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Through Luke 8

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NT/latex/chapters/John7.tex
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\VS{53} \footnote{include 7:53 -- 8:11:
\koine D \vulgate{} most; omit: \papyrus{66,75} \hesychian \sinaiticus{}WB many}
And they proceeded each to his [own] house.
%

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\DeclareFixedFootnote{\fnForWith}{or ``for'', ``with''}
\subsection{Luke 6}
\subsubsection{Lord of the Sabbath}
\VS{1} Now it came to pass on the Sabbath he was going through [a] grain field, and
his disciples were plucking and eating the ears of grain rubbing [them] with their
hands.
\VS{2} But some of the Pharisees said: Why do you do what is not
permitted on the Sabbath?
\VS{3} And answering them Iesous said to them: Have
you not read this that David did, when he was hungry and those being with
him?
\VS{4} That they entered into the house of God and taking the loaves of
the presence he was eating [it] and gave to those with him, which it is not
allowed to be eating except the priests only?
\VS{5} And he was saying to
them: The son of man is Lord of the Sabbath.
\VS{1} Now it came to pass on the Sabbath he was going through [a] grain field,
and his disciples were plucking and eating the ears of grain,
rubbing [them] with their hands.
\VS{2} But some of the Pharisees said:
Why do you do what is not permitted on the Sabbath?
\VS{3} And answering them Iesous said to them:
Have you not read this that David did,
when he was hungry and those being with him?
\VS{4} That they entered into the house of God,
and taking the loaves of the presence he was eating [it],
and gave to those with him,
which it is not allowed to be eating except the priests only?
\VS{5} And he was saying to them:
The Son of Humanity\fnAnthropos{} is Lord of the Sabbath.
\subsubsection{Healing a Withered Hand}
\VS{6} Now it came to pass on another Sabbath he entered into the synagogue
and was teaching; and [a] man was there and his right hand was withered.
\VS{7} And the scribes and the Pharisees were watching him closely if on the
Sabbath he heals, in order that they may find [something] to accuse of him.
\VS{8} But
he had known their reasonings, but he said to the man having the withered
hand: Be rising and stand in the middle. And having arisen he stood.
\VS{9} So Iesous said to them: I ask you if it is allowed on the Sabbath to do good
or to do evil, to save [a] psyche-life\fnPsyche{} or to destroy\footnote{or
``ruin''} [it]?
\VS{10} And looking around at them all, he said to him: Be
stretching out your hand. So he did [so], and his hand was restored.
\VS{11} But
they were filled with fury\footnote{or ``folly''}, and were discussing among
themselves what they might do with Iesous.
\VS{6} Now it came to pass on another Sabbath he entered into the synagogue and was teaching;
and [a] person\fnAnthropos{} was there and his right hand was withered.
\VS{7} And the scribes and the Pharisees were watching him closely
if on the Sabbath he heals,
in order that they may find [something] to accuse of him.
\VS{8} But he had known their reasonings,
but he said to the person\fnAnthropos{} having the withered hand:
Be rising and stand in the middle. And having arisen he stood.
\VS{9} So Iesous said to them:
I ask you if it is allowed on the Sabbath to do good or to do bad\fnKakos{},
to save [a] psyche-life\fnPsyche{} or to destroy\footnote{or ``ruin''} [it]?
\VS{10} And looking around at them all, he said to him:
Be stretching out your hand.
So he did [so], and his hand was restored.
\VS{11} But they were filled with fury\footnote{or ``folly''},
and were discussing among themselves what they might do with Iesous.
\subsubsection{Choosing the Twelve Apostles}
\VS{12} Now it came [about] in those days he was going out to the mountain to pray,
and was spending the night in prayer with God.
\VS{13} And when it became
day, he called his disciples to himself, and having chosen from them twelve,
which also he names apostles\footnote{literally ``sent [ones]''}, Simon, which
also he named Peter, and Andrew his brother, and James and Ioannes, and Phillip
and Bartholemew,
\VS{15} and Matthew and Thomas and James Alphaeus and Simon
the [one] being called Zealot,
\VS{16} and Judas of James, and Judas Iscariot,
which became betrayer.
\VS{13} And when it became day,
he called his disciples to himself,
and having chosen from them twelve,
which also he names apostles\footnote{literally ``sent [ones]''},
Simon, which also he named Peter, and Andrew his brother, and James and Ioannes,
and Phillip and Bartholemew,
\VS{15} and Matthew and Thomas and James Alphaeus and Simon the [one] being called Zealot,
\VS{16} and Judas of James, and Judas Iscariot, which became betrayer.
\subsubsection{The Sermon on the Plain}
\VS{17} And having come down with them he stood upon [a] flat place, and [a] great crowd of disciples, and [a] great multitude of people
\VS{17} And having come down with them he stood upon [a] flat place,
and [a] great crowd of disciples, and [a] great multitude of people
from all of Judea and Jerusalem and from by the sea from Tyre and Sidon,
\VS{18} which came to hear him and be healed from their diseases, and those
being troubled from unclean spirits were being healed.
\VS{19} And all the
crowd was seeking to touch him, because power from him was coming out and
healed all.
\VS{20} And having lifted up his eyes to his disciples he was
saying:
\VS{18} which came to hear him and be healed from their diseases,
and those being troubled from unclean spirits were being healed.
\VS{19} And all the crowd was seeking to touch him,
because power from him was coming out and healed all.
\VS{20} And having lifted up his eyes to his disciples he was saying:
Blessed are the poor, for theirs is the kingdom of God. \\
\VS{21} Blessed are those hungering now, for they will be filled. \\
Blessed are those crying now, for they shall laugh.
\VS{22} Blessed are you when men hate you and exclude you and reproach you
and cast out your name as wicked\fnPoneros{} on account of the son of man.
\VS{23} Rejoice in that day and leap, for behold your reward is great in heaven, for
such [things] were their fathers doing to the prophets.
and cast out your name as wicked\fnPoneros{} on account of the Son of Humanity\fnAnthropos{}.
\VS{23} Rejoice in that day and leap,
for behold your reward is great in heaven,
for such [things] were their fathers doing to the prophets.
\VS{24} However,
Woe to you who are rich, for you have received your satisfaction
Woe to you who are rich, for you have received your satisfaction%
\footnote{or ``encouragement''}. \\
Woe to you who laugh now, for you will weep and cry. \\
\VS{26} Woe when all men speak well [of you], \\
for such were their fathers doing to the false prophets.
\VS{27} But I say to those who hear: Be agape-loving your enemies, be doing
good to those hating you.
\VS{28} Be speaking well of those cursing you, Be
praying concerning those mistreating you.
\VS{27} But I say to those who hear:
Be agape-loving your enemies, be doing good to those hating you.
\VS{28} Be speaking well of those cursing you,
Be praying concerning those mistreating you.
\VS{29} To the [one] striking you on the cheek offer the other,
and from the [one] taking your garment also do not withhold your tunic.
\VS{30} To all asking [of you] be giving, and from the [one] taking
your [things] do not ask it back.
\VS{31} And just as you are wanting that men be doing
to\footnote{or ``for'', ``with''} you, be doing likewise to
\footnote{or ``for'', ``with''} them.
\VS{30} To all asking [of you] be giving,
and from the [one] taking your [things] do not ask it back.
\VS{31} And just as you are wanting that men be doing to\fnForWith{} you,
be doing likewise to\fnForWith{} them.
\VS{32} And if you agape-love those agape-loving
you, how is grace to you? For even sinners agape-love those who agape-love
them.
\VS{33} And if you do good to those doing good to you, how is grace to
you? Even sinners do the same.
\VS{34} And if you lend to whom you hope to receive, how is grace to you? Even sinners lend to sinners, in order to receive back equal.
\VS{32} And if you agape-love those agape-loving you, how is grace to you?
For even sinners agape-love those who agape-love them.
\VS{33} And if you do good to those doing good to you,
how is grace to you? Even sinners do the same.
\VS{34} And if you lend to whom you hope to receive,
how is grace to you?
Even sinners lend to sinners, in order to receive back equal.
\VS{35} Rather, be agape-loving your enemies and be doing good and be lending,
receiving back nothing. And your reward will be great in heaven, and you
will be sons of the most high because he is kind to [the] ungrateful and wicked\fnPoneros{}.
receiving back nothing.
And your reward will be great in heaven,
and you will be sons of the most high
because he is kind to [the] ungrateful and wicked\fnPoneros{}.
\VS{36} Be becoming merciful, just as your father is merciful.
\subsubsection{Do Not Judge Others}
\VS{37} And be not judging, and you will \negd{not} be judged. And be
not condemning, and you will \negd{not} be condemned. Be
releasing\footnote{i.e. ``setting free,'' ``forgiving''}, and you will be
released\footnote{i.e. ``set free,'' ``forgiven''}.
\VS{38} Be giving, and it will be given you, good measure pressed shaken [down] overflowing they will give into your lap\footnote{or 'bosom'}. For with what measure you measure it will be measured in return to you.
\VS{37} And be not judging, and you will \negd{not} be judged.
And be not condemning, and you will \negd{not} be condemned.
Be releasing\footnote{Or ``setting free,'' ``forgiving''},
and you will be released\footnote{Or ``set free,'' ``forgiven''}.
\VS{38} Be giving, and it will be given you,
good measure pressed shaken [down] overflowing they will give into your lap%
\footnote{or 'bosom'}.
For with what measure you measure it will be measured in return to you.
\VS{39} But he also said to them [a] parable: Is [the] blind [man] able to
be leading the blind? Won't both fall into [a] pit?
\VS{39} But he also said to them [a] parable:
Is [the] blind [person] able to be leading the blind?
Won't both fall into [a] pit?
\VS{40} [A] disciple is not above the teacher,
for all will be completed like his teacher.
\VS{41} But why do you see the speck in your brother's eye, but the plank in your own
eye you do not take notice of?
\VS{42} How are you able to be saying to your
brother: Brother, allow [me], I will cast out the speck in your eye, not seeing
the plank in your [own] eye? Hypocrite! Throw out first the plank in your eye,
\VS{41} But why do you see the speck in your brother's eye,
but the plank in your own eye you do not take notice of?
\VS{42} How are you able to be saying to your brother:
Brother, allow [me], I will cast out the speck in your eye,
not seeing the plank in your [own] eye?
Hypocrite! Throw out first the plank in your eye,
and then you will see clearly to throw out the speck in your brother's eye.
\VS{43} For [a] good tree is not producing rotten fruit, nor again [is a] rotten tree
producing good fruit.
\VS{44} For each tree is known by its own fruit. For
figs are not gathered from thorn bushes, nor are grapes gathered from
brambles.
\VS{45} The good man from the good treasure of his heart brings
forth the good, and the wicked\fnPoneros{} from the wicked\fnPoneros{} [treasure] brings forth the wicked\fnPoneros{}. For his mouth speaks from the fullness of [the] heart.
\VS{43} For [a] good tree is not producing rotten fruit,
nor again [is a] rotten tree producing good fruit.
\VS{44} For each tree is known by its own fruit.
For figs are not gathered from thorn bushes,
nor are grapes gathered from brambles.
\VS{45} The good person\fnAnthropos{} from the good treasure of his heart brings forth the good,
and the wicked\fnPoneros{} person\fnAnthropos{} from the wicked\fnPoneros{} [treasure]
brings forth the wicked\fnPoneros{}.
For his mouth speaks from the fullness of [the] heart.
\VS{46} Why do you call me 'lord lord', and not do what I say?
\VS{47} Everyone coming to me and hearing my words and doing, I will show you what
he is like.
\VS{48} He is like [a] man building [a] house, who dug and deepened
and placed [the] foundation upon the rock. But when flood came to pass, the river
dashed against that house, and it was unable to shake it because it was well
built.
\VS{49} But the [one] having heard and not having done is like [a] man
building [a] house upon the ground\fnGe{} without [a] foundation, against which
the river dashed, and it was immediately shaken, and great was the fall of that house.
\VS{47} Everyone coming to me and hearing my words and doing,
I will show you what he is like.
\VS{48} He is like [a] someone\fnAnthropos{} building [a] house,
who dug and deepened and placed [the] foundation upon the rock.
But when flood came to pass,
the river dashed against that house,
and it was unable to shake it because it was well built.
\VS{49} But the [one] having heard and not having done is like someone\fnAnthropos{}
building [a] house upon the eartj\fnGe{} without [a] foundation,
against which the river dashed, and it was immediately shaken, and great was the fall of that house.

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\subsection{Luke 7}
\subsubsection{Healing the Centurion's Slave}
\VS{1} When he had fulfilled all his words to the hearing of the crowd, he went to
Capernaum.
\VS{2} Now [a] certain slave of [a] centurion having [it] evil-ly was
\VS{1} When he had fulfilled all his words to the hearing of the crowd,
he went to Capernaum.
\VS{2} Now [a] certain slave of [a] centurion having [it] badly was
[about] to come to the end, who was to him honored.
\VS{3} So having heard concerning Iesous he sent to him elders of the Jews,
asking him in order that having come he should save his slave.
\VS{4} So those having arrived to
Iesous were calling upon him earnestly, saying that: He is worthy to whom
this [thing] should be granted,
\VS{5} for he agape-loves our nation and he built
for us the synagogue.
\VS{6} So Iesous went with them. Now when he was
already not far from the house, the centurion sent friends saying: Lord, be
not troubling, for I am not befitting that you should come under my roof,
\VS{7} neither am I worthy [that] I come to you, but say [the] word, and my child be healed\fnImperative{}.
\VS{8} For I also am [a] man designated by
authority, having under myself soldiers, and I say to this [one], Go, and he
goes, and to another, Be coming, and he comes, and to my slave, Do this, and
he does [it].
\VS{9} But when Iesous heard these [things] he marveled at him, and having
turned to the crowd following him he said: Truly I say to you, not even in
Israel have I found such faith.
\VS{10} And having returned to the house the
[ones] having been sent found the slave being healthy.
\VS{4} So those having arrived to Iesous were calling upon him earnestly,
saying that:
He is worthy to whom this [thing] should be granted,
\VS{5} for he agape-loves our nation and he built for us the synagogue.
\VS{6} So Iesous went with them. Now when he was already not far from the house,
the centurion sent friends saying:
Lord, be not troubling, for I am not befitting that you should come under my roof,
\VS{7} neither am I worthy [that] I come to you,
but say [the] word\fnLogos{}, and my child be healed\fnImperative{}.
\VS{8} For I also someone\fnAnthropos{} designated by authority,
having under myself soldiers,
and I say to this [one], Go, and he goes,
and to another, Be coming, and he comes,
and to my slave,
Do this, and he does [it].
\VS{9} But when Iesous heard these [things] he marveled at him,
and having turned to the crowd following him he said:
Truly I say to you, not even in Israel have I found such trust\fnPistis{}.
\VS{10} And having returned to the house, those having been sent found the slave being healthy.
\subsubsection{Raising a Widow's Son}
\VS{11} And it next came to pass he went to the city being called Nain, and
his disciples and [a] great crowd went with him.
\VS{12} So he drew near to the
gate of the city, and behold [the] only-born\fnMonogenes{} son to his mother was carried
out having died, and she was [a] widow, and [a] befitting crowd from the city was
with her.
\VS{13} And seeing her the Lord had compassion on her and said to
her: Be not weeping.
\VS{14} And having come he grasped the coffin, so those
bearing [it] stood, and he said: Young man, to you I say: be raised.
\VS{15} And
the dead [one] sat up, and began to be speaking, and he gave him to his mother.
\VS{16} And fear took [them] all, and they were glorifying God saying that: [a] great
prophet has arisen among us, and that God had looked to his people.
\VS{17} And this word went out in all Judea and all the surrounding regions
concerning him.
\VS{11} And it next came to pass he went to the city being called Nain,
and his disciples and [a] great crowd went with him.
\VS{12} So he drew near to the gate of the city,
and behold [the] only-born\fnMonogenes{} son to his mother was carried out having died,
and she was [a] widow, and [a] sizeable crowd from the city was with her.
\VS{13} And seeing her the Lord had compassion on her and said to her: Be not weeping.
\VS{14} And having come he grasped the coffin,
so those bearing [it] stood, and he said:
Young man, to you I say: be raised\fnImperative{}.
\VS{15} And the dead [one] sat up, and began to be speaking, and he gave him to his mother.
\VS{16} And fear took [them] all, and they were glorifying God saying that:
[A] great prophet has arisen among us, and that God had looked to his people.
\VS{17} And this word went out in all Judea and all the surrounding regions concerning him.
\subsubsection{Iesous and Ioannes the Baptist}
\VS{18} And his disciples reported to Ioannes concerning all these [things]. And Ioannes
having called upon [a] certain two of his disciples
\VS{19} sent [them] to the Lord
saying: Are you the coming [one], or do we expect another?
\VS{20} Now having
arrived to him the men said: Ioannes the baptist sent us to you saying: Are you
the coming [one], or do we expect another?
\VS{21} In that hour he healed many from diseases and torments and
wicked\fnPoneros{} spirits, and to many blind he graced to be seeing.
\VS{22} And answering he said to them: Having gone report to
Ioannes what you saw and heard: Blind see, lame walk, lepers are cleansed, and
deaf hear, dead are raised, poor are preached to,
\VS{18} And his disciples reported to Ioannes concerning all these [things].
And Ioannes having called upon [a] certain two of his disciples
\VS{19} sent [them] to the Lord saying:
Are you the coming [one], or do we expect another?
\VS{20} Now having arrived to him the men said:
Ioannes the Baptizer sent us to you saying:
Are you the coming [one], or do we expect another?
\VS{21} In that hour he healed many from diseases and torments and wicked\fnPoneros{} spirits,
and to many blind he graced to be seeing.
\VS{22} And answering he said to them:
Having gone report to Ioannes what you saw and heard:
Blind see, lame walk, lepers are cleansed, and deaf hear,
dead are raised, poor are preached to,
\VS{23} and blessed is he who is not stumbled in me.
\VS{24} Now when the messengers of Ioannes had
returned he began to be saying to the crowd concerning Ioannes: What did you
come out to the wilderness to behold? [a] reed being shaken by the wind?
\VS{25} But what did you come out to see? [a] man dressed in soft garments?
\VS{24} Now when the messengers of Ioannes had returned
he began to be saying to the crowd concerning Ioannes:
What did you come out to the wilderness to behold?
[A] reed being shaken by the wind?
\VS{25} But what did you come out to see?
[A] man dressed in soft garments?
Behold those in splendid and luxurious apparel are in the palaces.
\VS{26}
But what did you come out to see? [a] prophet? Yes, I say to you, and more than
[a] prophet.
\VS{26} But what did you come out to see?
[A] prophet? Yes, I say to you, and more than [a] prophet.
\VS{27} This is he concerning whom it is written\footnote{Mal.3:1}:
\begin{verse}
@ -73,68 +73,66 @@ Behold I send my messenger before your face \\
Who will prepare your way before you.
\end{verse}
\VS{28} I say to you, none born of women is greater than Ioannes, but the least
in the kingdom of God is greater than he.
\VS{29} And all the people having
heard and the tax gatherers justified God, having been baptized in Ioannes's
baptism.
\VS{30} But the Pharisees and the lawyers have set aside the
intention of God in themselves, not having been baptized by him.
\VS{28} I say to you, none born of women is greater than Ioannes,
but the least in the kingdom of God is greater than he.
\VS{29} And all the people having heard and the tax gatherers justified God,
having been baptized in Ioannes's baptism.
\VS{30} But the Pharisees and the lawyers have set aside the intention of God in themselves,
not having been baptized by him.
\VS{31} To
what therefore will I liken the men of this generation, and to what are they
like?
\VS{32} They are like children sitting in the market and they call to
each other saying:
\VS{31} To what therefore will I liken the men of this generation,
and to what are they like?
\VS{32} They are like children sitting in the market and they call to each other saying:
\begin{verse}
We piped for you and you did not dance, \\
We mourned and you did not weep.
\end{verse}
\VS{33} For Ioannes the baptist is come not eating loaves nor drinking wine,
\VS{33} For Ioannes the Baptizer is come not eating bread nor drinking wine,
and you say: He has [a] demon.
\VS{34} The son of man is come eating and drinking, and you say:
Behold [this] man [is a] glutton and [a] wino, friend of tax gatherers and sinners.
\VS{34} The Son of Humanity\fnAnthropos{} is come eating and drinking, and you say:
Behold [this] person\fnAnthropos{} [is a] glutton and [a] wino,
friend of tax gatherers and sinners.
\VS{35} And wisdom is justified by all her children.
\subsubsection{Iesous's Anointing}
\VS{36} Now one of the Pharisees was asking him that he eat with him.
And having entered into the house of the Pharisee he sat at table.
\VS{37} And behold there was in the city [a] certain sinner woman,
and having known that he dined in the house of the Pharisee, having brought [an]
alabaster flask of perfume
\VS{38} and having stood behind by his feet weeping, with the tears
she began to rain upon his feet, and with the hairs of her head she was
wiping [them] off, and was kissing his feet and anointing [them] with perfume.
\VS{39}
Now when the Pharisee who invited him saw he said in himself saying: If this
[one] was [a] prophet, he would have known who and what sort of woman who handles
him, that she is [a] sinner.
\VS{40} And answering Iesous said to him: Simon, I
have something to say to you. But he [said]: Teacher, speak, tell.
\VS{41} There
were two who owed something to [a] moneylender. The [one] owed five hundred denarii,
and having known that he dined in the house of the Pharisee,
having brought [an] alabaster flask of perfume
\VS{38} and having stood behind by his feet weeping,
with the tears she began to rain upon his feet,
and with the hair of her head she was wiping [them] off,
and was kissing his feet and anointing [them] with perfume.
\VS{39} Now when the Pharisee who invited him saw he said in himself saying:
If he were [a] prophet, he would have known who and what sort of woman [it is] who touches him,
that she is [a] sinner.
\VS{40} And answering Iesous said to him:
Simon, I have something to say to you.
But he [said]: Teacher, speak, tell.
\VS{41} There were two who owed something to [a] moneylender.
The [one] owed five hundred denarii\fnDenarion{},
the other fifty.
\VS{42} They not having [it] he gave them both grace. Who of
them therefore will agape-love him more?
\VS{43} Answering, Simon said: I
assume that to whom he gave the greater grace. So he said to him: You have
answered rightly.
\VS{42} They not having [it] to repay, he gave them both grace.
Who of them therefore will agape-love him more?
\VS{43} Answering, Simon said: I assume that to whom he gave the greater grace.
So he said to him: You have answered rightly.
\VS{44} And having turned to the woman he said to Simon:
Do you see this woman? I entered into your house, [and] water for me upon [my] feet
is not given; but she with tears rained upon my feet and with her hair wiped
them off.
Do you see this woman? I entered into your house,
[and] water for me upon [my] feet is not given;
but she with tears rained upon my feet and with her hair wiped them off.
\VS{45} You have not given me [a] kiss, but she from when I came in
was not ceasing to be kissing my feet.
\VS{46} You have not anointed my head
with oil, but she with perfume has anointed my feet,
\VS{47} for the sake of
which, I say to you, her many sins are forgiven, because she agape-loved
much. For to whom is forgiven little, agape-loves little.
\VS{48} So he said
to her: Your sins are forgiven.
\VS{49} And those dining with him began to
be saying among themselves: Who is this, who also forgives sins?
\VS{50} But
he said to the woman: Your faith has saved you. Be going in peace.
\VS{47} for the sake of which,
I say to you, her many sins are forgiven,
because she agape-loved much.
For to whom is forgiven little, agape-loves little.
\VS{48} So he said to her: Your sins are forgiven.
\VS{49} And those dining with him began to be saying among themselves:
Who is this, who also forgives sins?
\VS{50} But he said to the woman:
Your trust\fnPistis{} has saved you. Be going in peace.

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\subsection{Luke 8}
\subsubsection{Iesous's Ministry and the Help of Women}
\VS{1} And it came to pass afterwards he also was traveling through according to
city and town preaching and proclaiming the kingdom of God, and the twelve
with him,
\VS{2} and certain women who were healed from wicked\fnPoneros{} spirits and
sicknesses, Maria the [one] being called Magdalene, from whom seven demons had
come out,
\VS{1} And it came to pass afterwards he also was traveling through
city and town preaching and proclaiming the kingdom of God,
and the twelve with him,
\VS{2} and certain women who were healed from wicked\fnPoneros{} spirits and sicknesses,
Maria the [one] being called Magdalene, from whom seven demons had come out,
\VS{3} and Joanna [the] wife of Chouze steward of Herod, and Sousanna,
and many others, who were serving them out of their possessions.
\subsubsection{The Parable of the Sower}
\VS{4} Now when [a] great crowd came together and those from every village
journeyed to him, he said by parable:
\VS{5} The sower went out to sow his seed, and in
sowing it some fell by the road and was trampled, and the birds of heaven
ate it.
\VS{6} And other fell on the rocks, and grew, was withered because
of not having moisture.
\VS{4} Now when [a] great crowd came together and those from every city journeyed to him,
he said by parable:
\VS{5} The sower went out to sow his seed,
and in sowing it some fell by the road and was trampled,
and the birds of heaven ate it.
\VS{6} And other fell on the rocks, and having grown, was withered because of not having moisture.
\VS{7} And other fell in the midst of thorn bushes,
and the thorn bushes growing with it choked it.
\VS{8} And other fell on the
good soil, and grew produced fruit hundredfold. Saying these [things] he said: The
[one] having ears to be hearing let\fnImperative{} him be hearing.
\VS{8} And other fell on the good soil, and having grown, produced fruit hundredfold.
Saying these [things] he said: The [one] having ears to be hearing let\fnImperative{} him be hearing.
\VS{9} Now his disciples were asking him what this parable might be.
\VS{10} But he
said: To you it is given to know the mysteries of the kingdom of God, but to
the rest in parables, in order that looking they may not look and hearing
they may not understand.
\VS{10} But he said: To you it is given to know the mysteries of the kingdom of God,
but to the rest in parables,
in order that looking they may not look and hearing they may not understand.
\VS{11} Now this is the parable. The seed is the word of God.
\VS{12} Now that by the road are those hearing, then comes the
devil and takes the word from their hearts, in order that not having
believed they [not] be saved.
\VS{13} And that on the rocks are they who when
they hear receive the word with joy, and these do not have root, who for [a]
time\fnKairos{} believe and in time\fnKairos{} of trial fall away,
\VS{14} so that falling in the
thorn bushes, these are those hearing, and proceeding under the cares and
riches and pleasures of life they are choked and do not bear\footnote{bear
fruit to maturity} fruit.
\VS{15} But that in the good soil, these are
those in [the] good and sound heart who having heard the word hold fast and bear
fruit in patience.
\VS{11} Now this is the parable.
The seed is the word\fnLogos{} of God.
\VS{12} Now that by the road are those hearing,
then comes the devil and takes the word\fnLogos{} from their hearts,
in order that not having trusted they [not] be saved.
\VS{13} And that on the rocks are they who when they hear receive the word with joy,
and these do not have root,
who for [a] time\fnKairos{} believe and in time\fnKairos{} of trial fall away,
\VS{14} so that falling in the thorn bushes, these are those hearing,
and proceeding under the cares and riches and pleasures of life
they are choked and do not bear\footnote{bear fruit to maturity} fruit.
\VS{15} But that in the good soil, these are those in [the] good and sound heart
who having heard the word hold fast and bear fruit in patience.
\subsubsection{Showing the Light}
\VS{16} But no one having lit [a] lamp hides it in [a] vessel
or places it under [a] basket, but places it on [a] lampstand, that those coming
in may see the light.
\VS{17} For nothing is hidden that will not become
manifest, nor hidden that will \negd{not} be made known and shall
come into manifestation.
\VS{18} Be looking therefore how you hear; for
whoever has, it will be given to him; and whoever has not, even what he
supposes he has will be taken\footnote{or ``seems to have will be taken . .
.''} from him.
\VS{16} But no one having lit [a] lamp hides it in [a] vessel or places it under [a] basket,
but places it on [a] lampstand,
that those coming in may see the light.
\VS{17} For nothing is hidden that will not become manifest,
nor hidden that will \negd{not} be made known and shall come into manifestation.
\VS{18} Be looking therefore how you hear; for whoever has,
it will be given to him; and whoever has not,
even what he supposes he has will be taken%
\footnote{or ``what he seems to have will be taken\ldots''}
from him.
\subsubsection{Iesous's True Family}
\VS{19} Now his mother and brothers came to him, and were
unable to meet him because of the crowd.
\VS{19} Now his mother and brothers came to him,
and were unable to meet him because of the crowd.
\VS{20} So it was reported to him,
Your mother and your brothers stand outside wishing to see you.
\VS{21} But answering he said to them: My mother and my brothers are those hearing and
doing the word of God.
\VS{21} But answering he said to them:
My mother and my brothers are those hearing and doing the word of God.
\subsubsection{Stilling a Storm}
\VS{22} Now it came to pass one day he and his
disciples embarked in [a] boat. And he said to them: Let us proceed through to
the other side of the lake, and they put out.
\VS{23} Now while they were sailing he fell asleep. And there came down [a]
storm of wind on the lake, and they were being filled [with water] and were being in danger.
\VS{24} So coming to
him they aroused him saying: Master, master, we are perishing. But having
arisen he rebuked the wind and the rough water, and they ceased, and it
became calm.
\VS{25} But he said to them: where [is] your faith? But having been
made afraid, they were astonished, saying to one another: Who therefore is
this, that he rebukes the winds and the water, and they obey him?
\VS{22} Now it came to pass one day he and his disciples embarked in [a] boat.
And he said to them: Let us proceed through to the other side of the lake,
and they put out.
\VS{23} Now while they were sailing he fell asleep.
And there came down [a] storm of wind on the lake,
and they were being filled [with water] and were being in danger.
\VS{24} So coming to him they aroused him saying:
Master, master, we are perishing.
But having arisen he rebuked the wind and the rough water,
and they ceased, and it became calm.
\VS{25} But he said to them:
Where [is] your trust\fnPistis{}?
But having been made afraid, they were astonished,
saying to one another:
Who therefore is this, that he rebukes the winds and the water, and they obey him?
\VS{26} And they sailed down to the land of Gerasene, which is opposite of Galilee.
\subsubsection{Healing of a Demoniac}
\VS{27} So when he came out on the land [a] certain man from the city met him
having [a] demon, and for a long time did not wear [a] garment, and stayed not in
[a] house but among the graves.
\VS{28} So seeing Iesous, having cried out he
fell before him and with [a] great voice said: What [is] to me and to
you\footnote{i.e. What do we have in common}, Iesous son of the most high
God? I beg you, do not torture me.
\VS{29} For he commanded the unclean
spirit to come out from the man. For he is for a long time seized, and he
was bound with chains and fetters, being guarded, and breaking the bonds he
was driven by the demon into the wilderness.
\VS{27} So when he came out on the land [a] certain man from the city met him having demons,
and for a long time did not wear [a] garment, and stayed not in [a] house but among the graves.
\VS{28} So seeing Iesous, having cried out he fell before him and with [a] great voice said:
What [is] to me and to you\footnote{That is, ``What do we have in common?''},
Iesous son of the most high God?
I beg you, do not torture me.
\VS{29} For he commanded the unclean spirit to come out from the man.
For he had for a long time been seized, and he was bound with chains and fetters,
being guarded, and breaking the bonds he was driven by the demon into the wilderness.
\VS{30} So Iesous asked him,
What is your name? So he said: Legion, for many demons entered into him.
\VS{31} And he was calling upon him that he not command them to depart into
the abyss\footnote{or ``underworld''}.
\VS{32} Now there was there [a] sizable
herd of pigs grazing on the mountain, and he called upon him that he permit
them to enter into them. And he commanded them.
\VS{33} So the demons having
gone out from the man they entered into the pigs, and the herd rushed
headlong down the bank into the lake and drowned.
What is your name?
So he said: Legion, for many demons entered into him.
\VS{31} And he was calling upon him that he not command them to depart into the abyss\footnote{or ``underworld''}.
\VS{32} Now there was there [a] sizable herd of pigs grazing on the mountain,
and he called upon him that he permit them to enter into them.
And he commanded them [thus].
\VS{33} So the demons having gone out from the man they entered into the pigs,
and the herd rushed headlong down the bank into the lake and drowned.
\VS{34} Now when those
grazing [them] saw that which came to pass they fled and reported in the city and
in the country.
\VS{35} So they came out to see what came to pass, and came
to Iesous, and found sitting the man from whom the demons came out clothed
and of sound mind by Iesous feet, and they were made afraid.
\VS{36} And
those who saw reported to them how he had saved the demon possessed [one].
\VS{37} And all the multitude from the surrounding regions asked him to
depart from them, for they were taken with great fear, so having embarked
into the boat he returned.
\VS{38} But the man from whom the demons were
come out was begging of him to be with him, but he sent him away saying:
\VS{39} Be returning to your house, and be relating how much God has done
for you. And he departed by every city preaching how much Iesous had done for
him.
\VS{34} Now when those grazing [them] saw that which came to pass they fled
and reported in the city and in the country.
\VS{35} So they came out to see what came to pass,
and came to Iesous, and found sitting the man from whom the demons came out clothed
and of sound mind by Iesous' feet, and they were made afraid.
\VS{36} And those who saw reported to them how he had saved the demon possessed [one].
\VS{37} And all the multitude from the surrounding regions asked him to depart from them,
for they were taken with great fear, so having embarked into the boat he returned.
\VS{38} But the man from whom the demons were come out was begging of him to be with him,
but he sent him away saying:
\VS{39} Be returning to your house, and be relating how much God has done for you.
And he departed by every city preaching how much Iesous had done for him.
\subsubsection{Restoration and Healing}
\VS{40} Now upon Iesous's return the crowd welcomed him, for they had been
expecting him.
\VS{41} And behold there came [a] man by name Jarius, and this
chief of the synagogue was being present, and falling by Iesous feet he
called upon him to enter into his house,
\VS{42} for his only-begotten\fnMonogenes{} daughter was
to him [about] twelve years and she was dying.
\VS{40} Now upon Iesous's return the crowd welcomed him, for they had been expecting him.
\VS{41} And behold there came [a] man by name Iairos,
and this chief of the synagogue was being present,
and falling by Iesous' feet he called upon him to enter into his house,
\VS{42} for [he had an] only-begotten\fnMonogenes{} daughter, [about] twelve years [old], and she was dying.
Now when he was withdrawing the crowd was pressing him.
\VS{43} And [a] woman being in flow of blood for twelve
years, and having spent all her living\footnote{``having spent all her
living'' \hesychian \koine W\sinaiticus{}; omit: \papyrus{75}B }, was not strong, being healed by
nothing,
\VS{44} having come from behind, grasped the hem of his robe, and
immediately the flow of her blood stopped.
\VS{45} And Iesous said: Who [is ]the
[one] having grasped me? But all denying it, Peter said: Master, the crowds come
together and press upon us.
\VS{46} But Iesous said: Who grasped me? For I
know [that] power has gone out from me.
\VS{47} Now the woman having known that
she did not escape notice, trembling came and falling before him reported
before all the people for what cause she had grasped him, and how she was
immediately healed.
\VS{48} But he said to her: Daughter, your faith has saved you. Be going in peace.
\VS{43} And [a] woman being in flow of blood for twelve years,
and having spent all her living%
\footnote{``having spent all her living'' \koine W; omit: \hesychian{}\sinaiticus{} \papyrus{75}B },
on physicians, not strong, being healed by no one,
\VS{44} having come from behind, grasped the hem of his robe,
and immediately the flow of her blood stopped.
\VS{45} And Iesous said: Who [is] the [one] having grasped me?
But all denying it, Peter said: Master, the crowds come together and press upon us.
\VS{46} But Iesous said: Who grasped me? For I know [that] power has gone out from me.
\VS{47} Now the woman having known that she did not escape notice,
trembling came and falling before him reported before all the people
for what cause she had grasped him, and how she was immediately healed.
\VS{48} But he said to her: Daughter, your trust\fnPistis{} has saved you. Be going in peace.
\VS{49} While he was yet speaking someone came
by the chief of the synagogue saying that: Your daughter has died. Be no
longer troubling the teacher.
\VS{50} But when Iesous heard he answered to
him: Be not fearing, only believe, and she will be saved.
\VS{51} So when he
came into the house he did not permit any to go in with him except Peter and
Ioannes and James, and the father and mother of the child.
\VS{52} And all were
weeping and mourning her. So he said: Be not weeping, she has not died but
sleeps.
\VS{49} While he was yet speaking someone came by the chief of the synagogue saying that:
Your daughter has died. Be no longer troubling the teacher.
\VS{50} But when Iesous heard he answered to him:
Be not fearing, only trust, and she will be saved.
\VS{51} So when he came into the house he did not permit any to go in with him
except Peter and Ioannes and Iakobos, and the father and mother of the child.
\VS{52} And all were weeping and mourning her.
So he said: Be not weeping, she has not died but sleeps.
\VS{53} And they were mocking him, knowing that she had died.
\VS{54} But having laid hold of her hand he spoke to her saying: Child, be
arising.
\VS{55} And her spirit returned, and immediately she stood up, and
he commanded she be given [something] to eat.
\VS{56} But he directed them to say
nothing [concerning] what came to pass.
\VS{54} But having laid hold of her hand he spoke to her saying:
Child, be arising.
\VS{55} And her spirit returned, and immediately she stood up,
and he commanded she be given [something] to eat.
\VS{56} But he directed them to say nothing [concerning] what came to pass.

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% kakos.tex
\ifdefiningfootnotes
\DeclareFixedFootnote{\fnKakos}{KAKOS: unfit, for its intended purpose, not functioning as it should --- translated `bad'.
\DeclareFixedFootnote{\fnKakos}{From KAKOS: unfit, for its intended purpose, not functioning as it should --- translated `bad'.
As opposed to PONEROS in which ill-intent is involved ---translated 'wicked'.
`mah-noh-gen-EES'' Literally `uniquely' (MONO) + begotten/birthed (GENES)'. See the PONEROS in the Glossary.
}

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NT/latex/chapters/_glossary/tareo.tex
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\ifdefiningfootnotes
\DeclareFixedFootnote{\fnTareo}{TAREO ``tay-REH-oh'' to guard, protect; in the case of a commandment --- to obey it.
\DeclareFixedFootnote{\fnTareo}{From TARE\={O} ``tay-REH-oh'': to guard, protect;
in the case of a commandment --- to obey it.
%TODO: T-Eta-REO?????
}