89 lines
5.1 KiB
TeX
89 lines
5.1 KiB
TeX
\subsection{Luke 14}
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\subsubsection{Healing Again on the Sabbath}
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\VS{1} And it came to pass when he entered into the house
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of one of the rulers of the Pharisees on the Sabbath to eat bread,
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and they were watching him closely.
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\VS{2} And behold [a] certain man was suffering from dropsy before him.
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\VS{3} And answering \Iesous spoke to the lawyers and Pharisees saying:
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Is it allowed on the Sabbath to heal or not?
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\VS{4} But they were silent.
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And having taken hold [of him] he healed him, and sent [him] away.
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\VS{5} And to them he said: Whose son%
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\footnote{``son'' \papyrus{45,75}BW\koine{}; ``donkey'' \hesychian{}\sinaiticus{} \vulgate{};
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``sheep'' D}
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or animal falls into [a] well,
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and you do not immediately pull him up on the day of the Sabbath?
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\VS{6} And they were not able to reply to these [things].
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\subsubsection{On Seeking Seats of Honor}
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\VS{7} But he was saying to those invited [a] parable,
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noticing\footnote{or ``aiming at''} how they were choosing the first seats,
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saying to them:
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\VS{8} Whenever you be invited by someone to [a] wedding,
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do not lie back in the first seat, lest one more honored than you be invited by him,
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\VS{9} and coming the [one] having invited you and him will say to you:
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Give to him [your] place,
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and then you begin with disgrace to be occupying the last place.
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\VS{10} But whenever you be invited,
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having proceeded you lie back in the last place,
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in order that when he come the [one] having invited you will say to you:
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Friend\footnote{From PHILOS}, move up higher.
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Then it will be to you glory before all those reclining with you.
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\VS{11} For everyone exalting himself will be humbled,
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and the [one] humbling himself will be exalted.
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\VS{12} But he was also saying to
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the [one] having invited him: Whenever you do [a] lunch or [a] dinner, be not calling
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your friends or your brothers or your relatives or your rich friends or your
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brothers or your relatives or your rich neighbors, lest they also invite you
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in return and it become recompense to you.
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\VS{13} But whenever you would do [a] banquet, be calling poor, crippled, lame, blind,
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\VS{14} and you will be blessed, because they do not have to repay you.
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For it will be repaid to you in the resurrection of the just.
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\subsubsection{The Parable of the Great Banquet}
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\VS{15} But when one of those laying back with him heard these [things] he said to him:
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Blessed is he who eats bread in the Kingdom of God.
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\VS{16} But he said to him: A certain man was doing [a] big dinner, and invited many.
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\VS{17} And he sent his slave in the hour of the dinner to say to those invited:
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Be coming, for already is it prepared.
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\VS{18} And they were beginning from one all to be excusing [themselves].
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The first said to him, I bought [a] field,
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and I have necessity having gone to be seeing it;
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I ask you, Be having me excused.
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\VS{19} And another said: I bought five yoke of oxen, and I go to examine them;
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I ask you, Be having me excused.
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\VS{20} And another said: I married [a] wife,
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and because of this I am unable to come.
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\VS{21} And having arrived, the slave reported to his lord these [things].
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Then having been angered the master of the house said to his slave:
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Go swiftly into the streets and alleys of the city,
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and bring here the poor and crippled and blind and lame.
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\VS{22} And the slave said: Lord, what you commanded is come to pass, and yet is there place.
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\VS{23} And the lord said to the slave:
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Go out into the roads and hedges and compel [them] to come in,
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that my house be filled.
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\VS{24} For I say to you that none of those men invited will taste my dinner.
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\subsubsection{Counting the Cost}
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\VS{25} But [a] great crowd was going with him, and turning he said to them:
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\VS{26} If anyone comes to me and does not hate his father and mother
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and wife and children and brothers and sisters, yet even his own psyche-life\fnPsyche{},
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is not able to be my disciple.
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\VS{27} Whoever does not bear his own cross and come after me is not able to be my disciple.
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\VS{28} For who among you wishing to build [a] tower does not first having sat reckon the cost,
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if he has [enough] for completion\fnTelos{}?
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\VS{29} In order that when he having placed [the] foundation and not being able
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to complete\fnTelos{} [it] all those beholding begin to be mocking him,
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\VS{30} saying that: This man began to be building and was not able to complete\fnTelos{} [it].
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\VS{31} Or what king when he proceeds to another king to engage in battle
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does not having sat first resolve if he is able in ten thousand to meet
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the [one] coming upon him with twenty thousand?
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\VS{32} But if not, while being afar off having sent [an] ambassador he asks the [terms] for peace.
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\VS{33} Likewise therefore everyone among you who does not take leave\fnApotasso{}
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of all his possessions is not able to be my disciple.
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\VS{34} Good therefore [is] the salt. But if the salt become tasteless,
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with what will it be seasoned?
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\VS{35} Neither for [the] ground\fnGe{} nor for the dung heap is it fit,
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they throw it out.
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The [one] having ears to be hearing, let\fnImperative{} him be hearing.
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