them:
|
||||
\VS{32} So Iesous said to them:
|
||||
Truly truly I say to you,
|
||||
Moses did not give you bread from heaven,
|
||||
but my father gives you the true bread from heaven.
|
||||
@ -101,7 +101,7 @@ but my father gives you the true bread from heaven.
|
||||
and giving \zoe{}-life\fnZoe{} to the world\fnKosmos{}.
|
||||
\VS{34} So they said to him: Lord, always give us this bread.
|
||||
|
||||
\VS{35} Jesus said to them: I am the bread of \zoe{}-life;
|
||||
\VS{35} Iesous said to them: I am the bread of \zoe{}-life;
|
||||
the [one] coming to me will \negd{not} hunger,
|
||||
and the [one] trusting in me will \negd{not} thirst ever.
|
||||
\VS{36} But I said to you that you have seen me and do not trust.
|
||||
@ -113,16 +113,16 @@ but the will of the [one] having sent me.
|
||||
that of all he has given me I not lose\fnApollumi{} [any] of it,
|
||||
but raise it up in the last day.
|
||||
\VS{40} For this is the will of my father,
|
||||
that everyone beholding the son and trusting\fnPistisJohn{} in him have \zoe{}-life eternal,
|
||||
that everyone beholding the son and trusting\fnPistisIoannes{} in him have \zoe{}-life eternal,
|
||||
and I will raise him up in the last day.
|
||||
|
||||
\VS{41} So the Jews were grumbling concerning him because he said:
|
||||
I am the bread having come down from heaven,
|
||||
\VS{42} and they were saying:
|
||||
Is this not Jesus the son of Joseph,
|
||||
Is this not Iesous the son of Joseph,
|
||||
whose father and mother we know?
|
||||
How does he now say that he is come down from heaven?
|
||||
\VS{43} Jesus answered and said to them:
|
||||
\VS{43} Iesous answered and said to them:
|
||||
Be not grumbling\fnImperative{} with each other.
|
||||
\VS{44} No one is able to come to me except the father having sent me pull\fnElkuo{} him,
|
||||
and I will raise him up in the last day.
|
||||
@ -135,7 +135,7 @@ And they will all be taught by God.
|
||||
Everyone having heard the father and having learned [from him] comes toward me.
|
||||
\VS{46} Not that anyone has seen the father, except the [one] being from God,
|
||||
he has seen the father.
|
||||
\VS{47} Truly truly I say to you, the [one] trusting\fnPistisJohn{} has \zoe{}-life\fnZoe{}
|
||||
\VS{47} Truly truly I say to you, the [one] trusting\fnPistisIoannes{} has \zoe{}-life\fnZoe{}
|
||||
eternal.
|
||||
\VS{48} I am the bread of \zoe{}-life.
|
||||
\VS{49} Your fathers ate the manna in the wilderness, and they died.
|
||||
@ -147,21 +147,21 @@ But the bread that I will give is my flesh in behalf of the \zoe{}-life of the C
|
||||
|
||||
\VS{52} So the Jews were arguing with each other saying:
|
||||
How is this [one] able to give to us his flesh to eat?
|
||||
\VS{53} So Jesus said to them: Truly truly I say to you:
|
||||
\VS{53} So Iesous said to them: Truly truly I say to you:
|
||||
unless you eat the flesh of the son of man and drink his blood%
|
||||
\footnote{The Old Testament strictly forbade drinking blood (see Lev. 3:17).
|
||||
Also recall the strict Jewish dietary rules about what could be eaten (e.g. pork).
|
||||
Obviously Jesus wasn't telling the disciples to literally eat his flesh and drink his blood.
|
||||
Obviously Iesous wasn't telling the disciples to literally eat his flesh and drink his blood.
|
||||
Nevertheless, the metaphor would have been truly shocking to His audience.}
|
||||
you do not have \zoe{}-life\fnZoe{} in yourselves.
|
||||
\VS{54} The [one] gnawing%
|
||||
\footnote{Different Greek word here:
|
||||
Jesus changes from ESTHO in the previous verses (which is the usual verb 'to eat'
|
||||
Iesous changes from ESTHO in the previous verses (which is the usual verb 'to eat'
|
||||
and is always translated that way in this passage)
|
||||
to TROGO in vs.54, which means 'to gnaw' (and is always translated that way in this passage).
|
||||
Jesus has certainly switched to a more graphic image here.
|
||||
Iesous has certainly switched to a more graphic image here.
|
||||
\newline\indent
|
||||
TROGO appears in \myxref{Matt}{24}{38}, \myxref{John}{6}{54}, \myxref{John}{6}{56}, \myxref{John}{6}{57}, \myxref{John}{6}{58}, \myxref{John}{13}{18}. }
|
||||
TROGO appears in \myxref{Matt}{24}{38}, \myxref{Ioannes}{6}{54}, \myxref{Ioannes}{6}{56}, \myxref{Ioannes}{6}{57}, \myxref{Ioannes}{6}{58}, \myxref{Ioannes}{13}{18}. }
|
||||
my flesh and drinking my blood has \zoe{}-life in the coming age\fnAionios{},
|
||||
and I will raise him up in the last day.
|
||||
\VS{55} For my flesh is true food and my blood is true drink.
|
||||
@ -178,15 +178,15 @@ The [one] gnawing this bread will \zoe{}-live\fnZoe{} eternally.
|
||||
This word is hard%
|
||||
\footnote{SKLEROS: `violent', `strong', `harsh', `demanding', `difficult'},
|
||||
who is able to be hearing it?
|
||||
\VS{61} Now Jesus having known in himself that his disciples grumble concerning this,
|
||||
\VS{61} Now Iesous having known in himself that his disciples grumble concerning this,
|
||||
he said to them: Does this stumble%
|
||||
\footnote{SKANDALIZEI: `cause to stumble'. See \myxref{Matt}{5}{29} and \myxref{John}{16}{1}}
|
||||
\footnote{SKANDALIZEI: `cause to stumble'. See \myxref{Matt}{5}{29} and \myxref{Ioannes}{16}{1}}
|
||||
you?
|
||||
\VS{62} What if you beheld the Son of Humanity\fnAnthropos{} going up to where he was formerly?
|
||||
\VS{63} The spirit is the [one] making \zoe{}-alive, the flesh profits \negd{nothing}.
|
||||
The words that I have spoken to you are spirit and are \zoe{}-life.
|
||||
\VS{64} But there are some among you who do not trust\fnPistisJohn{}.
|
||||
For Jesus had known from the beginning who are those not trusting
|
||||
\VS{64} But there are some among you who do not trust\fnPistisIoannes{}.
|
||||
For Iesous had known from the beginning who are those not trusting
|
||||
and who is the [one] who will deliver him up.
|
||||
\VS{65} And he was saying:
|
||||
Because of this I have said to you that no one is able to come towards me
|
||||
@ -194,11 +194,11 @@ except it has been given to him from the father.
|
||||
|
||||
\subsubsection{Peter's Confession}
|
||||
\VS{66} From this many of his disciples departed back and no longer walked with him.
|
||||
\VS{67} So Jesus said to the twelve: Don't you also want to be going away?
|
||||
\VS{67} So Iesous said to the twelve: Don't you also want to be going away?
|
||||
\VS{68} Simon Peter answered him: Lord, towards whom will we depart?
|
||||
You have words of \zoe{}-life\fnZoe{} eternal.
|
||||
\VS{69} And we have trusted and have known that you are the holy [one] of God.
|
||||
\VS{70} Jesus answered them:
|
||||
\VS{70} Iesous answered them:
|
||||
Did I not choose you twelve? And one [of you] is [a] devil%
|
||||
\footnote{DIABOLOS: ``slanderer''}.
|
||||
\VS{71} But he was speaking of Judas [the son] of Simon Iscariot.
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
% !TEX root = John7-w.tex
|
||||
% John7-w.tex
|
||||
% !TEX root = Ioannes7-w.tex
|
||||
% Ioannes7-w.tex
|
||||
|
||||
\input {_header}
|
||||
|
||||
@ -9,7 +9,7 @@
|
||||
|
||||
\begin{document}
|
||||
\input{_BiblioRef}
|
||||
\input{John7}
|
||||
\input{Ioannes7}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
|
||||
@ -1,6 +1,6 @@
|
||||
\subsection{John 7}
|
||||
\subsection{Ioannes 7}
|
||||
\subsubsection{The Feast of Tabernacles}
|
||||
\lettrine[lraise=0]{A}{nd} after these [things] Jesus was walking in Galilee;
|
||||
\lettrine[lraise=0]{A}{nd} after these [things] Iesous was walking in Galilee;
|
||||
for he was not wanting to be walking in Judea,
|
||||
because the Jews were seeking to kill him.
|
||||
\VS{2} Now it was near the Festival of Tabernacles of the Jews.
|
||||
@ -12,7 +12,7 @@ that your disciples will also observe your works that you do.
|
||||
If you do these [things], reveal yourself to the world\fnKosmos{}.
|
||||
\VS{5} For not even his brothers were trusting\fnPistis{} in him.
|
||||
|
||||
\VS{6} So Jesus says to them:
|
||||
\VS{6} So Iesous says to them:
|
||||
My opportune-time\fnKairos{} is not yet present,
|
||||
but your opportune-time is always ready.
|
||||
\VS{7} The world\fnKosmos{} is not able to be hating you, but it hates me,
|
||||
@ -32,11 +32,11 @@ No, rather he deceives the people.
|
||||
|
||||
\subsubsection{Teaching in the Temple}
|
||||
\VS{14} Now the festival being already in the middle
|
||||
Jesus went up to the temple and was teaching.
|
||||
Iesous went up to the temple and was teaching.
|
||||
\VS{15} So the Jews were marveling saying:
|
||||
How does this [one] know letters%
|
||||
\footnote{That is, reading and writing}, not having been taught?
|
||||
\VS{16} So Jesus answered them and said:
|
||||
\VS{16} So Iesous answered them and said:
|
||||
My teaching is not mine but of him having sent me.
|
||||
\VS{17} If anyone wills to be doing his will,
|
||||
he shall know concerning the teaching, whether it is from God
|
||||
@ -48,7 +48,7 @@ he is true and injustice is not in him.
|
||||
And no one [of you] does the law. Why do you seek to kill me?
|
||||
|
||||
\VS{20} The crowd answered: You have [a] demon; Who seeks to kill you?
|
||||
\VS{21} Jesus answered and said to them: One work I did and all marvel.
|
||||
\VS{21} Iesous answered and said to them: One work I did and all marvel.
|
||||
\VS{22} Because of this Moses has given to you the circumcision ---
|
||||
not because it is from Moses, but [rather] from the fathers ---
|
||||
and on the Sabbath you do circumcise [a] man.
|
||||
@ -58,7 +58,7 @@ are you angry with me because I made the whole person\fnAnthropos{} healthy on t
|
||||
\VS{24} Be not judging according to appearance,
|
||||
but judge [according to] just judgment.
|
||||
|
||||
\subsubsection{Questions About Jesus' Identity}
|
||||
\subsubsection{Questions About Iesous' Identity}
|
||||
\VS{25} So, certain of the Jerusalemites were saying:
|
||||
Is not this [the one] whom they seek to kill?
|
||||
\VS{26} And behold he speaks in public, and they say nothing to him.
|
||||
@ -66,7 +66,7 @@ The rulers haven't truly known that he is the Christ, [have they]?
|
||||
\VS{27} But we know whence is this [one];
|
||||
but when the Christ comes, no one knows whence he is.
|
||||
|
||||
\VS{28} So Jesus cried out in the temple teaching and saying:
|
||||
\VS{28} So Iesous cried out in the temple teaching and saying:
|
||||
You know me and you know from where I am,
|
||||
and I have not come from myself,
|
||||
but the [one] having sent me is true, whom you do not know.
|
||||
@ -80,7 +80,7 @@ will he do more signs than he has done?\fnGrammarIndicatesNo{}
|
||||
|
||||
\VS{32} The Pharisees heard of the people grumbling these [things] concerning him,
|
||||
and the chief-priests and Pharisees sent officers in order that they arrest him.
|
||||
\VS{33} So Jesus said,
|
||||
\VS{33} So Iesous said,
|
||||
Yet [a] little time am I with you and I depart to him having sent me.
|
||||
\VS{34} You will seek me and you will not find me,
|
||||
and where I am you are not able to come.
|
||||
@ -93,7 +93,7 @@ You will seek me and you will not find [me],
|
||||
and where I am you are not able to come?
|
||||
|
||||
\subsubsection{Teaching About the Spirit}
|
||||
\VS{37} Now in the last day of the festival Jesus stood and cried out saying:
|
||||
\VS{37} Now in the last day of the festival Iesous stood and cried out saying:
|
||||
If anyone thirst, he must\fnImperative{} be coming to me and drinking\fnImperative{}.
|
||||
\VS{38} The [one] trusting in me,
|
||||
just as the scripture said%
|
||||
@ -105,9 +105,9 @@ Rivers of \zoe{}-living\fnZoe{} water will flow from his belly.
|
||||
|
||||
\VS{39} But he said this concerning the spirit
|
||||
that those believing in him were [about] to be receiving.
|
||||
For the spirit was not yet, because Jesus was not yet glorified.
|
||||
For the spirit was not yet, because Iesous was not yet glorified.
|
||||
|
||||
\subsubsection{Differing Opinions About Jesus}
|
||||
\subsubsection{Differing Opinions About Iesous}
|
||||
\VS{40} So, [many] of the crowd hearing of these words were saying:
|
||||
This is truly the prophet.
|
||||
\VS{41} But others were saying: This is the Anointed [One]; but [others] were saying:
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
% !TEX root = John8-w.tex
|
||||
% John8-w.tex
|
||||
% !TEX root = Ioannes8-w.tex
|
||||
% Ioannes8-w.tex
|
||||
|
||||
\input {_header}
|
||||
|
||||
@ -9,7 +9,7 @@
|
||||
|
||||
\begin{document}
|
||||
\input{_BiblioRef}
|
||||
\input{John8}
|
||||
\input{Ioannes8}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
|
||||
@ -1,6 +1,6 @@
|
||||
\subsection{John 8}
|
||||
\subsection{Ioannes 8}
|
||||
\subsubsection{The Woman Caught in Adultery}
|
||||
\lettrine[lraise=0]{B}{ut} But Jesus proceeded to the Mount of Olives.
|
||||
\lettrine[lraise=0]{B}{ut} But Iesous proceeded to the Mount of Olives.
|
||||
\VS{2} Now at dawn he came again to the temple,
|
||||
and all the people were coming to him,
|
||||
and having sat he was teaching them.
|
||||
@ -12,7 +12,7 @@ Teacher, this woman was caught in the act being adulterous.
|
||||
So, what do you say?
|
||||
\VS{6} But they were saying this testing him,
|
||||
that they have [something] to accuse of him.
|
||||
But Jesus having bent down was writing in the earth\fnGe{}.
|
||||
But Iesous having bent down was writing in the earth\fnGe{}.
|
||||
\VS{7} So as they persisted asking [him],
|
||||
he stood erect and said:
|
||||
Let\fnImperative{} the unsinful [one] among you cast upon her [the] first stone.
|
||||
@ -20,23 +20,23 @@ Let\fnImperative{} the unsinful [one] among you cast upon her [the] first stone.
|
||||
|
||||
\VS{9} Now those having heard were going out one by one beginning from the eldest,
|
||||
and he was left alone and the woman being in the midst.
|
||||
\VS{10} So Jesus having stood erect said to her: Ma'am\fnWoman{},
|
||||
\VS{10} So Iesous having stood erect said to her: Ma'am\fnWoman{},
|
||||
where are they?
|
||||
Does no one condemn you?
|
||||
\VS{11} The woman said: No one, Lord.
|
||||
So Jesus said to her: Neither do
|
||||
So Iesous said to her: Neither do
|
||||
I condemn you. Be going, from now [on] be sinning no more.%
|
||||
\footnote
|
||||
{omit vs. 7:53\EnDash{}8:11: \papyrus{66,75}\hesychian{}\sinaiticus{}WB many;
|
||||
include 7:53\EnDash{}8:11: \koine{}D \vulgate{} most}
|
||||
|
||||
\subsubsection{Jesus as the Light of the World}
|
||||
\VS{12} So, again Jesus spoke to them saying: I am the light of the world.
|
||||
\subsubsection{Iesous as the Light of the World}
|
||||
\VS{12} So, again Iesous spoke to them saying: I am the light of the world.
|
||||
The [one] following me shall \negd{not} walk in darkness,
|
||||
but will have the light of \zoe{}-life\fnZoe{}.
|
||||
\VS{13} So the Pharisees said to him:
|
||||
You witness concerning yourself, your witness is not true.
|
||||
\VS{14} Jesus answered and said to them:
|
||||
\VS{14} Iesous answered and said to them:
|
||||
And if I witness concerning myself,
|
||||
my witness is true, because I know whence I came and whither I depart.
|
||||
But you do not know whence I come or whither I depart.
|
||||
@ -47,13 +47,13 @@ because I am not alone, but [it is] I and the father having sent me.
|
||||
\VS{18} I am the [one] witnessing concerning myself,
|
||||
and the father having sent me witnesses concerning me.
|
||||
\VS{19} So they were saying to him,
|
||||
Where is your father? Jesus answered:
|
||||
Where is your father? Iesous answered:
|
||||
You know neither me nor my father.
|
||||
If you had known me, you would have also known my father.
|
||||
\VS{20} These words he spoke in the treasury teaching in the temple.
|
||||
And no one arrested him, because his hour was not yet come.
|
||||
|
||||
\subsubsection{Whence Jesus Came and Whither He Goes}
|
||||
\subsubsection{Whence Iesous Came and Whither He Goes}
|
||||
\VS{21} So he said to them again: I depart and you will seek me,
|
||||
and you will die in your sins; where I depart you are not able to come.
|
||||
\VS{22} So the Jews were saying: Will he not kill himself\fnGrammarIndicatesNo{},
|
||||
@ -61,16 +61,16 @@ because he says: Where I depart you also are not able to come?
|
||||
\VS{23} And he was saying to them: You are of the below, I am of the above.
|
||||
You are of this world\fnKosmos{}, I am not of this world.
|
||||
\VS{24} So I said to you that you will die in your sins.
|
||||
For if you do not trust\fnPistisJohn{} that I am [he], you will die in your sins.
|
||||
For if you do not trust\fnPistisIoannes{} that I am [he], you will die in your sins.
|
||||
|
||||
\VS{25} So they were saying to him, Who are you?
|
||||
Jesus said to them: What I told you from the beginning.
|
||||
Iesous said to them: What I told you from the beginning.
|
||||
\VS{26} I have many [things] concerning you to be saying and to be judging.
|
||||
But the [one] having sent me is true, and I, what I heard from him,
|
||||
these [things] I speak to the world.
|
||||
\VS{27} They did not know that he was speaking [about] the father.
|
||||
|
||||
\VS{28} So Jesus said:
|
||||
\VS{28} So Iesous said:
|
||||
When you have lifted up\fnUpsao{} the Son of Humanity\fnAnthropos{},
|
||||
then you will know that I am [he], and [that] from myself I do nothing,
|
||||
but just as the father taught me, these [things] I speak.
|
||||
@ -79,16 +79,16 @@ He has not left me alone, because I always do the [things] pleasing to him.
|
||||
\VS{30} Speaking these [things], many trusted in him.
|
||||
|
||||
\subsubsection{Abraham's Children and the Devil's Children}
|
||||
\VS{31} So Jesus was saying to the Jews having trusted in him:
|
||||
\VS{31} So Iesous was saying to the Jews having trusted in him:
|
||||
If you abide in my word, you are truly my disciples.
|
||||
\VS{32} And you will know the truth, and the truth will set you free.
|
||||
\VS{33} They answered him: We are Abraham's seed,
|
||||
and to no one have we ever been enslaved.
|
||||
How do you tell us that: You will become free?
|
||||
\VS{34} Jesus answered them:
|
||||
\VS{34} Iesous answered them:
|
||||
Truly truly I say to you that everyone doing sin is [a] slave of sin.
|
||||
\VS{35} Now the slave does not dwell%
|
||||
\footnote{compare \myxref{John}{14}{2}
|
||||
\footnote{compare \myxref{Ioannes}{14}{2}
|
||||
where ``dwelling-place'' is the noun form of the verb ``dwell'' here.}
|
||||
in the house[hold] to eternity,
|
||||
[but] the son abides to eternity,
|
||||
@ -99,7 +99,7 @@ because my word does not have room in you.
|
||||
and therefore what you heard from your father you do.
|
||||
|
||||
\VS{39} They answered and said to him:
|
||||
Our father is Abraham. Jesus says to them:
|
||||
Our father is Abraham. Iesous says to them:
|
||||
If you are children of Abraham, you would have done%
|
||||
\footnote{``Abraham, you would have done'':
|
||||
\papyrus{75}\sinaiticus{}DW\koine{}; ``Abraham, be doing'': \papyrus{66}B \vulgate{} }
|
||||
@ -111,7 +111,7 @@ which I heard from God; this Abraham did not do.
|
||||
|
||||
They said to him: We were not born out of fornication,
|
||||
We have one father --- God.
|
||||
\VS{42} Jesus said to them:
|
||||
\VS{42} Iesous said to them:
|
||||
If God were your father, you would have agape-loved me,
|
||||
for I have gone out from God and have come.
|
||||
For neither am I come from myself,
|
||||
@ -135,7 +135,7 @@ because of this you do not hear [me], because you are not from God.
|
||||
\VS{48} The Jews answered and said to him:
|
||||
Did we not well say that you are [a] Samaritan\fnSamaritan{}
|
||||
and you have [a] demon?
|
||||
\VS{49} Jesus answered: I do not have [a] demon,
|
||||
\VS{49} Iesous answered: I do not have [a] demon,
|
||||
but [rather] I honor my father, and you dishonor me.
|
||||
\VS{50} I do not seek my glory; there is the [one] seeking and judging.
|
||||
\VS{51} Truly truly I say to you, if anyone keep my word,
|
||||
@ -148,7 +148,7 @@ If you keep my word, you will \negd{not} taste death unto eternity?
|
||||
\VS{53} You aren't greater than our father Abraham who died,
|
||||
[are you]?\fnGrammarIndicatesNo{}
|
||||
And the prophets died: whom do you make yourself?
|
||||
\VS{54} Jesus answered: If I glorify myself, my glory is nothing.
|
||||
\VS{54} Iesous answered: If I glorify myself, my glory is nothing.
|
||||
The father is the [one] glorifying me, whom you [all]\fnYouPlural{} say that:
|
||||
He is our God.
|
||||
\VS{55} And you have not known him, but I know him.
|
||||
@ -159,8 +159,8 @@ and he saw [it] and rejoiced.
|
||||
|
||||
\VS{57} So the Jews said to him: You do not yet have fifty years,
|
||||
and you have seen Abraham?
|
||||
\VS{58} Jesus said to them:
|
||||
\VS{58} Iesous said to them:
|
||||
Truly truly I say to you: Before Abraham came-to-be,
|
||||
I am.
|
||||
\VS{59} So they took stones that they throw [them] upon him,
|
||||
but Jesus hid and went out of the temple.
|
||||
but Iesous hid and went out of the temple.
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
% !TEX root = John9-w.tex
|
||||
% John9-w.tex
|
||||
% !TEX root = Ioannes9-w.tex
|
||||
% Ioannes9-w.tex
|
||||
|
||||
\input {_header}
|
||||
|
||||
@ -9,7 +9,7 @@
|
||||
|
||||
\begin{document}
|
||||
\input{_BiblioRef}
|
||||
\input{John9}
|
||||
\input{Ioannes9}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
|
||||
@ -1,11 +1,11 @@
|
||||
\DeclareFixedFootnote{\fnMaturity}{that is, he's an adult}
|
||||
%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
|
||||
\subsection{John 9}
|
||||
\subsection{Ioannes 9}
|
||||
\subsubsection{Healing a Man Born Blind}
|
||||
\VS{1} And passing by he saw [a] person\fnAnthropos{} blind from birth.
|
||||
\VS{2} And his disciples asked him saying:
|
||||
Rabbi, who sinned, this [person] or his parents, that he be born blind?
|
||||
\VS{3} Jesus answered:
|
||||
\VS{3} Iesous answered:
|
||||
Neither this [man] sinned nor his parents,
|
||||
but [rather] that the works of God be manifested in him.
|
||||
\VS{4} We must be working the works of him having sent me while it is day;
|
||||
@ -27,7 +27,7 @@ That [one] was saying that: I am he.
|
||||
\VS{10} They were therefore saying to him:
|
||||
How were your eyes opened?
|
||||
\VS{11} He answered:
|
||||
The man being called Jesus made clay
|
||||
The man being called Iesous made clay
|
||||
and spread [it on] my eyes and said to me:
|
||||
Be going to Siloam and wash.
|
||||
Having gone therefore and having been washed I saw again.
|
||||
@ -36,7 +36,7 @@ Where is he? He says: I do not know.
|
||||
|
||||
\subsubsection{The Pharisee's Reaction to the Healing}
|
||||
\VS{13} They bring him to the Pharisees, the [one] once blind.
|
||||
\VS{14} Now it was [the] Sabbath on the day Jesus made the clay and opened his eyes.
|
||||
\VS{14} Now it was [the] Sabbath on the day Iesous made the clay and opened his eyes.
|
||||
\VS{15} Again therefore the Pharisees were asking him how he saw again.
|
||||
So he said to them:
|
||||
He placed clay on my eyes, and I washed myself, and I see.
|
||||
@ -98,19 +98,19 @@ he would \negd{not} be able to be doing anything.
|
||||
\VS{34} They answered and said to him:
|
||||
You were born entirely in sins, and you teach us? And they threw him out.
|
||||
|
||||
\subsubsection{The Man's Response to Jesus}
|
||||
\VS{35} Jesus heard that they threw him out, and having found him he said:
|
||||
\subsubsection{The Man's Response to Iesous}
|
||||
\VS{35} Iesous heard that they threw him out, and having found him he said:
|
||||
Do you trust in the Son of Humanity\fnAnthropos{}?
|
||||
\VS{36} He answered and said:
|
||||
And who is he, Lord, that I trust in him?
|
||||
\VS{37} Jesus said to him:
|
||||
\VS{37} Iesous said to him:
|
||||
You have seen him and the [one] speaking with you is he.
|
||||
\VS{38} So he said: I trust, Lord, and he worshipped him.
|
||||
\VS{39} And Jesus said:
|
||||
\VS{39} And Iesous said:
|
||||
For judgment did I come into the world,
|
||||
in order that those not seeing may see, and those seeing may become blind.
|
||||
\VS{40} Those of the Pharisees being with him heard these [things],
|
||||
and said to him, Are we also blind?\fnGrammarIndicatesNo{}
|
||||
\VS{41} Jesus said to them:
|
||||
\VS{41} Iesous said to them:
|
||||
If you were blind, you were not having sin.
|
||||
But now you say: We see. Your sin abides.
|
||||
|
||||
@ -1,107 +1,116 @@
|
||||
\subsection{Luke 1}
|
||||
\subsubsection{Explanatory Preface}
|
||||
\VS{1} Since many have set their hand to compile [a] narrative concerning all the
|
||||
deeds having been accomplished among us,
|
||||
\VS{2} like the accounts passed on to us from the beginning by the eyewitnesses and those having become ministers of the word,
|
||||
\VS{1} Since many have set their hand to compile [a] narrative
|
||||
concerning all the deeds having been accomplished among us,
|
||||
\VS{2} like the accounts passed on to us from the beginning
|
||||
by the eyewitnesses and those having become ministers of the word,
|
||||
\VS{3} it seemed good for me also, having carefully investigated everything anew\fnAnothen{}, in
|
||||
order to write to you, noblest Theophilos,
|
||||
\VS{4} that you may know the certainty of the words with which you have been taught.
|
||||
\VS{4} that you may know the certainty of the words\fnLogos{} with which you have been taught.
|
||||
|
||||
\subsubsection{Birth Announcement of John the Baptist}
|
||||
\VS{5} It came to pass in the days of Herod king of the Jews [that] there was [a]
|
||||
certain priest Zacharias by name of the division Abia, and his wife of the
|
||||
daughters of Aaron, and her name [was] Elizabeth.
|
||||
\VS{6} Now they were both just before God, walking blameless in
|
||||
all the commandments and just-acts of the Lord.
|
||||
\VS{7} And there was not to them [a] child, as Elizabeth was barren, and
|
||||
both were advanced in their days.
|
||||
\subsubsection{Birth Announcement of Ioannes the Baptising [One]}
|
||||
\VS{5} It came to pass in the days of Herod king of the Jews
|
||||
[that] there was [a] certain priest Zacharias by name of the division Abia,
|
||||
and his wife of the daughters of Aaron,
|
||||
and her name [was] Elizabet.
|
||||
\VS{6} Now they were both just before God,
|
||||
walking blameless in all the commandments and just-acts of the Lord.
|
||||
\VS{7} And there was not to them [a] child,
|
||||
as Elizabet was barren, and both were advanced in their days.
|
||||
|
||||
\VS{8} Now it came to pass in the performing of his priestly duties in the
|
||||
fixed succession of his division before God,
|
||||
\VS{9} according to the custom of the priestly service he was
|
||||
appointed to burn incense have entered into the temple of the Lord,
|
||||
\VS{8} Now it came to pass in the performing of his priestly duties
|
||||
in the fixed succession of his division before God,
|
||||
\VS{9} according to the custom of the priestly service
|
||||
he was appointed to burn incense, having entered into the temple of the Lord,
|
||||
\VS{10} and all the multitude of the people was praying outside in the hour of the incense.
|
||||
\VS{11} Now there appeared to him [an] angel of the Lord standing to
|
||||
the right of the altar of the incense.
|
||||
\VS{11} Now there appeared to him [an] angel of the Lord
|
||||
standing to the right of the altar of the incense.
|
||||
\VS{12} And when Zacharia saw, he was unsettled, and fear fell upon him.
|
||||
\VS{13} But the angel said to him: Be not
|
||||
fearing, Zacharia, because your entreaty has been heard, and your wife
|
||||
Elizabeth will bear [a] son to you, and you will call his name John.
|
||||
\VS{14} And joy and gladness will be to you, and many will be glad upon his birth.
|
||||
\VS{15} For he will be great before the Lord, and wine and strong drink he
|
||||
will \negd{not} drink, and he shall be filled of the Holy Spirit while
|
||||
in his mother's belly,
|
||||
\VS{13} But the angel said to him:
|
||||
Be not fearing, Zacharia, because your entreaty has been heard,
|
||||
and your wife Elizabet will bear [a] son to you, and you will call his name Ioannes.
|
||||
\VS{14} And joy and gladness will be to you,
|
||||
and many will be glad upon his birth.
|
||||
\VS{15} For he will be great before the Lord,
|
||||
and wine and strong drink he will \negd{not} drink,
|
||||
and he shall be filled of the Holy Spirit while in his mother's belly,
|
||||
\VS{16} and many of the sons of Israel will he turn to the Lord their God,
|
||||
\VS{17} and he himself will go forth before him in
|
||||
[the] spirit and power of Elijah, to turn [the] hearts of fathers to children and
|
||||
[the] disobedient [to turn] to the mind of just [ones] to prepare for the Lord [a] people made ready.
|
||||
\VS{17} and he himself will go forth before him in [the] spirit and power of Elijah,
|
||||
to turn [the] hearts of fathers to [their] children,
|
||||
and [the] disobedient [to turn] to the prudence of [the] just,
|
||||
to prepare for the Lord [a] people made ready.
|
||||
|
||||
\VS{18} And Zacharia said to the angel: How will I know this? For I
|
||||
am old and my wife is advanced in her days.
|
||||
\VS{19} And answering the angel
|
||||
said to him: I am Gabriel, the [one] having stood before God, and sent to speak
|
||||
to you and proclaim to you these [things].
|
||||
\VS{20} And behold you shall be silent
|
||||
and not able to speak until that day these [things] come to pass,
|
||||
because\footnote{or ``in return for which''} you did not believe my words,
|
||||
\VS{18} And Zacharia said to the angel: How will I know this?
|
||||
For I am old and my wife is advanced in her days.
|
||||
\VS{19} And answering the angel said to him:
|
||||
I am Gabriel, the [one] having stood before God,
|
||||
and sent to speak to you and proclaim to you these [things].
|
||||
\VS{20} And behold you shall be silent and not able to speak
|
||||
until that day these [things] come to pass,
|
||||
because\footnote{or ``in return for which''} you did not trust\fnPistis{} my words,
|
||||
which will be fulfilled in their opportune-time\fnKairos{}.
|
||||
|
||||
\VS{21} And the people were waiting for Zacharia, and were marveling on his lingering in the temple,
|
||||
\VS{22} and when he came out he was not able to speak to them, and they knew
|
||||
that he had seen [a] vision in the temple; and he was beckoning to them, and he remained mute.
|
||||
\VS{23} And it came to pass as the days of his ministry were fulfilled, he departed to his house.
|
||||
\VS{21} And the people were waiting for Zacharia,
|
||||
and were marveling on his lingering in the temple,
|
||||
\VS{22} and when he came out he was not able to speak to them,
|
||||
and they knew that he had seen [a] vision in the temple;
|
||||
and he was beckoning to them, and he remained mute.
|
||||
\VS{23} And it came to pass as the days of his ministry were fulfilled,
|
||||
he departed to his house.
|
||||
|
||||
\VS{24} So after those days Elizabeth conceived, and concealed herself five months, saying
|
||||
\VS{25} that: Thus the Lord has done for me for [the] days that he considered to take away my reproach
|
||||
among men.
|
||||
\VS{24} So after those days Elizabet conceived,
|
||||
and concealed herself five months,
|
||||
saying
|
||||
\VS{25} that: Thus the Lord has done for me for [the] days
|
||||
that he considered to take away my reproach among people\fnAnthropos{}.
|
||||
|
||||
\subsubsection{Birth Announcement of Jesus the Messiah}
|
||||
\VS{26} Now in the sixth month the angel Gabriel was sent from God to [a] city
|
||||
of Galilee that [is] Nazareth by name
|
||||
\VS{27} to [a] virgin betrothed to [a] man by
|
||||
name Joseph, of the house of David, and the name of the virgin [is] Mariam.
|
||||
\VS{28} And having entered in to her he said: Greetings, highly favored
|
||||
[one], the Lord [is] with you. Blessed [are] you among women\footnote{``Blessed are you among women'' D \koine{} \vulgate{}; omit: \sinaiticus{}BW}.
|
||||
\VS{29} But upon [this] word she was
|
||||
[greatly] perplexed, and was considering what kind of greeting this might be.
|
||||
\VS{30} And the angel said to her: Be not fearing, Mariam, for you have found grace
|
||||
with God.
|
||||
\VS{31} And behold you will conceive in your womb and will bear
|
||||
[a] son, and you will call his name Jesus.
|
||||
\VS{32} This [one] will be great and will
|
||||
be called son of the most high, and the Lord God will give to him the throne
|
||||
of David his father.
|
||||
\VS{33} And he will be king over the house of Jacob to
|
||||
eternity, and of his kingdom there will not be end.
|
||||
\VS{34} But Mariam said
|
||||
to the angel: How will this be, since I do not know [a] man?
|
||||
\VS{35} And
|
||||
answering the angel said to her: [the] Holy Spirit will come upon you, and the
|
||||
power of the most high will overshadow you. Therefore also the holy [one] having
|
||||
been born will be called holy, [who is the] son of God.
|
||||
\VS{36} And behold Elizabeth
|
||||
your kinswoman has conceived [a] son in her old age, and this the sixth month
|
||||
for her [who was] called barren;
|
||||
\subsubsection{Birth Announcement of Iesous the Anonted [One]}
|
||||
\VS{26} Now in the sixth month the angel Gabriel was sent from God
|
||||
to [a] city of Galilee that [is] Nazareth by name
|
||||
\VS{27} to [a] virgin\fnParthenos{} betrothed to [a] man by name Joseph,
|
||||
of the house of David, and the name of the virgin [is] Mariam.
|
||||
\VS{28} And having entered in to her he said:
|
||||
Greetings, highly favored [one], the Lord [is] with you.
|
||||
Blessed [are] you among women%
|
||||
\footnote{``Blessed are you among women'' D \koine{} \vulgate{}; omit: \sinaiticus{}BW
|
||||
}.
|
||||
\VS{29} But upon [this] word\fnLogos{} she was [greatly] perplexed,
|
||||
and was considering what kind of greeting this might be.
|
||||
\VS{30} And the angel said to her:
|
||||
Be not fearing, Mariam, for you have found grace with God.
|
||||
\VS{31} And behold you will conceive in your womb
|
||||
and will bear [a] son,
|
||||
and you will call his name Iesous\fnIesous{}.
|
||||
\VS{32} This [one] will be great and will be called son of the most high,
|
||||
and the Lord God will give to him the throne of David his father.
|
||||
\VS{33} And he will be king over the house of Jacob to eternity,
|
||||
and of his kingdom there will not be end.
|
||||
\VS{34} But Mariam said to the angel: How will this be, since I do not know [a] man\fnAner{}?
|
||||
\VS{35} And answering the angel said to her:
|
||||
[The] Holy Spirit will come upon you,
|
||||
and the power of the most high will overshadow you.
|
||||
Therefore also the holy [one] having been born will be called holy,
|
||||
[who is the] son of God.
|
||||
\VS{36} And behold Elizabet your kinswoman has conceived [a] son in her old age,
|
||||
and this the sixth month for her [who was] called barren;
|
||||
\VS{37} for every word is not impossible with God.
|
||||
\VS{38} So Mariam said: Behold the slave of the Lord. May it be to me
|
||||
according to your word. And the angel departed from her.
|
||||
\VS{38} So Mariam said: Behold the slave of the Lord.
|
||||
May it be to me according to your word\fnRema{}. And the angel departed from her.
|
||||
|
||||
\subsubsection{Mary and Elizabeth}
|
||||
\VS{39} Now when
|
||||
Mariam arose in those days she proceeded to the hill country with haste to
|
||||
the city [of] Judah,
|
||||
\VS{40} and entered into the house of Zacharia and greeted
|
||||
Elizabeth.
|
||||
\VS{41} And it came to pass as Elizabeth heard Mariam's greeting,
|
||||
the child leapt in her belly, and Elizabeth was filled of the Holy Spirit.
|
||||
\VS{42} And she cried out with [a] great shout and said: Blessed [are] you among
|
||||
women, and blessed [is] the fruit [of your] belly.
|
||||
\VS{43} And how is this to me that the
|
||||
mother of my Lord should come to me?
|
||||
\VS{44} For behold as the sound [of your]
|
||||
greeting came to pass to my ears, the baby in gladness leapt in my belly.
|
||||
\VS{45} And blessed [is] she who has believed that there will be completion to
|
||||
the [things] spoken to her by [the] Lord.
|
||||
\subsubsection{Mariam and Elizabet}
|
||||
\VS{39} Now when Mariam arose in those days,
|
||||
she proceeded to the hill country with haste to the city [of] Judah,
|
||||
\VS{40} and entered into the house of Zacharia and greeted Elizabet.
|
||||
\VS{41} And it came to pass as Elizabet heard Mariam's greeting,
|
||||
the child leapt in her belly,
|
||||
and Elizabet was filled of the Holy Spirit.
|
||||
\VS{42} And she cried out with [a] great shout and said:
|
||||
Blessed [are] you among women, and blessed [is] the fruit [of your] belly.
|
||||
\VS{43} And how is this to me that the mother of my Lord should come to me?
|
||||
\VS{44} For behold as the sound [of your] greeting came to pass to my ears,
|
||||
the baby in gladness leapt in my belly.
|
||||
\VS{45} And blessed [is] she who has trusted
|
||||
that there will be completion\fnTelos{} to the [things] spoken to her by [the] Lord.
|
||||
|
||||
\subsubsection{Mary's Hymn of Praise}
|
||||
\VS{46} And Mariam said:
|
||||
@ -118,49 +127,43 @@ And holy [is] his name. \\
|
||||
\VS{50} And his mercy [is] to generation and generation \\
|
||||
To [those] fearing him. \\
|
||||
\VS{51} [the] strength in his arm has done [it]: \\
|
||||
He has scattered [the] conspicuous \\
|
||||
in the mind\footnote{or ``intellect''} of their hearts \\
|
||||
He has scattered [the] proud \\
|
||||
in the intellect\fnDianoia{} of their hearts \\
|
||||
\VS{52} He has thrown down the powerful from their thrones \\
|
||||
And has exalted the humble. \\
|
||||
\VS{53} [the] hungering he has filled with good \ADD{things \\
|
||||
}And the rich he has sent away
|
||||
empty. \\
|
||||
\VS{53} [the] hungering he has filled with good [things] \\
|
||||
And the rich he has sent away empty. \\
|
||||
\VS{54} He has helped Israel his child \\
|
||||
To recall his mercy \\
|
||||
\VS{55} Just as he spoke to our fathers \\
|
||||
To Abraham and to his seed to eternity.
|
||||
\end{verse}
|
||||
\VS{56} And Mariam remained with her [about] three months, and returned to her
|
||||
house.
|
||||
\VS{56} And Mariam remained with her [about] three months, and returned to her house.
|
||||
|
||||
\subsubsection{The Birth of John}
|
||||
\VS{57} Now to Elizabeth was fulfilled the time of her bearing, and she gave
|
||||
birth to [a] son.
|
||||
\VS{58} And her neighbors and kin heard that the Lord had
|
||||
magnified his mercy with her, and rejoiced with her.
|
||||
\subsubsection{The Birth of Ioannes}
|
||||
\VS{57} Now to Elizabet was fulfilled the time of her bearing,
|
||||
and she gave birth to [a] son.
|
||||
\VS{58} And her neighbors and kin heard
|
||||
that the Lord had magnified his mercy with her, and rejoiced with her.
|
||||
|
||||
\VS{59} And it came
|
||||
[about] on the eighth day they came to be circumcising the child, and they were
|
||||
calling it upon the name of his father Zacharia.
|
||||
\VS{60} And answering, his
|
||||
mother said: No, rather he will be called John.
|
||||
\VS{61} And they said to her
|
||||
that: There are none [of your] kinsmen who are called by that name.
|
||||
\VS{62} But they
|
||||
were beckoning to his father what he might wish it to be called.
|
||||
\VS{63} And having requested [a] little tablet he wrote, saying: John is his name. And all marveled.
|
||||
\VS{64} But his mouth was opened immediately and [also] his tongue, and
|
||||
he was speaking praising God.
|
||||
\VS{65} And fear came upon all those who were
|
||||
dwelling around, and in the whole hill country of Judea they were discussing
|
||||
all these words.
|
||||
\VS{59} And it came [about] on the eighth day they came to be circumcising the child,
|
||||
and they were calling it upon the name of his father Zacharia.
|
||||
\VS{60} And answering, his mother said: No,
|
||||
rather he will be called Ioannes\fnIoannes{}.
|
||||
\VS{61} And they said to her that:
|
||||
There are none [of your] kinsmen who are called by that name.
|
||||
\VS{62} But they were beckoning to his father what he might wish it to be called.
|
||||
\VS{63} And having requested [a] little tablet he wrote, saying:
|
||||
Ioannes is his name. And all marveled.
|
||||
\VS{64} But his mouth was opened immediately and [also] his tongue,
|
||||
and he was speaking praising God.
|
||||
\VS{65} And fear came upon all those who were dwelling around,
|
||||
and in the whole hill country of Judea they were discussing all these words.
|
||||
\VS{66} And all who heard decided in their hearts, saying:
|
||||
What therefore will this child be? And, For the hand of the Lord was with
|
||||
him.
|
||||
What therefore will this child be? And, For the hand of the Lord was with him.
|
||||
|
||||
\subsubsection{Zachariah's Praise and Prediction}
|
||||
\VS{67} And Zacharia his father was filled of the Holy Spirit and
|
||||
prophesied saying:
|
||||
\VS{67} And Zacharia his father was filled of the Holy Spirit and prophesied saying:
|
||||
|
||||
\begin{verse}
|
||||
\VS{68} Blessed [is the] Lord God of Israel \\
|
||||
@ -190,6 +193,6 @@ and [the] shadow of death, \\
|
||||
To direct their feet to the way of peace.
|
||||
\end{verse}
|
||||
|
||||
\VS{80} So the child grew and became strong in spirit, and was in the
|
||||
wilderness until the day of his installation\footnote{or ``commissioning''}
|
||||
\VS{80} So the child grew and became strong in spirit,
|
||||
and was in the wilderness until the day of his installation\footnote{or ``commissioning''}
|
||||
before Israel.
|
||||
|
||||
@ -76,9 +76,9 @@ in your whole strength and in your whole mind, and your neighbor as
|
||||
yourself.
|
||||
\VS{28} So he said to him: You have answered correctly. Do
|
||||
this\footnote{singular} and you will zoe-live\fnZoe{}.
|
||||
\VS{29} But he wishing to justify himself said to Jesus: And who is my neighbor?
|
||||
\VS{29} But he wishing to justify himself said to Iesous: And who is my neighbor?
|
||||
|
||||
\VS{30} Replying Jesus said:
|
||||
\VS{30} Replying Iesous said:
|
||||
A certain man came down from Jerusalem to Jericho and fell among thieves,
|
||||
who stripped him and having laid blows they departed leaving him half dead.
|
||||
\VS{31} Now by chance [a] certain priest came down in that road, and seeing him
|
||||
@ -96,10 +96,10 @@ when I return will repay you.
|
||||
\VS{36} Who of these three seems to you to
|
||||
have become neighbor of the [one] having fallen among the thieves?
|
||||
\VS{37} So he
|
||||
said: The [one] having done mercy to him. Jesus said to him: Be going and you be
|
||||
said: The [one] having done mercy to him. Iesous said to him: Be going and you be
|
||||
doing likewise.
|
||||
|
||||
\subsubsection{Jesus and Martha}
|
||||
\subsubsection{Iesous and Martha}
|
||||
\VS{38} Now when they proceeded he entered into [a] certain village, and [a]
|
||||
certain woman, Martha by name, received him into her house.
|
||||
\VS{39} Now
|
||||
|
||||
@ -1,7 +1,7 @@
|
||||
\subsection{Luke 11}
|
||||
\subsubsection{Instructions on Prayer}
|
||||
\VS{1} And it came to pass when he was in the place where he prayed, as he stopped,
|
||||
one of his disciples said to him: Lord, teach us to pray, just as John also
|
||||
one of his disciples said to him: Lord, teach us to pray, just as Ioannes also
|
||||
taught his disciples.
|
||||
\VS{2} So he said to them: When you pray, be saying:
|
||||
|
||||
@ -35,7 +35,7 @@ request [a] fish, but instead of [a] fish will give him [a] snake?
|
||||
\VS{13} If therefore you being wicked\fnPoneros{} know good gifts to give to your children,
|
||||
how much more will the father in heaven give the Holy Spirit to those asking him.
|
||||
|
||||
\subsubsection{Jesus and Beelzebub}
|
||||
\subsubsection{Iesous and Beelzebub}
|
||||
\VS{14} And he was casting out [a] demon, and it was mute, so it came [about] when the demon came out the mute spoke, and the crowds marveled.
|
||||
\VS{15} But some of
|
||||
them said: In Beelzeboul the ruler of demons he casts out demons.
|
||||
@ -59,7 +59,7 @@ prevailed, and will distribute the spoils.
|
||||
\VS{23} The [one] not being with me is
|
||||
against me, and the [one] not gathering with me scatters.
|
||||
|
||||
\subsubsection{Response to Jesus's Work}
|
||||
\subsubsection{Response to Iesous's Work}
|
||||
\VS{24} Whenever the
|
||||
unclean spirit goes out from the man, he goes through dry places seeking
|
||||
rest, and not finding [any] he says: I will return to the house from whence I
|
||||
|
||||
@ -27,12 +27,12 @@ leave it even this year, until I dig around it and throw dung,
|
||||
\subsubsection{Healing on the Sabbath}
|
||||
\VS{10} Now he was teaching in one of the synagogues on the Sabbath.
|
||||
\VS{11} And behold [a] woman having [a] spirit of sickliness eighteen years; and she was bent over and unable to stand completely erect.
|
||||
\VS{12} So Jesus seeing her
|
||||
\VS{12} So Iesous seeing her
|
||||
called out and said to her: Woman, you are released [of your] sickliness,
|
||||
\VS{13} and laid upon her his hands, and immediately she became erect, and was
|
||||
glorifying God.
|
||||
\VS{14} But the chief of the synagogue answering, being
|
||||
indignant that Jesus healed on the Sabbath, was saying to the crowd that:
|
||||
indignant that Iesous healed on the Sabbath, was saying to the crowd that:
|
||||
There are six days in which one must work. In those coming therefore be
|
||||
healing and not on the day of the Sabbath.
|
||||
\VS{15} But the Lord answered him
|
||||
|
||||
@ -4,7 +4,7 @@
|
||||
the Pharisees on the Sabbath to eat bread, and they were watching him
|
||||
closely.
|
||||
\VS{2} And behold [a] certain man was suffering from dropsy before him.
|
||||
\VS{3} And answering Jesus spoke to the lawyers and Pharisees saying:
|
||||
\VS{3} And answering Iesous spoke to the lawyers and Pharisees saying:
|
||||
Is it allowed on the Sabbath to heal or not?
|
||||
\VS{4} But they were silent.
|
||||
And having taken hold [of him] he healed him, and sent [him] away.
|
||||
|
||||
@ -42,7 +42,7 @@ but God knows your hearts, for the [thing] exalted\footnote{or ``proud'',
|
||||
``haughty''} among men is [an] abomination before God.
|
||||
|
||||
\VS{16} The law and the
|
||||
prophets [are] until John, from then the kingdom of God is proclaimed and
|
||||
prophets [are] until Ioannes, from then the kingdom of God is proclaimed and
|
||||
all forcibly enter it.
|
||||
\VS{17} But it is easier that heaven and the earth pass
|
||||
away than for one cross-of-a-``t'' to fall from the law.
|
||||
|
||||
@ -35,14 +35,14 @@ done.
|
||||
through the midst of Samaria and Galilee.
|
||||
\VS{12} And when he was entering
|
||||
one certain village, ten leprous men met him, who stood from afar.
|
||||
\VS{13} And they lifted [their] voice saying: Jesus master, have mercy upon us.
|
||||
\VS{13} And they lifted [their] voice saying: Iesous master, have mercy upon us.
|
||||
\VS{14} And
|
||||
seeing, he said to them: Having gone show yourselves to the priest. And it
|
||||
came to pass in the going away they were cleansed.
|
||||
\VS{15} But one of them,
|
||||
seeing that he was healed, returned with [a] great voice praising God,
|
||||
\VS{16} and fell on his face by his feet thanking him. And he was [a] Samaritan.
|
||||
\VS{17} But answering, Jesus said: Were not ten cleansed? Where [are] the nine?
|
||||
\VS{17} But answering, Iesous said: Were not ten cleansed? Where [are] the nine?
|
||||
\VS{18} Were there not found having returned to give glory to God except
|
||||
this foreigner?
|
||||
\VS{19} And he said to him, Having stood, be going, your
|
||||
|
||||
@ -35,9 +35,9 @@ O Lord, be merciful to me the sinner.
|
||||
down to his house justified rather than the other; for everyone exalting
|
||||
himself will be humbled, but the [one] humbling himself will be exalted.
|
||||
|
||||
\subsubsection{Jesus and Little Children}
|
||||
\subsubsection{Iesous and Little Children}
|
||||
\VS{15} Now they were bringing to him even infants\footnote{babies or toddlers} in order that he touch them, but when the disciples saw they were rebuking them.
|
||||
\VS{16} But Jesus
|
||||
\VS{16} But Iesous
|
||||
called to them saying: Allow the children to come to me and be not hindering
|
||||
them, for of such is the kingdom of God.
|
||||
\VS{17} Truly I say to you, whoever
|
||||
@ -47,19 +47,19 @@ it.
|
||||
\subsubsection{The Wealthy Ruler}
|
||||
\VS{18} And one of the rulers asked him saying: Good teacher, what having
|
||||
done will I inherit eternal zoe-life\fnZoe{}?
|
||||
\VS{19} But Jesus said to him: Why do you
|
||||
\VS{19} But Iesous said to him: Why do you
|
||||
call me good? No one is good except one --- God.
|
||||
\VS{20} You know the
|
||||
commandments: Do not commit adultery, do not murder, do not steal, do not
|
||||
falsely witness, be honoring your father and mother.
|
||||
\VS{21} But he said, All these [things] I have kept since youth.
|
||||
\VS{22} But Jesus
|
||||
\VS{22} But Iesous
|
||||
answering said to him: Yet one [thing] you lack. Sell all as much as you have and
|
||||
distribute [it] to the poor, and you will have treasure in the heavens, and Come!
|
||||
Be following me.
|
||||
\VS{23} But when he heard these [things] he was become deeply
|
||||
pained, for he was greatly rich.
|
||||
\VS{24} But seeing him Jesus said: How
|
||||
\VS{24} But seeing him Iesous said: How
|
||||
difficultly those having possessions enter into the kingdom of God.
|
||||
\VS{25} For it is easier for [a] camel to enter through [a] needle hole\footnote{or
|
||||
``perforation"} than [for] the rich to enter into the kingdom of God.
|
||||
@ -75,7 +75,7 @@ or parents or children because of the kingdom of God
|
||||
\VS{30} who would not receive much more in this
|
||||
opportune-time\fnKairos{} and in the eternity in the coming eternal zoe-life\fnZoe{}.
|
||||
|
||||
\subsubsection{Another Prediction of Jesus's Passion}
|
||||
\subsubsection{Another Prediction of Iesous's Passion}
|
||||
\VS{31} But taking along the twelve he said to them: Behold we go up to
|
||||
Jerusalem, and everything written through the prophets with respect to the
|
||||
son of man will be completed.
|
||||
@ -92,16 +92,16 @@ blind man sat beside the road begging.
|
||||
\VS{36} But having heard while the
|
||||
crowd was walking through he inquired what this might be.
|
||||
\VS{37} So they
|
||||
reported to him that Jesus the Nazarene comes by.
|
||||
\VS{38} And he cried out saying: Jesus son of David, have mercy on me.
|
||||
reported to him that Iesous the Nazarene comes by.
|
||||
\VS{38} And he cried out saying: Iesous son of David, have mercy on me.
|
||||
\VS{39} And those
|
||||
preceding\footnote{or ``leading"} him were rebuking him that he be silent,
|
||||
but he cried out rather more.
|
||||
\VS{40} But having stood [still] Jesus called him to
|
||||
\VS{40} But having stood [still] Iesous called him to
|
||||
be brought to him. So when he came near he asked him,
|
||||
\VS{41} What do you
|
||||
want I do for you? So he said: O Lord, that I gain sight.
|
||||
\VS{42} And Jesus
|
||||
\VS{42} And Iesous
|
||||
said to him: Gain sight, your faith has saved you.
|
||||
\VS{43} And immediately
|
||||
he gained sight, and he was following him glorifying God. And when all the
|
||||
|
||||
@ -1,14 +1,14 @@
|
||||
\subsection{Luke 19}
|
||||
\subsubsection{Jesus and Zacchaeus}
|
||||
\subsubsection{Iesous and Zacchaeus}
|
||||
\VS{1} And when he entered he came through Jericho.
|
||||
\VS{2} And behold [there was a] man by name
|
||||
being called Zacharias, and he was chief tax collector, and he was rich.
|
||||
\VS{3} And he was seeking to see who Jesus is, and was not able from the
|
||||
\VS{3} And he was seeking to see who Iesous is, and was not able from the
|
||||
crowd, for he was small in stature.
|
||||
\VS{4} And running before, he climbed up
|
||||
[a] sycamore tree, in order that he see him, for he was [about] to come by that
|
||||
[place].
|
||||
\VS{5} And as he came to the place, having looked up, Jesus said to him:
|
||||
\VS{5} And as he came to the place, having looked up, Iesous said to him:
|
||||
Zachariah, having made haste come down, for today I must remain in your
|
||||
house.
|
||||
\VS{6} And having made haste he came down, and he hosted him
|
||||
@ -18,7 +18,7 @@ man did he enter to lodge.
|
||||
\VS{8} But having stood, Zacharias said to the
|
||||
Lord: Behold half of my possessions, Lord, I give to the poor, and if I
|
||||
accuse something of anyone wrongly, I return fourfold.
|
||||
\VS{9} But Jesus said
|
||||
\VS{9} But Iesous said
|
||||
to him that: Today has deliverance come to this house, although he is [a] son
|
||||
of Abraham.
|
||||
\VS{10} For the son of man came to seek and to deliver the
|
||||
@ -82,8 +82,8 @@ when they were loosing the colt his lord said to them: Why do you loose the
|
||||
colt?
|
||||
\VS{34} So they said: Because the\footnote{or ``his''} Lord has need
|
||||
of [it].
|
||||
\VS{35} And they brought it to Jesus, and when they had placed their
|
||||
garments upon the colt Jesus was caused to mount.
|
||||
\VS{35} And they brought it to Iesous, and when they had placed their
|
||||
garments upon the colt Iesous was caused to mount.
|
||||
\VS{36} Now while he was
|
||||
proceeding they were spreading beneath in the road their own garments.
|
||||
\VS{37} And while he was drawing already to the slope of the mount of olives
|
||||
@ -103,7 +103,7 @@ forbid your disciples.
|
||||
\VS{40} And answering he said: I say to you, if these
|
||||
be silent, the stones will cry out.
|
||||
|
||||
\subsubsection{Jesus Weeps for Jerusalem under Judgment}
|
||||
\subsubsection{Iesous Weeps for Jerusalem under Judgment}
|
||||
\VS{41} And as he drew near, seeing the
|
||||
city he wept over it,
|
||||
\VS{42} saying: If you [only] knew in this day the [things] towards
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
\subsection{Luke 2}
|
||||
\subsubsection{The Census and the Birth of Jesus}
|
||||
\subsubsection{The Census and the Birth of Iesous}
|
||||
\VS{1} Now it came to pass in those days [that a] decree went out by Caesar Augustus to be registering all the inhabited world.
|
||||
\VS{2} This first census came [about] from Cyrus the [one] governing Syria.
|
||||
\VS{3} And all went to be registered, each to his own city.
|
||||
@ -35,7 +35,7 @@ good will" \sinaiticus{}BD few; ``goodwill among men" \koine\ most. The problem
|
||||
\begin{verse} "Luke 2:14, therefore, involves a twofold strophe ('glory \ldots{} peace') and not a threefold strophe ('glory...peace...good will', all in the nominative). The sense is that the birth of the Messiah, the Lord (vs. 11) is the occasion for the ascription of glory to God in the highest heaven and the enjoyment of peace on earth among men of God's good will, i.e. those persons on whom his favour rests, chosen to be the recipients of the gift of his Messiah.''
|
||||
\end{verse}
|
||||
|
||||
Also, compare \myxref{Matt}{10}{34}, where Jesus says He did not come to bring peace on earth to [all] mankind.}.
|
||||
Also, compare \myxref{Matt}{10}{34}, where Iesous says He did not come to bring peace on earth to [all] mankind.}.
|
||||
\VS{15} And it came to pass as the angels
|
||||
departed from them into heaven, the shepherds were saying to each other: Let
|
||||
us indeed go to Bethlehem and see this word that has come to pass that the
|
||||
@ -53,10 +53,10 @@ glorifying and praising God upon all concerning what they heard and saw,
|
||||
just as it had been spoken to them.
|
||||
|
||||
\VS{21} And then the eight days of his
|
||||
circumcision were fulfilled, and his name was called Jesus, what he was
|
||||
circumcision were fulfilled, and his name was called Iesous, what he was
|
||||
called by the angel before his being conceived in the belly.
|
||||
|
||||
\subsubsection{Jesus's Presentation at the Temple}
|
||||
\subsubsection{Iesous's Presentation at the Temple}
|
||||
\VS{22} And when were filled the days of their cleansing according to the
|
||||
law of Moses, they brought him up to Jerusalem to present [him] to the Lord,
|
||||
\VS{23} just as it is written in the law of [the] Lord that\footnote{Ex.13:2}
|
||||
@ -79,7 +79,7 @@ was upon him.
|
||||
\VS{26} and it was revealed to him by the Holy Spirit [that he would] not see
|
||||
death before he instead see the Anointed\fnChristos{} [One] of [the] Lord.
|
||||
\VS{27} And he came in the
|
||||
spirit into the temple, and when the parents of the child Jesus brought him
|
||||
spirit into the temple, and when the parents of the child Iesous brought him
|
||||
in to do to him according to the custom of the law concerning him,
|
||||
\VS{28} he himself also received him in his arms and blessed God and said:
|
||||
|
||||
@ -115,12 +115,12 @@ returned to Galilee to their own city Nazareth.
|
||||
most; txt: \sinaiticus{}BD few}, being filled with wisdom, and [the] grace of God was
|
||||
upon him.
|
||||
|
||||
\subsubsection{Jesus in the Temple}
|
||||
\subsubsection{Iesous in the Temple}
|
||||
\VS{41} And his parents were proceeding according to [their]\footnote{or [the]} custom to Jerusalem to the festival of the Passover.
|
||||
\VS{42} And when twelve years
|
||||
came to pass, they having gone up according to the custom to the festival,
|
||||
\VS{43} and having completed the days, when they turned back, the child
|
||||
Jesus remained in Jerusalem, and his parents knew it not.
|
||||
Iesous remained in Jerusalem, and his parents knew it not.
|
||||
\VS{44} But having
|
||||
thought him to be in the caravan they came [a few] days way and sought him among
|
||||
their relatives and acquaintances.
|
||||
@ -141,5 +141,5 @@ father I must be?
|
||||
\VS{51} And he went down with them and came to Nazareth and
|
||||
was being subordinate to them. And his mother kept all these words in her
|
||||
heart.
|
||||
\VS{52} And Jesus progressed in wisdom and in stature and in grace
|
||||
\VS{52} And Iesous progressed in wisdom and in stature and in grace
|
||||
with God and men.
|
||||
|
||||
@ -1,18 +1,18 @@
|
||||
\subsection{Luke 20}
|
||||
\subsubsection{The Authority of Jesus}
|
||||
\subsubsection{The Authority of Iesous}
|
||||
\VS{1} And it came [about] one of the days of his teaching in the temple and good-newsing
|
||||
[that] the chief priests and the scribes with the elders stood against [him],
|
||||
\VS{2} and spoke saying to him: Tell us in what sort of authority you do these
|
||||
[things], or who is the [one] having given to you this authority?
|
||||
\VS{3} But answering he said to them: I will also ask you [a] word,
|
||||
and you tell me:
|
||||
\VS{4} Was the baptism of John from heaven or from men?
|
||||
\VS{4} Was the baptism of Ioannes from heaven or from men?
|
||||
\VS{5} But they reasoned among themselves saying that: If we say: From heaven, he will say:
|
||||
Why did you not believe him?
|
||||
\VS{6} But if we say: From men, all the people will stone us,
|
||||
for they are persuaded John is [a] prophet.
|
||||
for they are persuaded Ioannes is [a] prophet.
|
||||
\VS{7} And they answered [that they] knew not whence.
|
||||
\VS{8} And Jesus said to them: Neither do I tell you in what sort of
|
||||
\VS{8} And Iesous said to them: Neither do I tell you in what sort of
|
||||
authority I do these [things].
|
||||
|
||||
\subsubsection{The Parable of the Tenants}
|
||||
@ -85,7 +85,7 @@ leave [a] child and they died.
|
||||
\VS{33} Therefore in the resurrection, of which of them will the woman become wife?
|
||||
For the seven had her wife.
|
||||
|
||||
\VS{34} And Jesus said to them: The sons of this age marry
|
||||
\VS{34} And Iesous said to them: The sons of this age marry
|
||||
and are given in marriage,
|
||||
\VS{35} but those considered worthy to attain
|
||||
that age and the resurrection of the dead neither marry nor are given in
|
||||
@ -113,7 +113,7 @@ Sit at my right \\
|
||||
|
||||
\VS{44} David therefore calls him Lord, and how is he his son?
|
||||
|
||||
\subsubsection{Jesus Warns the Disciples against Pride}
|
||||
\subsubsection{Iesous Warns the Disciples against Pride}
|
||||
\VS{45} So while all the people were hearing he said to the disciples:
|
||||
\VS{46} Be giving heed from the scribes wanting to be walking [about] in
|
||||
long robes and philia-loving greetings in the market place and the first seats in the
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
\subsection{Luke 22}
|
||||
\subsubsection{Judas's Decision to Betray Jesus}
|
||||
\subsubsection{Judas's Decision to Betray Iesous}
|
||||
\VS{1} Now the festival of unleavened [breads], the [one] called passover, was at hand.
|
||||
\VS{2} And
|
||||
the chief priests and the scribes were seeking how to take him away, for
|
||||
@ -18,7 +18,7 @@ to deliver him up to them apart from [the] crowd.
|
||||
\subsubsection{The Passover}
|
||||
\VS{7} So the day of the unleavened [breads] came, on which it was necessary to
|
||||
observe the Passover.
|
||||
\VS{8} And he sent Peter and John saying: Having gone
|
||||
\VS{8} And he sent Peter and Ioannes saying: Having gone
|
||||
prepare for us the passover in order that we may eat [it].
|
||||
\VS{9} But they said to him: How do you wish we prepare [it]?
|
||||
\VS{10} But he said to them: Behold
|
||||
@ -122,23 +122,23 @@ be praying, in order that you not enter into [the] test.
|
||||
\subsubsection{Betrayal and Arrest}
|
||||
\VS{47} While he was yet
|
||||
speaking behold [a] crowd, and the [one] being called Judas one of the twelve, came
|
||||
before them, and he drew near to Jesus to kiss him.
|
||||
\VS{48} But Jesus said
|
||||
before them, and he drew near to Iesous to kiss him.
|
||||
\VS{48} But Iesous said
|
||||
to him: Judas, would you deliver up the son of man with [a] kiss?
|
||||
\VS{49} But
|
||||
when they saw what will be concerning him they said: Lord, do we strike with
|
||||
the sword?
|
||||
\VS{50} And [a] certain one among them struck the slave of the chief
|
||||
priest, and took of his right ear.
|
||||
\VS{51} But answering Jesus said: Permit
|
||||
\VS{51} But answering Iesous said: Permit
|
||||
until this; and having touched his earlet he healed him.
|
||||
\VS{52} But Jesus
|
||||
\VS{52} But Iesous
|
||||
said to the chief priests and soldiers of the temple and elders having come
|
||||
to be upon him: As upon [a] robber do you come out with swords and clubs?
|
||||
\VS{53} When I was daily with you in the temple you did not stretch out your
|
||||
hands upon me. But this is your hour and the authority of darkness.
|
||||
|
||||
\subsubsection{Jesus's Condemnation and Peter's Denials}
|
||||
\subsubsection{Iesous's Condemnation and Peter's Denials}
|
||||
\VS{54} Now having seized him they brought and led him into the house of the
|
||||
chief priest, but Peter followed afar off.
|
||||
\VS{55} Now [a] fire being kindled
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
\subsection{Luke 23}
|
||||
\subsubsection{Jesus Brought Before Pilate}
|
||||
\subsubsection{Iesous Brought Before Pilate}
|
||||
\VS{1} And when all their multitude stood up they led him to Pilate.
|
||||
\VS{2} So they began to accusing him saying: We have found this [man] to be
|
||||
perverting our nation and forbidding tribute\footnote{or ``tax''} be given to Caesar,
|
||||
@ -10,11 +10,11 @@ the king of the Jews? So answering him he said: You say [it].
|
||||
\VS{5} But they were growing insistent saying that: He incites the people,
|
||||
teaching all of Judea and beginning from Galilee to here.
|
||||
|
||||
\subsubsection{Jesus Brought Before Herod}
|
||||
\subsubsection{Iesous Brought Before Herod}
|
||||
\VS{6} But Pilate having heard asked if the man is Galilean.
|
||||
\VS{7} And having known that it is of Herod's authority sent him to Herod,
|
||||
he also being in Jerusalem in those days.
|
||||
\VS{8} Now when Herod saw Jesus he rejoiced greatly, for he was
|
||||
\VS{8} Now when Herod saw Iesous he rejoiced greatly, for he was
|
||||
for some time wanting to see him because of hearing concerning him, and he
|
||||
was hoping to see some sign come to pass by him.
|
||||
\VS{9} So he questioned him
|
||||
@ -28,7 +28,7 @@ treated him with contempt [along] with his troops and having mocked [him], havin
|
||||
friends, Herod and Pilate, in that day with each other; for they were
|
||||
formerly being in opposition to each other.
|
||||
|
||||
\subsubsection{Jesus Brought Before the Crowd}
|
||||
\subsubsection{Iesous Brought Before the Crowd}
|
||||
\VS{13} Now Pilate having called
|
||||
together the chief priests and the rulers and the people
|
||||
\VS{14} said to
|
||||
@ -48,7 +48,7 @@ this one, and release to us Barabbas;
|
||||
\VS{19} who was through [a] certain
|
||||
revolt come to pass in the city and [through] murder thrown in prison.
|
||||
\VS{20} But
|
||||
Pilate again called out to them: wanting to release Jesus.
|
||||
Pilate again called out to them: wanting to release Iesous.
|
||||
\VS{21} But they
|
||||
were crying out saying: Crucify crucify him.
|
||||
\VS{22} But the third [time] he said
|
||||
@ -59,16 +59,16 @@ and their cries were prevailing.
|
||||
\VS{24} And Pilate decided to let their request come to
|
||||
pass.
|
||||
\VS{25} So he released the [one] because of revolt and murder thrown in
|
||||
prison, whom they demanded, but Jesus he delivered up to their will.
|
||||
prison, whom they demanded, but Iesous he delivered up to their will.
|
||||
|
||||
\subsubsection{The Crucifixion}
|
||||
\VS{26} And as they were leading him away, having taken hold of Simon [a]
|
||||
certain Cyrenian coming from the country they laid upon him to be bearing
|
||||
the cross after Jesus.
|
||||
the cross after Iesous.
|
||||
\VS{27} Now there followed him [a] great multitude of
|
||||
the people and women who were bewailing and lamenting him.
|
||||
\VS{28} But
|
||||
having turned to them Jesus said: Daughters of Jerusalem, Be not weeping
|
||||
having turned to them Iesous said: Daughters of Jerusalem, Be not weeping
|
||||
over me; rather over yourselves and over your children,
|
||||
\VS{29} because
|
||||
behold days will come in which they will say: Blessed [are] the barren, and
|
||||
@ -84,7 +84,7 @@ bringing two other criminals with him to be taken away.
|
||||
they came to the place called Cranion, here they crucified him and the
|
||||
evil-doers, one on the right and one on the left.
|
||||
\VS{34} \footnote{insert
|
||||
``But Jesus was saying: Father forgive them, for they know not what they do"
|
||||
``But Iesous was saying: Father forgive them, for they know not what they do"
|
||||
\koine{} \vulgate{}; text: \papyrus{75} BDW} So distributing his garments they threw lots.
|
||||
\VS{35} And the people had stood observing. But the rulers were ridiculing
|
||||
[him] saying: He saved others, let\fnImperative{} him save himself, if this
|
||||
@ -102,7 +102,7 @@ evil-doers was slandering him: Aren't you the Anointed\fnChristos{} [One]? Save
|
||||
because you are in this judgment?
|
||||
\VS{41} And we [are here] justly, for we receive
|
||||
[things] worthy of what we have done; but this [one] did nothing improper.
|
||||
\VS{42} And he was saying: Jesus, remember me when you come
|
||||
\VS{42} And he was saying: Iesous, remember me when you come
|
||||
in\footnote{``into'': \papyrus{75}B; ``in'': \sinaiticus{}AW\koine{}
|
||||
}
|
||||
your kingdom.
|
||||
@ -113,7 +113,7 @@ he said to him: Truly I say to you, \footnote{Whether this should be translated
|
||||
\VS{45} of the sun being eclipsed. And the veil
|
||||
of the temple was rent in the middle.
|
||||
\VS{46} And having cried out with [a]
|
||||
great cry Jesus said: Father, into your hands I entrust my spirit.\footnote{Ps.31:5} And
|
||||
great cry Iesous said: Father, into your hands I entrust my spirit.\footnote{Ps.31:5} And
|
||||
saying this he breathed out his last.
|
||||
|
||||
\VS{47} But the centurion seeing what
|
||||
@ -122,13 +122,13 @@ came to pass was glorifying God saying: Certainly this man was just.
|
||||
\VS{49} But all those known to him had stood from afar,
|
||||
and the women who followed him from Galilee, to see these [things].
|
||||
|
||||
\subsubsection{Jesus's Burial}
|
||||
\subsubsection{Iesous's Burial}
|
||||
\VS{50} And behold [a] man by name Joseph the councilor
|
||||
being present, [a] good and just man
|
||||
\VS{51} --- this [one] was not consenting to
|
||||
their intention and activity --- from Arimathea [a] city of Judea, who was
|
||||
expecting\footnote{or ``waiting for'', ``receiving''} the kingdom of God,
|
||||
\VS{52} this [one] having come to Pilate requested the body of Jesus,
|
||||
\VS{52} this [one] having come to Pilate requested the body of Iesous,
|
||||
\VS{53} and having taken [it] down wrapped it in linen,
|
||||
and placed him in [a] tomb hewn out of rock, in which \negd{no one} was yet laid.
|
||||
\VS{54} And [the] day was of [the] preparation, and [the] Sabbath was dawning.
|
||||
|
||||
@ -2,7 +2,7 @@
|
||||
\subsubsection{The Resurrection}
|
||||
\VS{1} Now on the first [day] of the Sabbaths\footnote{\SABBATH } at early dawn they came upon the tomb bearing what spices they had prepared.
|
||||
\VS{2} But they found the stone rolled away from the tomb,
|
||||
\VS{3} and having entered they did not find the body of Jesus.
|
||||
\VS{3} and having entered they did not find the body of Iesous.
|
||||
\VS{4} And it came to pass when they were at a loss
|
||||
concerning this that behold two men stood before them in gleaming clothing.
|
||||
\VS{5} But when they became fearful and were bowing their faces to the ground\fnGe{} they said to them: Why do you seek the zoe-living\fnZoe{} with the dead?
|
||||
@ -20,14 +20,14 @@ Maria the [mother] of James, and the rest with them were telling these [things]
|
||||
having peeked in sees the grave clothes lying only, and he departed to him
|
||||
marveling at what had come to pass.
|
||||
|
||||
\subsubsection{Jesus Walks the Road to Emmaus}
|
||||
\subsubsection{Iesous Walks the Road to Emmaus}
|
||||
\VS{13} And behold two among them in this day were proceeding to [a] town being
|
||||
distant sixty stadions\footnote{stadion = 600 ft.} from Jerusalem, by name
|
||||
Emmaeus,
|
||||
\VS{14} and they were conversing with each other concerning all
|
||||
these [things] that had happened.
|
||||
\VS{15} And it came to pass while they were
|
||||
conversing and discussing, Jesus also himself having drawn nigh was going
|
||||
conversing and discussing, Iesous also himself having drawn nigh was going
|
||||
with them.
|
||||
\VS{16} But their eyes were being prevented from knowing him.
|
||||
\VS{17} But he said to them: What [are] these words that you exchange with one
|
||||
@ -36,7 +36,7 @@ another while walking? And they stood with [a] gloomy look.
|
||||
name Cleopis answering said to him: You only dwell in Jerusalem and you do
|
||||
not know what has come to pass there in these days?
|
||||
\VS{19} And he said to
|
||||
them: What? So they said to him the [things] concerning Jesus of Nazareth, [a] man who
|
||||
them: What? So they said to him the [things] concerning Iesous of Nazareth, [a] man who
|
||||
became [a] powerful prophet in deed and word before God and all the people,
|
||||
\VS{20} how our chief priests and rulers delivered him up to [the] judgment of
|
||||
death and crucified him.
|
||||
@ -75,7 +75,7 @@ was arisen and was seen by Simon.
|
||||
\VS{35} And they described the [things] in the
|
||||
road and how he was known to them in the breaking of the bread.
|
||||
|
||||
\subsubsection{Jesus Makes a Final Appearance}
|
||||
\subsubsection{Iesous Makes a Final Appearance}
|
||||
\VS{36} And
|
||||
while they were speaking these [things] he stood in their midst.
|
||||
\VS{37} Now being
|
||||
@ -90,7 +90,7 @@ you have anything to eat here?
|
||||
\VS{42} So they gave him part of [a] roasted fish.
|
||||
\VS{43} And having taken [it] he ate [it] before them.
|
||||
|
||||
\subsubsection{Jesus's Final Commission}
|
||||
\subsubsection{Iesous's Final Commission}
|
||||
\VS{44} So he said to
|
||||
them: these [are] my words that I spoke to you while yet being with you, because
|
||||
it is necessary all the [things] written in the law of Moses and the prophets and
|
||||
|
||||
@ -1,11 +1,11 @@
|
||||
\subsection{Luke 3}
|
||||
\subsubsection{The Ministry of John the Baptist}
|
||||
\subsubsection{The Ministry of Ioannes the Baptist}
|
||||
\VS{1} Now in the fifteenth year of the rule of Caesar Tiberius, Pontius Pilate
|
||||
being governor of the Jews, and Herod being tetrarch of Galilee, and Phillip
|
||||
his brother being tetrarch of the regions of Itourais and Trachonti, and
|
||||
Lusanius being tetrarch of Abilene,
|
||||
\VS{2} upon the priesthood of Hanna and
|
||||
Caiaphas, the word of the Lord came to pass upon John the son of Zachariah
|
||||
Caiaphas, the word of the Lord came to pass upon Ioannes the son of Zachariah
|
||||
in the wilderness.
|
||||
\VS{3} And he came into all the regions around the Jordan
|
||||
preaching [the] baptism of repentance for the forgiveness of sins.
|
||||
@ -43,9 +43,9 @@ soldiers were asking him saying: And what shall we do? And he said to them:
|
||||
Exort no one nor blackmail [anyone], and be satisfied with your wages.
|
||||
|
||||
\VS{15} But [to] the
|
||||
people looking for and all [those] reasoning in their hearts concerning John,
|
||||
people looking for and all [those] reasoning in their hearts concerning Ioannes,
|
||||
whether he might be the Anointed\fnChristos{} [One]
|
||||
\VS{16} John was answering saying to them: I
|
||||
\VS{16} Ioannes was answering saying to them: I
|
||||
on the one hand baptize you in\footnote{or ``with''} water, but [one] stronger
|
||||
than me comes, of whom I am not worthy to loose the thong of his sandals. He
|
||||
will baptize you in\footnote{or ``with''} the Holy Spirit and fire,
|
||||
@ -58,17 +58,17 @@ proclaiming entreating the people.
|
||||
\VS{19} But Herod the tetrarch, being
|
||||
reproved by him concerning Herodias the wife of his brother and concerning
|
||||
all the wickedness\fnPoneros{} that Herod had done,
|
||||
\VS{20} and this added upon all, he locked John up in prison.
|
||||
\VS{20} and this added upon all, he locked Ioannes up in prison.
|
||||
|
||||
\subsubsection{The Baptism of Jesus}
|
||||
\VS{21} Now it came to pass when all the people were baptized and Jesus was
|
||||
\subsubsection{The Baptism of Iesous}
|
||||
\VS{21} Now it came to pass when all the people were baptized and Iesous was
|
||||
baptized and praying [that] heaven opened,
|
||||
\VS{22} and the Holy Spirit came down
|
||||
in visible-form as [a] dove upon him, and [a] voice came to pass out of heaven: You
|
||||
are my agape-beloved son, in you I have been well pleased.
|
||||
|
||||
\subsubsection{The Geneaology of Jesus}
|
||||
\VS{23} And he himself was Jesus, beginning [about] thirty years old, being son, as reckoned by law, [of] Joseph, \\
|
||||
\subsubsection{The Geneaology of Iesous}
|
||||
\VS{23} And he himself was Iesous, beginning [about] thirty years old, being son, as reckoned by law, [of] Joseph, \\
|
||||
[son] of Eli, \\
|
||||
\VS{24} [son] of Matthew, \\
|
||||
[son] of Levi, \\
|
||||
@ -95,7 +95,7 @@ are my agape-beloved son, in you I have been well pleased.
|
||||
[son] of Kosam, \\
|
||||
[son] of Elmadam, \\
|
||||
[son] of Er, \\
|
||||
\VS{29} [son] of Jesus, \\
|
||||
\VS{29} [son] of Iesous, \\
|
||||
[son] of Eliezer, \\
|
||||
[son] of Jorim of Mattat, \\
|
||||
[son] of Levi, \\
|
||||
|
||||
@ -1,12 +1,12 @@
|
||||
\subsection{Luke 4}
|
||||
\subsubsection{The Temptation of Jesus}
|
||||
\VS{1} Now Jesus full of [the] Holy Spirit returned from the Jordan, and was led in the
|
||||
\subsubsection{The Temptation of Iesous}
|
||||
\VS{1} Now Iesous full of [the] Holy Spirit returned from the Jordan, and was led in the
|
||||
spirit in the wilderness,
|
||||
\VS{2} being tested forty days by the devil. And
|
||||
he ate nothing in those days, and upon completing them he was hungry.
|
||||
\VS{3} Now the devil says to him: If you are [the] son of God, tell this stone to become
|
||||
bread.
|
||||
\VS{4} And Jesus answered him: It is written that\footnote{Deut.8:3}:
|
||||
\VS{4} And Iesous answered him: It is written that\footnote{Deut.8:3}:
|
||||
|
||||
\begin{verse}
|
||||
Not upon bread alone will man zoe-live\fnZoe{} \\
|
||||
@ -20,7 +20,7 @@ this authority and their glory, because to me have they been given over and
|
||||
to whom I wish to give it.
|
||||
\VS{7} You therefore, if you worship before me,
|
||||
all will be yours.
|
||||
\VS{8} And Jesus answering said to him: It is written\footnote{Deut.6:13}:
|
||||
\VS{8} And Iesous answering said to him: It is written\footnote{Deut.6:13}:
|
||||
|
||||
\begin{verse}
|
||||
You will worship [the] Lord your God \\
|
||||
@ -43,7 +43,7 @@ Upon [their] hands they will bear you \\
|
||||
Lest you dash your foot upon [a] stone.
|
||||
\end{verse}
|
||||
|
||||
\VS{12} And Jesus answering said to him that: It is said\footnote{Deut.6:16}:
|
||||
\VS{12} And Iesous answering said to him that: It is said\footnote{Deut.6:16}:
|
||||
|
||||
\begin{verse}
|
||||
You will not test [the] Lord your God.
|
||||
@ -52,8 +52,8 @@ You will not test [the] Lord your God.
|
||||
\VS{13} And having completed every test the devil withdrew from him until
|
||||
[an] opportune-time\fnKairos{}.
|
||||
|
||||
\subsubsection{The Beginning of Jesus's Ministry in Galilee}
|
||||
\VS{14} And Jesus returned in the power of the spirit to
|
||||
\subsubsection{The Beginning of Iesous's Ministry in Galilee}
|
||||
\VS{14} And Iesous returned in the power of the spirit to
|
||||
Galilee, and [the] report went out to all the surrounding region concerning him.
|
||||
\VS{15} And he himself was teaching in their synagogues, being glorified by
|
||||
all.
|
||||
@ -114,9 +114,9 @@ teaching, for his word was in authority.
|
||||
\VS{33} And in the synagogue was
|
||||
[a] man having [a] spirit of [an] unclean demon, and he cried out in [a] great voice,
|
||||
\VS{34} Yikes! What [is] to you and to us\footnote{i.e. ``What do we have do to
|
||||
with each other?''}, Jesus Nazarene? Have you come to destroy us? I know who
|
||||
with each other?''}, Iesous Nazarene? Have you come to destroy us? I know who
|
||||
you are: the holy one of God.
|
||||
\VS{35} And Jesus rebuked him saying: Be
|
||||
\VS{35} And Iesous rebuked him saying: Be
|
||||
silenced and come out from him. And having thrown him down in [their] midst the
|
||||
demon came out from him, not having hurt him.
|
||||
\VS{36} And wonder came to
|
||||
|
||||
@ -17,20 +17,20 @@ tearing their nets.
|
||||
\VS{7} And he signaled to [his] partners in the other boat
|
||||
that having come they help. And they came, and filled both boats so as to
|
||||
sink them.
|
||||
\VS{8} But when Simon Peter saw this he fell before Jesus on his
|
||||
\VS{8} But when Simon Peter saw this he fell before Iesous on his
|
||||
knees saying: Depart from me, for I am [a] sinful man, Lord.
|
||||
\VS{9} For
|
||||
astonishment seized him and all those with him upon the catch of fish that
|
||||
they had taken.
|
||||
\VS{10} Likewise also James and John sons of Zebedee, who
|
||||
were partners with Simon. And Jesus said to Simon, Be not fearing, from this
|
||||
\VS{10} Likewise also James and Ioannes sons of Zebedee, who
|
||||
were partners with Simon. And Iesous said to Simon, Be not fearing, from this
|
||||
moment you will be catching men.
|
||||
\VS{11} And having brought the boats to the
|
||||
land, having left all, they followed him.
|
||||
|
||||
\subsubsection{Healing a Leper}
|
||||
\VS{12} And it came to pass he was in one of the cities and behold [there was a] man full
|
||||
of leprosy. But seeing Jesus, having fallen on [his] face he begged him saying:
|
||||
of leprosy. But seeing Iesous, having fallen on [his] face he begged him saying:
|
||||
Lord, if you wish, you are able to cleanse [me].
|
||||
\VS{13} And having stretched
|
||||
out his hand he grasped him saying: I wish [it], be cleansed; and straightway
|
||||
@ -54,14 +54,14 @@ they were seeking to bring him in and place him before him.
|
||||
\VS{19} And not
|
||||
having found by what way they may bring him in through the crowd, having
|
||||
gone up upon the roof they let him down through the clay with the bed into
|
||||
the midst before Jesus.
|
||||
the midst before Iesous.
|
||||
|
||||
\VS{20} And seeing their belief he said: Man, your
|
||||
sins have been forgiven you.
|
||||
\VS{21} And the scribes and the Pharisees began
|
||||
to be reasoning saying: Who is this who speaks [God]-slander? Who is able to
|
||||
forgive sins except God only?
|
||||
\VS{22} But Jesus having known their
|
||||
\VS{22} But Iesous having known their
|
||||
reasonings, answering he said to them: Why do you reason in your hearts?
|
||||
\VS{23} What is easier, to say: Your sins have been forgiven you, or to say:
|
||||
Be rising and be walking?
|
||||
@ -87,15 +87,15 @@ others who were with them being seated.
|
||||
\VS{30} And the Pharisees and
|
||||
scribes were murmuring of them to his disciples saying: Why do you eat and
|
||||
drink with tax gatherers and sinners?
|
||||
\VS{31} And answering Jesus said to
|
||||
\VS{31} And answering Iesous said to
|
||||
them: The healthy have no need of [the] physician, but those having [it] evil-ly.
|
||||
\VS{32} I am not sent to call [the] just but sinners to repentance.
|
||||
|
||||
\subsubsection{The Superiority of the New}
|
||||
\VS{33} But
|
||||
they said to him: The disciples of John fast often and do prayers, likewise
|
||||
they said to him: The disciples of Ioannes fast often and do prayers, likewise
|
||||
also the Pharisees, but by you they eat and drink.
|
||||
\VS{34} But Jesus said to
|
||||
\VS{34} But Iesous said to
|
||||
them: Are the sons of the bridegroom able, when the groom is with them, to
|
||||
do fasting?\fnGrammarIndicatesNo{}
|
||||
\VS{35} But the days will come, and when the bridegroom should
|
||||
|
||||
@ -5,7 +5,7 @@ his disciples were plucking and eating the ears of grain rubbing [them] with the
|
||||
hands.
|
||||
\VS{2} But some of the Pharisees said: Why do you do what is not
|
||||
permitted on the Sabbath?
|
||||
\VS{3} And answering them Jesus said to them: Have
|
||||
\VS{3} And answering them Iesous said to them: Have
|
||||
you not read this that David did, when he was hungry and those being with
|
||||
him?
|
||||
\VS{4} That they entered into the house of God and taking the loaves of
|
||||
@ -22,14 +22,14 @@ Sabbath he heals, in order that they may find [something] to accuse of him.
|
||||
\VS{8} But
|
||||
he had known their reasonings, but he said to the man having the withered
|
||||
hand: Be rising and stand in the middle. And having arisen he stood.
|
||||
\VS{9} So Jesus said to them: I ask you if it is allowed on the Sabbath to do good
|
||||
\VS{9} So Iesous said to them: I ask you if it is allowed on the Sabbath to do good
|
||||
or to do evil, to save [a] psyche-life\fnPsyche{} or to destroy\footnote{or
|
||||
``ruin''} [it]?
|
||||
\VS{10} And looking around at them all, he said to him: Be
|
||||
stretching out your hand. So he did [so], and his hand was restored.
|
||||
\VS{11} But
|
||||
they were filled with fury\footnote{or ``folly''}, and were discussing among
|
||||
themselves what they might do with Jesus.
|
||||
themselves what they might do with Iesous.
|
||||
|
||||
\subsubsection{Choosing the Twelve Apostles}
|
||||
\VS{12} Now it came [about] in those days he was going out to the mountain to pray,
|
||||
@ -37,7 +37,7 @@ and was spending the night in prayer with God.
|
||||
\VS{13} And when it became
|
||||
day, he called his disciples to himself, and having chosen from them twelve,
|
||||
which also he names apostles\footnote{literally ``sent [ones]''}, Simon, which
|
||||
also he named Peter, and Andrew his brother, and James and John, and Phillip
|
||||
also he named Peter, and Andrew his brother, and James and Ioannes, and Phillip
|
||||
and Bartholemew,
|
||||
\VS{15} and Matthew and Thomas and James Alphaeus and Simon
|
||||
the [one] being called Zealot,
|
||||
|
||||
@ -4,14 +4,14 @@
|
||||
Capernaum.
|
||||
\VS{2} Now [a] certain slave of [a] centurion having [it] evil-ly was
|
||||
[about] to come to the end, who was to him honored.
|
||||
\VS{3} So having heard concerning Jesus he sent to him elders of the Jews,
|
||||
\VS{3} So having heard concerning Iesous he sent to him elders of the Jews,
|
||||
asking him in order that having come he should save his slave.
|
||||
\VS{4} So those having arrived to
|
||||
Jesus were calling upon him earnestly, saying that: He is worthy to whom
|
||||
Iesous were calling upon him earnestly, saying that: He is worthy to whom
|
||||
this [thing] should be granted,
|
||||
\VS{5} for he agape-loves our nation and he built
|
||||
for us the synagogue.
|
||||
\VS{6} So Jesus went with them. Now when he was
|
||||
\VS{6} So Iesous went with them. Now when he was
|
||||
already not far from the house, the centurion sent friends saying: Lord, be
|
||||
not troubling, for I am not befitting that you should come under my roof,
|
||||
\VS{7} neither am I worthy [that] I come to you, but say [the] word, and my child be healed\fnImperative{}.
|
||||
@ -19,7 +19,7 @@ not troubling, for I am not befitting that you should come under my roof,
|
||||
authority, having under myself soldiers, and I say to this [one], Go, and he
|
||||
goes, and to another, Be coming, and he comes, and to my slave, Do this, and
|
||||
he does [it].
|
||||
\VS{9} But when Jesus heard these [things] he marveled at him, and having
|
||||
\VS{9} But when Iesous heard these [things] he marveled at him, and having
|
||||
turned to the crowd following him he said: Truly I say to you, not even in
|
||||
Israel have I found such faith.
|
||||
\VS{10} And having returned to the house the
|
||||
@ -43,23 +43,23 @@ prophet has arisen among us, and that God had looked to his people.
|
||||
\VS{17} And this word went out in all Judea and all the surrounding regions
|
||||
concerning him.
|
||||
|
||||
\subsubsection{Jesus and John the Baptist}
|
||||
\VS{18} And his disciples reported to John concerning all these [things]. And John
|
||||
\subsubsection{Iesous and Ioannes the Baptist}
|
||||
\VS{18} And his disciples reported to Ioannes concerning all these [things]. And Ioannes
|
||||
having called upon [a] certain two of his disciples
|
||||
\VS{19} sent [them] to the Lord
|
||||
saying: Are you the coming [one], or do we expect another?
|
||||
\VS{20} Now having
|
||||
arrived to him the men said: John the baptist sent us to you saying: Are you
|
||||
arrived to him the men said: Ioannes the baptist sent us to you saying: Are you
|
||||
the coming [one], or do we expect another?
|
||||
\VS{21} In that hour he healed many from diseases and torments and
|
||||
wicked\fnPoneros{} spirits, and to many blind he graced to be seeing.
|
||||
\VS{22} And answering he said to them: Having gone report to
|
||||
John what you saw and heard: Blind see, lame walk, lepers are cleansed, and
|
||||
Ioannes what you saw and heard: Blind see, lame walk, lepers are cleansed, and
|
||||
deaf hear, dead are raised, poor are preached to,
|
||||
\VS{23} and blessed is he who is not stumbled in me.
|
||||
|
||||
\VS{24} Now when the messengers of John had
|
||||
returned he began to be saying to the crowd concerning John: What did you
|
||||
\VS{24} Now when the messengers of Ioannes had
|
||||
returned he began to be saying to the crowd concerning Ioannes: What did you
|
||||
come out to the wilderness to behold? [a] reed being shaken by the wind?
|
||||
\VS{25} But what did you come out to see? [a] man dressed in soft garments?
|
||||
Behold those in splendid and luxurious apparel are in the palaces.
|
||||
@ -73,10 +73,10 @@ Behold I send my messenger before your face \\
|
||||
Who will prepare your way before you.
|
||||
\end{verse}
|
||||
|
||||
\VS{28} I say to you, none born of women is greater than John, but the least
|
||||
\VS{28} I say to you, none born of women is greater than Ioannes, but the least
|
||||
in the kingdom of God is greater than he.
|
||||
\VS{29} And all the people having
|
||||
heard and the tax gatherers justified God, having been baptized in John's
|
||||
heard and the tax gatherers justified God, having been baptized in Ioannes's
|
||||
baptism.
|
||||
\VS{30} But the Pharisees and the lawyers have set aside the
|
||||
intention of God in themselves, not having been baptized by him.
|
||||
@ -92,13 +92,13 @@ We piped for you and you did not dance, \\
|
||||
We mourned and you did not weep.
|
||||
\end{verse}
|
||||
|
||||
\VS{33} For John the baptist is come not eating loaves nor drinking wine,
|
||||
\VS{33} For Ioannes the baptist is come not eating loaves nor drinking wine,
|
||||
and you say: He has [a] demon.
|
||||
\VS{34} The son of man is come eating and drinking, and you say:
|
||||
Behold [this] man [is a] glutton and [a] wino, friend of tax gatherers and sinners.
|
||||
\VS{35} And wisdom is justified by all her children.
|
||||
|
||||
\subsubsection{Jesus's Anointing}
|
||||
\subsubsection{Iesous's Anointing}
|
||||
\VS{36} Now one of the Pharisees was asking him that he eat with him.
|
||||
And having entered into the house of the Pharisee he sat at table.
|
||||
\VS{37} And behold there was in the city [a] certain sinner woman,
|
||||
@ -111,7 +111,7 @@ wiping [them] off, and was kissing his feet and anointing [them] with perfume.
|
||||
Now when the Pharisee who invited him saw he said in himself saying: If this
|
||||
[one] was [a] prophet, he would have known who and what sort of woman who handles
|
||||
him, that she is [a] sinner.
|
||||
\VS{40} And answering Jesus said to him: Simon, I
|
||||
\VS{40} And answering Iesous said to him: Simon, I
|
||||
have something to say to you. But he [said]: Teacher, speak, tell.
|
||||
\VS{41} There
|
||||
were two who owed something to [a] moneylender. The [one] owed five hundred denarii,
|
||||
|
||||
@ -1,5 +1,5 @@
|
||||
\subsection{Luke 8}
|
||||
\subsubsection{Jesus's Ministry and the Help of Women}
|
||||
\subsubsection{Iesous's Ministry and the Help of Women}
|
||||
\VS{1} And it came to pass afterwards he also was traveling through according to
|
||||
city and town preaching and proclaiming the kingdom of God, and the twelve
|
||||
with him,
|
||||
@ -56,7 +56,7 @@ whoever has, it will be given to him; and whoever has not, even what he
|
||||
supposes he has will be taken\footnote{or ``seems to have will be taken . .
|
||||
.''} from him.
|
||||
|
||||
\subsubsection{Jesus's True Family}
|
||||
\subsubsection{Iesous's True Family}
|
||||
\VS{19} Now his mother and brothers came to him, and were
|
||||
unable to meet him because of the crowd.
|
||||
\VS{20} So it was reported to him,
|
||||
@ -83,15 +83,15 @@ this, that he rebukes the winds and the water, and they obey him?
|
||||
\VS{27} So when he came out on the land [a] certain man from the city met him
|
||||
having [a] demon, and for a long time did not wear [a] garment, and stayed not in
|
||||
[a] house but among the graves.
|
||||
\VS{28} So seeing Jesus, having cried out he
|
||||
\VS{28} So seeing Iesous, having cried out he
|
||||
fell before him and with [a] great voice said: What [is] to me and to
|
||||
you\footnote{i.e. What do we have in common}, Jesus son of the most high
|
||||
you\footnote{i.e. What do we have in common}, Iesous son of the most high
|
||||
God? I beg you, do not torture me.
|
||||
\VS{29} For he commanded the unclean
|
||||
spirit to come out from the man. For he is for a long time seized, and he
|
||||
was bound with chains and fetters, being guarded, and breaking the bonds he
|
||||
was driven by the demon into the wilderness.
|
||||
\VS{30} So Jesus asked him,
|
||||
\VS{30} So Iesous asked him,
|
||||
What is your name? So he said: Legion, for many demons entered into him.
|
||||
\VS{31} And he was calling upon him that he not command them to depart into
|
||||
the abyss\footnote{or ``underworld''}.
|
||||
@ -106,8 +106,8 @@ headlong down the bank into the lake and drowned.
|
||||
grazing [them] saw that which came to pass they fled and reported in the city and
|
||||
in the country.
|
||||
\VS{35} So they came out to see what came to pass, and came
|
||||
to Jesus, and found sitting the man from whom the demons came out clothed
|
||||
and of sound mind by Jesus feet, and they were made afraid.
|
||||
to Iesous, and found sitting the man from whom the demons came out clothed
|
||||
and of sound mind by Iesous feet, and they were made afraid.
|
||||
\VS{36} And
|
||||
those who saw reported to them how he had saved the demon possessed [one].
|
||||
\VS{37} And all the multitude from the surrounding regions asked him to
|
||||
@ -116,14 +116,14 @@ into the boat he returned.
|
||||
\VS{38} But the man from whom the demons were
|
||||
come out was begging of him to be with him, but he sent him away saying:
|
||||
\VS{39} Be returning to your house, and be relating how much God has done
|
||||
for you. And he departed by every city preaching how much Jesus had done for
|
||||
for you. And he departed by every city preaching how much Iesous had done for
|
||||
him.
|
||||
|
||||
\subsubsection{Restoration and Healing}
|
||||
\VS{40} Now upon Jesus's return the crowd welcomed him, for they had been
|
||||
\VS{40} Now upon Iesous's return the crowd welcomed him, for they had been
|
||||
expecting him.
|
||||
\VS{41} And behold there came [a] man by name Jarius, and this
|
||||
chief of the synagogue was being present, and falling by Jesus feet he
|
||||
chief of the synagogue was being present, and falling by Iesous feet he
|
||||
called upon him to enter into his house,
|
||||
\VS{42} for his only-begotten\fnMonogenes{} daughter was
|
||||
to him [about] twelve years and she was dying.
|
||||
@ -135,10 +135,10 @@ living'' \hesychian \koine W\sinaiticus{}; omit: \papyrus{75}B }, was not strong
|
||||
nothing,
|
||||
\VS{44} having come from behind, grasped the hem of his robe, and
|
||||
immediately the flow of her blood stopped.
|
||||
\VS{45} And Jesus said: Who [is ]the
|
||||
\VS{45} And Iesous said: Who [is ]the
|
||||
[one] having grasped me? But all denying it, Peter said: Master, the crowds come
|
||||
together and press upon us.
|
||||
\VS{46} But Jesus said: Who grasped me? For I
|
||||
\VS{46} But Iesous said: Who grasped me? For I
|
||||
know [that] power has gone out from me.
|
||||
\VS{47} Now the woman having known that
|
||||
she did not escape notice, trembling came and falling before him reported
|
||||
@ -149,11 +149,11 @@ immediately healed.
|
||||
\VS{49} While he was yet speaking someone came
|
||||
by the chief of the synagogue saying that: Your daughter has died. Be no
|
||||
longer troubling the teacher.
|
||||
\VS{50} But when Jesus heard he answered to
|
||||
\VS{50} But when Iesous heard he answered to
|
||||
him: Be not fearing, only believe, and she will be saved.
|
||||
\VS{51} So when he
|
||||
came into the house he did not permit any to go in with him except Peter and
|
||||
John and James, and the father and mother of the child.
|
||||
Ioannes and James, and the father and mother of the child.
|
||||
\VS{52} And all were
|
||||
weeping and mourning her. So he said: Be not weeping, she has not died but
|
||||
sleeps.
|
||||
|
||||
@ -10,11 +10,11 @@ nor knapsack, nor loaf, nor silver, nor to have two tunics.
|
||||
the dust from your feet as [a] witness upon them.
|
||||
\VS{6} But going out they were going through the towns proclaiming and healing everywhere.
|
||||
|
||||
\subsubsection{Herod's Confusion about Jesus}
|
||||
\subsubsection{Herod's Confusion about Iesous}
|
||||
\VS{7} But Herod the tetrarch heard all that came to pass, and he was perplexed,
|
||||
because of what was said by some that John was risen from the dead,
|
||||
because of what was said by some that Ioannes was risen from the dead,
|
||||
\VS{8} by some the Elias was revealed, but by others that one of the ancient prophets had arisen.
|
||||
\VS{9} So Herod said: I [myself] beheaded John;
|
||||
\VS{9} So Herod said: I [myself] beheaded Ioannes;
|
||||
who is this concerning whom I hear such [things]? And he seeking to see him.
|
||||
|
||||
\subsubsection{The Feeding of the Five Thousand}
|
||||
@ -42,7 +42,7 @@ surplus of fragments gathered by them was twelve baskets.
|
||||
\VS{18} And it came to pass while he was praying alone the disciples were
|
||||
with him, and he asked them saying: Who do the crowds say I am?
|
||||
\VS{19} So
|
||||
answering they said: John the Baptist, others Elia, others that one of the
|
||||
answering they said: Ioannes the Baptist, others Elia, others that one of the
|
||||
ancient prophets has arisen.
|
||||
\VS{20} So he says to them: But who do
|
||||
\underline{you} say I am? But Peter answering said: The Anointed\fnChristos{} [One] of God.
|
||||
@ -66,7 +66,7 @@ you, There are some having stood here who will \negd{not} taste of
|
||||
death until they see the kingdom of God.
|
||||
|
||||
\subsubsection{The Transfiguration}
|
||||
\VS{28} But it came to pass after these words [it was] [about] the eighth day, and taking Peter and John and James he went up to the mountain to pray.
|
||||
\VS{28} But it came to pass after these words [it was] [about] the eighth day, and taking Peter and Ioannes and James he went up to the mountain to pray.
|
||||
\VS{29} And it
|
||||
came to pass while he was praying the visible-form of his face [became] other and his
|
||||
garments shone\footnote{or ``flashed''} white.
|
||||
@ -77,7 +77,7 @@ which he was [about] to be fulfilling in Jerusalem.
|
||||
sleep. But having kept awake they saw his glory and that of the two men
|
||||
having stood with him.
|
||||
\VS{33} And it came to pass while they were going
|
||||
away from him, Peter said to Jesus: Master, it is good\footnote{or
|
||||
away from him, Peter said to Iesous: Master, it is good\footnote{or
|
||||
``beautiful''} we are here, and let us make three shelters, one for you and
|
||||
one for Moses and one for Elia, not knowing what he says.
|
||||
\VS{34} But while
|
||||
@ -86,7 +86,7 @@ afraid when they entered the cloud.
|
||||
\VS{35} And [a] voice came to pass out of
|
||||
the cloud saying: This is my chosen son, Be hearing him.
|
||||
\VS{36} And when
|
||||
the voice came to pass Jesus was found alone. And they kept silent and
|
||||
the voice came to pass Iesous was found alone. And they kept silent and
|
||||
reported in those days what they had seen to no one.
|
||||
|
||||
\subsubsection{Healing a Boy with an Unclean Spirit}
|
||||
@ -99,14 +99,14 @@ is my only-begotten\fnMonogenes{},
|
||||
out and convulses him with foam, and he scarcely departs from bruising him.
|
||||
\VS{40} And I requested [of your] disciples that they cast it out, and they were
|
||||
unable.
|
||||
\VS{41} But answering Jesus said: O unbelieving and perverted
|
||||
\VS{41} But answering Iesous said: O unbelieving and perverted
|
||||
generation, How long\footnote{or ``Until when''} will I be with you and endure
|
||||
you? Bring your son here.
|
||||
\VS{42} But when he was bringing him the demon threw him down and convulsed him.
|
||||
But Jesus rebuked the unclean spirit, and healed the child and returned him to his father.
|
||||
But Iesous rebuked the unclean spirit, and healed the child and returned him to his father.
|
||||
\VS{43} And all were amazed at the majesty of God.
|
||||
|
||||
\subsubsection{Another Prediction of Jesus's Suffering}
|
||||
\subsubsection{Another Prediction of Iesous's Suffering}
|
||||
So when all were marveling at what [things] he had done he said to his disciples:
|
||||
\VS{44} Place in your ears these words, for the son of man is [about] to be
|
||||
delivered up into the hands of men.
|
||||
@ -116,17 +116,17 @@ and they were fearing to ask him concerning this word.
|
||||
|
||||
\subsubsection{Concerning the Greatest}
|
||||
\VS{46} So [a] dispute came among them, who might be [the] greater among them.
|
||||
\VS{47} But Jesus having known the dispute of their hearts,
|
||||
\VS{47} But Iesous having known the dispute of their hearts,
|
||||
having taken [a] child he set him among them,
|
||||
\VS{48} and said to them: Whoever receives this child in my name
|
||||
receives me, and whoever receives me receives the [one] having sent me, for the
|
||||
[one] being least among you, this [one] is great.
|
||||
|
||||
\subsubsection{On the Right Side}
|
||||
\VS{49} But answering John said:
|
||||
\VS{49} But answering Ioannes said:
|
||||
Master, we know someone casting out demons in your name, and we were
|
||||
forbidding him, because he does not follow us.
|
||||
\VS{50} But Jesus said to
|
||||
\VS{50} But Iesous said to
|
||||
him: Be not forbidding [him]; for whoever is not against us is for us.
|
||||
|
||||
\subsubsection{Rejection in Samaria}
|
||||
@ -136,7 +136,7 @@ his face to be proceeding to Jerusalem,
|
||||
And having proceeded they went to [the] village of the Samaritans, in order to prepare him.
|
||||
\VS{53} And they did not receive him,
|
||||
for his face was proceeding to Jerusalem.
|
||||
\VS{54} But when James and John
|
||||
\VS{54} But when James and Ioannes
|
||||
saw they said: Lord, do you wish we call fire down from heaven and consume
|
||||
them \footnote{insert ``as Elijah did.'' DW \koine{}; txt: \papyrus{45,75}\sinaiticus{}B \vulgate{} }?
|
||||
\VS{55} And having turned he rebuked them\footnote{``rebuked them''
|
||||
@ -148,7 +148,7 @@ them \footnote{insert ``as Elijah did.'' DW \koine{}; txt: \papyrus{45,75}\sinai
|
||||
\subsubsection{Challenging Professed Followers}
|
||||
\VS{57} And when they were proceeding in the road someone said to him:
|
||||
I will follow you wherever you depart.
|
||||
\VS{58} And Jesus said to him: The foxes have holes and the birds of
|
||||
\VS{58} And Iesous said to him: The foxes have holes and the birds of
|
||||
heaven nest, but the son of man has nowhere to lay his head.
|
||||
\VS{59} So he said to another: Be following me.
|
||||
But he said: Allow me first to depart to bury my father.
|
||||
@ -156,4 +156,4 @@ But he said: Allow me first to depart to bury my father.
|
||||
but you having departed proclaim the kingdom of God.
|
||||
\VS{61} But another said to him: I will follow you Lord,
|
||||
but first allow me to take leave of my household.
|
||||
\VS{62} But Jesus said to him: No one having set his hand to the plow and looking back is suitable for the kingdom of God.
|
||||
\VS{62} But Iesous said to him: No one having set his hand to the plow and looking back is suitable for the kingdom of God.
|
||||
|
||||
@ -1,6 +1,6 @@
|
||||
\subsection{Mark 1}
|
||||
\subsubsection{The Ministry of John the Baptist}
|
||||
\VS{1} [This is the] beginning of the good news of Jesus Anointed\fnChristos{} [One], son of God\footnote{``son of
|
||||
\subsubsection{The Ministry of Ioannes the Baptist}
|
||||
\VS{1} [This is the] beginning of the good news of Iesous Anointed\fnChristos{} [One], son of God\footnote{``son of
|
||||
God'': BDW \vulgate{} \koine{}; omit: \sinaiticus{} few},
|
||||
\VS{2} just as it is written in
|
||||
the prophets\footnote{``the prophets'': \koine{}W many; ``Isaiah the prophet'':
|
||||
@ -14,12 +14,12 @@ Prepare the way of [the] Lord, \\
|
||||
Make straight his paths.
|
||||
\end{verse}
|
||||
|
||||
\VS{4} John appeared, the [one] baptizing in the wilderness preaching baptism of
|
||||
\VS{4} Ioannes appeared, the [one] baptizing in the wilderness preaching baptism of
|
||||
repentance for remission of sins.
|
||||
\VS{5} And all the Judea region and all
|
||||
the inhabitants of Jerusalem were going forth to him and were being baptized
|
||||
by him in the Jordan river confessing their sins.
|
||||
\VS{6} And John had
|
||||
\VS{6} And Ioannes had
|
||||
clothed himself [with] camel's hairs and [a] leather belt [about] his loins, and eating locusts and wild honey.
|
||||
\VS{7} And he was preaching saying: [The one] mightier [than] me
|
||||
comes after me, of whom I am not sufficient having stooped down to loose the
|
||||
@ -27,9 +27,9 @@ thong of his sandals.
|
||||
\VS{8} I baptized you with water, but he himself will
|
||||
baptize you with the Holy Spirit.
|
||||
|
||||
\subsubsection{The Baptism and Temptation of Jesus}
|
||||
\subsubsection{The Baptism and Temptation of Iesous}
|
||||
\VS{9} And it came to pass in those days
|
||||
[that] Jesus from Nazareth of Galilee came and was baptized in the Jordan by John.
|
||||
[that] Iesous from Nazareth of Galilee came and was baptized in the Jordan by Ioannes.
|
||||
\VS{10} And straightway coming up out of the water he saw the heavens being
|
||||
rent and the spirit as [a] dove coming down to him.
|
||||
\VS{11} And [a] voice came to
|
||||
@ -41,7 +41,7 @@ with the beasts, and the angels were serving him.
|
||||
|
||||
\subsubsection{Preaching in Galilee and the Call of the Disciples}
|
||||
\VS{14} And after
|
||||
John was handed over, Jesus came to Galilee preaching the good news of the
|
||||
Ioannes was handed over, Iesous came to Galilee preaching the good news of the
|
||||
kingdom of God\footnote{``good-news of the kingdom of God'' DW\koine{}\vulgate{} many;
|
||||
``good-news of God'': \sinaiticus{}B few },
|
||||
\VS{15} and saying: The time\fnKairos{} has been
|
||||
@ -50,16 +50,16 @@ in the good news.
|
||||
\VS{16} And passing by the side of the sea of Galilee he saw Simon and
|
||||
Andrew the brothers of Simon casting nets in the sea, for they were
|
||||
fishermen.
|
||||
\VS{17} And Jesus said to them: Follow after me, and I will make
|
||||
\VS{17} And Iesous said to them: Follow after me, and I will make
|
||||
you to become fishermen of men.
|
||||
\VS{18} And straightway having left [their] nets
|
||||
they followed him.
|
||||
\VS{19} And having gone forward [a] little he saw James the
|
||||
[son] of Zebedee and John his brother and [saw] them in the ship mending the nets
|
||||
[son] of Zebedee and Ioannes his brother and [saw] them in the ship mending the nets
|
||||
\VS{20} And straightway he called them, and having left their father Zebedee
|
||||
in the ship with the hired servants they went after him.
|
||||
|
||||
\subsubsection{Jesus's Authority}
|
||||
\subsubsection{Iesous's Authority}
|
||||
\VS{21} And they go
|
||||
into Capernaum and straightway on the Sabbath having gone into the synagogue
|
||||
he was teaching.
|
||||
@ -68,10 +68,10 @@ for he was teaching them as having authority and not as the scribes.
|
||||
\VS{23}
|
||||
And straightway there was in their synagogue [a] man in [an] unclean spirit and he
|
||||
cried out
|
||||
\VS{24} saying: What [is in common] to us and to you, Jesus the Nazarene? Have
|
||||
\VS{24} saying: What [is in common] to us and to you, Iesous the Nazarene? Have
|
||||
you come to destroy us? I know who you are, the holy [one] of God!
|
||||
\VS{25} And
|
||||
Jesus admonished him saying: Be silenced and go out of him.
|
||||
Iesous admonished him saying: Be silenced and go out of him.
|
||||
\VS{26} And the
|
||||
unclean spirit, having convulsed him and having cried out with [a] loud voice,
|
||||
he went out of him.
|
||||
@ -84,7 +84,7 @@ Galilee.
|
||||
|
||||
\subsubsection{Healings at Simon's House}
|
||||
\VS{29} And straightway having gone out of the synagogue he went to Simon's
|
||||
and Andrew's house with James and John.
|
||||
and Andrew's house with James and Ioannes.
|
||||
\VS{30} But Simon's mother-in-law
|
||||
being ill of [a] fever was lying down, and straightway they speak to him
|
||||
concerning her.
|
||||
|
||||
@ -10,7 +10,7 @@ said to them: What did Moses command you?
|
||||
\VS{4} So they said: Moses
|
||||
tolerated [a] scroll of divorce\footnote{or ``departure''} to write and to put
|
||||
[her] away.
|
||||
\VS{5} But Jesus said to them, For your hard-heartedness he wrote for
|
||||
\VS{5} But Iesous said to them, For your hard-heartedness he wrote for
|
||||
you this commandment.
|
||||
\VS{6} But from the beginning of creation:
|
||||
|
||||
@ -33,10 +33,10 @@ upon her.
|
||||
\VS{12} And whoever having put away her husband marries another,
|
||||
commits adultery.
|
||||
|
||||
\subsubsection{Jesus and Little Children}
|
||||
\subsubsection{Iesous and Little Children}
|
||||
\VS{13} And they were bringing to him children in order that he touch them;
|
||||
but his disciples were rebuking them.
|
||||
\VS{14} And when he saw, Jesus was indignant and said to them:
|
||||
\VS{14} And when he saw, Iesous was indignant and said to them:
|
||||
Permit the children to come to me, do not be hindering them;
|
||||
for of such is the kingdom of God.
|
||||
\VS{15} Truly I say to you: whoever does not receive the kingdom of God as [a] child,
|
||||
@ -45,7 +45,7 @@ he may \negd{not} enter into it.
|
||||
|
||||
\subsubsection{The Rich Man}
|
||||
\VS{17} And when he went out into the road, [one] having run up and having knelt before him asked him, Good teacher, what should I do in order that I may inherit eternal zoe-life\fnZoe{}?
|
||||
\VS{18} But Jesus said to him: Why do you call me good? No one [is] good except one --- God.
|
||||
\VS{18} But Iesous said to him: Why do you call me good? No one [is] good except one --- God.
|
||||
\VS{19} You know the commandments: Do
|
||||
not murder, do not commit adultery, do not steal, do not bear false witness,
|
||||
do not defraud
|
||||
@ -53,7 +53,7 @@ do not defraud
|
||||
honor your father and mother.
|
||||
\VS{20} But he said to him: Teacher, these
|
||||
[things] have I observed from childhood.
|
||||
\VS{21} But Jesus having fixed his gaze on
|
||||
\VS{21} But Iesous having fixed his gaze on
|
||||
him agape-loved him and said to him: One [thing] you lack. Be going, whatever you
|
||||
have sell and give to the poor, and you will have treasure in heaven, and
|
||||
Come! Be following me.
|
||||
@ -61,10 +61,10 @@ Come! Be following me.
|
||||
being deeply pained, for he was having many possessions.
|
||||
|
||||
\VS{23} And having
|
||||
looked [about], Jesus says to his disciples: How difficultly will those having
|
||||
looked [about], Iesous says to his disciples: How difficultly will those having
|
||||
possessions enter into the kingdom of God.
|
||||
\VS{24} But his disciples were
|
||||
being amazed at his words. But Jesus again answering says to them: Children,
|
||||
being amazed at his words. But Iesous again answering says to them: Children,
|
||||
How difficult it is for those trusting upon possessions
|
||||
\footnote{``for those trusting upon possessions'': D \vulgate{} \koine{} most; omit: \sinaiticus{}B} to enter into the
|
||||
kingdom of God.
|
||||
@ -73,12 +73,12 @@ needle than for the rich to enter into the kingdom of God.
|
||||
\VS{26} But they
|
||||
were being exceedingly amazed saying among themselves: And who is able to be
|
||||
saved?
|
||||
\VS{27} Having fixed his gaze on them Jesus says: With man [it is]
|
||||
\VS{27} Having fixed his gaze on them Iesous says: With man [it is]
|
||||
impossible, but not with God, for everything is possible with God.
|
||||
\VS{28}
|
||||
Peter began to be saying to him: Behold we have left everything and have
|
||||
followed you.
|
||||
\VS{29} Jesus said: Truly I say to you, there is no one who
|
||||
\VS{29} Iesous said: Truly I say to you, there is no one who
|
||||
has left houses or brothers or sisters or mothers or fathers or wives or
|
||||
children or fields because of me and because of the good-news,
|
||||
\VS{30} who does not receive hundredfold now in this time\fnKairos{} houses and brothers and
|
||||
@ -86,8 +86,8 @@ sisters and mothers and children and fields with persecutions, and in the
|
||||
coming age eternal zoe-life\fnZoe{}.
|
||||
\VS{31} But many first will be last, and the last first.
|
||||
|
||||
\subsubsection{Third Prediction of Jesus's Death and Resurrection}
|
||||
\VS{32} Now they were in the road going up into Jerusalem, and Jesus was
|
||||
\subsubsection{Third Prediction of Iesous's Death and Resurrection}
|
||||
\VS{32} Now they were in the road going up into Jerusalem, and Iesous was
|
||||
going before them, and they were being amazed, and those following were
|
||||
fearing. And having again called upon the twelve he began to be telling them
|
||||
the [things] [about] to happen to him,
|
||||
@ -97,21 +97,21 @@ they will condemn him to death and will deliver him up to the Gentiles.
|
||||
\VS{34} And they will mock him and spit on him and flog him and kill him,
|
||||
and with three days he will arise.
|
||||
|
||||
\subsubsection{The Request of James and John}
|
||||
\VS{35} And James and John the sons of Zebedee came to him saying:
|
||||
\subsubsection{The Request of James and Ioannes}
|
||||
\VS{35} And James and Ioannes the sons of Zebedee came to him saying:
|
||||
Teacher, we would that whatever we ask [of you], you do for us.
|
||||
\VS{36} So he said to them: What do you want me to do for you?
|
||||
\VS{37} And they said to him: Give to us that one on your right and one on
|
||||
you left may sit in your glory.
|
||||
\VS{38} But Jesus said to them: You do not know what you ask.
|
||||
\VS{38} But Iesous said to them: You do not know what you ask.
|
||||
Are you able to drink the cup that I drink, or to be baptized in the baptism with which I am baptized?
|
||||
\VS{39} And they said to him: We are able. But Jesus said to them:
|
||||
\VS{39} And they said to him: We are able. But Iesous said to them:
|
||||
The cup that I drink you will drink, and the baptism with which I am baptized you will be baptized.
|
||||
\VS{40} But to sit on my right or my left is not mine to give, but [is] for whom
|
||||
it has been prepared.
|
||||
|
||||
\VS{41} And when the ten heard they began to be indignant concerning James and John.
|
||||
\VS{42} And calling upon them Jesus
|
||||
\VS{41} And when the ten heard they began to be indignant concerning James and Ioannes.
|
||||
\VS{42} And calling upon them Iesous
|
||||
says to them: You know that the [ones] accounted to be ruling the nations lord it
|
||||
over them and the great of them tyrannize them.
|
||||
\VS{43} It is\footnote{``is''
|
||||
@ -124,17 +124,17 @@ become great among you, he will be your servant,
|
||||
\VS{46} And they came to Jericho. And having come out of Jericho and his
|
||||
disciples and [a] large crowd, the son of Timaios, blind Baptimaios the beggar,
|
||||
sat by the road.
|
||||
\VS{47} And having heard that it is Jesus the Nazarene he
|
||||
began to be crying out and to be saying: Son of David, Jesus, have mercy on
|
||||
\VS{47} And having heard that it is Iesous the Nazarene he
|
||||
began to be crying out and to be saying: Son of David, Iesous, have mercy on
|
||||
me.
|
||||
\VS{48} And many were rebuking him that he be silent; but he rather was
|
||||
crying out more: Son of David, have mercy on me!
|
||||
\VS{49} And having stood
|
||||
[still] Jesus said: Call him. And they call the blind [man] saying: Be taking courage, be arising, he calls you.
|
||||
[still] Iesous said: Call him. And they call the blind [man] saying: Be taking courage, be arising, he calls you.
|
||||
\VS{50} And having thrown off his garment, having
|
||||
jumped up, he came to Jesus.
|
||||
\VS{51} And answering him Jesus said: What do
|
||||
jumped up, he came to Iesous.
|
||||
\VS{51} And answering him Iesous said: What do
|
||||
you want me to do for you? And the blind [man] said: Rabbi, that I see.
|
||||
\VS{52}
|
||||
And Jesus said to him: Be going, your faith has saved you. And straightway
|
||||
And Iesous said to him: Be going, your faith has saved you. And straightway
|
||||
he saw, and followed him in the road.
|
||||
|
||||
@ -12,9 +12,9 @@ straightway he again sends them thither.
|
||||
the colt bound to [a] door outside in the street, and they loose it.
|
||||
\VS{5} And some of those who stood there were saying to them: What are you doing
|
||||
loosing the colt?
|
||||
\VS{6} But they said to them just as Jesus said, and they
|
||||
\VS{6} But they said to them just as Iesous said, and they
|
||||
permitted them.
|
||||
\VS{7} And they bring the colt to Jesus, and throw upon it
|
||||
\VS{7} And they bring the colt to Iesous, and throw upon it
|
||||
their garments, and he sat upon it.
|
||||
\VS{8} And many spread their garments in
|
||||
the street, but others [spread] leafy branches having been cut in the fields,
|
||||
@ -60,7 +60,7 @@ going out of the city.
|
||||
\VS{20} And passing by early they saw the fig tree withered from the roots.
|
||||
\VS{21} And Peter having remembered says to him: Rabbi, Behold the fig tree
|
||||
that you cursed has withered.
|
||||
\VS{22} And answering Jesus says to them: Be
|
||||
\VS{22} And answering Iesous says to them: Be
|
||||
having\footnote{``be having'' BW \koine{}\vulgate{}; ``if you have'' \sinaiticus{}D} faith in God.
|
||||
\VS{23} Truly I say to you that whoever says to this mountain: Be taken and
|
||||
be thrown into the sea, and does not doubt\footnote{or ``hesitate} in his
|
||||
@ -72,21 +72,21 @@ ask, be believing that you have received\footnote{``have received''
|
||||
anyone, in order that your father in the heavens forgive you.
|
||||
\VS{26} \footnote{include vs. 26: \koine{} \vulgate{}; omit vs. 26: \sinaiticus{}BW}But if you do not forgive, neither will your father in the heavens forgive your trespasses.
|
||||
|
||||
\subsubsection{The Authority of Jesus}
|
||||
\subsubsection{The Authority of Iesous}
|
||||
\VS{27} And they come again into Jerusalem. And in the temple while he was
|
||||
walking [about] there came to him the scribes and the Pharisees and the elders.
|
||||
\VS{28} And they were saying to him: In what sort of authority do you do
|
||||
these [things] Or who has given you this authority in order that you may do these
|
||||
[things]?
|
||||
\VS{29} But Jesus said to them: I will ask you one statement, and you
|
||||
\VS{29} But Iesous said to them: I will ask you one statement, and you
|
||||
answer me, and I will tell you in what sort of authority I do these
|
||||
[things].
|
||||
\VS{30} Was the baptism of John from heaven or from men? Answer me.
|
||||
\VS{30} Was the baptism of Ioannes from heaven or from men? Answer me.
|
||||
\VS{31} And they were reasoning among themselves saying: If we say: From
|
||||
heaven, he will say, Why then did you not believe him?
|
||||
\VS{32} But if we
|
||||
say: From men --- they were fearing the crowd. For all were having John
|
||||
say: From men --- they were fearing the crowd. For all were having Ioannes
|
||||
that truly he was [a] prophet.
|
||||
\VS{33} And answering Jesus they say: We do not
|
||||
know. And Jesus says to them: Neither do I tell you in what sort of
|
||||
\VS{33} And answering Iesous they say: We do not
|
||||
know. And Iesous says to them: Neither do I tell you in what sort of
|
||||
authority I do these [things].
|
||||
|
||||
@ -47,7 +47,7 @@ we give or not give it?
|
||||
Why do you test me? Bring me [a] denarius in order that I may see it.
|
||||
\VS{16} So they brought [one]. And he says to them: Whose is this image and inscription?
|
||||
So they said to him: Caesar's.
|
||||
\VS{17} But Jesus said to them:
|
||||
\VS{17} But Iesous said to them:
|
||||
Render\footnote{or ``repay''} the [things] of Caesar to Caesar and the [things] of God to God. And they were marveling upon it.
|
||||
|
||||
\subsubsection{Marriage and the Resurrection}
|
||||
@ -70,7 +70,7 @@ also died.
|
||||
\VS{23} In the resurrection \footnote{or ``be put to shame by'' },
|
||||
whose will the wife be? For the seven had her [as] wife.
|
||||
|
||||
\VS{24} Jesus said to
|
||||
\VS{24} Iesous said to
|
||||
them: Not because of this are you deceived, not knowing the scriptures nor the
|
||||
power of God?
|
||||
\VS{25} For when they are resurrected from the dead, they
|
||||
@ -89,7 +89,7 @@ of Abraham and God of Isaac and God of Jacob?
|
||||
\VS{28} And one of the scribes having come to [him] who heard them debating,
|
||||
having seen that he answered them well, asked him: What sort of commandment
|
||||
[is] first of all?
|
||||
\VS{29} Jesus answered that: Here is the first\footnote{Deut.6:4\EnDash{}5}:
|
||||
\VS{29} Iesous answered that: Here is the first\footnote{Deut.6:4\EnDash{}5}:
|
||||
|
||||
\begin{verse}
|
||||
Be hearing,
|
||||
@ -109,11 +109,11 @@ said that he is one and there is no other beside him.
|
||||
\VS{33} And to be
|
||||
agape-loving him from all your strength, and to be agape-loving your
|
||||
neighbor as yourself is greater than all burnt offerings and sacrifices.
|
||||
\VS{34} And Jesus, having seen that he answered thoughtfully, said to him:
|
||||
\VS{34} And Iesous, having seen that he answered thoughtfully, said to him:
|
||||
You are not far from the kingdom of God.
|
||||
|
||||
\subsubsection{The Messiah: David's Son and Lord}
|
||||
\VS{35} And answering, Jesus was saying, teaching in the temple: How do the
|
||||
\VS{35} And answering, Iesous was saying, teaching in the temple: How do the
|
||||
scribes say that the Anointed\fnChristos{} [One] is David's son?
|
||||
\VS{36} For David himself said
|
||||
in the Holy Spirit\footnote{Ps.110:1}:
|
||||
|
||||
@ -2,17 +2,17 @@
|
||||
\subsubsection{The Destruction of the Temple}
|
||||
\VS{1} And when he went out of the temple one of his disciples says to him: Behold
|
||||
how great [are] the stones and how great [are] the buildings.
|
||||
\VS{2} And Jesus said to
|
||||
\VS{2} And Iesous said to
|
||||
him: Do you see these great buildings? There will \negd{not} be left
|
||||
stone upon stone that will \negd{not} be thrown down.
|
||||
|
||||
\subsubsection{Signs of the End of the Age}
|
||||
\VS{3} And when
|
||||
he sat on the mount of olives opposite the temple Peter and James and John
|
||||
he sat on the mount of olives opposite the temple Peter and James and Ioannes
|
||||
asked him privately:
|
||||
\VS{4} Tell us, when will these [things] be, and what [is] the sign
|
||||
when these [things] are [about] to complete everything?
|
||||
\VS{5} So Jesus began to be saying
|
||||
\VS{5} So Iesous began to be saying
|
||||
to them: Be seeing that no one deceive you.
|
||||
\VS{6} Many will come on my name
|
||||
saying that: It is I, and will deceive many.
|
||||
|
||||
@ -1,12 +1,12 @@
|
||||
\subsection{Mark 14}
|
||||
\subsubsection{The Plot Against Jesus}
|
||||
\subsubsection{The Plot Against Iesous}
|
||||
\VS{1} Now after two days it was the Passover and the feast of unleavened bread.
|
||||
And the chief priests and the scribes were seeking how by treachery having
|
||||
laid hold of him they may kill him.
|
||||
\VS{2} For they were saying: Not during
|
||||
the festival, lest there be [a] riot among the people.
|
||||
|
||||
\subsubsection{Jesus's Anointing}
|
||||
\subsubsection{Iesous's Anointing}
|
||||
\VS{3} And while he was in Bethany in the house of Simon the leper, while he
|
||||
was reclining, [a] woman came having an alabaster flask of costly genuine nard
|
||||
ointment. Having broken the alabaster flask she poured [it] down upon his feet.
|
||||
@ -14,7 +14,7 @@ ointment. Having broken the alabaster flask she poured [it] down upon his feet.
|
||||
ointment come to pass?
|
||||
\VS{5} For she was able to sell this ointment for
|
||||
over three hundred denarii and to give [it] to the poor; and they scolded her.
|
||||
\VS{6} But Jesus said: Allow her. Why do you cause her trouble, for she has
|
||||
\VS{6} But Iesous said: Allow her. Why do you cause her trouble, for she has
|
||||
worked [a] good work in me.
|
||||
\VS{7} For you always have the poor with you, and
|
||||
when you want you are able to do them well, but me you do not always have.
|
||||
@ -24,7 +24,7 @@ preparation for burial.
|
||||
good-news be preached in the whole world, even what this [one] did will be told
|
||||
in remembrance of her.
|
||||
|
||||
\subsubsection{The Plan to Betray Jesus}
|
||||
\subsubsection{The Plan to Betray Iesous}
|
||||
\VS{10} And Judas Iscariot, one of the twelve,
|
||||
departed to the chief priests in order to deliver him up to them.
|
||||
\VS{11}
|
||||
@ -46,7 +46,7 @@ and there prepare for us.
|
||||
the city and found just as he said to them, and they prepared the passover.
|
||||
|
||||
\VS{17} And evening having come to pass he comes with the twelve.
|
||||
\VS{18} And while they were reclining and eating Jesus said: Truly I say to you that
|
||||
\VS{18} And while they were reclining and eating Iesous said: Truly I say to you that
|
||||
one [of you] will betray me, one eating with me.
|
||||
\VS{19} They began to be grieved
|
||||
and to be saying to him one by one: [Is it] I?\fnGrammarIndicatesNo{}
|
||||
@ -71,14 +71,14 @@ God.
|
||||
\VS{26} And having sung they went out to the mount of olives.
|
||||
|
||||
\subsubsection{The Prediction of Peter's Denial}
|
||||
\VS{27} And Jesus says to them that: You will all be stumbled, because it is
|
||||
\VS{27} And Iesous says to them that: You will all be stumbled, because it is
|
||||
written, I will smite the shepherd, and the sheep will be scattered.
|
||||
\VS{28}
|
||||
But after my resurrection I will go before you to Galilee.
|
||||
\VS{29} But Peter
|
||||
said to him: If indeed they may all be scattered, but not I.
|
||||
\VS{30} And
|
||||
Jesus says to him: Truly I say to you that you today --- in this night
|
||||
Iesous says to him: Truly I say to you that you today --- in this night
|
||||
before the cock crows --- twice will thrice deny me.
|
||||
\VS{31} But he said
|
||||
emphatically: If it be necessary that I die with you, I will \negd{not} deny you. And all were saying likewise.
|
||||
@ -87,7 +87,7 @@ emphatically: If it be necessary that I die with you, I will \negd{not} deny you
|
||||
\VS{32} And they come to the region of which the name is Gethsemane, and he
|
||||
says to his disciples, Sit here while I pray.
|
||||
\VS{33} and he took Peter and
|
||||
James and John with him, and he began to be distressed and troubled,
|
||||
James and Ioannes with him, and he began to be distressed and troubled,
|
||||
\VS{34} and he says to them: My psyche-life\fnPsyche{} is grieved until death; Remain here and be
|
||||
watching.
|
||||
\VS{35} And having gone ahead [a] little he was falling upon the
|
||||
@ -121,7 +121,7 @@ kiss is he; Lay hold of him and lead [him] away securely.
|
||||
\VS{47} Now a certain one
|
||||
of those standing by having drawn his sword struck the slave of the chief
|
||||
priest and took off his ear.
|
||||
\VS{48} And Jesus answering said to them: Have
|
||||
\VS{48} And Iesous answering said to them: Have
|
||||
you come out as upon [a] robber with swords and clubs to arrest me?
|
||||
\VS{49} By
|
||||
day was I with you in the temple teaching, and you did not lay hold of me;
|
||||
@ -133,13 +133,13 @@ his nakedness.
|
||||
\VS{52} But having left the shirt he fled naked.
|
||||
|
||||
\subsubsection{Condemned by the Sanhedrin}
|
||||
\VS{53} And they led Jesus to the chief priest, and all the chief priests
|
||||
\VS{53} And they led Iesous to the chief priest, and all the chief priests
|
||||
and scribes and elders gathered.
|
||||
\VS{54} And Peter followed him from afar
|
||||
until outside the courtyard of the chief-priests, and was sitting together
|
||||
with the servants and warming himself before the fire.
|
||||
\VS{55} Now the chief
|
||||
priests and the whole Sanhedrin were seeking against Jesus witnesses in
|
||||
priests and the whole Sanhedrin were seeking against Iesous witnesses in
|
||||
order to put him to death, and they were not finding [any].
|
||||
\VS{56} For many were
|
||||
falsely witnessing against him, and the witnesses were not consistent.
|
||||
@ -149,12 +149,12 @@ hands and in three days I will build another not made with hands.
|
||||
\VS{59}
|
||||
And thus was the witness not consistent.
|
||||
\VS{60} And having stood up in the
|
||||
midst, the chief priest asked Jesus saying: Why do you answer these your
|
||||
midst, the chief priest asked Iesous saying: Why do you answer these your
|
||||
accusers \negd{nothing}?
|
||||
\VS{61} But he was silent and answered
|
||||
\negd{nothing}. Again the chief priest asked him and says to him: Are
|
||||
you the Anointed\fnChristos{} [One] the son of the blessed [one]?
|
||||
\VS{62} So Jesus said: I am, and you
|
||||
\VS{62} So Iesous said: I am, and you
|
||||
will see the son of man sitting at the right [hand] of power and coming with the
|
||||
clouds of heaven.
|
||||
\VS{63} So the chief priest having rent his tunic says:
|
||||
@ -170,7 +170,7 @@ delivering him blows.
|
||||
the servants of the chief priest comes,
|
||||
\VS{67} and having seen Peter
|
||||
warming himself, having fixed her gaze on him she says: You also were with
|
||||
the Nazarene Jesus.
|
||||
the Nazarene Iesous.
|
||||
\VS{68} But he denied [it] saying: Neither do I know nor
|
||||
understand what you are saying. And he went out into the outer court. And
|
||||
the cock crowed\footnote{``And the cock crowed'' D \koine{} \vulgate{} many; omit: \sinaiticus{}BW}.
|
||||
@ -183,5 +183,5 @@ are among them, for you are also [a] Galilean.
|
||||
and swearing\footnote{or ``oathing''} that: I do not know this man of whom you
|
||||
speak.
|
||||
\VS{72} And straightway the cock crowed [a] second [time]. And Peter was
|
||||
minded of the word as Jesus said to him that: Before the cock crows twice
|
||||
minded of the word as Iesous said to him that: Before the cock crows twice
|
||||
you shall thrice betray me; and having fallen upon [this thought]\footnote{or ``[the ground]''} he wept.
|
||||
|
||||
@ -1,17 +1,17 @@
|
||||
\subsection{Mark 15}
|
||||
\subsubsection{Jesus Brought Before Pilate}
|
||||
\subsubsection{Iesous Brought Before Pilate}
|
||||
\VS{1} And straightway early after they prepared counsel, the high priests with the
|
||||
elders and scribes and all the Sanhedrin, having bound Jesus, [they] led [him] away and gave him over to Pilate.
|
||||
elders and scribes and all the Sanhedrin, having bound Iesous, [they] led [him] away and gave him over to Pilate.
|
||||
\VS{2} And Pilate questioned him, Are you the king
|
||||
of the Jews? He answers him saying: You say [it].
|
||||
\VS{3} And the chief priests
|
||||
were accusing much of him.
|
||||
\VS{4} And Pilate again asked him saying: Don't
|
||||
you answer anything? Behold they accuse much [of you].
|
||||
\VS{5} But Jesus no longer
|
||||
\VS{5} But Iesous no longer
|
||||
answered anything, so that Pilate was being amazed.
|
||||
|
||||
\subsubsection{Jesus and Barabbas}
|
||||
\subsubsection{Iesous and Barabbas}
|
||||
\VS{6} Now at [the] festival he
|
||||
used to release to them one prisoner that they were requesting.
|
||||
\VS{7} And [there] was [one] being called Barabbas having been bound
|
||||
@ -31,9 +31,9 @@ again screamed: Crucify him!
|
||||
What evil did he do? But they screamed even more: Crucify him!
|
||||
\VS{15} And
|
||||
Pilate wishing the crowd to be satisfied, he released to them Barabbas, and
|
||||
handed over Jesus after [he was] flogged that he be crucified.
|
||||
handed over Iesous after [he was] flogged that he be crucified.
|
||||
|
||||
\subsubsection{Jesus is Mocked}
|
||||
\subsubsection{Iesous is Mocked}
|
||||
\VS{16} Now the
|
||||
soldiers lead him away into the courtyard, which is [the] Praetorium, and they
|
||||
call together the whole cohort.
|
||||
@ -78,10 +78,10 @@ Israel, let him come down\fnImperative{} now from the cross, that we
|
||||
may see and believe! And those being crucified with him were reproaching
|
||||
him.
|
||||
|
||||
\subsubsection{Jesus's Death}
|
||||
\subsubsection{Iesous's Death}
|
||||
\VS{33} And when the sixth hour came to pass, darkness came on all the
|
||||
land until the ninth hour.
|
||||
\VS{34} And in the ninth hour Jesus cried out
|
||||
\VS{34} And in the ninth hour Iesous cried out
|
||||
with [a] loud voice: Eloi, Eloi, lama sabachtani, which is being
|
||||
translated: My God, my God, why have you abandoned me?
|
||||
\VS{35} And certain
|
||||
@ -89,7 +89,7 @@ translated: My God, my God, why have you abandoned me?
|
||||
\VS{36} And
|
||||
someone having run, having filled [a] sponge [with] sour wine, having put [it] on [a] staff, was giving it to drink, saying: Wait, let us see if Elijah comes to
|
||||
take him down.
|
||||
\VS{37} But Jesus, uttering [a] great cry, breathed out his last.
|
||||
\VS{37} But Iesous, uttering [a] great cry, breathed out his last.
|
||||
\VS{38} And the veil of the temple was rent in two from top to bottom.
|
||||
\VS{39} And when the centurion, the [one] having been present
|
||||
opposite him, saw that having cried out\footnote{``having cried out''
|
||||
@ -101,12 +101,12 @@ Mary Magdalene, and Mary, mother of James the younger and Joses, and Salome
|
||||
was in Galilee, were following him and serving him, also many others who
|
||||
came up to Jerusalem with him.
|
||||
|
||||
\subsubsection{Jesus's Burial}
|
||||
\subsubsection{Iesous's Burial}
|
||||
\VS{42} And having already become evening,
|
||||
[and] since it was [the] day of preparation, which is the day before [a] Sabbath,
|
||||
\VS{43} Joseph of Arimathea having come, [a] respected member of the council, who also
|
||||
himself was looking for the kingdom of God, having taken it upon himself,
|
||||
went in to Pilate and requested the body of Jesus.
|
||||
went in to Pilate and requested the body of Iesous.
|
||||
\VS{44} And Pilate
|
||||
wondered if he had already died, and having summoned the centurion, asked if
|
||||
he already died.
|
||||
|
||||
@ -10,7 +10,7 @@ stone out of the door for us?
|
||||
that the stone had been rolled away, even though it was very great.
|
||||
\VS{5} And when [they] went into the tomb they saw [a] young man sitting at the right having been clothed with [a] white robe, and they were alarmed.
|
||||
\VS{6} And he says to
|
||||
them: Do not be being alarmed, you seek Jesus the Nazarene the [one] having been
|
||||
them: Do not be being alarmed, you seek Iesous the Nazarene the [one] having been
|
||||
crucified. He is risen, he is not here; behold the place where they laid
|
||||
him.
|
||||
\VS{7} But be departing, tell his disciples, especially Peter, that he
|
||||
@ -21,7 +21,7 @@ astonishment held them, and they said nothing to anyone, for they were
|
||||
afraid.
|
||||
\VS{9} \footnote{include vs. 9\EnDash{}20: DW \vulgate{} \koine{}; omit vs. 9\EnDash{}20: \sinaiticus{}B; replace vs. 9\EnDash{}20 with:
|
||||
\VS{9} And they promptly proclaimed everything
|
||||
having been commanded to those with Peter. And after these [things] even Jesus
|
||||
having been commanded to those with Peter. And after these [things] even Iesous
|
||||
himself sent out from [the] east even as far as [the] west through them the holy and imperishable proclamation of eternal salvation. Amen.'': few} And after rising
|
||||
early on the first [day] from the Sabbath he appeared first to Mary the
|
||||
Magdalene, from whom he had cast seven demons.
|
||||
@ -43,7 +43,7 @@ condemned. In my name they will cast out demons, they will speak in
|
||||
new languages,
|
||||
\VS{18} they will take up snakes and whatever deadly [thing] they may
|
||||
drink, it will by no means harm them, they will lay [their] hands upon [the] sick and they will be well.
|
||||
\VS{19} Then indeed the Lord Jesus after [he] spoke to them
|
||||
\VS{19} Then indeed the Lord Iesous after [he] spoke to them
|
||||
was received up into heaven and sat at the right of God.
|
||||
\VS{20} But those,
|
||||
when [they] went out, heralded everywhere, the Lord working with [them] and establishing the word through accompanying signs.
|
||||
|
||||
@ -9,14 +9,14 @@ for holding [any] not even at the door, and he was speaking the word to them.
|
||||
not being able to bring [him] to him because of the crowd they unroofed the roof
|
||||
where he was, and having dug [it] out they lower the stretcher on which the
|
||||
paralytic was lying sick.
|
||||
\VS{5} And Jesus having seen their belief he says
|
||||
\VS{5} And Iesous having seen their belief he says
|
||||
to the paralytic: Child, your sins are forgiven.
|
||||
\VS{6} But some of the
|
||||
scribes were there sitting and reasoning in their hearts: What does this
|
||||
[one] speak in this manner?
|
||||
\VS{7} [God] slanderer! Who is able to be forgiving sins
|
||||
except one: God?
|
||||
\VS{8} And immediately Jesus having known in his spirit
|
||||
\VS{8} And immediately Iesous having known in his spirit
|
||||
they are reasoning in this manner among themselves, he says to them: Why do
|
||||
you reason these [things] in your hearts?
|
||||
\VS{9} What is easier to say to the
|
||||
@ -39,21 +39,21 @@ teaching them.
|
||||
toll-house, and he says to him: Be following me. And after rising he
|
||||
followed him.
|
||||
\VS{15} And it comes to pass he [was] reclining in his house and
|
||||
many tax-collectors and sinners were gathered with Jesus and his disciples,
|
||||
many tax-collectors and sinners were gathered with Iesous and his disciples,
|
||||
for there were many, and they were following him.
|
||||
\VS{16} And the scribes
|
||||
from the Pharisees, having seen that he is eating with tax-collectors and
|
||||
sinners, were saying to his disciples, [Why] is he eating with tax-collectors and
|
||||
sinners?
|
||||
\VS{17} And Jesus having heard [it] he says to them: The strong have no
|
||||
\VS{17} And Iesous having heard [it] he says to them: The strong have no
|
||||
need of a physician, but [rather] those having [it] evil-ly; I did not come to call just [ones] but sinners.
|
||||
|
||||
\subsubsection{The Superiority of the New}
|
||||
\VS{18} And the disciples of John and the Pharisees were
|
||||
\VS{18} And the disciples of Ioannes and the Pharisees were
|
||||
fasting; and they come and say to him: Because of what do the disciples of
|
||||
John and the disciple of the Pharisees fast, but the disciples with you do
|
||||
Ioannes and the disciple of the Pharisees fast, but the disciples with you do
|
||||
not fast?
|
||||
\VS{19} And Jesus says to them: Are the sons of the bridegroom
|
||||
\VS{19} And Iesous says to them: Are the sons of the bridegroom
|
||||
able, while the bridegroom is with them, to be fasting?\fnGrammarIndicatesNo{}
|
||||
As much time they have the bridegroom with them, they are not able to be fasting.
|
||||
\VS{20} But
|
||||
|
||||
@ -17,7 +17,7 @@ Pharisees having gone out with the Herodians were giving counsel against
|
||||
him, how they may destroy him.
|
||||
|
||||
\subsubsection{Crowds by the Sea}
|
||||
\VS{7} And Jesus with his disciples withdrew to the sea; and [a] great
|
||||
\VS{7} And Iesous with his disciples withdrew to the sea; and [a] great
|
||||
multitude from Galilee followed, also from Jordan,
|
||||
\VS{8} and from Jerusalem
|
||||
and from Idumea and the other side of the Jordan and [from] around Tyre and Sidon,
|
||||
@ -42,14 +42,14 @@ and calling to himself whoever he wished, they also departed to him.
|
||||
\VS{15} and to be having authority to be casting out
|
||||
demons, and he produced the twelve.
|
||||
\VS{16} And he set aside to Simon [a] name: Peter,
|
||||
\VS{17} and James the [son] of Zebedee and John the brother of James, and
|
||||
\VS{17} and James the [son] of Zebedee and Ioannes the brother of James, and
|
||||
he set aside [a] name to them, Boanerges, which is ``son of thunder,"
|
||||
\VS{18} and Andrew and Phillip and Bartholemew and Matthew and Thomas and James the
|
||||
[son] of Alpheus and Thaddeus and Simon the Zealot
|
||||
\VS{19} and Judas Iscariot,
|
||||
who also betrayed him.
|
||||
|
||||
\subsubsection{Jesus and Beelzebul}
|
||||
\subsubsection{Iesous and Beelzebul}
|
||||
\VS{20} And he comes to [the] house, and again the crowd
|
||||
comes with [him] so that they are not able not even to eat bread.
|
||||
\VS{21} And
|
||||
@ -76,7 +76,7 @@ slander.
|
||||
forgiveness to eternity, but is guilty of eternal sin.
|
||||
\VS{30} For they were saying that he has [an] unclean spirit.
|
||||
|
||||
\subsubsection{Jesus's True Family}
|
||||
\subsubsection{Iesous's True Family}
|
||||
\VS{31} And his mother and his brothers come and standing outside they sent
|
||||
to him calling him.
|
||||
\VS{32} and the crowd was sitting near him, and they say
|
||||
|
||||
@ -11,9 +11,9 @@ smashed the shackles, and no one was strong [enough] to subdue him.
|
||||
\VS{5} And day
|
||||
and night among the tombs and in the mountains he was crying out and cutting
|
||||
himself with stones.
|
||||
\VS{6} And seeing Jesus from afar he ran and worshipped him.
|
||||
\VS{6} And seeing Iesous from afar he ran and worshipped him.
|
||||
\VS{7} And crying out in [a] loud voice he says: What have you to do with
|
||||
me\footnote{literally ``What [is] to you and to me?"}, Jesus son of the most high
|
||||
me\footnote{literally ``What [is] to you and to me?"}, Iesous son of the most high
|
||||
God? I implore you by God, [that] you not torment me.
|
||||
\VS{8} For he was saying to
|
||||
him: Throw the unclean spirit out of the man.
|
||||
@ -30,7 +30,7 @@ the sea, as two thousand, and drowned.
|
||||
\VS{14} Now those grazing them fled
|
||||
and reported [it] in the city and in the country, and they came to see what is
|
||||
this [thing that] came to pass.
|
||||
\VS{15} And they came to Jesus, and they beheld the
|
||||
\VS{15} And they came to Iesous, and they beheld the
|
||||
demon possessed [one] sitting being clothed and being of sound mind, the [one] who had
|
||||
the legion, and they were afraid.
|
||||
\VS{16} And those who had seen related to
|
||||
@ -42,11 +42,11 @@ that he may be with him.
|
||||
Be going into your city to your own, and report to them all that the Lord
|
||||
has done for you, and had mercy on you.
|
||||
\VS{20} And he departed and began to
|
||||
be preaching in the Decapolis\footnote{``the Ten Cities''} all that Jesus did
|
||||
be preaching in the Decapolis\footnote{``the Ten Cities''} all that Iesous did
|
||||
for him, and they all marveled.
|
||||
|
||||
\subsubsection{Restoration and Healing}
|
||||
\VS{21} And when Jesus crossed over in the boat again on the other side was
|
||||
\VS{21} And when Iesous crossed over in the boat again on the other side was
|
||||
gathered [a] great crowd upon him, and he was by the sea.
|
||||
\VS{22} And one of the chiefs of the synagogue comes;
|
||||
Jairus by name, and seeing him fell at his feet.
|
||||
@ -58,12 +58,12 @@ hands on her, in order that she be saved and zoe-live\fnZoe{}.
|
||||
\VS{25} And [a] woman being in flow of blood twelve years
|
||||
\VS{26} and having suffered much from many physicians and having spent all she had,
|
||||
and having profited nothing but rather having become worse,
|
||||
\VS{27} having heard concerning Jesus, having come in the crowd from behind,
|
||||
\VS{27} having heard concerning Iesous, having come in the crowd from behind,
|
||||
she touched his robe.
|
||||
\VS{28} For she said that: If I even touch his garments, I will be saved.
|
||||
\VS{29} And straightway the fount of her blood was dried up, and [she] knew in her body
|
||||
that she was healed from her suffering.
|
||||
\VS{30} And straightway Jesus having known in himself [that] power had gone out of him, having turned around in the crowd he said: Who touched my garment?
|
||||
\VS{30} And straightway Iesous having known in himself [that] power had gone out of him, having turned around in the crowd he said: Who touched my garment?
|
||||
\VS{31} And his disciples were saying to him: You see the crowd pressing upon you,
|
||||
and you say: Who touched me?
|
||||
\VS{32} And he looked [about] [him] to see the [one] having done this.
|
||||
@ -74,10 +74,10 @@ and be healthy from your torment.
|
||||
|
||||
\VS{35} While he was yet speaking, there came from the chiefs of the synagogue
|
||||
[those] saying that: Your daughter has died; why further trouble the teacher?
|
||||
\VS{36} Now when Jesus heard the word spoken he says to the
|
||||
\VS{36} Now when Iesous heard the word spoken he says to the
|
||||
chief of the synagogue: Be not fearing, only be believing.
|
||||
\VS{37} And he did not allow anyone to accompany him except Peter and James and
|
||||
John the brother of James.
|
||||
Ioannes the brother of James.
|
||||
\VS{38} And they came into the house of the chief of the
|
||||
synagogue, and he see the distress, and weeping and much wailing,
|
||||
\VS{39} and having entered he says to them: Why are you distressed and weeping? The
|
||||
|
||||
@ -9,7 +9,7 @@ powers through his hands come to pass?
|
||||
\VS{3} Is this not the carpenter, the
|
||||
son of Mary and brother of James and Joses and Judas and Simon? And are not
|
||||
his sisters here with us? And they were stumbled in him.
|
||||
\VS{4} And Jesus
|
||||
\VS{4} And Iesous
|
||||
was saying to them that: [a] prophet is not dishonored except in his own native-land,
|
||||
and among his relatives and in his own house.
|
||||
\VS{5} And he was not
|
||||
@ -35,24 +35,24 @@ out from there shake off the dust under you feet as [a] witness to them.
|
||||
\VS{13} and many demons they were casting out, and they were anointing with oil many
|
||||
sick and were healing [them].
|
||||
|
||||
\subsubsection{The Death of John the Baptist}
|
||||
\subsubsection{The Death of Ioannes the Baptist}
|
||||
\VS{14} And the king Herod heard, for his name had become known, and he
|
||||
was\footnote{``he was'' \hesychian{}\koine{}\sinaiticus{} \vulgate{} most; ``they were'' BW} saying that John
|
||||
was\footnote{``he was'' \hesychian{}\koine{}\sinaiticus{} \vulgate{} most; ``they were'' BW} saying that Ioannes
|
||||
the baptizing [one] is risen from the dead, and because of this the powers are at
|
||||
work in him.
|
||||
\VS{15} But others were saying that: He is Elijah, and others
|
||||
were saying that: [He is a] prophet like one of the prophets.
|
||||
\VS{16} Now when Herod
|
||||
heard he was saying: John whom I beheaded, this one arose.
|
||||
heard he was saying: Ioannes whom I beheaded, this one arose.
|
||||
\VS{17} For Herod
|
||||
himself having sent laid hold of John and bound him in prison because of
|
||||
himself having sent laid hold of Ioannes and bound him in prison because of
|
||||
Herodias the wife of Phillip his brother, for he had married her.
|
||||
\VS{18} For John was saying to Herod that: It is not allowed for you to be having
|
||||
\VS{18} For Ioannes was saying to Herod that: It is not allowed for you to be having
|
||||
the wife [of your] brother.
|
||||
\VS{19} So Herodias was having [a] grudge against him and
|
||||
was wishing to kill him, and she was not able;
|
||||
\VS{20} For Herod feared
|
||||
John, seeing him [a] just and holy man, and protected him, and when he heard
|
||||
Ioannes, seeing him [a] just and holy man, and protected him, and when he heard
|
||||
him did many [things]
|
||||
\footnote{``did many [things]'' D\koine{} \vulgate{} many; ``was greatly unsettled''
|
||||
B\sinaiticus{}}, and
|
||||
@ -67,9 +67,9 @@ Ask of me whatever you wish, and I will give [it] to you.
|
||||
\VS{23} And he swore to her that: If you should ask I will give to
|
||||
you to half of my kingdom.
|
||||
\VS{24} And having gone out she said to her mother: What should I ask?
|
||||
And she said: The head of John the baptizing [one].
|
||||
And she said: The head of Ioannes the baptizing [one].
|
||||
\VS{25} And straightway having gone in with haste to the king she asked
|
||||
saying: I wish that you give to me at once the head of John the baptist.
|
||||
saying: I wish that you give to me at once the head of Ioannes the baptist.
|
||||
\VS{26} And the king having become deeply grieved because of his oaths and
|
||||
those sitting with him did not wish to refuse her.
|
||||
\VS{27} And straightway the king having sent the executioner he commanded
|
||||
@ -80,7 +80,7 @@ and the maiden gave it to her mother.
|
||||
body and placed it in [a] grave.
|
||||
|
||||
\subsubsection{The Feeding of the Five Thousand}
|
||||
\VS{30} And the disciples are gathered to Jesus, and they report to him
|
||||
\VS{30} And the disciples are gathered to Iesous, and they report to him
|
||||
everything, whatsoever they did and whatsoever they taught.
|
||||
\VS{31} And he
|
||||
says to them: Come you yourselves, privately to the deserted place and rest
|
||||
|
||||
@ -1,7 +1,7 @@
|
||||
\subsection{Mark 8}
|
||||
\subsubsection{The Feeding of the Four Thousand}
|
||||
\VS{1} In those days again there was [a] great crowd, and [they] not having anything to eat,
|
||||
[Jesus] having called his disciples says to them:
|
||||
[Iesous] having called his disciples says to them:
|
||||
\VS{2} I have compassion on the
|
||||
crowd, for already three days they remain with me, and they have not
|
||||
anything they may eat.
|
||||
@ -71,10 +71,10 @@ house saying: Neither enter into the village nor speak to anyone in the
|
||||
village.
|
||||
|
||||
\subsubsection{Peter's Confession}
|
||||
\VS{27} And Jesus and his disciples went out to the villages of Caesarea of
|
||||
\VS{27} And Iesous and his disciples went out to the villages of Caesarea of
|
||||
Phillip; and in the road he asked his disciples saying to them: Who do men
|
||||
say I am?
|
||||
\VS{28} But they said to him saying that: John the Baptist, and
|
||||
\VS{28} But they said to him saying that: Ioannes the Baptist, and
|
||||
others Elijah, and others that: One of the prophets.
|
||||
\VS{29} And he asked
|
||||
him: But who do \underline{you} say I am? Peter answering says to him: You
|
||||
@ -82,7 +82,7 @@ are the Anointed\fnChristos{} [One].
|
||||
\VS{30} And he rebuked them in order that they speak to no
|
||||
one concerning him.
|
||||
|
||||
\subsubsection{First Prediction of Jesus' Death and Resurrection}
|
||||
\subsubsection{First Prediction of Iesous' Death and Resurrection}
|
||||
\VS{31} And he began to be teaching that: It is
|
||||
necessary [that] the son of man suffer many [things], and be rejected by the elders and the chief priests and the scribes and be killed and after three days to
|
||||
arise.
|
||||
@ -92,7 +92,7 @@ aside began to be rebuking him.
|
||||
seen his disciples he rebuked Peter and says: Be getting behind me, Satan,
|
||||
because you do not think on the [things] of God but the [things] of men.
|
||||
|
||||
\subsubsection{Following Jesus}
|
||||
\subsubsection{Following Iesous}
|
||||
\VS{34} And calling
|
||||
upon the crowd with his disciples he said to them: If anyone would come
|
||||
after me, let him renounce\fnImperative{} himself and take up his
|
||||
|
||||
@ -5,13 +5,13 @@ taste\footnote{the sense is not ``taste a little bit'', rather ``experience some
|
||||
of death until they see the kingdom of God be come in power.
|
||||
|
||||
\subsubsection{The Transfiguration}
|
||||
\VS{2} And after six days Jesus takes Peter and James and John, and he leads
|
||||
\VS{2} And after six days Iesous takes Peter and James and Ioannes, and he leads
|
||||
them to [a] high mountain privately alone. And he was transformed before them.
|
||||
\VS{3} And his garments became shining very white, such as the bleacher on
|
||||
Earth is not able thus to whiten.
|
||||
\VS{4} And there was seen by them Elijah
|
||||
with Moses, and he was speaking together with Jesus.
|
||||
\VS{5} And answering Peter says to Jesus: Rabbi, it is good we are
|
||||
with Moses, and he was speaking together with Iesous.
|
||||
\VS{5} And answering Peter says to Iesous: Rabbi, it is good we are
|
||||
here, and let us make three
|
||||
shelters\footnote{or ``booths'', ``shelters'', referring to the temporary booths constructed in the celebration of the feast of Tabernacles.},
|
||||
one for you and one for Moses and one for Elijah.
|
||||
@ -20,7 +20,7 @@ one for you and one for Moses and one for Elijah.
|
||||
overshadowing them, and [a] voice came to pass out of the cloud; This is my
|
||||
agape-beloved son, Be hearing him.
|
||||
\VS{8} And suddenly having looked [about] they
|
||||
no longer saw anything except Jesus alone with them.
|
||||
no longer saw anything except Iesous alone with them.
|
||||
|
||||
\VS{9} And when they
|
||||
were coming down from the mountain, he ordered them that to no one what they
|
||||
@ -55,23 +55,23 @@ convulsed him, and having thrown [him] on the ground\fnGe{} he was rolling, frot
|
||||
to pass to him? But he said: From childhood.
|
||||
\VS{22} And often even into fire he threw him and into the waters in order
|
||||
that he should destroy him; but if you are able, help him, having had compassion upon him.
|
||||
\VS{23} But Jesus said to him: If you are able, everything [is] possible to the [one] believing.
|
||||
\VS{23} But Iesous said to him: If you are able, everything [is] possible to the [one] believing.
|
||||
\VS{24} Straightway the father of the child having cried out, with
|
||||
tears\footnote{``with tears'' D\koine{} \vulgate{}; omit: \papyrus{45}\sinaiticus{}B} was saying: I believe, Be helping my unbelief.
|
||||
|
||||
\VS{25} And when Jesus saw that [the] crowd came
|
||||
\VS{25} And when Iesous saw that [the] crowd came
|
||||
running together, he rebuked the unclean spirit saying: Mute and deaf
|
||||
spirit, I command you, come out of him and no longer may you enter into him.
|
||||
\VS{26} And having cried out and greatly convulsed, he went out, and he
|
||||
became as dead, so that many said that he died.
|
||||
\VS{27} But Jesus having laid hold of his hand raised him, and he stood.
|
||||
\VS{27} But Iesous having laid hold of his hand raised him, and he stood.
|
||||
|
||||
\VS{28} And when he entered into the house his disciples privately asked him:
|
||||
Why were we not able to cast it out?
|
||||
\VS{29} And he said to them: This type is able to
|
||||
come out of no one except by prayer and fasting\footnote{``and fasting'' \papyrus{45} DW\koine{}\hesychian{} \vulgate{} all; omit: \sinaiticus{}B}.
|
||||
|
||||
\subsubsection{Second Prediction of Jesus' Death and Resurrection}
|
||||
\subsubsection{Second Prediction of Iesous' Death and Resurrection}
|
||||
\VS{30} And having gone out from there they were proceeding [about] Galilee, and he
|
||||
did not want that anyone know.
|
||||
\VS{31} For he was teaching his disciples,
|
||||
@ -93,11 +93,11 @@ arms he said to them,
|
||||
name receives me; and whoever receive me, receives not me but the [one] having
|
||||
sent me.
|
||||
|
||||
\subsubsection{On Jesus's Side}
|
||||
\VS{38} John said to him: Teacher, we saw someone in your name
|
||||
\subsubsection{On Iesous's Side}
|
||||
\VS{38} Ioannes said to him: Teacher, we saw someone in your name
|
||||
casting out demons, who follows us not, and we forbid him, for he did not
|
||||
follow us.
|
||||
\VS{39} But Jesus said: Be not forbidding him, for there is no
|
||||
\VS{39} But Iesous said: Be not forbidding him, for there is no
|
||||
one who does [a] power in my name and is able at once to speak evil of me;
|
||||
\VS{40} For whoever is not against us is for us.
|
||||
\VS{41} For whoever give you [a] cup of
|
||||
|
||||
@ -1,6 +1,6 @@
|
||||
\subsection{Matthew 1}
|
||||
|
||||
\subsubsection{The Genealogy of Jesus the Anointed [One]}
|
||||
\subsubsection{The Genealogy of Iesous the Anointed [One]}
|
||||
|
||||
\VS{1} The scroll\footnote{BIBLOS: The word comes from byblos, which denoted the papyrus plant that grew in marshes or river banks, primarily along the Nile. Writing material was made from the papyrus plant by cutting the pith of the plant in one foot strips and setting it in the sun to dry. The strips were then laid in horizontal rows with rows of vertical strips glued to the horizontal rows in a criss-cross fashion similar to the way plywood is constructed today. The horizontal rows were smoother and became the writing surface. Sections of these strips were glued together to form a scroll up to thirty feet in length.
|
||||
\newline\indent
|
||||
@ -8,7 +8,7 @@ Books as we know them weren't invented until sometime
|
||||
in the 2$^{nd}$ through 4$^{th}$ centuries. Thus, in the 1$^{st}$ century
|
||||
they would still have been using scrolls.
|
||||
}
|
||||
of [the] lineage of Jesus the Anointed\fnChristos{} [One], son
|
||||
of [the] lineage of Iesous the Anointed\fnChristos{} [One], son
|
||||
of David son of Abraham:
|
||||
|
||||
\VS{2} Abraham begat\footnote{\GENNAO} Isaac, \\
|
||||
@ -56,44 +56,44 @@ and Eliezer begat Matthan, \\
|
||||
and Matthan begat Jacob, \\
|
||||
\VS{16} and Jacob begat Joseph the husband of Mary, \\
|
||||
by whom\footnote{``whom'' is feminine, thus referring to Mary}
|
||||
was born Jesus the [one] being called the Anointed\fnChristos{} [One].
|
||||
was born Iesous the [one] being called the Anointed\fnChristos{} [One].
|
||||
|
||||
\VS{17} Therefore all the generations from Abraham until David [are] fourteen
|
||||
generations, and from David until the Babylonian exile [are] fourteen
|
||||
generations, and from the Babylonian exile until the Anointed\fnChristos{} [One] [are] fourteen
|
||||
generations.
|
||||
|
||||
\subsubsection{The Birth of Jesus the Anointed [One]}
|
||||
\VS{18} Now the birth of Jesus the Anointed\fnChristos{} [One] was thus: Mary his mother having been
|
||||
betrothed to Joseph, before they came together
|
||||
\footnote{The connotation of the Greek is `before they came together in marital and domestic union'. See \BrBDAG{} 970 (s.v.
|
||||
$\sigma\upsilon\nu\epsilon\rho\chi\omicron\mu\alpha\iota$) }
|
||||
\subsubsection{The Birth of Iesous the Anointed [One]}
|
||||
\VS{18} Now the birth of Iesous the Anointed\fnChristos{} [One] was thus:
|
||||
Mary his mother having been betrothed to Joseph, before they came together%
|
||||
\footnote{The connotation of the Greek is `before they came together in marital and domestic union'.
|
||||
}
|
||||
she was found having [life] in the belly by the Holy Spirit.
|
||||
\VS{19} And Joseph her husband-to-be, being just, and
|
||||
not wishing to put her to open shame\footnote{In those days, being pregnant out of wedlock
|
||||
could get you stoned to death (see Deut.22:22). In the Jewish context, ``full
|
||||
betrothal was so binding that its breaking required a certificate of divorce, and the death of one party made the other
|
||||
a widow or widower''. See \BrNET{}, 2, fn. 8
|
||||
}
|
||||
, purposed to dismiss her secretly.
|
||||
not wishing to put her to open shame%
|
||||
\footnote{In those days, being pregnant out of wedlock
|
||||
could get you stoned to death (see Deut.22:22).
|
||||
In the Jewish context, ``full betrothal was so binding that its breaking required a certificate of divorce,
|
||||
and the death of one party made the other a widow or widower''. See \BrNET{}, 2, fn. 8
|
||||
}, purposed to dismiss her secretly.
|
||||
\VS{20} So having pondered these [things], behold [an] angel of the Lord in a dream
|
||||
appeared to him saying: Joseph son of David, you should not fear to take to
|
||||
yourself Mary your wife. For what has been conceived in her is by the Holy Spirit.
|
||||
\VS{21} And she will bring forth [a] son, and you will call his name
|
||||
Jesus, for he himself will save his people from their sins.
|
||||
\VS{22} This whole [thing] came about so that the [things] said by the Lord through the prophet be fulfilled when he says\footnote{Isa.7:13\EnDash{}15}:
|
||||
Iesous, for he himself will save his people from their sins.
|
||||
\VS{22} This all came about so that the [things] said by the Lord
|
||||
through the prophet be fulfilled when he says\footnote{Isa.7:13--15}:
|
||||
|
||||
\begin{verse}
|
||||
\VS{23} Behold a virgin
|
||||
\footnote{Opinions vary on the word \textit{PARTHENOS} ($\pi{}\alpha{}\rho{}\theta{}\epsilon{}\nu{}\omicron{}\varsigma{}$), here translated ``virgin''. \BrBDAG{}, a lexicon for specifically N.T Greek, says this word means 'virgin'. \BrLS{}, however, a lexicon for Ancient Greek literature in general, says ``maiden'', ``young girl'', and cites instances of PARTHENOS (in Sophocles, for example) where it refers to unmarried non-virgin women. However, if the sense is merely `young girl', then this `fulfilled prophecy' becomes meaningless as young women have been conceiving since time immemorial. Also, the context says that Mary conceived `by the Holy Spirit', before she and Joseph `came together'. Thus the Gospel's author clearly must have had `virgin' in mind.}
|
||||
\VS{23} Behold a virgin\fnParthenos{}
|
||||
will have [life] in the belly \\
|
||||
And will bring forth [a] son, \\
|
||||
And they shall call his name ``Emmanuel''
|
||||
\footnote{Curiously, there is no record of anyone actually calling Jesus `Emmanuel'.}
|
||||
\footnote{Curiously, there is no record of anyone actually calling Iesous `Emmanuel'.}
|
||||
\end{verse}
|
||||
|
||||
which is, being translated: ``God [is] with us.''
|
||||
\VS{24} And Joseph having arisen from his sleep, did as the angel of the Lord
|
||||
ordered, and took to himself his wife.
|
||||
\VS{25} And he did not know her until she brought forth
|
||||
[a]\footnote{``a son'' \sinaiticus{}B; ``her first born son'': D\koine \hesychian{} all} son, and she called his name Jesus.
|
||||
[a]\footnote{``a son'' \sinaiticus{}B; ``her first born son'': D\koine \hesychian{} all} son, and she called his name Iesous.
|
||||
|
||||
@ -5,14 +5,14 @@ over unclean spirits so as to be casting them out, and to be healing every
|
||||
disease and every weakness.
|
||||
\VS{2} Now the names of the twelve
|
||||
apostles\footnote{in Gk: ``sent ones''} are these: First Simon the [one] called
|
||||
Peter and Andrew his brother, and James the son of Zebedee and John his
|
||||
Peter and Andrew his brother, and James the son of Zebedee and Ioannes his
|
||||
brother,
|
||||
\VS{3} Phillip and Bartholemew, Thomas and Matthew the
|
||||
tax-collector, James the son of Alphaeus, and Thaddeus,
|
||||
\VS{4} Simon the
|
||||
Zealot and Judas Iscariot who also betrayed him.
|
||||
|
||||
\VS{5} Jesus sent out these
|
||||
\VS{5} Iesous sent out these
|
||||
twelve after he exhorted them saying: Do not go in the road of the nations,
|
||||
and do not enter into the city of Samaritans.
|
||||
\VS{6} But be going instead to the lost sheep of the house of Israel.
|
||||
|
||||
@ -1,13 +1,13 @@
|
||||
\subsection{Matthew 11}
|
||||
\VS{1} And it came to pass when Jesus finished commanding his twelve disciples he
|
||||
\VS{1} And it came to pass when Iesous finished commanding his twelve disciples he
|
||||
went from there teaching and preaching in all their cities.
|
||||
\subsubsection{Jesus and John the Baptist}
|
||||
\VS{2} Now John
|
||||
\subsubsection{Iesous and Ioannes the Baptist}
|
||||
\VS{2} Now Ioannes
|
||||
having heard in prison the works of the Anointed\fnChristos{} [One], having sent through his
|
||||
disciples
|
||||
\VS{3} he said to him: Are you the coming [one] or do we look for
|
||||
another?
|
||||
\VS{4} And answering Jesus said to them: Go tell John what you hear
|
||||
\VS{4} And answering Iesous said to them: Go tell Ioannes what you hear
|
||||
and see:
|
||||
\VS{5} The blind see again, and the lame walk, lepers are cleansed
|
||||
and deaf hear, and dead are raised and [the] poor are good-newsed.
|
||||
@ -15,7 +15,7 @@ and deaf hear, and dead are raised and [the] poor are good-newsed.
|
||||
blessed is he who shall not be offended in me.
|
||||
|
||||
\VS{7} Now when these are
|
||||
going, Jesus began to be saying to the crowd concerning John: What did you
|
||||
going, Iesous began to be saying to the crowd concerning Ioannes: What did you
|
||||
come out into the wilderness to see, [a] reed shaken by the wind?
|
||||
\VS{8} So
|
||||
what did you come out to behold? [a] man clothed in soft [things]? Behold those wearing
|
||||
@ -30,12 +30,12 @@ Who will prepare the way before me.
|
||||
\end{verse}
|
||||
|
||||
\VS{11} Truly I say to you, there has not arisen [one] born of women greater than
|
||||
John the baptizing [one]. But the least in the kingdom of the heavens is greater
|
||||
Ioannes the baptizing [one]. But the least in the kingdom of the heavens is greater
|
||||
than he.
|
||||
\VS{12} But from the days of John the baptizing [one] until now the
|
||||
\VS{12} But from the days of Ioannes the baptizing [one] until now the
|
||||
kingdom of the heavens suffers violence, and violent men ravish\footnote{or
|
||||
``carry her off"} her.
|
||||
\VS{13} For all the prophets and law until John
|
||||
\VS{13} For all the prophets and law until Ioannes
|
||||
prophesied [it].
|
||||
\VS{14} And if you wish to accept [it], he himself is Elijah, the
|
||||
[one] destined to be coming.
|
||||
@ -53,7 +53,7 @@ We played the flute for you and you did not dance, \\
|
||||
We mourned and you did not beat yourself.
|
||||
\end{verse}
|
||||
|
||||
\VS{18} For John came neither eating nor drinking, and you say: He has a
|
||||
\VS{18} For Ioannes came neither eating nor drinking, and you say: He has a
|
||||
demon.
|
||||
\VS{19} The son of man came eating and drinking, and you say: Behold
|
||||
[this] man is [a] glutton and [a] wino, [a] friend of tax-collectors and sinners. And wisdom is justified by her children\footnote{``children" D\koine{} most \vulgate{}; ``works''
|
||||
@ -76,8 +76,8 @@ it would have remained until this day.
|
||||
will be more bearable for [the] land of Sodom in the day of judgment than for
|
||||
you.
|
||||
|
||||
\subsubsection{Jesus's Invitation}
|
||||
\VS{25} In that opportune-time\fnKairos{} Jesus answered saying: I confess to
|
||||
\subsubsection{Iesous's Invitation}
|
||||
\VS{25} In that opportune-time\fnKairos{} Iesous answered saying: I confess to
|
||||
you\footnote{or ``agree with you''}, O father, Lord of heaven and earth, that
|
||||
you have hidden these [things] from the wise and intelligent, and have revealed
|
||||
these [things] to the childish.
|
||||
|
||||
@ -1,6 +1,6 @@
|
||||
\subsection{Matthew 12}
|
||||
\subsubsection{Lord of the Sabbath}
|
||||
\VS{1} In that opportune-time\fnKairos{} Jesus went through [a] corn-field on the Sabbath, and his disciples hungered, and began to be plucking the ears and eating.
|
||||
\VS{1} In that opportune-time\fnKairos{} Iesous went through [a] corn-field on the Sabbath, and his disciples hungered, and began to be plucking the ears and eating.
|
||||
\VS{2} But the Pharisees having seen [this] said to him: Behold your disciples do that
|
||||
which is not allowed to be doing on the Sabbath.
|
||||
\VS{3} But he said to them:
|
||||
@ -32,7 +32,7 @@ healthy like the other.
|
||||
council against him how they may destroy him.
|
||||
|
||||
\subsubsection{God's Special Servant}
|
||||
\VS{15} But Jesus having known
|
||||
\VS{15} But Iesous having known
|
||||
[this] went out from there. And many followed him, and he healed them all,
|
||||
\VS{16} and he commanded them that they not make him known,
|
||||
\VS{17} in order that
|
||||
@ -51,7 +51,7 @@ Until judgment be cast out to victory \\
|
||||
\VS{21} And the nations hope in his name.
|
||||
\end{verse}
|
||||
|
||||
\subsubsection{Jesus and Beelzebul}
|
||||
\subsubsection{Iesous and Beelzebul}
|
||||
\VS{22} Then there was brought to him [a] blind and mute demon-possessed. And
|
||||
he healed him, so that the mute [one is] speaking and seeing.
|
||||
\VS{23} And all the
|
||||
@ -121,7 +121,7 @@ than himself, and having entered in they set up house there. And the latter
|
||||
state of that man is worse than the first. Thus it will also be for this
|
||||
wicked\fnPoneros{} generation.
|
||||
|
||||
\subsubsection{Jesus's True Family}
|
||||
\subsubsection{Iesous's True Family}
|
||||
\VS{46} While he was speaking to the crowd, behold his mother and brothers
|
||||
had stood out seeking to speak to him.
|
||||
\VS{47} \footnote{Include vs. 47: DW\koine{} \vulgate{}; omit vs 47: \sinaiticus{}B}
|
||||
|
||||
@ -1,6 +1,6 @@
|
||||
\subsection{Matthew 13}
|
||||
\subsubsection{The Parable of the Sower}
|
||||
\VS{1} In that day when Jesus went out of the city he sat by the sea,
|
||||
\VS{1} In that day when Iesous went out of the city he sat by the sea,
|
||||
\VS{2} and [a] great crowd gathered by him, so that having embarked he sat in [a] boat, and all the crowd stood on the shore.
|
||||
\VS{3} And he said to them many [things] in
|
||||
parables saying:
|
||||
@ -102,7 +102,7 @@ leaven, which when [a] woman takes she hides [it] in three statons\footnote{sato
|
||||
21 pints} of meal, until all of it is leavened.
|
||||
|
||||
\subsubsection{The Purpose of Parables}
|
||||
\VS{34} All these [things] Jesus spoke in parables to the crowd, and without
|
||||
\VS{34} All these [things] Iesous spoke in parables to the crowd, and without
|
||||
parables he said nothing to them.
|
||||
\VS{35} Thus what was said by the prophet
|
||||
was fulfilled when he says\footnote{Ps.78:2}:
|
||||
@ -158,7 +158,7 @@ every scribe who becomes [a] disciple in the kingdom of the heavens is like [a]
|
||||
man [who is a] householder, who brings out of his treasure new [things] and old.
|
||||
|
||||
\subsubsection{Rejection at Nazareth}
|
||||
\VS{53} And it came to pass Jesus then finished these parables, [and] he departed
|
||||
\VS{53} And it came to pass Iesous then finished these parables, [and] he departed
|
||||
from there.
|
||||
\VS{54} And having come to his own native-land he taught them in
|
||||
their synagogue, so that they were amazed and were saying: Whence [is] this
|
||||
@ -168,6 +168,6 @@ his mother called Mary and his brothers James and Joseph\footnote{``Joseph" \hes
|
||||
\sinaiticus{}B \vulgate{} ; ``Joses" W many} and Simon and Judas?
|
||||
\VS{56} And are not all
|
||||
his sisters with us? Whence therefore are all these [things] to this [man]?
|
||||
\VS{57} And they were being stumbled in him. So Jesus says to them: [a] prophet is not
|
||||
\VS{57} And they were being stumbled in him. So Iesous says to them: [a] prophet is not
|
||||
without honor except in his own native-land and in his house.
|
||||
\VS{58} And he did not do many miracles there because of their unbelief.
|
||||
|
||||
@ -1,14 +1,14 @@
|
||||
\subsection{Matthew 14}
|
||||
\subsubsection{The Death of John the Baptist}
|
||||
\subsubsection{The Death of Ioannes the Baptist}
|
||||
\VS{1} In that opportune-time\fnKairos{} Herod the tetrarch heard the fame\footnote{or
|
||||
``report,'' ``hearsay''} of Jesus.
|
||||
``report,'' ``hearsay''} of Iesous.
|
||||
\VS{2} and he said to all his servants: This
|
||||
is John the baptizer, he is risen from the dead, and because of this are the
|
||||
is Ioannes the baptizer, he is risen from the dead, and because of this are the
|
||||
powers\footnote{or ``abilities"} working in him.
|
||||
\VS{3} For Herod having laid
|
||||
hold of John bound [him] and put [him] in prison because of Herodias the wife of
|
||||
hold of Ioannes bound [him] and put [him] in prison because of Herodias the wife of
|
||||
Phillip his brother.
|
||||
\VS{4} For John was saying to him: It is not allowed
|
||||
\VS{4} For Ioannes was saying to him: It is not allowed
|
||||
for you to be having her.
|
||||
\VS{5} And wishing to kill him he feared the
|
||||
crowd, because they counted him as [a] prophet.
|
||||
@ -17,15 +17,15 @@ came to pass Herodias' daughter danced before them and pleased Herod.
|
||||
\VS{7} And so with an oath he promised\footnote{``professed,'' ``agreed''} to her to do
|
||||
whatever she would ask.
|
||||
\VS{8} So having been induced by her mother she told
|
||||
[him], Give me here upon [a] plate the head of John the baptizer.
|
||||
[him], Give me here upon [a] plate the head of Ioannes the baptizer.
|
||||
\VS{9} And [though] the king was pained by the oaths and those reclining
|
||||
at table with him, he ordered it be given [her]. And having sent he beheaded John in the prison. And his head was brought upon [a] plate and given the damsel,
|
||||
at table with him, he ordered it be given [her]. And having sent he beheaded Ioannes in the prison. And his head was brought upon [a] plate and given the damsel,
|
||||
and she brought [it] to her mother.
|
||||
\VS{12} And his disciples having come, they took the corpse and
|
||||
buried him, and having come they reported [it] to Jesus.
|
||||
buried him, and having come they reported [it] to Iesous.
|
||||
|
||||
\subsubsection{The Feeding of the Five Thousand}
|
||||
\VS{13} Now Jesus having heard, he went out from there in [a] boat to [a] deserted
|
||||
\VS{13} Now Iesous having heard, he went out from there in [a] boat to [a] deserted
|
||||
place by himself. And when the crowd heard they followed him on foot from their cities.
|
||||
\VS{14} And having come out he saw [a] great crowd, and had compassion on them
|
||||
and healed their sick.
|
||||
@ -33,7 +33,7 @@ and healed their sick.
|
||||
came to him saying: This place is [a] desert and the hour has already past.
|
||||
Therefore disperse the crowd so having gone into the towns they may buy
|
||||
themselves bread.
|
||||
\VS{16} But Jesus said to them: They have no need to be
|
||||
\VS{16} But Iesous said to them: They have no need to be
|
||||
going. You give to them to be eating.
|
||||
\VS{17} But they say to him: We do not have here but five loaves and two fishes.
|
||||
\VS{18} So he says: Be bringing them here to me.
|
||||
@ -56,16 +56,16 @@ he came to them walking on the sea.
|
||||
\VS{26} Now the disciples having seen
|
||||
him walking on the sea, they were frightened saying: It is [a] ghost, and they
|
||||
screamed from fear.
|
||||
\VS{27} But immediately Jesus spoke to them saying: Take
|
||||
\VS{27} But immediately Iesous spoke to them saying: Take
|
||||
courage, It is I, Be not fearing.
|
||||
\VS{28} But Peter answering said to him:
|
||||
Lord if it is you, order me to be coming to you on the water.
|
||||
\VS{29} So he said: Come. And coming out of the boat Peter walked on the
|
||||
water and came towards Jesus.
|
||||
water and came towards Iesous.
|
||||
\VS{30} But seeing the strong\footnote{``strong'' DW\koine{}; omit:
|
||||
\sinaiticus{}B} wind he was afraid, and beginning to sink he cried out saying:
|
||||
Lord, save me.
|
||||
\VS{31} So immediately Jesus having stretched out his hand
|
||||
\VS{31} So immediately Iesous having stretched out his hand
|
||||
laid hold of him, and says to him: O little-faith, why did you
|
||||
doubt\footnote{or ``Why were you at a loss?''}?
|
||||
\VS{32} And when they came
|
||||
|
||||
@ -1,6 +1,6 @@
|
||||
\subsection{Matthew 15}
|
||||
\subsubsection{Breaking Human Traditions}
|
||||
\VS{1} Then came to Jesus from Jerusalem Pharisees and scribes saying:
|
||||
\VS{1} Then came to Iesous from Jerusalem Pharisees and scribes saying:
|
||||
\VS{2} Why
|
||||
do your disciples transgress the traditions of the elders? For they do not
|
||||
wash their hands when they eat bread.
|
||||
@ -54,7 +54,7 @@ are the [things] defiling the man. But to be eating with unwashed hands does not
|
||||
defile the man.
|
||||
|
||||
\subsubsection{A Canaanite Woman's Faith}
|
||||
\VS{21} And when Jesus went out from there he withdrew to the region of Tyre
|
||||
\VS{21} And when Iesous went out from there he withdrew to the region of Tyre
|
||||
and Sidon.
|
||||
\VS{22} And behold [a] Cannanite woman from the region came crying
|
||||
out saying: Have mercy on me, Lord, son of David, my daughter is evil-ly demon
|
||||
@ -68,12 +68,12 @@ Israel.
|
||||
and to throw it to the dogs.
|
||||
\VS{27} But she said: Yes, Lord, yet the dogs
|
||||
eat of the crumbs falling from the Lord's table.
|
||||
\VS{28} Then Jesus
|
||||
\VS{28} Then Iesous
|
||||
answering her said: O woman, great is your faith. Let\fnImperative{}
|
||||
it [now] come to pass for you as you wish.
|
||||
|
||||
\subsubsection{Healing Many Others}
|
||||
\VS{29} And when he passed over from there Jesus came by the sea of Galilee,
|
||||
\VS{29} And when he passed over from there Iesous came by the sea of Galilee,
|
||||
and having gone up to the mountain he sat there.
|
||||
\VS{30} And many crowds
|
||||
came to him having with them crippled, deformed, blind, mute, and many
|
||||
@ -82,13 +82,13 @@ others, and they laid them at his feet, and he healed them,
|
||||
when the crowd saw, they marveled [that] mute [were] speaking, and crippled walking, and blind seeing, and they glorified the God of Israel.
|
||||
|
||||
\subsubsection{The Feeding of the Four Thousand}
|
||||
\VS{32} But when Jesus
|
||||
\VS{32} But when Iesous
|
||||
summoned his disciples he said: I have compassion on the crowd, because
|
||||
already three days they remain with me and do not have anything to eat. I do
|
||||
not want to send them away hungry, lest they give out in the road.
|
||||
\VS{33} And the disciples said to him: Where in the desert [is] for us so much bread so
|
||||
as to fill such [a] crowd?
|
||||
\VS{34} And Jesus says to them: How many loaves do
|
||||
\VS{34} And Iesous says to them: How many loaves do
|
||||
you have? And they said: Seven, and [a] few little fish.
|
||||
\VS{35} And when he instructed the crowd to recline on the ground\fnGe{},
|
||||
\VS{36} he took the loaves
|
||||
|
||||
@ -13,10 +13,10 @@ it except the sign of Jonah. And having left them he departed.
|
||||
|
||||
\subsubsection{The Yeast of the Pharisees and Sadducees}
|
||||
\VS{5} And when the disciples came to the other side they forgot to take bread.
|
||||
\VS{6} And Jesus said to them: Be watching and guarding yourself from the leaven of
|
||||
\VS{6} And Iesous said to them: Be watching and guarding yourself from the leaven of
|
||||
the Pharisees and Sadducees.
|
||||
\VS{7} And they reasoned among themselves that: We [may] not take bread.
|
||||
\VS{8} But Jesus knowing [this] said: Why do you reason among
|
||||
\VS{8} But Iesous knowing [this] said: Why do you reason among
|
||||
yourselves, [You] little-faiths, that you [may] not have\footnote{``have'': \sinaiticus{}BD \vulgate{}; ``take'': W\koine{} } bread?
|
||||
\VS{9} Do you not yet understand, or have you forgotten the five loaves
|
||||
of the five thousand and how many baskets you took?
|
||||
@ -27,15 +27,15 @@ Be guarding yourself from the leaven of the Pharisees and Sadducees.
|
||||
from the leaven of bread, but from the teachings of the Pharisees.
|
||||
|
||||
\subsubsection{Peter's Confession}
|
||||
\VS{13} When Jesus came into the region of Caesarea of Phillip he asked his
|
||||
\VS{13} When Iesous came into the region of Caesarea of Phillip he asked his
|
||||
disciples saying: Who do men say the son of man to be?
|
||||
\VS{14} So they said:
|
||||
Some on the one hand John the baptist, others Elijah, others Jeremiah or
|
||||
Some on the one hand Ioannes the baptist, others Elijah, others Jeremiah or
|
||||
[one] of the prophets.
|
||||
\VS{15} He says to them: But who do you say I am?
|
||||
\VS{16} And Simon Peter answering said: You are the Anointed\fnChristos{} [One] the son of the zoe-living\fnZoe{}
|
||||
God.
|
||||
\VS{17} Jesus answering said to him: Blessed are you, Simon Barjonah,
|
||||
\VS{17} Iesous answering said to him: Blessed are you, Simon Barjonah,
|
||||
for flesh and blood did not reveal [this] to you but my father in heaven.
|
||||
\VS{18} And I say to you that: You are Peter\fnPetros{}, and upon this
|
||||
rock\fnPetros{} will I build my assembly\fnEkklhsia{}, and the gates of Hades\fnHades{} will not prevail against it.
|
||||
@ -44,15 +44,15 @@ and whatever you bind on earth will have been bound in the heavens,
|
||||
and whatever you loose on earth will have been loosed in the heavens.
|
||||
\VS{20} Then he censured the disciples that no one may say that he is the Anointed\fnChristos{ [One].
|
||||
|
||||
\subsubsection{First Prediction of Jesus's Death and Resurrection}
|
||||
\VS{21} From then on Jesus began to explain to the disciples that he
|
||||
\subsubsection{First Prediction of Iesous's Death and Resurrection}
|
||||
\VS{21} From then on Iesous began to explain to the disciples that he
|
||||
must depart into Jerusalem and suffer many [things] from the elders and chief
|
||||
priests and scribes and be killed and rise on the third day.
|
||||
\VS{22} And Peter taking him aside began to be rebuking him saying:
|
||||
Mercy to you, Lord! This will \negd{not} be for you!
|
||||
\VS{23} But Jesus turning said to Peter: Withdraw behind
|
||||
\VS{23} But Iesous turning said to Peter: Withdraw behind
|
||||
me, Satan. You tempt me because you do not think on the [things] of God but of men.
|
||||
\VS{24} Then Jesus said to his disciples: Whoever wishes to come after me,
|
||||
\VS{24} Then Iesous said to his disciples: Whoever wishes to come after me,
|
||||
he must deny himself and take up his cross and follow me.
|
||||
\VS{25} For whoever wishes to save his psyche-life\fnPsyche{}
|
||||
will lose\fnApollumi{} it, and whoever loses\fnApollumi{} his psyche-life\fnPsyche{}
|
||||
|
||||
@ -1,13 +1,13 @@
|
||||
\subsection{Matthew 17}
|
||||
\subsubsection{The Transfiguration}
|
||||
\VS{1} And after six days Jesus took Peter and James and John his brother and
|
||||
\VS{1} And after six days Iesous took Peter and James and Ioannes his brother and
|
||||
brought them up to [a] high mountain by themselves.
|
||||
\VS{2} And he was
|
||||
transformed before them, and his face shown as the sun, his garment became
|
||||
white as light.
|
||||
\VS{3} And behold Moses and Elijah were seen by them
|
||||
conversing with him.
|
||||
\VS{4} But Peter answering said to Jesus: Lord, it is
|
||||
\VS{4} But Peter answering said to Iesous: Lord, it is
|
||||
good\footnote{or ``beautiful''} [that] we are here. If you wish, we will build three
|
||||
shelters, one for you and one for Moses and one for Elijah.
|
||||
\VS{5} While he
|
||||
@ -16,13 +16,13 @@ out of the cloud said: This is my agape-beloved son with whom I am
|
||||
well-pleased. Be hearing him.
|
||||
\VS{6} And when the disciples heard they fell
|
||||
on their faces and feared greatly.
|
||||
\VS{7} And Jesus came and grasping them
|
||||
\VS{7} And Iesous came and grasping them
|
||||
said: Rise and be not fearing.
|
||||
\VS{8} And when they lifted up their eyes
|
||||
they saw nothing except Jesus himself only.
|
||||
they saw nothing except Iesous himself only.
|
||||
|
||||
\VS{9} And while coming down the
|
||||
mountain Jesus commanded them saying: Tell the vision to no one until the
|
||||
mountain Iesous commanded them saying: Tell the vision to no one until the
|
||||
son of man rises out of [the] dead.
|
||||
\VS{10} And the disciples asked him saying:
|
||||
Why therefore do the scribes say the Elijah must come first?
|
||||
@ -32,7 +32,7 @@ answering he said: Elijah indeed comes and restores\footnote{or ``reestablishes'
|
||||
came and they did not know him, but did with him whatever they wished. Thus
|
||||
also is the son of man about to be suffering by them.
|
||||
\VS{13} Then the
|
||||
disciples understood that he spoke to them concerning John the Baptist.
|
||||
disciples understood that he spoke to them concerning Ioannes the Baptist.
|
||||
|
||||
\subsubsection{The Disciples's Failure to Heal}
|
||||
\VS{14} And when they came to the crowd [a] man came to him kneeling before him
|
||||
@ -40,11 +40,11 @@ disciples understood that he spoke to them concerning John the Baptist.
|
||||
insane\footnote{literally ``moon-struck'' --- ``epilepsy'' (?)} and suffers
|
||||
evil-ly. For often he falls into the fire and often into the water.
|
||||
\VS{16} And I brought him to your disciples and they were unable to heal him.
|
||||
\VS{17} Jesus answering said: O unbelieving and perverted nation, How long
|
||||
\VS{17} Iesous answering said: O unbelieving and perverted nation, How long
|
||||
will I be with you? How long will I endure you? Be bringing him here to me.
|
||||
\VS{18} And Jesus rebuked him and the demon came out from him and the child
|
||||
\VS{18} And Iesous rebuked him and the demon came out from him and the child
|
||||
was healed from that hour.
|
||||
\VS{19} Then when the disciples came to Jesus
|
||||
\VS{19} Then when the disciples came to Iesous
|
||||
privately they said: Why were we unable to cast it out?
|
||||
\VS{20} So he says
|
||||
to them: Because of your unbelief\footnote{``unbelief'' DW\koine{} \vulgate{};
|
||||
@ -55,8 +55,8 @@ it will go, and nothing will be impossible to you.
|
||||
DW\koine{} \vulgate{}; omit the verse: B\sinaiticus{} few}But this type does not go out except
|
||||
in prayer and fasting.
|
||||
|
||||
\subsubsection{Second Prediction of Jesus's Death and Resurrection}
|
||||
\VS{22} When they came together in Galilee Jesus said to them: The son of
|
||||
\subsubsection{Second Prediction of Iesous's Death and Resurrection}
|
||||
\VS{22} When they came together in Galilee Iesous said to them: The son of
|
||||
man is about to be delivered into the hands of men.
|
||||
\VS{23} And they will
|
||||
kill him, and on the third day he will arise. And they were greatly
|
||||
@ -66,11 +66,11 @@ disturbed.
|
||||
\VS{24} When they came into Capernaum the [ones] collecting double-drachmas came
|
||||
to Peter and said: Doesn't your teacher pay [the] double-drachma?
|
||||
\VS{25} He
|
||||
says: Yes. And when they came to the house Jesus came before him saying: How
|
||||
says: Yes. And when they came to the house Iesous came before him saying: How
|
||||
does it seem to you Simon? From which do the kings of the earth collect taxes
|
||||
or tolls? From his sons or from the strangers\footnote{or ``foreigners"}?
|
||||
\VS{26} So when he said: From the strangers\footnote{or ``foreigners"},
|
||||
Jesus said to him: Therefore the sons are exempt. But in order that we not
|
||||
Iesous said to him: Therefore the sons are exempt. But in order that we not
|
||||
cause them to stumble, having gone to the sea throw [a] fishhook and take the
|
||||
first fish you bring up, and opening its mouth you will find [a] stater. Taking
|
||||
this give [it] to them for me and you.
|
||||
|
||||
@ -1,6 +1,6 @@
|
||||
\subsection{Matthew 18}
|
||||
\subsubsection{Questions About the Greatest}
|
||||
\VS{1} In that hour the disciples came to Jesus saying: Who then is greater in the
|
||||
\VS{1} In that hour the disciples came to Iesous saying: Who then is greater in the
|
||||
kingdom of the heavens?
|
||||
\VS{2} And when he called [a] child he stood him in their midst
|
||||
\VS{3} and said: Truly I say to you, unless you turn and become
|
||||
@ -56,7 +56,7 @@ father in [the] heavens.
|
||||
|
||||
\VS{21} Then Peter having come he said to him: Lord, how often will my
|
||||
brother sin against me and I forgive him? Until seven?
|
||||
\VS{22} Jesus says to him: I do not say to you until seven, but
|
||||
\VS{22} Iesous says to him: I do not say to you until seven, but
|
||||
until seventy times seven.
|
||||
|
||||
\subsubsection{The Parable of the Unforgiving Slave}
|
||||
|
||||
@ -1,6 +1,6 @@
|
||||
\subsection{Matthew 19}
|
||||
\subsubsection{Questions About Divorce}
|
||||
\VS{1} And it came about when Jesus finished these words they went away from
|
||||
\VS{1} And it came about when Iesous finished these words they went away from
|
||||
Galilee and came into the region of Judea on the other side of the Jordan.
|
||||
\VS{2} And many crowds followed him, and he healed them there.
|
||||
\VS{3} And
|
||||
@ -33,10 +33,10 @@ themselves because of the kingdom of the heavens. The [one] able to be
|
||||
accepting\footnote{or ``grasping,'' ``understanding''}, let\fnImperative{}
|
||||
him be accepting\footnote{or ``grasping,'' ``understanding"} [it].
|
||||
|
||||
\subsubsection{Jesus and Little Children}
|
||||
\subsubsection{Iesous and Little Children}
|
||||
\VS{13} Then they brought to him children in order that he lay his hands on
|
||||
them and pray [for them], but the disciples rebuked them.
|
||||
\VS{14} But Jesus said: Allow the children and do not hinder them to come to me, for of such is
|
||||
\VS{14} But Iesous said: Allow the children and do not hinder them to come to me, for of such is
|
||||
the kingdom of the heavens.
|
||||
\VS{15} And after he lay his hands on them he went from there.
|
||||
|
||||
@ -46,27 +46,27 @@ the kingdom of the heavens.
|
||||
good? [Only] one is good\footnote{text: W\koine{}; ``Why do you call me good? One is
|
||||
good --- God\sinaiticus{}BD}.
|
||||
But if you wish to enter into zoe-life\fnZoe{}, be keeping the commandments.
|
||||
\VS{18} He says to him: Which? So Jesus said: Do not murder,
|
||||
\VS{18} He says to him: Which? So Iesous said: Do not murder,
|
||||
Do not commit adultery, Do not steal, Do not bear false witness,
|
||||
\VS{19} Honor father and mother, and agape-love your neighbor as yourself.
|
||||
\VS{20} The young man says to him: All these have I kept
|
||||
\footnote{add ``since my youth" D \koine{} most} . What do I yet lack?
|
||||
\VS{21} Jesus said to him: If you wish to be complete, be going, sell your possessions and
|
||||
\VS{21} Iesous said to him: If you wish to be complete, be going, sell your possessions and
|
||||
give to the poor, and you will have treasure in heaven, and Come! Be following me.
|
||||
\VS{22} But when the young man heard this statement he went
|
||||
away troubled, for he was having many possessions.
|
||||
|
||||
\VS{23} But Jesus said to his disciples: Truly I say to you that the rich
|
||||
\VS{23} But Iesous said to his disciples: Truly I say to you that the rich
|
||||
hardly\footnote{or ``with great difficulty''} enter into the kingdom of the heavens.
|
||||
\VS{24} But again I say to you it is easier for [a] camel to go through the eye
|
||||
of [a] needle than for [the] rich man to enter into the kingdom of God.
|
||||
\VS{25} When the disciples heard [this] they were exceedingly amazed saying:
|
||||
Who then is able to be saved?
|
||||
\VS{26} But looking at [them] Jesus said to them: With man this is impossible, but
|
||||
\VS{26} But looking at [them] Iesous said to them: With man this is impossible, but
|
||||
with God everything is possible.
|
||||
\VS{27} Then Peter answering said to him:
|
||||
Behold we have forsaken all and have followed you, what then will be to us?
|
||||
\VS{28} And Jesus said to him: Truly I say to you that you the [ones] following
|
||||
\VS{28} And Iesous said to him: Truly I say to you that you the [ones] following
|
||||
me, in the renewal, when the son of man sits on the throne of his glory, you
|
||||
yourselves shall also sit upon twelve thrones judging the twelve tribes of
|
||||
Israel.
|
||||
|
||||
@ -1,6 +1,6 @@
|
||||
\subsection{Matthew 2}
|
||||
\subsubsection{The Visit of the Wise Men}
|
||||
\VS{1} Now when Jesus was born in Bethlehem of Judea in the days of Herod the king,
|
||||
\VS{1} Now when Iesous was born in Bethlehem of Judea in the days of Herod the king,
|
||||
behold visionaries\footnote{\MAGOS} from the east arrived in Jerusalem
|
||||
\VS{2} saying: Where
|
||||
is the [one] having been brought forth, [the] king of the Jews? For we saw his star in
|
||||
|
||||
@ -37,8 +37,8 @@ wicked\fnPoneros{} because I am good?
|
||||
\VS{16} Thus will the last be first and the first
|
||||
last. For many are called but few are chosen\footnote{``For many are called ... chosen" \koine D most; omit; \sinaiticus{} few}.
|
||||
|
||||
\subsubsection{Third Prediction of Jesus's Death and Resurrection}
|
||||
\VS{17} As Jesus was going up to Jerusalem, he took the
|
||||
\subsubsection{Third Prediction of Iesous's Death and Resurrection}
|
||||
\VS{17} As Iesous was going up to Jerusalem, he took the
|
||||
twelve aside privately, and said to them on the way:
|
||||
\VS{18} Behold we go up
|
||||
to Jerusalem, and the son of man will be given over to the chief priests and
|
||||
@ -47,12 +47,12 @@ scribes, and they will condemn him to death.
|
||||
over to the Gentiles to mock and flog and crucify [him], and the third day he
|
||||
will rise again.
|
||||
|
||||
\subsubsection{A Request for James and John}
|
||||
\subsubsection{A Request for James and Ioannes}
|
||||
\VS{20} Then the mother of the sons of Zebedee came to him
|
||||
with her sons kneeling before [him] and asking something from him.
|
||||
\VS{21} So he said to her: What do you wish? She says to him: Say that these my two
|
||||
sons shall sit one on your right and one on your left in your kingdom.
|
||||
\VS{22} But Jesus answering said: You do not know what you ask. Are you
|
||||
\VS{22} But Iesous answering said: You do not know what you ask. Are you
|
||||
able to drink the cup that I am about to be drinking?
|
||||
They say to him: We are able.
|
||||
\VS{23} He says to them: Indeed you will drink my cup, but to sit
|
||||
@ -61,7 +61,7 @@ for whom it is prepared by my father.
|
||||
|
||||
\VS{24} And when the [other] ten heard,
|
||||
they were indignant concerning the two brothers.
|
||||
\VS{25} But Jesus having
|
||||
\VS{25} But Iesous having
|
||||
called them said: You know that the rulers of the nations Lord it over them,
|
||||
and they exercise great authority over them.
|
||||
\VS{26} It will not
|
||||
@ -74,11 +74,11 @@ his psyche-life\fnPsyche{} [as] ransom for many.
|
||||
\subsubsection{Two Blind Men Healed}
|
||||
\VS{29} And when they went out from Jericho [a] great crowd followed him.
|
||||
\VS{30} And behold two blind men sitting by the road, having heard that
|
||||
Jesus passes by, cried out saying: Lord, have mercy on us, son of David!
|
||||
Iesous passes by, cried out saying: Lord, have mercy on us, son of David!
|
||||
\VS{31} But the crowd rebuked them that they be silent, but they cried out
|
||||
more saying: Lord, have mercy on us, son of David!!
|
||||
\VS{32} And having stood
|
||||
[still] he called them and said: What do you wish I do for you?
|
||||
\VS{33} Lord, that our eyes be opened.
|
||||
\VS{34} So having compassion, Jesus touched their eyes,
|
||||
\VS{34} So having compassion, Iesous touched their eyes,
|
||||
and immediately they regained [their] sight, and they followed him.
|
||||
|
||||
@ -1,7 +1,7 @@
|
||||
\subsection{Matthew 21}
|
||||
\subsubsection{The Triumphal Entry}
|
||||
\VS{1} And when they drew near to Jerusalem and came to Bethphage to the Mount of
|
||||
Olives, then Jesus sent two disciples,
|
||||
Olives, then Iesous sent two disciples,
|
||||
\VS{2} Saying to them, Be going into
|
||||
the village opposite you and straightway you will find [an] ass tied and [a] colt
|
||||
with her. Having loosed [them] bring [them] to me.
|
||||
@ -17,7 +17,7 @@ Gentle and riding on [an] ass \\
|
||||
And upon [a] colt, the foal of [an] ass.
|
||||
\end{verse}
|
||||
|
||||
\VS{6} And the disciples having gone and having done as Jesus directed them,
|
||||
\VS{6} And the disciples having gone and having done as Iesous directed them,
|
||||
\VS{7} they brought the ass and the colt, and placed on them their garments,
|
||||
and he sat upon them.
|
||||
\VS{8} And [a] very great crowd spread their garments in
|
||||
@ -35,11 +35,11 @@ Hosanna in the highest.
|
||||
|
||||
\VS{10} And when he entered into Jerusalem the entire city shook saying: Who
|
||||
is this?
|
||||
\VS{11} And the crowd was saying: This is the prophet Jesus from
|
||||
\VS{11} And the crowd was saying: This is the prophet Iesous from
|
||||
Nazareth of Galilee.
|
||||
|
||||
\subsubsection{Cleansing the Temple}
|
||||
\VS{12} And Jesus entered into the temple, and threw out all those selling
|
||||
\VS{12} And Iesous entered into the temple, and threw out all those selling
|
||||
and buying in the temple, and he overturned the tables of the moneychangers
|
||||
and the seats of those selling doves,
|
||||
\VS{13} And he says to them: It is
|
||||
@ -52,7 +52,7 @@ healed them.
|
||||
wonders that he did and the children crying out in the temple and saying:
|
||||
Hosanna to the son of David, they were indignant,
|
||||
\VS{16} and said to him:
|
||||
Do you hear what these say? And Jesus says to them: Yes, Have you never read
|
||||
Do you hear what these say? And Iesous says to them: Yes, Have you never read
|
||||
that\footnote{Ps.8:2}:
|
||||
|
||||
\begin{verse}
|
||||
@ -69,23 +69,23 @@ fig tree on the road he came to it, and found nothing on it except leaves
|
||||
only, and he says to it: No longer shall fruit grow on you for eternity. And
|
||||
immediately the fig tree withered.
|
||||
\VS{20} And when the disciples saw they marveled saying: How is the fig tree immediately withered?
|
||||
\VS{21} Jesus answering said to them: Truly I say to you, If you have belief and do not
|
||||
\VS{21} Iesous answering said to them: Truly I say to you, If you have belief and do not
|
||||
doubt, not only this of the fig tree will you do, but if you say to this
|
||||
mountain: Be taken and be thrown into the sea, it will come to pass.
|
||||
\VS{22} And everything that you ask in prayer, believing, you will receive.
|
||||
|
||||
\subsubsection{The Authority of Jesus}
|
||||
\subsubsection{The Authority of Iesous}
|
||||
\VS{23} And when he came into the temple, while he was teaching the chief
|
||||
priests and the elders of the people came to him saying: By what authority
|
||||
do you do these things? And who gave this authority to you?
|
||||
\VS{24} And answering Jesus said to them: And I will ask you one question that if you
|
||||
\VS{24} And answering Iesous said to them: And I will ask you one question that if you
|
||||
tell me, I also will tell you by what authority I do these things:
|
||||
\VS{25} Whence was John the Baptist? From heaven or from men? And they considered
|
||||
\VS{25} Whence was Ioannes the Baptist? From heaven or from men? And they considered
|
||||
among themselves saying: If we say: From heaven, he will say to us: Why then
|
||||
did you not believe him?
|
||||
\VS{26} But if we say: From man, we fear the crowd,
|
||||
for all hold John as prophet.
|
||||
\VS{27} And answering Jesus they said: We do
|
||||
for all hold Ioannes as prophet.
|
||||
\VS{27} And answering Iesous they said: We do
|
||||
not know. And he says to them: Neither do I tell you by what authority I do
|
||||
these [things].
|
||||
|
||||
@ -97,9 +97,9 @@ the first he said: Son, be going today, be working in the vineyard.
|
||||
Coming to the second he said likewise. And answering he said: I will Lord,
|
||||
and went not.
|
||||
\VS{31} Which of the two did the will of his father? They say:
|
||||
The first. Jesus says to them: Truly I say to you that the tax-collectors
|
||||
The first. Iesous says to them: Truly I say to you that the tax-collectors
|
||||
and the harlots will precede you into the kingdom of God.
|
||||
\VS{32} For John
|
||||
\VS{32} For Ioannes
|
||||
came to you in the way of justice and you believed him not, but the
|
||||
tax-collectors and the harlots believed him. But you when you saw neither
|
||||
repented later that [You] might believe in him.
|
||||
@ -125,7 +125,7 @@ do to those vinedressers?
|
||||
\VS{41} They say to him: He will badly destroy
|
||||
those evil [ones], and he will lease the vineyard to other vinedressers, who give
|
||||
him the fruits in their own seasons\fnKairos{}.
|
||||
\VS{42} Jesus says to them: Have you never read in the scriptures\footnote{Ps.118:22}:
|
||||
\VS{42} Iesous says to them: Have you never read in the scriptures\footnote{Ps.118:22}:
|
||||
|
||||
\begin{verse}
|
||||
The stone that the builders rejected \\
|
||||
|
||||
@ -1,6 +1,6 @@
|
||||
\subsection{Matthew 22}
|
||||
\subsubsection{The Parable of the Wedding Banquet}
|
||||
\VS{1} And answering Jesus again spoke to them in parables saying:
|
||||
\VS{1} And answering Iesous again spoke to them in parables saying:
|
||||
\VS{2} The kingdom of heaven is like [a] man [who] [was] king,
|
||||
who gave [a] wedding for his son.
|
||||
\VS{3} And he sent his slaves to call those invited\footnote{literally ``called''}
|
||||
@ -42,7 +42,7 @@ are anxious toward \negd{no one}, for you do not see the appearances
|
||||
of men.
|
||||
\VS{17} They said therefore to him: How does it seem to you, is it
|
||||
permissible to pay Caesar's poll tax or not?
|
||||
\VS{18} But Jesus having
|
||||
\VS{18} But Iesous having
|
||||
known\footnote{or ``knowing"} their perniciousness said to them: Why do you test
|
||||
me, [You] hypocrites?
|
||||
\VS{19} Show me the coin of the poll-tax. So they brought
|
||||
@ -67,7 +67,7 @@ came to his end, and not having seed left his wife to his brother.
|
||||
\VS{27} Last of all the wife died.
|
||||
\VS{28} In the resurrection therefore whose of the seven
|
||||
is the wife? For all had her.
|
||||
\VS{29} But answering Jesus said to them: You
|
||||
\VS{29} But answering Iesous said to them: You
|
||||
are misled, not knowing the scriptures nor the power of God.
|
||||
\VS{30} For in the resurrection they neither marry nor are given in marriage,
|
||||
\VS{31} but are as\footnote{or ``like"} the angels in heaven. But concerning the
|
||||
@ -93,7 +93,7 @@ neighbor as yourself.
|
||||
\VS{40} In these two commandments hang all the law and the prophets.
|
||||
|
||||
\subsubsection{The Messiah: David's Son and Lord}
|
||||
\VS{41} Now when the Pharisees gathered together Jesus questioned them
|
||||
\VS{41} Now when the Pharisees gathered together Iesous questioned them
|
||||
\VS{42} saying: How does it seem to you concerning the Anointed\fnChristos{} [One]? Whose son is
|
||||
he? They say to him: David's.
|
||||
\VS{43} He says to them: How therefore does
|
||||
|
||||
@ -1,6 +1,6 @@
|
||||
\subsection{Matthew 23}
|
||||
\subsubsection{Seven Woes}
|
||||
\VS{1} Then Jesus spoke to the crowds and to his disciples
|
||||
\VS{1} Then Iesous spoke to the crowds and to his disciples
|
||||
\VS{2} saying: Upon the seat of Moses the scribes and Pharisees sit.
|
||||
\VS{3} All therefore that they say to you, do and keep, but do not
|
||||
be doing according to their deeds, for they say and do not do.
|
||||
|
||||
@ -1,6 +1,6 @@
|
||||
\subsection{Matthew 24}
|
||||
\subsubsection{The Destrution of the Temple}
|
||||
\VS{1} And coming out Jesus departed from the temple and his disciples came to him
|
||||
\VS{1} And coming out Iesous departed from the temple and his disciples came to him
|
||||
to point out to him the buildings of the temple.
|
||||
\VS{2} And answering he
|
||||
said to them: Do you not see all these [things]? Truly I say to you there will not
|
||||
@ -11,7 +11,7 @@ be left here [a] stone upon [a] stone that will not be thrown down.
|
||||
when he sat upon the mount of olives the disciples came to him privately
|
||||
saying: Tell us when will these [things] be? And what are the signs of your coming
|
||||
and the completion of the age?
|
||||
\VS{4} And answering Jesus said to them: Be
|
||||
\VS{4} And answering Iesous said to them: Be
|
||||
seeing that no one deceive you.
|
||||
\VS{5} For many will come on my name saying:
|
||||
I am the Anointed\fnChristos{} [One], and many will be deceived.
|
||||
|
||||
@ -1,20 +1,20 @@
|
||||
\subsection{Matthew 26}
|
||||
\subsubsection{The Plot Against Jesus}
|
||||
\VS{1} And it came to pass when Jesus finished all these words, he said to his disciples:
|
||||
\subsubsection{The Plot Against Iesous}
|
||||
\VS{1} And it came to pass when Iesous finished all these words, he said to his disciples:
|
||||
\VS{2} You know that with two days the Passover comes to pass, and the son of man is given over to be crucified.
|
||||
\VS{3} Then the chief priests and the elders of the people were gathered in the courtyard of the chief priest being called Caiaphas.
|
||||
\VS{4} And they plotted in order that by stealth they may lay hold of and kill Jesus.
|
||||
\VS{4} And they plotted in order that by stealth they may lay hold of and kill Iesous.
|
||||
\VS{5} But they were saying: Not on the festival day lest there be [a] riot among the people.
|
||||
|
||||
\subsubsection{Jesus's Anointing}
|
||||
\VS{6} Now when Jesus was in Bethany in the house of Simon the leper
|
||||
\subsubsection{Iesous's Anointing}
|
||||
\VS{6} Now when Iesous was in Bethany in the house of Simon the leper
|
||||
\VS{7} [a] woman having [an] alabaster flask of expensive ointment came to him and poured
|
||||
[it] out on his head while he was at table.
|
||||
\VS{8} But when the disciples saw
|
||||
they were indignant saying: Why this waste?
|
||||
\VS{9} For this could bring in
|
||||
much and be given to [the] poor.
|
||||
\VS{10} But when Jesus understood, he said to
|
||||
\VS{10} But when Iesous understood, he said to
|
||||
them: Why do you cause trouble for the woman? For she worked [a] good work to
|
||||
me.
|
||||
\VS{11} For you always have the poor with you, but me will you not
|
||||
@ -24,7 +24,7 @@ me for burial.
|
||||
\VS{13} Truly I say to you: wherever this gospel be preached,
|
||||
in the whole world, it will also be told what she did in remembrance of her.
|
||||
|
||||
\subsubsection{The Plan to Betray Jesus}
|
||||
\subsubsection{The Plan to Betray Iesous}
|
||||
\VS{14} Then when [one] of the twelve went forth, the [one] being called Judas
|
||||
Iscariot, to the chief priests,
|
||||
\VS{15} he said: What will you give me, and
|
||||
@ -32,9 +32,9 @@ I deliver him up to you? And they placed before him thirty silver pieces.
|
||||
\VS{16} And from then [on] he sought opportunity to deliver him up.
|
||||
|
||||
\subsubsection{The Passover}
|
||||
\VS{17} Now on the first [day] of unleavened bread the disciples came to Jesus saying: How do you wish we prepare for you to be eating the Passover?
|
||||
\VS{17} Now on the first [day] of unleavened bread the disciples came to Iesous saying: How do you wish we prepare for you to be eating the Passover?
|
||||
\VS{18} But he said: Be going into the city to [a] certain man and say to him: The teacher says: My time\fnKairos{} is at hand, With you would I do the Passover with my disciples.
|
||||
\VS{19} And the disciples did as Jesus directed them, and prepared the Passover.
|
||||
\VS{19} And the disciples did as Iesous directed them, and prepared the Passover.
|
||||
|
||||
\VS{20} Now when it became late he was at table with
|
||||
the twelve.
|
||||
@ -53,7 +53,7 @@ Rabbi?\fnGrammarIndicatesNo{}
|
||||
|
||||
\subsubsection{The Last Supper}
|
||||
\VS{26} He says to him: You said [it]. Now while they were eating,
|
||||
Jesus having taken bread and having given thanks [he] broke [it] and having given it to his disciples said: Take, be eating. This is my body.
|
||||
Iesous having taken bread and having given thanks [he] broke [it] and having given it to his disciples said: Take, be eating. This is my body.
|
||||
\VS{27} And having taken the cup and having given thanks he gave [it] to them saying:
|
||||
Drink all of it.
|
||||
\VS{28} For this is my blood of the new\footnote{``new" DW \vulgate{} \koine{} most;
|
||||
@ -64,21 +64,21 @@ the kingdom of my father.
|
||||
\VS{30} And when they sang [a] hymn they went out to the mount of olives.
|
||||
|
||||
\subsubsection{The Prediction of Peter's Denial}
|
||||
\VS{31} Then Jesus says to them: You will all be stumbled in me in this
|
||||
\VS{31} Then Iesous says to them: You will all be stumbled in me in this
|
||||
night. For it is written: I will smite the shepherd, and the sheep of the
|
||||
flock will be scattered.
|
||||
\VS{32} But after I arise I will go before you to
|
||||
Galilee.
|
||||
\VS{33} But answering Peter said to him: If all be stumbled in you,
|
||||
I will never be stumbled.
|
||||
\VS{34} Jesus said to him: Truly I say to you that
|
||||
\VS{34} Iesous said to him: Truly I say to you that
|
||||
in this night before the cock crows thrice you will renounce me.
|
||||
\VS{35} But
|
||||
Peter says to him: If I must die with you, I will \negd{not} renounce
|
||||
you. And all the disciples said likewise.
|
||||
|
||||
\subsubsection{Gethsemane}
|
||||
\VS{36} Then Jesus comes with them to the place being called Gethsemane, and he says to the disciples: Sit here while having departed from here I pray.
|
||||
\VS{36} Then Iesous comes with them to the place being called Gethsemane, and he says to the disciples: Sit here while having departed from here I pray.
|
||||
\VS{37} And taking Peter and the two sons of Zebedee he began to be pained
|
||||
and anguishing.
|
||||
\VS{38} Then he says to them: My psyche-life\fnPsyche{} is deeply pained to
|
||||
@ -111,13 +111,13 @@ and with him [a] great crowd with swords and clubs from the chief priests and
|
||||
elders of the people.
|
||||
\VS{48} And the [one] delivering him up gave them [a] sign
|
||||
saying: Whom I kiss is he, lay hold of \negd{him}.
|
||||
\VS{49} And straightway coming to Jesus he said: Greetings, Rabbi, and he kissed him.
|
||||
\VS{50} But Jesus said to him: Friend, for whom are you here? Then those
|
||||
\VS{49} And straightway coming to Iesous he said: Greetings, Rabbi, and he kissed him.
|
||||
\VS{50} But Iesous said to him: Friend, for whom are you here? Then those
|
||||
having come lay their hands on him and took him.
|
||||
\VS{51} And behold one of
|
||||
those with Jesus stretching forth his hand drew out his sword and having
|
||||
those with Iesous stretching forth his hand drew out his sword and having
|
||||
struck the slave of the chief priest he cut off his ear.
|
||||
\VS{52} Then Jesus
|
||||
\VS{52} Then Iesous
|
||||
says to him: Put away your sword from this place, for all who take the sword
|
||||
are destroyed\footnote{or ``die"} by the sword.
|
||||
\VS{53} Or do you suppose
|
||||
@ -125,7 +125,7 @@ that I am unable to call upon my father, and he will place at my disposal at
|
||||
once more than twelve legions of angels?
|
||||
\VS{54} How then would the scriptures
|
||||
be fulfilled that must thus come to pass?
|
||||
\VS{55} In that hour Jesus said
|
||||
\VS{55} In that hour Iesous said
|
||||
to the crowds: As upon [a] robber have you come out with swords and clubs to
|
||||
seize\footnote{or ``arrest"} me? Daily with you I sat in the temple teaching,
|
||||
and you did not lay hold of me.
|
||||
@ -134,14 +134,14 @@ order that the scriptures of the prophets be fulfilled. Then having left him
|
||||
all the disciples fled.
|
||||
|
||||
\subsubsection{Condemned by the Sanhedrin}
|
||||
\VS{57} But the [ones] having laid hold of Jesus brought him before Caiphas the
|
||||
\VS{57} But the [ones] having laid hold of Iesous brought him before Caiphas the
|
||||
high priest, where the scribes and the elders were gathered.
|
||||
\VS{58} But
|
||||
Peter followed him far off until the courtyard of the chief priest, and
|
||||
entering he sat with the assistants to see the outcome.
|
||||
\VS{59} Now the
|
||||
chief priests and the whole council\footnote{``Sanhedrin''} were seeking false
|
||||
testimony against Jesus so they might put him to death,
|
||||
testimony against Iesous so they might put him to death,
|
||||
\VS{60} and they
|
||||
found none though many came in bearing false witness. But later two came in
|
||||
\VS{61} who said: This [one] said: I am able to destroy the temple of God and in
|
||||
@ -149,7 +149,7 @@ three days to build [it].
|
||||
\VS{62} And having arisen the chief priests said to
|
||||
him: Have you nothing to say, what these witness against you?
|
||||
\VS{63} But he was silent. And the chief priest said to him: I adjure you by the zoe-living\fnZoe{} God that you tell us if you are the Anointed\fnChristos{} [One] the son of God.
|
||||
\VS{64} Jesus says to
|
||||
\VS{64} Iesous says to
|
||||
him: You said [it]. Nevertheless I say to you, hereafter will you see the son of
|
||||
man sitting at the right hand of power and coming upon the clouds of heaven.
|
||||
\VS{65} Then the chief priest tore his robe saying: He has slandered [God]. What
|
||||
@ -161,13 +161,13 @@ they struck him
|
||||
\VS{68} saying: Prophesy to us, Anointed\fnChristos{} [One], who is the [one] who
|
||||
struck you?
|
||||
\VS{69} But Peter sat outside in the courtyard, and one of the
|
||||
servant-girls came to him saying: Weren't you also with Jesus of Nazareth?
|
||||
servant-girls came to him saying: Weren't you also with Iesous of Nazareth?
|
||||
|
||||
\subsubsection{Peter's Denials}
|
||||
\VS{70} But he renounced [him] before all of them saying: I do not know of whom
|
||||
you speak.
|
||||
\VS{71} and having gone out into the entrance another saw him and
|
||||
said to those there: This [one] was with Jesus of Nazareth.
|
||||
said to those there: This [one] was with Iesous of Nazareth.
|
||||
\VS{72} And again he
|
||||
renounced [him] with [an] oath that he knew not the man.
|
||||
\VS{73} And after [a] little,
|
||||
@ -176,5 +176,5 @@ among them, for your speech makes you evident.
|
||||
\VS{74} Then he began to be
|
||||
cursing and swearing\footnote{or ``oathing''} that he knew not the man. And
|
||||
straightway the cock crowed.
|
||||
\VS{75} And Peter remembered the words that Jesus had said that:
|
||||
\VS{75} And Peter remembered the words that Iesous had said that:
|
||||
Before the cock crows thrice you will betray me, and going out he wept bitterly.
|
||||
|
||||
@ -1,7 +1,7 @@
|
||||
\subsection{Matthew 27}
|
||||
\subsubsection{Jesus Brought Before Pilate}
|
||||
\subsubsection{Iesous Brought Before Pilate}
|
||||
\VS{1} Now when it became early all the chief priests and elders of the people took
|
||||
council against Jesus so as to put him to death.
|
||||
council against Iesous so as to put him to death.
|
||||
\VS{2} And when they bound
|
||||
him they brought him forth and delivered him up to
|
||||
Pilate\footnote{``Pilate''\sinaiticus{}B; ``Pontius Pilate'' W \vulgate{} \koine } the
|
||||
@ -33,9 +33,9 @@ Who they of the sons of Israel valued \\
|
||||
Just as the Lord directed me.
|
||||
\end{verse}
|
||||
|
||||
\subsubsection{Jesus and Pilate}
|
||||
\VS{11} Now Jesus stood before the governor, and the governor asked him
|
||||
saying: Are you the king of the Jews? And Jesus said: You said [it].
|
||||
\subsubsection{Iesous and Pilate}
|
||||
\VS{11} Now Iesous stood before the governor, and the governor asked him
|
||||
saying: Are you the king of the Jews? And Iesous said: You said [it].
|
||||
\VS{12} And
|
||||
while he was accused by the chief priests and elders he answered nothing.
|
||||
\VS{13} Then Pilate says to him: Don't you hear how many things they accuse
|
||||
@ -48,7 +48,7 @@ to releasing one prisoner to the crowd that they wished.
|
||||
\VS{16} And they
|
||||
were then holding [a] notorious prisoner being called Barabbas.
|
||||
\VS{17} Therefore when they gathered, Pilate said to them: Who do you wish that I
|
||||
release to you, Barabbas or Jesus the [one] being called Anointed\fnChristos{} [One]?
|
||||
release to you, Barabbas or Iesous the [one] being called Anointed\fnChristos{} [One]?
|
||||
\VS{18} For he
|
||||
knew that they delivered him up because of jealousy.
|
||||
\VS{19} Now while he
|
||||
@ -56,18 +56,18 @@ sat on the judgment seat his wife sent to him saying: Have nothing to do
|
||||
with\footnote{literally: ``Let there be nothing with you and''} that just
|
||||
[one], for I suffered greatly in [a] dream because of him.
|
||||
\VS{20} But the chief priests and the elders persuaded the crowds that they should
|
||||
request Barabbas and destroy Jesus.
|
||||
request Barabbas and destroy Iesous.
|
||||
\VS{21} So the governor answering said to them:
|
||||
Who do you wish from the two that I should release to you? But they said:
|
||||
Barabbas.
|
||||
\VS{22} Pilate says to them: What therefore should I do with Jesus
|
||||
\VS{22} Pilate says to them: What therefore should I do with Iesous
|
||||
the [one] being called Anointed\fnChristos{} [One]? They all say: Let him be
|
||||
crucified\fnImperative{}.
|
||||
\VS{23} And he said: But what evil did he
|
||||
do? And they screamed all the more: Let him be
|
||||
crucified\fnImperative{}!
|
||||
|
||||
\subsubsection{Jesus is Condemned and Mocked}
|
||||
\subsubsection{Iesous is Condemned and Mocked}
|
||||
\VS{24} Now Pilate seeing that he
|
||||
accomplished nothing but [that] rather [a] riot comes to pass, taking water he washed
|
||||
his hands before the crowd saying: I am innocent of this
|
||||
@ -75,8 +75,8 @@ blood\footnote{``this blood'' BD few, ``the blood of this just man'': \koine \he
|
||||
\VS{25} And answering all the people said: His blood [be] upon us and upon our
|
||||
children.
|
||||
\VS{26} Then he released to them Barabbas, but having been flogged
|
||||
he delivered Jesus up to be crucified.
|
||||
\VS{27} Then when the soldiers of the governor took Jesus to the Praetorium
|
||||
he delivered Iesous up to be crucified.
|
||||
\VS{27} Then when the soldiers of the governor took Iesous to the Praetorium
|
||||
they gathered to him the whole cohort.
|
||||
\VS{28} and having stripped him they
|
||||
put [a] scarlet cloak around him.
|
||||
@ -100,7 +100,7 @@ wine mixed with gall to drink, and when he tasted it he would not drink.
|
||||
\VS{36}
|
||||
And sitting down they were watching him there.
|
||||
\VS{37} And they put above
|
||||
his head his charge\footnote{i.e. his crime} written: This is Jesus the king
|
||||
his head his charge\footnote{i.e. his crime} written: This is Iesous the king
|
||||
of the Jews.
|
||||
\VS{38} Then they crucified with him two robbers, one on his
|
||||
right and one on his left.
|
||||
@ -120,11 +120,11 @@ that he is the son of God.
|
||||
\VS{44} And the thieves also who were being
|
||||
crucified with him mocked him [saying] the same.
|
||||
|
||||
\subsubsection{Jesus's Death}
|
||||
\subsubsection{Iesous's Death}
|
||||
\VS{45} Now from the seventh hour
|
||||
it became dark on all the land until the ninth.
|
||||
\VS{46} And around the
|
||||
ninth hour Jesus cried out with [a] great voice saying: Eli Eli Lema
|
||||
ninth hour Iesous cried out with [a] great voice saying: Eli Eli Lema
|
||||
Sabachthani? which is: My God my God why have you forsaken me?
|
||||
\VS{47} And
|
||||
when some of those having stood there heard they were saying that: This
|
||||
@ -134,7 +134,7 @@ having taken [a] sponge filled with vinegar and putting [it] around [a] reed gav
|
||||
to drink.
|
||||
[\VS{49}\footnote{insert vs.49: \sinaiticus{}B\hesychian{}; omit vs.49: DW\koine{} \vulgate{} most} But another having taken a spear pierced his
|
||||
side, and there came out blood and water.]
|
||||
\VS{50} But Jesus again having cried out in [a] great voice he gave up
|
||||
\VS{50} But Iesous again having cried out in [a] great voice he gave up
|
||||
his spirit.
|
||||
\VS{51} And behold the veil of the temple was rent from top to bottom in
|
||||
two, and the land was shaken, and the rocks were rent,
|
||||
@ -143,17 +143,17 @@ graves were opened and many bodies of the saints having fallen asleep arose.
|
||||
\VS{53} And having come out of their graves after the resurrection they
|
||||
entered into the holy city and appeared to many.
|
||||
\VS{54} But the centurion
|
||||
and those with him watching Jesus having seen the earthquake and the
|
||||
and those with him watching Iesous having seen the earthquake and the
|
||||
[things] coming to pass, they feared greatly, saying: Truly this was [the] son of God.
|
||||
\VS{55} Now may women were there beholding from afar, who followed Jesus
|
||||
\VS{55} Now may women were there beholding from afar, who followed Iesous
|
||||
from Galilee serving him,
|
||||
\VS{56} among whom were Mary the Magdalene and
|
||||
Mary the mother of James and John, and the mother of the sons of Zebedee.
|
||||
Mary the mother of James and Ioannes, and the mother of the sons of Zebedee.
|
||||
|
||||
\subsubsection{Jesus's Burial}
|
||||
\subsubsection{Iesous's Burial}
|
||||
\VS{57} Now it having become late [a] rich man from Arimathea came, named
|
||||
Joseph, who himself also had become [a] disciple of Jesus,
|
||||
\VS{58} when this [one] went to Pilate he requested the body of Jesus.
|
||||
Joseph, who himself also had become [a] disciple of Iesous,
|
||||
\VS{58} when this [one] went to Pilate he requested the body of Iesous.
|
||||
Then Pilate ordered it to be given.
|
||||
\VS{59} And having taken the body, Joseph wrapped it in clean linen,
|
||||
\VS{60} And placed it in his new grave that he hewed out in the rock, and
|
||||
|
||||
@ -6,14 +6,14 @@ earthquake came to pass, for [an] angel of the Lord having come down from heaven
|
||||
and having come rolled away the stone and sat on it.
|
||||
\VS{3} Now his appearance was as lightning, and his clothing white as snow.
|
||||
\VS{4} But from fear of him those watching were shaken and became as dead.
|
||||
\VS{5} But answering, the angel said to the women: Be not fearing, for I know that you seek Jesus who was crucified.
|
||||
\VS{5} But answering, the angel said to the women: Be not fearing, for I know that you seek Iesous who was crucified.
|
||||
\VS{6} He is not here, for he arose just as he said. Come see the tomb where he lay.
|
||||
\VS{7} And quickly having gone, tell his disciples that he arose from the dead, and behold he goes before you to
|
||||
Galilee, there you will see him.
|
||||
\VS{8} And quickly departing from the grave with fear and great joy they ran to tell his disciples.
|
||||
\VS{9} And behold\footnote{``And behold''\sinaiticus{}BDW \vulgate{}; ``Now as they were going to report to his disciples, behold'' \koine } Jesus met them\footnote{feminine}
|
||||
\VS{9} And behold\footnote{``And behold''\sinaiticus{}BDW \vulgate{}; ``Now as they were going to report to his disciples, behold'' \koine } Iesous met them\footnote{feminine}
|
||||
saying: Greetings. And having come they laid hold of his feet and knelt before him.
|
||||
\VS{10} Then Jesus says to them: Be not fearing. Be going, tell my brothers, in order that they go forth to Galilee. There will they see me.
|
||||
\VS{10} Then Iesous says to them: Be not fearing. Be going, tell my brothers, in order that they go forth to Galilee. There will they see me.
|
||||
|
||||
\subsubsection{The Guards's Report}
|
||||
\VS{11} So while they were going behold some of the guard having come into
|
||||
@ -24,9 +24,9 @@ the city told the chief priests all that came to pass.
|
||||
\VS{15} So having taken the [silver] they did as they were taught. And this word spread widely from Judea to today.
|
||||
|
||||
\subsubsection{The Great Commission}
|
||||
\VS{16} But the eleven disciples went to Galilee, to the mountain Jesus designated [to] them.
|
||||
\VS{16} But the eleven disciples went to Galilee, to the mountain Iesous designated [to] them.
|
||||
\VS{17} And when they saw him they worshipped before [him], but some doubted.
|
||||
\VS{18} And having come Jesus spoke to them saying: All authority in heaven
|
||||
\VS{18} And having come Iesous spoke to them saying: All authority in heaven
|
||||
and on [the] earth has been given me.
|
||||
\VS{19} Having gone therefore, make disciples of all nations, baptizing them in the name of the father and the
|
||||
son and the Holy Spirit,
|
||||
|
||||
@ -1,6 +1,6 @@
|
||||
\subsection{Matthew 3}
|
||||
\subsubsection{The Ministry of John the Baptist}
|
||||
\VS{1} Now in those days John the Baptist comes preaching in the wilderness of
|
||||
\subsubsection{The Ministry of Ioannes the Baptist}
|
||||
\VS{1} Now in those days Ioannes the Baptist comes preaching in the wilderness of
|
||||
Judea
|
||||
\VS{2} saying: Be repenting, for the kingdom of the heavens is at
|
||||
hand.
|
||||
@ -14,7 +14,7 @@ Prepare the way of the Lord, \\
|
||||
Be making his paths straight.
|
||||
\end{verse}
|
||||
|
||||
\VS{4} Now John himself was having his clothing from camel hairs and [an] animal
|
||||
\VS{4} Now Ioannes himself was having his clothing from camel hairs and [an] animal
|
||||
skin girdle around his waist, and his food was locusts and wild honey.
|
||||
\VS{5} At that time Jerusalem and all Judea and all the surrounding country
|
||||
of Jordan were coming to him
|
||||
@ -41,15 +41,15 @@ threshing fork [is] in his hand, and he will thoroughly clean his
|
||||
threshing-floor, and he will gather his grain into the storehouse, but the
|
||||
chaff he will burn in unquenchable fire.
|
||||
|
||||
\subsubsection{The Baptism of Jesus}
|
||||
\VS{13} At that time Jesus comes to the Jordan to John to be baptized by
|
||||
\subsubsection{The Baptism of Iesous}
|
||||
\VS{13} At that time Iesous comes to the Jordan to Ioannes to be baptized by
|
||||
him.
|
||||
\VS{14} But he was hindering him saying: I have need to be baptized by
|
||||
you, and you come to me?
|
||||
\VS{15} And answering Jesus said to him: Permit it
|
||||
\VS{15} And answering Iesous said to him: Permit it
|
||||
just now, for thus it is [a] fitting thing for us to fulfill all justice. Then
|
||||
he permitted him.
|
||||
\VS{16} And Jesus having been baptized, immediately he
|
||||
\VS{16} And Iesous having been baptized, immediately he
|
||||
came out from the water, and behold the heavens were opened, and he saw the
|
||||
spirit of God coming down like [a] dove, coming upon him.
|
||||
\VS{17} And behold
|
||||
|
||||
@ -1,6 +1,6 @@
|
||||
\subsection{Matthew 4}
|
||||
\subsubsection{The Temptation of Jesus}
|
||||
\VS{1} Then Jesus was led into the wilderness by the spirit to be tested by the
|
||||
\subsubsection{The Temptation of Iesous}
|
||||
\VS{1} Then Iesous was led into the wilderness by the spirit to be tested by the
|
||||
devil.
|
||||
\VS{2} And having fasted forty days and forty nights, he was
|
||||
afterwards hungry.
|
||||
@ -26,7 +26,7 @@ And in their hands they will carry you \\
|
||||
Lest you dash your foot against [a] stone.
|
||||
\end{verse}
|
||||
|
||||
\VS{7} Jesus said to him: Again it is written\footnote{ Deut. 8:3}:
|
||||
\VS{7} Iesous said to him: Again it is written\footnote{ Deut. 8:3}:
|
||||
|
||||
\begin{verse}
|
||||
You will not test [the] Lord your God.
|
||||
@ -36,7 +36,7 @@ You will not test [the] Lord your God.
|
||||
all the kingdoms of the world and their glory,
|
||||
\VS{9} and says to him: All
|
||||
these I will give to you if, having fallen [down], you will worship me.
|
||||
\VS{10} Then Jesus says to him: Be departing\footnote{``Be departing'' \sinaiticus{}BW \vulgate{} ;
|
||||
\VS{10} Then Iesous says to him: Be departing\footnote{``Be departing'' \sinaiticus{}BW \vulgate{} ;
|
||||
``Be departing behind me'' D\koine{}}, Satan, for it is written\footnote{ Deut. 11:3\EnDash{}4}:
|
||||
|
||||
\begin{verse}
|
||||
@ -46,7 +46,7 @@ You will worship [the] Lord your God and to him only will you serve.
|
||||
\VS{11} Then the devil left him, and behold angels came and served him.
|
||||
|
||||
\subsubsection{Preaching in Galilee}
|
||||
\VS{12} But having heard that John had been delivered up, he withdrew into
|
||||
\VS{12} But having heard that Ioannes had been delivered up, he withdrew into
|
||||
Galilee.
|
||||
\VS{13} And having left Nazareth, having come he dwelt in Capernaum
|
||||
by the sea in the environs of Zebulun and Nephtali,
|
||||
@ -63,7 +63,7 @@ And to those sitting in the land and darkness of death [a] light has arisen for
|
||||
them.
|
||||
\end{verse}
|
||||
|
||||
\VS{17} From then on Jesus began preaching and saying: Be repenting, for the
|
||||
\VS{17} From then on Iesous began preaching and saying: Be repenting, for the
|
||||
kingdom of the heavens is at hand.
|
||||
|
||||
\subsubsection{The Call of the Disciples}
|
||||
@ -75,12 +75,12 @@ you fishers of men.
|
||||
\VS{20} And immediately having left their nets, they
|
||||
followed him.
|
||||
\VS{21} And proceeding on from there they saw another two
|
||||
brothers, James the son of Zebedee and John his brother in [their] boat with
|
||||
brothers, James the son of Zebedee and Ioannes his brother in [their] boat with
|
||||
Zebedee their father repairing their nets, and he called them.
|
||||
\VS{22} And
|
||||
immediately having left their nets and father, they followed him.
|
||||
|
||||
\subsubsection{Jesus' Healing Ministry}
|
||||
\subsubsection{Iesous' Healing Ministry}
|
||||
\VS{23} And he went around in all of Galilee, teaching in their synagogues
|
||||
and preaching the good-news of the kingdom and healing all sickness and all
|
||||
weakliness among the people.
|
||||
|
||||
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