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Through Luke 8

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NT/latex/chapters/John7.tex
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@ -142,4 +142,4 @@ Search and behold that [a] prophet does not arise from Galilee.
\VS{53} \footnote{include 7:53 -- 8:11: \VS{53} \footnote{include 7:53 -- 8:11:
\koine D \vulgate{} most; omit: \papyrus{66,75} \hesychian \sinaiticus{}WB many} \koine D \vulgate{} most; omit: \papyrus{66,75} \hesychian \sinaiticus{}WB many}
And they proceeded each to his [own] house. And they proceeded each to his [own] house.
%

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\DeclareFixedFootnote{\fnForWith}{or ``for'', ``with''}
\subsection{Luke 6} \subsection{Luke 6}
\subsubsection{Lord of the Sabbath} \subsubsection{Lord of the Sabbath}
\VS{1} Now it came to pass on the Sabbath he was going through [a] grain field, and \VS{1} Now it came to pass on the Sabbath he was going through [a] grain field,
his disciples were plucking and eating the ears of grain rubbing [them] with their and his disciples were plucking and eating the ears of grain,
hands. rubbing [them] with their hands.
\VS{2} But some of the Pharisees said: Why do you do what is not \VS{2} But some of the Pharisees said:
permitted on the Sabbath? Why do you do what is not permitted on the Sabbath?
\VS{3} And answering them Iesous said to them: Have \VS{3} And answering them Iesous said to them:
you not read this that David did, when he was hungry and those being with Have you not read this that David did,
him? when he was hungry and those being with him?
\VS{4} That they entered into the house of God and taking the loaves of \VS{4} That they entered into the house of God,
the presence he was eating [it] and gave to those with him, which it is not and taking the loaves of the presence he was eating [it],
allowed to be eating except the priests only? and gave to those with him,
\VS{5} And he was saying to which it is not allowed to be eating except the priests only?
them: The son of man is Lord of the Sabbath. \VS{5} And he was saying to them:
The Son of Humanity\fnAnthropos{} is Lord of the Sabbath.
\subsubsection{Healing a Withered Hand} \subsubsection{Healing a Withered Hand}
\VS{6} Now it came to pass on another Sabbath he entered into the synagogue \VS{6} Now it came to pass on another Sabbath he entered into the synagogue and was teaching;
and was teaching; and [a] man was there and his right hand was withered. and [a] person\fnAnthropos{} was there and his right hand was withered.
\VS{7} And the scribes and the Pharisees were watching him closely if on the \VS{7} And the scribes and the Pharisees were watching him closely
Sabbath he heals, in order that they may find [something] to accuse of him. if on the Sabbath he heals,
\VS{8} But in order that they may find [something] to accuse of him.
he had known their reasonings, but he said to the man having the withered \VS{8} But he had known their reasonings,
hand: Be rising and stand in the middle. And having arisen he stood. but he said to the person\fnAnthropos{} having the withered hand:
\VS{9} So Iesous said to them: I ask you if it is allowed on the Sabbath to do good Be rising and stand in the middle. And having arisen he stood.
or to do evil, to save [a] psyche-life\fnPsyche{} or to destroy\footnote{or \VS{9} So Iesous said to them:
``ruin''} [it]? I ask you if it is allowed on the Sabbath to do good or to do bad\fnKakos{},
\VS{10} And looking around at them all, he said to him: Be to save [a] psyche-life\fnPsyche{} or to destroy\footnote{or ``ruin''} [it]?
stretching out your hand. So he did [so], and his hand was restored. \VS{10} And looking around at them all, he said to him:
\VS{11} But Be stretching out your hand.
they were filled with fury\footnote{or ``folly''}, and were discussing among So he did [so], and his hand was restored.
themselves what they might do with Iesous. \VS{11} But they were filled with fury\footnote{or ``folly''},
and were discussing among themselves what they might do with Iesous.
\subsubsection{Choosing the Twelve Apostles} \subsubsection{Choosing the Twelve Apostles}
\VS{12} Now it came [about] in those days he was going out to the mountain to pray, \VS{12} Now it came [about] in those days he was going out to the mountain to pray,
and was spending the night in prayer with God. and was spending the night in prayer with God.
\VS{13} And when it became \VS{13} And when it became day,
day, he called his disciples to himself, and having chosen from them twelve, he called his disciples to himself,
which also he names apostles\footnote{literally ``sent [ones]''}, Simon, which and having chosen from them twelve,
also he named Peter, and Andrew his brother, and James and Ioannes, and Phillip which also he names apostles\footnote{literally ``sent [ones]''},
and Bartholemew, Simon, which also he named Peter, and Andrew his brother, and James and Ioannes,
\VS{15} and Matthew and Thomas and James Alphaeus and Simon and Phillip and Bartholemew,
the [one] being called Zealot, \VS{15} and Matthew and Thomas and James Alphaeus and Simon the [one] being called Zealot,
\VS{16} and Judas of James, and Judas Iscariot, \VS{16} and Judas of James, and Judas Iscariot, which became betrayer.
which became betrayer.
\subsubsection{The Sermon on the Plain} \subsubsection{The Sermon on the Plain}
\VS{17} And having come down with them he stood upon [a] flat place, and [a] great crowd of disciples, and [a] great multitude of people \VS{17} And having come down with them he stood upon [a] flat place,
and [a] great crowd of disciples, and [a] great multitude of people
from all of Judea and Jerusalem and from by the sea from Tyre and Sidon, from all of Judea and Jerusalem and from by the sea from Tyre and Sidon,
\VS{18} which came to hear him and be healed from their diseases, and those \VS{18} which came to hear him and be healed from their diseases,
being troubled from unclean spirits were being healed. and those being troubled from unclean spirits were being healed.
\VS{19} And all the \VS{19} And all the crowd was seeking to touch him,
crowd was seeking to touch him, because power from him was coming out and because power from him was coming out and healed all.
healed all. \VS{20} And having lifted up his eyes to his disciples he was saying:
\VS{20} And having lifted up his eyes to his disciples he was
saying:
Blessed are the poor, for theirs is the kingdom of God. \\ Blessed are the poor, for theirs is the kingdom of God. \\
\VS{21} Blessed are those hungering now, for they will be filled. \\ \VS{21} Blessed are those hungering now, for they will be filled. \\
Blessed are those crying now, for they shall laugh. Blessed are those crying now, for they shall laugh.
\VS{22} Blessed are you when men hate you and exclude you and reproach you \VS{22} Blessed are you when men hate you and exclude you and reproach you
and cast out your name as wicked\fnPoneros{} on account of the son of man. and cast out your name as wicked\fnPoneros{} on account of the Son of Humanity\fnAnthropos{}.
\VS{23} Rejoice in that day and leap, for behold your reward is great in heaven, for \VS{23} Rejoice in that day and leap,
such [things] were their fathers doing to the prophets. for behold your reward is great in heaven,
for such [things] were their fathers doing to the prophets.
\VS{24} However, \VS{24} However,
Woe to you who are rich, for you have received your satisfaction Woe to you who are rich, for you have received your satisfaction%
\footnote{or ``encouragement''}. \\ \footnote{or ``encouragement''}. \\
Woe to you who laugh now, for you will weep and cry. \\ Woe to you who laugh now, for you will weep and cry. \\
\VS{26} Woe when all men speak well [of you], \\ \VS{26} Woe when all men speak well [of you], \\
for such were their fathers doing to the false prophets. for such were their fathers doing to the false prophets.
\VS{27} But I say to those who hear: Be agape-loving your enemies, be doing \VS{27} But I say to those who hear:
good to those hating you. Be agape-loving your enemies, be doing good to those hating you.
\VS{28} Be speaking well of those cursing you, Be \VS{28} Be speaking well of those cursing you,
praying concerning those mistreating you. Be praying concerning those mistreating you.
\VS{29} To the [one] striking you on the cheek offer the other, \VS{29} To the [one] striking you on the cheek offer the other,
and from the [one] taking your garment also do not withhold your tunic. and from the [one] taking your garment also do not withhold your tunic.
\VS{30} To all asking [of you] be giving, and from the [one] taking \VS{30} To all asking [of you] be giving,
your [things] do not ask it back. and from the [one] taking your [things] do not ask it back.
\VS{31} And just as you are wanting that men be doing \VS{31} And just as you are wanting that men be doing to\fnForWith{} you,
to\footnote{or ``for'', ``with''} you, be doing likewise to be doing likewise to\fnForWith{} them.
\footnote{or ``for'', ``with''} them.
\VS{32} And if you agape-love those agape-loving \VS{32} And if you agape-love those agape-loving you, how is grace to you?
you, how is grace to you? For even sinners agape-love those who agape-love For even sinners agape-love those who agape-love them.
them. \VS{33} And if you do good to those doing good to you,
\VS{33} And if you do good to those doing good to you, how is grace to how is grace to you? Even sinners do the same.
you? Even sinners do the same. \VS{34} And if you lend to whom you hope to receive,
\VS{34} And if you lend to whom you hope to receive, how is grace to you? Even sinners lend to sinners, in order to receive back equal. how is grace to you?
Even sinners lend to sinners, in order to receive back equal.
\VS{35} Rather, be agape-loving your enemies and be doing good and be lending, \VS{35} Rather, be agape-loving your enemies and be doing good and be lending,
receiving back nothing. And your reward will be great in heaven, and you receiving back nothing.
will be sons of the most high because he is kind to [the] ungrateful and wicked\fnPoneros{}. And your reward will be great in heaven,
and you will be sons of the most high
because he is kind to [the] ungrateful and wicked\fnPoneros{}.
\VS{36} Be becoming merciful, just as your father is merciful. \VS{36} Be becoming merciful, just as your father is merciful.
\subsubsection{Do Not Judge Others} \subsubsection{Do Not Judge Others}
\VS{37} And be not judging, and you will \negd{not} be judged. And be \VS{37} And be not judging, and you will \negd{not} be judged.
not condemning, and you will \negd{not} be condemned. Be And be not condemning, and you will \negd{not} be condemned.
releasing\footnote{i.e. ``setting free,'' ``forgiving''}, and you will be Be releasing\footnote{Or ``setting free,'' ``forgiving''},
released\footnote{i.e. ``set free,'' ``forgiven''}. and you will be released\footnote{Or ``set free,'' ``forgiven''}.
\VS{38} Be giving, and it will be given you, good measure pressed shaken [down] overflowing they will give into your lap\footnote{or 'bosom'}. For with what measure you measure it will be measured in return to you. \VS{38} Be giving, and it will be given you,
good measure pressed shaken [down] overflowing they will give into your lap%
\footnote{or 'bosom'}.
For with what measure you measure it will be measured in return to you.
\VS{39} But he also said to them [a] parable: Is [the] blind [man] able to \VS{39} But he also said to them [a] parable:
be leading the blind? Won't both fall into [a] pit? Is [the] blind [person] able to be leading the blind?
Won't both fall into [a] pit?
\VS{40} [A] disciple is not above the teacher, \VS{40} [A] disciple is not above the teacher,
for all will be completed like his teacher. for all will be completed like his teacher.
\VS{41} But why do you see the speck in your brother's eye, but the plank in your own \VS{41} But why do you see the speck in your brother's eye,
eye you do not take notice of? but the plank in your own eye you do not take notice of?
\VS{42} How are you able to be saying to your \VS{42} How are you able to be saying to your brother:
brother: Brother, allow [me], I will cast out the speck in your eye, not seeing Brother, allow [me], I will cast out the speck in your eye,
the plank in your [own] eye? Hypocrite! Throw out first the plank in your eye, not seeing the plank in your [own] eye?
Hypocrite! Throw out first the plank in your eye,
and then you will see clearly to throw out the speck in your brother's eye. and then you will see clearly to throw out the speck in your brother's eye.
\VS{43} For [a] good tree is not producing rotten fruit, nor again [is a] rotten tree \VS{43} For [a] good tree is not producing rotten fruit,
producing good fruit. nor again [is a] rotten tree producing good fruit.
\VS{44} For each tree is known by its own fruit. For \VS{44} For each tree is known by its own fruit.
figs are not gathered from thorn bushes, nor are grapes gathered from For figs are not gathered from thorn bushes,
brambles. nor are grapes gathered from brambles.
\VS{45} The good man from the good treasure of his heart brings \VS{45} The good person\fnAnthropos{} from the good treasure of his heart brings forth the good,
forth the good, and the wicked\fnPoneros{} from the wicked\fnPoneros{} [treasure] brings forth the wicked\fnPoneros{}. For his mouth speaks from the fullness of [the] heart. and the wicked\fnPoneros{} person\fnAnthropos{} from the wicked\fnPoneros{} [treasure]
brings forth the wicked\fnPoneros{}.
For his mouth speaks from the fullness of [the] heart.
\VS{46} Why do you call me 'lord lord', and not do what I say? \VS{46} Why do you call me 'lord lord', and not do what I say?
\VS{47} Everyone coming to me and hearing my words and doing, I will show you what \VS{47} Everyone coming to me and hearing my words and doing,
he is like. I will show you what he is like.
\VS{48} He is like [a] man building [a] house, who dug and deepened \VS{48} He is like [a] someone\fnAnthropos{} building [a] house,
and placed [the] foundation upon the rock. But when flood came to pass, the river who dug and deepened and placed [the] foundation upon the rock.
dashed against that house, and it was unable to shake it because it was well But when flood came to pass,
built. the river dashed against that house,
\VS{49} But the [one] having heard and not having done is like [a] man and it was unable to shake it because it was well built.
building [a] house upon the ground\fnGe{} without [a] foundation, against which \VS{49} But the [one] having heard and not having done is like someone\fnAnthropos{}
the river dashed, and it was immediately shaken, and great was the fall of that house. building [a] house upon the eartj\fnGe{} without [a] foundation,
against which the river dashed, and it was immediately shaken, and great was the fall of that house.

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\subsection{Luke 7} \subsection{Luke 7}
\subsubsection{Healing the Centurion's Slave} \subsubsection{Healing the Centurion's Slave}
\VS{1} When he had fulfilled all his words to the hearing of the crowd, he went to \VS{1} When he had fulfilled all his words to the hearing of the crowd,
Capernaum. he went to Capernaum.
\VS{2} Now [a] certain slave of [a] centurion having [it] evil-ly was \VS{2} Now [a] certain slave of [a] centurion having [it] badly was
[about] to come to the end, who was to him honored. [about] to come to the end, who was to him honored.
\VS{3} So having heard concerning Iesous he sent to him elders of the Jews, \VS{3} So having heard concerning Iesous he sent to him elders of the Jews,
asking him in order that having come he should save his slave. asking him in order that having come he should save his slave.
\VS{4} So those having arrived to \VS{4} So those having arrived to Iesous were calling upon him earnestly,
Iesous were calling upon him earnestly, saying that: He is worthy to whom saying that:
this [thing] should be granted, He is worthy to whom this [thing] should be granted,
\VS{5} for he agape-loves our nation and he built \VS{5} for he agape-loves our nation and he built for us the synagogue.
for us the synagogue. \VS{6} So Iesous went with them. Now when he was already not far from the house,
\VS{6} So Iesous went with them. Now when he was the centurion sent friends saying:
already not far from the house, the centurion sent friends saying: Lord, be Lord, be not troubling, for I am not befitting that you should come under my roof,
not troubling, for I am not befitting that you should come under my roof, \VS{7} neither am I worthy [that] I come to you,
\VS{7} neither am I worthy [that] I come to you, but say [the] word, and my child be healed\fnImperative{}. but say [the] word\fnLogos{}, and my child be healed\fnImperative{}.
\VS{8} For I also am [a] man designated by \VS{8} For I also someone\fnAnthropos{} designated by authority,
authority, having under myself soldiers, and I say to this [one], Go, and he having under myself soldiers,
goes, and to another, Be coming, and he comes, and to my slave, Do this, and and I say to this [one], Go, and he goes,
he does [it]. and to another, Be coming, and he comes,
\VS{9} But when Iesous heard these [things] he marveled at him, and having and to my slave,
turned to the crowd following him he said: Truly I say to you, not even in Do this, and he does [it].
Israel have I found such faith. \VS{9} But when Iesous heard these [things] he marveled at him,
\VS{10} And having returned to the house the and having turned to the crowd following him he said:
[ones] having been sent found the slave being healthy. Truly I say to you, not even in Israel have I found such trust\fnPistis{}.
\VS{10} And having returned to the house, those having been sent found the slave being healthy.
\subsubsection{Raising a Widow's Son} \subsubsection{Raising a Widow's Son}
\VS{11} And it next came to pass he went to the city being called Nain, and \VS{11} And it next came to pass he went to the city being called Nain,
his disciples and [a] great crowd went with him. and his disciples and [a] great crowd went with him.
\VS{12} So he drew near to the \VS{12} So he drew near to the gate of the city,
gate of the city, and behold [the] only-born\fnMonogenes{} son to his mother was carried and behold [the] only-born\fnMonogenes{} son to his mother was carried out having died,
out having died, and she was [a] widow, and [a] befitting crowd from the city was and she was [a] widow, and [a] sizeable crowd from the city was with her.
with her. \VS{13} And seeing her the Lord had compassion on her and said to her: Be not weeping.
\VS{13} And seeing her the Lord had compassion on her and said to \VS{14} And having come he grasped the coffin,
her: Be not weeping. so those bearing [it] stood, and he said:
\VS{14} And having come he grasped the coffin, so those Young man, to you I say: be raised\fnImperative{}.
bearing [it] stood, and he said: Young man, to you I say: be raised. \VS{15} And the dead [one] sat up, and began to be speaking, and he gave him to his mother.
\VS{15} And \VS{16} And fear took [them] all, and they were glorifying God saying that:
the dead [one] sat up, and began to be speaking, and he gave him to his mother. [A] great prophet has arisen among us, and that God had looked to his people.
\VS{16} And fear took [them] all, and they were glorifying God saying that: [a] great \VS{17} And this word went out in all Judea and all the surrounding regions concerning him.
prophet has arisen among us, and that God had looked to his people.
\VS{17} And this word went out in all Judea and all the surrounding regions
concerning him.
\subsubsection{Iesous and Ioannes the Baptist} \subsubsection{Iesous and Ioannes the Baptist}
\VS{18} And his disciples reported to Ioannes concerning all these [things]. And Ioannes \VS{18} And his disciples reported to Ioannes concerning all these [things].
having called upon [a] certain two of his disciples And Ioannes having called upon [a] certain two of his disciples
\VS{19} sent [them] to the Lord \VS{19} sent [them] to the Lord saying:
saying: Are you the coming [one], or do we expect another? Are you the coming [one], or do we expect another?
\VS{20} Now having \VS{20} Now having arrived to him the men said:
arrived to him the men said: Ioannes the baptist sent us to you saying: Are you Ioannes the Baptizer sent us to you saying:
the coming [one], or do we expect another? Are you the coming [one], or do we expect another?
\VS{21} In that hour he healed many from diseases and torments and \VS{21} In that hour he healed many from diseases and torments and wicked\fnPoneros{} spirits,
wicked\fnPoneros{} spirits, and to many blind he graced to be seeing. and to many blind he graced to be seeing.
\VS{22} And answering he said to them: Having gone report to \VS{22} And answering he said to them:
Ioannes what you saw and heard: Blind see, lame walk, lepers are cleansed, and Having gone report to Ioannes what you saw and heard:
deaf hear, dead are raised, poor are preached to, Blind see, lame walk, lepers are cleansed, and deaf hear,
dead are raised, poor are preached to,
\VS{23} and blessed is he who is not stumbled in me. \VS{23} and blessed is he who is not stumbled in me.
\VS{24} Now when the messengers of Ioannes had \VS{24} Now when the messengers of Ioannes had returned
returned he began to be saying to the crowd concerning Ioannes: What did you he began to be saying to the crowd concerning Ioannes:
come out to the wilderness to behold? [a] reed being shaken by the wind? What did you come out to the wilderness to behold?
\VS{25} But what did you come out to see? [a] man dressed in soft garments? [A] reed being shaken by the wind?
\VS{25} But what did you come out to see?
[A] man dressed in soft garments?
Behold those in splendid and luxurious apparel are in the palaces. Behold those in splendid and luxurious apparel are in the palaces.
\VS{26} \VS{26} But what did you come out to see?
But what did you come out to see? [a] prophet? Yes, I say to you, and more than [A] prophet? Yes, I say to you, and more than [a] prophet.
[a] prophet.
\VS{27} This is he concerning whom it is written\footnote{Mal.3:1}: \VS{27} This is he concerning whom it is written\footnote{Mal.3:1}:
\begin{verse} \begin{verse}
@ -73,68 +73,66 @@ Behold I send my messenger before your face \\
Who will prepare your way before you. Who will prepare your way before you.
\end{verse} \end{verse}
\VS{28} I say to you, none born of women is greater than Ioannes, but the least \VS{28} I say to you, none born of women is greater than Ioannes,
in the kingdom of God is greater than he. but the least in the kingdom of God is greater than he.
\VS{29} And all the people having \VS{29} And all the people having heard and the tax gatherers justified God,
heard and the tax gatherers justified God, having been baptized in Ioannes's having been baptized in Ioannes's baptism.
baptism. \VS{30} But the Pharisees and the lawyers have set aside the intention of God in themselves,
\VS{30} But the Pharisees and the lawyers have set aside the not having been baptized by him.
intention of God in themselves, not having been baptized by him.
\VS{31} To \VS{31} To what therefore will I liken the men of this generation,
what therefore will I liken the men of this generation, and to what are they and to what are they like?
like? \VS{32} They are like children sitting in the market and they call to each other saying:
\VS{32} They are like children sitting in the market and they call to
each other saying:
\begin{verse} \begin{verse}
We piped for you and you did not dance, \\ We piped for you and you did not dance, \\
We mourned and you did not weep. We mourned and you did not weep.
\end{verse} \end{verse}
\VS{33} For Ioannes the baptist is come not eating loaves nor drinking wine, \VS{33} For Ioannes the Baptizer is come not eating bread nor drinking wine,
and you say: He has [a] demon. and you say: He has [a] demon.
\VS{34} The son of man is come eating and drinking, and you say: \VS{34} The Son of Humanity\fnAnthropos{} is come eating and drinking, and you say:
Behold [this] man [is a] glutton and [a] wino, friend of tax gatherers and sinners. Behold [this] person\fnAnthropos{} [is a] glutton and [a] wino,
friend of tax gatherers and sinners.
\VS{35} And wisdom is justified by all her children. \VS{35} And wisdom is justified by all her children.
\subsubsection{Iesous's Anointing} \subsubsection{Iesous's Anointing}
\VS{36} Now one of the Pharisees was asking him that he eat with him. \VS{36} Now one of the Pharisees was asking him that he eat with him.
And having entered into the house of the Pharisee he sat at table. And having entered into the house of the Pharisee he sat at table.
\VS{37} And behold there was in the city [a] certain sinner woman, \VS{37} And behold there was in the city [a] certain sinner woman,
and having known that he dined in the house of the Pharisee, having brought [an] and having known that he dined in the house of the Pharisee,
alabaster flask of perfume having brought [an] alabaster flask of perfume
\VS{38} and having stood behind by his feet weeping, with the tears \VS{38} and having stood behind by his feet weeping,
she began to rain upon his feet, and with the hairs of her head she was with the tears she began to rain upon his feet,
wiping [them] off, and was kissing his feet and anointing [them] with perfume. and with the hair of her head she was wiping [them] off,
\VS{39} and was kissing his feet and anointing [them] with perfume.
Now when the Pharisee who invited him saw he said in himself saying: If this \VS{39} Now when the Pharisee who invited him saw he said in himself saying:
[one] was [a] prophet, he would have known who and what sort of woman who handles If he were [a] prophet, he would have known who and what sort of woman [it is] who touches him,
him, that she is [a] sinner. that she is [a] sinner.
\VS{40} And answering Iesous said to him: Simon, I \VS{40} And answering Iesous said to him:
have something to say to you. But he [said]: Teacher, speak, tell. Simon, I have something to say to you.
\VS{41} There But he [said]: Teacher, speak, tell.
were two who owed something to [a] moneylender. The [one] owed five hundred denarii, \VS{41} There were two who owed something to [a] moneylender.
The [one] owed five hundred denarii\fnDenarion{},
the other fifty. the other fifty.
\VS{42} They not having [it] he gave them both grace. Who of \VS{42} They not having [it] to repay, he gave them both grace.
them therefore will agape-love him more? Who of them therefore will agape-love him more?
\VS{43} Answering, Simon said: I \VS{43} Answering, Simon said: I assume that to whom he gave the greater grace.
assume that to whom he gave the greater grace. So he said to him: You have So he said to him: You have answered rightly.
answered rightly.
\VS{44} And having turned to the woman he said to Simon: \VS{44} And having turned to the woman he said to Simon:
Do you see this woman? I entered into your house, [and] water for me upon [my] feet Do you see this woman? I entered into your house,
is not given; but she with tears rained upon my feet and with her hair wiped [and] water for me upon [my] feet is not given;
them off. but she with tears rained upon my feet and with her hair wiped them off.
\VS{45} You have not given me [a] kiss, but she from when I came in \VS{45} You have not given me [a] kiss, but she from when I came in
was not ceasing to be kissing my feet. was not ceasing to be kissing my feet.
\VS{46} You have not anointed my head \VS{46} You have not anointed my head
with oil, but she with perfume has anointed my feet, with oil, but she with perfume has anointed my feet,
\VS{47} for the sake of \VS{47} for the sake of which,
which, I say to you, her many sins are forgiven, because she agape-loved I say to you, her many sins are forgiven,
much. For to whom is forgiven little, agape-loves little. because she agape-loved much.
\VS{48} So he said For to whom is forgiven little, agape-loves little.
to her: Your sins are forgiven. \VS{48} So he said to her: Your sins are forgiven.
\VS{49} And those dining with him began to \VS{49} And those dining with him began to be saying among themselves:
be saying among themselves: Who is this, who also forgives sins? Who is this, who also forgives sins?
\VS{50} But \VS{50} But he said to the woman:
he said to the woman: Your faith has saved you. Be going in peace. Your trust\fnPistis{} has saved you. Be going in peace.

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\subsection{Luke 8} \subsection{Luke 8}
\subsubsection{Iesous's Ministry and the Help of Women} \subsubsection{Iesous's Ministry and the Help of Women}
\VS{1} And it came to pass afterwards he also was traveling through according to \VS{1} And it came to pass afterwards he also was traveling through
city and town preaching and proclaiming the kingdom of God, and the twelve city and town preaching and proclaiming the kingdom of God,
with him, and the twelve with him,
\VS{2} and certain women who were healed from wicked\fnPoneros{} spirits and \VS{2} and certain women who were healed from wicked\fnPoneros{} spirits and sicknesses,
sicknesses, Maria the [one] being called Magdalene, from whom seven demons had Maria the [one] being called Magdalene, from whom seven demons had come out,
come out,
\VS{3} and Joanna [the] wife of Chouze steward of Herod, and Sousanna, \VS{3} and Joanna [the] wife of Chouze steward of Herod, and Sousanna,
and many others, who were serving them out of their possessions. and many others, who were serving them out of their possessions.
\subsubsection{The Parable of the Sower} \subsubsection{The Parable of the Sower}
\VS{4} Now when [a] great crowd came together and those from every village \VS{4} Now when [a] great crowd came together and those from every city journeyed to him,
journeyed to him, he said by parable: he said by parable:
\VS{5} The sower went out to sow his seed, and in \VS{5} The sower went out to sow his seed,
sowing it some fell by the road and was trampled, and the birds of heaven and in sowing it some fell by the road and was trampled,
ate it. and the birds of heaven ate it.
\VS{6} And other fell on the rocks, and grew, was withered because \VS{6} And other fell on the rocks, and having grown, was withered because of not having moisture.
of not having moisture.
\VS{7} And other fell in the midst of thorn bushes, \VS{7} And other fell in the midst of thorn bushes,
and the thorn bushes growing with it choked it. and the thorn bushes growing with it choked it.
\VS{8} And other fell on the \VS{8} And other fell on the good soil, and having grown, produced fruit hundredfold.
good soil, and grew produced fruit hundredfold. Saying these [things] he said: The Saying these [things] he said: The [one] having ears to be hearing let\fnImperative{} him be hearing.
[one] having ears to be hearing let\fnImperative{} him be hearing.
\VS{9} Now his disciples were asking him what this parable might be. \VS{9} Now his disciples were asking him what this parable might be.
\VS{10} But he \VS{10} But he said: To you it is given to know the mysteries of the kingdom of God,
said: To you it is given to know the mysteries of the kingdom of God, but to but to the rest in parables,
the rest in parables, in order that looking they may not look and hearing in order that looking they may not look and hearing they may not understand.
they may not understand.
\VS{11} Now this is the parable. The seed is the word of God. \VS{11} Now this is the parable.
\VS{12} Now that by the road are those hearing, then comes the The seed is the word\fnLogos{} of God.
devil and takes the word from their hearts, in order that not having \VS{12} Now that by the road are those hearing,
believed they [not] be saved. then comes the devil and takes the word\fnLogos{} from their hearts,
\VS{13} And that on the rocks are they who when in order that not having trusted they [not] be saved.
they hear receive the word with joy, and these do not have root, who for [a] \VS{13} And that on the rocks are they who when they hear receive the word with joy,
time\fnKairos{} believe and in time\fnKairos{} of trial fall away, and these do not have root,
\VS{14} so that falling in the who for [a] time\fnKairos{} believe and in time\fnKairos{} of trial fall away,
thorn bushes, these are those hearing, and proceeding under the cares and \VS{14} so that falling in the thorn bushes, these are those hearing,
riches and pleasures of life they are choked and do not bear\footnote{bear and proceeding under the cares and riches and pleasures of life
fruit to maturity} fruit. they are choked and do not bear\footnote{bear fruit to maturity} fruit.
\VS{15} But that in the good soil, these are \VS{15} But that in the good soil, these are those in [the] good and sound heart
those in [the] good and sound heart who having heard the word hold fast and bear who having heard the word hold fast and bear fruit in patience.
fruit in patience.
\subsubsection{Showing the Light} \subsubsection{Showing the Light}
\VS{16} But no one having lit [a] lamp hides it in [a] vessel \VS{16} But no one having lit [a] lamp hides it in [a] vessel or places it under [a] basket,
or places it under [a] basket, but places it on [a] lampstand, that those coming but places it on [a] lampstand,
in may see the light. that those coming in may see the light.
\VS{17} For nothing is hidden that will not become \VS{17} For nothing is hidden that will not become manifest,
manifest, nor hidden that will \negd{not} be made known and shall nor hidden that will \negd{not} be made known and shall come into manifestation.
come into manifestation. \VS{18} Be looking therefore how you hear; for whoever has,
\VS{18} Be looking therefore how you hear; for it will be given to him; and whoever has not,
whoever has, it will be given to him; and whoever has not, even what he even what he supposes he has will be taken%
supposes he has will be taken\footnote{or ``seems to have will be taken . . \footnote{or ``what he seems to have will be taken\ldots''}
.''} from him. from him.
\subsubsection{Iesous's True Family} \subsubsection{Iesous's True Family}
\VS{19} Now his mother and brothers came to him, and were \VS{19} Now his mother and brothers came to him,
unable to meet him because of the crowd. and were unable to meet him because of the crowd.
\VS{20} So it was reported to him, \VS{20} So it was reported to him,
Your mother and your brothers stand outside wishing to see you. Your mother and your brothers stand outside wishing to see you.
\VS{21} But answering he said to them: My mother and my brothers are those hearing and \VS{21} But answering he said to them:
doing the word of God. My mother and my brothers are those hearing and doing the word of God.
\subsubsection{Stilling a Storm} \subsubsection{Stilling a Storm}
\VS{22} Now it came to pass one day he and his \VS{22} Now it came to pass one day he and his disciples embarked in [a] boat.
disciples embarked in [a] boat. And he said to them: Let us proceed through to And he said to them: Let us proceed through to the other side of the lake,
the other side of the lake, and they put out. and they put out.
\VS{23} Now while they were sailing he fell asleep. And there came down [a] \VS{23} Now while they were sailing he fell asleep.
storm of wind on the lake, and they were being filled [with water] and were being in danger. And there came down [a] storm of wind on the lake,
\VS{24} So coming to and they were being filled [with water] and were being in danger.
him they aroused him saying: Master, master, we are perishing. But having \VS{24} So coming to him they aroused him saying:
arisen he rebuked the wind and the rough water, and they ceased, and it Master, master, we are perishing.
became calm. But having arisen he rebuked the wind and the rough water,
\VS{25} But he said to them: where [is] your faith? But having been and they ceased, and it became calm.
made afraid, they were astonished, saying to one another: Who therefore is \VS{25} But he said to them:
this, that he rebukes the winds and the water, and they obey him? Where [is] your trust\fnPistis{}?
But having been made afraid, they were astonished,
saying to one another:
Who therefore is this, that he rebukes the winds and the water, and they obey him?
\VS{26} And they sailed down to the land of Gerasene, which is opposite of Galilee. \VS{26} And they sailed down to the land of Gerasene, which is opposite of Galilee.
\subsubsection{Healing of a Demoniac} \subsubsection{Healing of a Demoniac}
\VS{27} So when he came out on the land [a] certain man from the city met him \VS{27} So when he came out on the land [a] certain man from the city met him having demons,
having [a] demon, and for a long time did not wear [a] garment, and stayed not in and for a long time did not wear [a] garment, and stayed not in [a] house but among the graves.
[a] house but among the graves. \VS{28} So seeing Iesous, having cried out he fell before him and with [a] great voice said:
\VS{28} So seeing Iesous, having cried out he What [is] to me and to you\footnote{That is, ``What do we have in common?''},
fell before him and with [a] great voice said: What [is] to me and to Iesous son of the most high God?
you\footnote{i.e. What do we have in common}, Iesous son of the most high I beg you, do not torture me.
God? I beg you, do not torture me. \VS{29} For he commanded the unclean spirit to come out from the man.
\VS{29} For he commanded the unclean For he had for a long time been seized, and he was bound with chains and fetters,
spirit to come out from the man. For he is for a long time seized, and he being guarded, and breaking the bonds he was driven by the demon into the wilderness.
was bound with chains and fetters, being guarded, and breaking the bonds he
was driven by the demon into the wilderness.
\VS{30} So Iesous asked him, \VS{30} So Iesous asked him,
What is your name? So he said: Legion, for many demons entered into him. What is your name?
\VS{31} And he was calling upon him that he not command them to depart into So he said: Legion, for many demons entered into him.
the abyss\footnote{or ``underworld''}. \VS{31} And he was calling upon him that he not command them to depart into the abyss\footnote{or ``underworld''}.
\VS{32} Now there was there [a] sizable \VS{32} Now there was there [a] sizable herd of pigs grazing on the mountain,
herd of pigs grazing on the mountain, and he called upon him that he permit and he called upon him that he permit them to enter into them.
them to enter into them. And he commanded them. And he commanded them [thus].
\VS{33} So the demons having \VS{33} So the demons having gone out from the man they entered into the pigs,
gone out from the man they entered into the pigs, and the herd rushed and the herd rushed headlong down the bank into the lake and drowned.
headlong down the bank into the lake and drowned.
\VS{34} Now when those \VS{34} Now when those grazing [them] saw that which came to pass they fled
grazing [them] saw that which came to pass they fled and reported in the city and and reported in the city and in the country.
in the country. \VS{35} So they came out to see what came to pass,
\VS{35} So they came out to see what came to pass, and came and came to Iesous, and found sitting the man from whom the demons came out clothed
to Iesous, and found sitting the man from whom the demons came out clothed and of sound mind by Iesous' feet, and they were made afraid.
and of sound mind by Iesous feet, and they were made afraid. \VS{36} And those who saw reported to them how he had saved the demon possessed [one].
\VS{36} And \VS{37} And all the multitude from the surrounding regions asked him to depart from them,
those who saw reported to them how he had saved the demon possessed [one]. for they were taken with great fear, so having embarked into the boat he returned.
\VS{37} And all the multitude from the surrounding regions asked him to \VS{38} But the man from whom the demons were come out was begging of him to be with him,
depart from them, for they were taken with great fear, so having embarked but he sent him away saying:
into the boat he returned. \VS{39} Be returning to your house, and be relating how much God has done for you.
\VS{38} But the man from whom the demons were And he departed by every city preaching how much Iesous had done for him.
come out was begging of him to be with him, but he sent him away saying:
\VS{39} Be returning to your house, and be relating how much God has done
for you. And he departed by every city preaching how much Iesous had done for
him.
\subsubsection{Restoration and Healing} \subsubsection{Restoration and Healing}
\VS{40} Now upon Iesous's return the crowd welcomed him, for they had been \VS{40} Now upon Iesous's return the crowd welcomed him, for they had been expecting him.
expecting him. \VS{41} And behold there came [a] man by name Iairos,
\VS{41} And behold there came [a] man by name Jarius, and this and this chief of the synagogue was being present,
chief of the synagogue was being present, and falling by Iesous feet he and falling by Iesous' feet he called upon him to enter into his house,
called upon him to enter into his house, \VS{42} for [he had an] only-begotten\fnMonogenes{} daughter, [about] twelve years [old], and she was dying.
\VS{42} for his only-begotten\fnMonogenes{} daughter was
to him [about] twelve years and she was dying.
Now when he was withdrawing the crowd was pressing him. Now when he was withdrawing the crowd was pressing him.
\VS{43} And [a] woman being in flow of blood for twelve \VS{43} And [a] woman being in flow of blood for twelve years,
years, and having spent all her living\footnote{``having spent all her and having spent all her living%
living'' \hesychian \koine W\sinaiticus{}; omit: \papyrus{75}B }, was not strong, being healed by \footnote{``having spent all her living'' \koine W; omit: \hesychian{}\sinaiticus{} \papyrus{75}B },
nothing, on physicians, not strong, being healed by no one,
\VS{44} having come from behind, grasped the hem of his robe, and \VS{44} having come from behind, grasped the hem of his robe,
immediately the flow of her blood stopped. and immediately the flow of her blood stopped.
\VS{45} And Iesous said: Who [is ]the \VS{45} And Iesous said: Who [is] the [one] having grasped me?
[one] having grasped me? But all denying it, Peter said: Master, the crowds come But all denying it, Peter said: Master, the crowds come together and press upon us.
together and press upon us. \VS{46} But Iesous said: Who grasped me? For I know [that] power has gone out from me.
\VS{46} But Iesous said: Who grasped me? For I \VS{47} Now the woman having known that she did not escape notice,
know [that] power has gone out from me. trembling came and falling before him reported before all the people
\VS{47} Now the woman having known that for what cause she had grasped him, and how she was immediately healed.
she did not escape notice, trembling came and falling before him reported \VS{48} But he said to her: Daughter, your trust\fnPistis{} has saved you. Be going in peace.
before all the people for what cause she had grasped him, and how she was
immediately healed.
\VS{48} But he said to her: Daughter, your faith has saved you. Be going in peace.
\VS{49} While he was yet speaking someone came \VS{49} While he was yet speaking someone came by the chief of the synagogue saying that:
by the chief of the synagogue saying that: Your daughter has died. Be no Your daughter has died. Be no longer troubling the teacher.
longer troubling the teacher. \VS{50} But when Iesous heard he answered to him:
\VS{50} But when Iesous heard he answered to Be not fearing, only trust, and she will be saved.
him: Be not fearing, only believe, and she will be saved. \VS{51} So when he came into the house he did not permit any to go in with him
\VS{51} So when he except Peter and Ioannes and Iakobos, and the father and mother of the child.
came into the house he did not permit any to go in with him except Peter and \VS{52} And all were weeping and mourning her.
Ioannes and James, and the father and mother of the child. So he said: Be not weeping, she has not died but sleeps.
\VS{52} And all were
weeping and mourning her. So he said: Be not weeping, she has not died but
sleeps.
\VS{53} And they were mocking him, knowing that she had died. \VS{53} And they were mocking him, knowing that she had died.
\VS{54} But having laid hold of her hand he spoke to her saying: Child, be \VS{54} But having laid hold of her hand he spoke to her saying:
arising. Child, be arising.
\VS{55} And her spirit returned, and immediately she stood up, and \VS{55} And her spirit returned, and immediately she stood up,
he commanded she be given [something] to eat. and he commanded she be given [something] to eat.
\VS{56} But he directed them to say \VS{56} But he directed them to say nothing [concerning] what came to pass.
nothing [concerning] what came to pass.

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% kakos.tex % kakos.tex
\ifdefiningfootnotes \ifdefiningfootnotes
\DeclareFixedFootnote{\fnKakos}{KAKOS: unfit, for its intended purpose, not functioning as it should --- translated `bad'. \DeclareFixedFootnote{\fnKakos}{From KAKOS: unfit, for its intended purpose, not functioning as it should --- translated `bad'.
As opposed to PONEROS in which ill-intent is involved ---translated 'wicked'. As opposed to PONEROS in which ill-intent is involved ---translated 'wicked'.
`mah-noh-gen-EES'' Literally `uniquely' (MONO) + begotten/birthed (GENES)'. See the PONEROS in the Glossary. `mah-noh-gen-EES'' Literally `uniquely' (MONO) + begotten/birthed (GENES)'. See the PONEROS in the Glossary.
} }

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\ifdefiningfootnotes \ifdefiningfootnotes
\DeclareFixedFootnote{\fnTareo}{TAREO ``tay-REH-oh'' to guard, protect; in the case of a commandment --- to obey it. \DeclareFixedFootnote{\fnTareo}{From TARE\={O} ``tay-REH-oh'': to guard, protect;
in the case of a commandment --- to obey it.
%TODO: T-Eta-REO????? %TODO: T-Eta-REO?????
} }