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Through Luke 14

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8
NT/latex/chapters/John1.tex
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@ -151,14 +151,14 @@ as it was [the] tenth hour.%
\footnote{Counting from dawn --- about 6am --- approx. 4 pm}
\subsubsection{Andrew's Declaration}
\VS{40} Andrew the brother of Simon Petros was one of the two who heard from \Ioannes and followed him.
\VS{40} Andrew the brother of Simon \Petros was one of the two who heard from \Ioannes and followed him.
\VS{41} He finds first his own brother Simon and says to him:
We have found the Messiah, which is being translated: [the] Anointed.
\VS{42} He brought him to \Iesous.
Having looked upon him, \Iesous said:
You are Simon the son of Jonas, you shall be called Cephas%
\footnote{Aramaic for ``rock''},
which is translated: Petros.%
which is translated: \Petros.%
\footnote{PETROS, Greek for ``rock''}
\subsubsection{Calling More Disciples}
@ -166,7 +166,7 @@ which is translated: Petros.%
and he finds Phillip.
And \Iesous says to him: Be following me.
\VS{44} Now Phillip was from \Bethsaida,
from the city of Andrew and Petros.
from the city of Andrew and \Petros.
\VS{45} Phillip finds Nathaneal, and says to him:
What is written in the law of \Moses and the
prophets we have found, \Iesous, son of Ioseph, the [one] from Nazareth.
@ -187,7 +187,7 @@ Greater than these you will see.
\VS{51} Truly truly I say to you,
You will [all]\fnYouPlural{} see heaven having opened
and the angels of God ascending and descending%
\footnote{An allusion to Jacob's ladder (Gen.28:12) ---
\footnote{An allusion to \Iakob\fnIakob{}'s ladder (Gen.28:12) ---
angels ascending and descending.
Note that in Genesis they ascend and descend on the ladder;
here they ascend and descend upon the Son of Humanity. \Ioannes's point is hard to miss.}

14
NT/latex/chapters/John13.tex
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@ -14,12 +14,12 @@ and having taken [a] cloth he tied [it] around himself.
\VS{5} Then he pours water into the basin and began to be washing the disciples' feet
and wiping [them] with the cloth that he had tied around himself.
\VS{6} He comes to Simon Petros; he says to him: Lord, do you wash my feet?
\VS{6} He comes to Simon \Petros; he says to him: Lord, do you wash my feet?
\VS{7} \Iesous answered and said to him:
What I do you now you do not know, but you will know after these [things].
\VS{8} Petros says to him: You will \negd{not} wash my feet to eternity.
\VS{8} \Petros says to him: You will \negd{not} wash my feet to eternity.
\Iesous answered him: If I do not wash you, you have no part with me.
\VS{9} Simon Petros says to him, Lord, not only my feet but also my hands and head!
\VS{9} Simon \Petros says to him, Lord, not only my feet but also my hands and head!
\VS{10} \Iesous says to him, The [one] having bathed does not have need
except [for] his feet to be washed, but is wholly clean.
And you [all]\fnYouPlural{} are clean, but not all [of you].
@ -54,7 +54,7 @@ and the [one] receiving me receives the [one] having sent me.
and witnessed and said: Truly truly I say to you that one [of you] will give me over.
\VS{22} The disciples therefore were looking to one another being-at-[a]-loss concerning what he says.
\VS{23} One of his disciples was reclining on \Iesous' lap\footnote{or 'bosom'}, whom \Iesous agape-loved.
\VS{24} Simon Petros therefore beckoned to him to inquire of whom he speaks about.
\VS{24} Simon \Petros therefore beckoned to him to inquire of whom he speaks about.
\VS{25} He thus reclining upon \Iesous chest says to him: Lord, who is it?
\VS{26} \Iesous therefore answered: That is he to whom I will dip the morsel and give to him.
Having therefore dipped the morsel he takes and gives [it] to Judas Simon Iscariot.
@ -66,7 +66,7 @@ that \Iesous says to him: Buy what we need for the festival,
or in order to give something to the poor.
\VS{30} He therefore taking the morsel, immediately went out. Now it was night.
\subsubsection{The Prediction of Petros's Denial}
\subsubsection{The Prediction of \Petros's Denial}
\VS{31} When therefore he went out, \Iesous says:
Now is the Son of Humanity\fnAnthropos{} glorified,
and God is glorified in him.
@ -80,9 +80,9 @@ I also say to you now.
just as I agape-loved you, be agape-loving one another.
\VS{35} By this all will know that you are my disciples, if you have agape-love for one another.
\VS{36} Simon Petros says to him: Lord, where do you go?
\VS{36} Simon \Petros says to him: Lord, where do you go?
\Iesous answered: Where I go you are not now able to follow, but you follow later.
\VS{37} Petros says to him: Lord, why am I not able to follow you now?
\VS{37} \Petros says to him: Lord, why am I not able to follow you now?
I will give my psyche-life\fnPsyche{} in your behalf.
\VS{38} \Iesous answered:
You will give your psyche-life\fnPsyche{} in my behalf?

2
NT/latex/chapters/John14.tex
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@ -28,7 +28,7 @@ which \Ioannes goes on to reinterpret as \Iesous' body.
\fnPar
The only other place where the phrase occurs is
\myxref{Luke}{16}{27},
where the rich man asks Abraham to send Lazarus ``to my father's house''
where the rich man asks \Abraam to send Lazarus ``to my father's house''
to warn his brothers.}
are many dwelling-places\fnMone{}.
If [it were] not [so], I would have told you,

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NT/latex/chapters/John18.tex
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@ -28,10 +28,10 @@ Whom you have given me, \\
I will lose of them \negd{not one}.
\end{verse}
\VS{10} Simon Petros therefore, having [a] sword,
\VS{10} Simon \Petros therefore, having [a] sword,
drew it out and struck the chief-priest's slave and cut off his right ear.
Now the slave's name was Malchus.
\VS{11} \Iesous therefore said to Petros: Put the sword in the sheath.
\VS{11} \Iesous therefore said to \Petros: Put the sword in the sheath.
The cup that the father has given me, will I \negd{not} drink it?
\VS{12} The cohort therefore and the commander
and the officers of the Jews arrested \Iesous and bound him,
@ -40,20 +40,20 @@ for he was the father in law of Caiphas, who was chief-priest of that year.
\VS{14} Now Caiaphas was the [one] having advised the Jews
that it is profitable [that] one person\fnAnthropos{} die in behalf of the people.
\subsubsection{Petros's First Denial}
\VS{15} Now Simon Petros and the other disciple followed \Iesous
\subsubsection{\Petros's First Denial}
\VS{15} Now Simon \Petros and the other disciple followed \Iesous
into the courtyard of the chief-priest.
And that disciple was known to the chief-priest,
and he went in with \Iesous into the courtyard of the chief-priest.
\VS{16} Now Petros stood outside facing the door.
\VS{16} Now \Petros stood outside facing the door.
The other disciple, the [one] known to the chief-priest,
went out and spoke to the [maid] doorkeeper, and brought in Petros.
\VS{17} Therefore the maid doorkeeper says to Petros:
went out and spoke to the [maid] doorkeeper, and brought in \Petros.
\VS{17} Therefore the maid doorkeeper says to \Petros:
You're not also one of the disciples of this person\fnAnthropos{}[, are you]\fnGrammarIndicatesNo{}?
He says: I am not.
\VS{18} Now the slaves and the officers stood [around],
having made [a] charcoal fire, because it was cold, and they warmed themselves.
Now Petros was also standing with them and warming himself.
Now \Petros was also standing with them and warming himself.
\subsubsection{\Iesous Questioned by Annas}
\VS{19} The chief-priest therefore asked \Iesous concerning his disciples and his teaching.
@ -71,15 +71,15 @@ If I spoke badly, testify concerning the bad [in it].
But if well, why do you strike me?
\VS{24} Annas therefore sent him bound to Caiaphas the chief-priest.
\subsubsection{Petros's Second and Third Denials}
\VS{25} Now Simon Petros was standing and warming himself.
\subsubsection{\Petros's Second and Third Denials}
\VS{25} Now Simon \Petros was standing and warming himself.
They said therefore to him:
You aren't also one of his disciples[, are you]\fnGrammarIndicatesNo{}?
He denied and said: I am not.
\VS{26} One of the slaves of the chief-priest,
being kinsman of whom Petros cut off his ear, says:
being kinsman of whom \Petros cut off his ear, says:
Did I not see you in the garden with him\footnote{Grammar indicates 'yes' expected}?
\VS{27} Again therefore Petros denied [it], and immediately the cock crowed.
\VS{27} Again therefore \Petros denied [it], and immediately the cock crowed.
\subsubsection{\Iesous Brought Before Pilate}
\VS{28} They therefore led \Iesous from Caiaphas into the Praetorium%

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NT/latex/chapters/John20.tex
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@ -3,14 +3,14 @@
\lettrine[lraise=0]{N}{ow} on the first day of the Sabbaths\fnSabbaths{}
Maria the Magdalene comes early being still dark to the tomb,
and sees the stone taken from the tomb.
\VS{2} She runs therefore and comes to Simon Petros and to the other disciple whom \Iesous was philia-loving,
\VS{2} She runs therefore and comes to Simon \Petros and to the other disciple whom \Iesous was philia-loving,
and says to them: They have taken the Lord from the tomb,
and we do not know where they placed him.
\VS{3} Petros and the other disciple therefore went out, and were coming to the tomb.
\VS{4} Now the two ran together, and the other disciple ran before faster than Petros,
\VS{3} \Petros and the other disciple therefore went out, and were coming to the tomb.
\VS{4} Now the two ran together, and the other disciple ran before faster than \Petros,
and came first to the tomb,
\VS{5} and having stooped down he sees the linen lying, though he didn't enter.
\VS{6} Simon Petros also comes following him,
\VS{6} Simon \Petros also comes following him,
and entered into the tomb, and he sees the linen lying,
\VS{7} and the face cloth, which was upon his head,
[was] not lying with the linen but [was] apart having been folded in one place.%

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@ -6,10 +6,10 @@
\lettrine[lraise=0]{A}{fter} those [things]
\Iesous again revealed himself to the disciples upon the sea of Tiberias;
now he revealed himself thus:
\VS{2} There were together Simon Petros and Thomas the [one] being called Didymus
\VS{2} There were together Simon \Petros and Thomas the [one] being called Didymus
and Nathanael the [one] from Cana of Galilee and the [sons] of Zebedee
and two others of his disciples.
\VS{3} Simon Petros says to them:
\VS{3} Simon \Petros says to them:
I go fishing.
They say to him:
We also come with you.
@ -27,9 +27,9 @@ and you will find [some].
They therefore threw [the net], and were not strong enough
to pull\fnElkuo{} it [in] from the multitude of fish.
\VS{7} The disciple whom \Iesous agape-loved therefore says to Petros:
\VS{7} The disciple whom \Iesous agape-loved therefore says to \Petros:
It is the Lord.
Simon Petros therefore having heard that it is the Lord,
Simon \Petros therefore having heard that it is the Lord,
put on his outer garment, for he was naked,
and threw himself into the sea.
\VS{8} But the other disciples came in the boat,
@ -39,7 +39,7 @@ dragging the net of fish.
\VS{9} As therefore they came to the land, they see [a] coal fire lying,
and fish lying upon [it] and bread.
\VS{10} \Iesous says to them: Bring some of the fish that you now caught.
\VS{11} Simon Petros went up and pulled\fnElkuo{} the net onto the land full of large fish,
\VS{11} Simon \Petros went up and pulled\fnElkuo{} the net onto the land full of large fish,
one hundred fifty three\footnote{Augustine noted that 153 is a `triangular number':
1 + 2 + 3 + \dots + 17. He built a numerological reading around it:
``17 = 10 + 7, the Law plus the Spirit's gifts'' ---
@ -52,11 +52,11 @@ None of the disciples dared to ask him: ``Who are you?'' knowing that it is the
\VS{14} This already \Iesous thrice to the disciples was revealed,
having been raised from the dead.
\subsubsection{Petros's Restoration}
\subsubsection{\Petros's Restoration}
\VS{15} When therefore they had eaten breakfast, \Iesous says
\footnote{ Note that \Iesous asks Petros ``do you love me?'' three times --- the same
number of times that Petros denied him.}
to Simon Petros:
\footnote{ Note that \Iesous asks \Petros ``do you love me?'' three times --- the same
number of times that \Petros denied him.}
to Simon \Petros:
Simon [son] of \Ioannes, do you agape-love me more than these%
\footnote{Who `these' are is ambiguous. The options are:
\begin{enumerate}
@ -75,7 +75,7 @@ He says to him: Be shepherding%
my sheep.
\VS{17} He says to him the third time:
Simon [son] of \Ioannes, do you philia-love me?
Petros was grieved because he said to him the third time:
\Petros was grieved because he said to him the third time:
Do you philia-love me?
And he said to him:
You know everything, you know that I philia-love you.
@ -87,11 +87,11 @@ and others will gird you and take [you] where you do not wish.
\VS{19} Now he said this indicating by what sort of death he will glorify God.
And having said this he says to them: Be following me.
\subsubsection{Petros and the Disciple \Iesous Loved}
\VS{20} Petros turning sees the disciple whom \Iesous agape-loved following,
\subsubsection{\Petros and the Disciple \Iesous Loved}
\VS{20} \Petros turning sees the disciple whom \Iesous agape-loved following,
who also reclined at dinner upon his breast and said:
Lord, who is the [one] delivering you up?
\VS{21} Petros therefore seeing him says to \Iesous:
\VS{21} \Petros therefore seeing him says to \Iesous:
Lord, but what [about] him?
\VS{22} \Iesous says to him:
If I wish him to be remaining until I come, what [is it] to you?

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@ -33,7 +33,7 @@ for no one is able to be doing these signs that you are doing unless God be with
\VS{3} \Iesous answered and said to him:
Truly truly I say to you,
if someone not be begotten/born\fnGennao{} from above\fnAnothen{},
he is not able to see the kingdom of God.
he is not able to see the Kingdom of God.
\VS{4} Nicodemus says to him:
How is [a] person\fnAnthropos{} able to be begotten/born\fnGennao{} being old?
Is he able to enter into his mother's belly [a] second time and be begotten/born%
@ -42,7 +42,7 @@ Is he able to enter into his mother's belly [a] second time and be begotten/born
\VS{5} \Iesous answered: Truly truly
I say to you, if someone not be begotten/born\fnGennao{} from water and spirit\fnPneuma{},
he is not able to enter%
\footnote{``enter'': \sinaiticus{}; `''to see'': few} into the kingdom of God.
\footnote{``enter'': \sinaiticus{}; `''to see'': few} into the Kingdom of God.
\VS{6} That which is begotten/born from the flesh is
flesh, and that which is begotten/born from the spirit is spirit.
\VS{7} You should not marvel that I said to you\footnote{Singular},

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@ -1,13 +1,13 @@
\DeclareFixedFootnote{\fnJacobWell}{While the Fourth Gospel makes two references to the
well as that of Jacob (vv. 6, 12), Genesis has no record of such a well,
although it does mention Jacob's gift of land around Shechem to his son Ioseph (Gen 33:19; 48:22).
\DeclareFixedFootnote{\fnIakob\fnIakobWell}{While the Fourth Gospel makes two references to the
well as that of \Iakob\fnIakob{} (vv. 6, 12), Genesis has no record of such a well,
although it does mention \Iakob\fnIakob{}'s gift of land around Shechem to his son Ioseph (Gen 33:19; 48:22).
It is in the Targums (the Aramaic translations of the O.T. used in Synagogue worship)
and the later rabbinic literature that well traditions linked to Jacob can be found.
When Jacob arrives in Haran seeking a wife,
and the later rabbinic literature that well traditions linked to \Iakob\fnIakob{} can be found.
When \Iakob\fnIakob{} arrives in Haran seeking a wife,
he comes to the local well. According to the Targums,
Jacob's presence brings a miraculous welling up of water that lasts twenty years.
\Iakob\fnIakob{}'s presence brings a miraculous welling up of water that lasts twenty years.
\newline\indent
``When our father Jacob raised the stone from above the mouth of the well,
``When our father \Iakob\fnIakob{} raised the stone from above the mouth of the well,
the well overflowed and came up to its mouth, and was overflowing for twenty years ---
all the days that he dwelt in Haran.'' (Targum Neofiti to Gen 28:10)}
%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
@ -22,8 +22,8 @@ instead his disciples [were] ---
\subsubsection{Conversation With a \Samaritan Woman}
\begin{translatornote}
Compare the following story with:
Abraham's servant and Rebecca (Gen 24:10-33),
Jacob and Rachel (Gen 29:1\EnDash{}14), \Moses and Zipporah (Ex 2:15--22).
\Abraam's servant and Rebecca (Gen 24:10-33),
\Iakob\fnIakob{} and Rachel (Gen 29:1\EnDash{}14), \Moses and Zipporah (Ex 2:15--22).
In all these stories the man is on a journey and it is about noon.
\begin{itemize}
\item The bridegroom travels to a foreign land where
@ -50,8 +50,8 @@ And, it was very taboo for a man to speak to any woman not his wife in public.
\VS{4} Now it was necessary for him to be going through Samaria.
\VS{5} So he comes into [a] city of Samaria, that is being called Suchar,
near the piece of land that Jacob gave to Ioseph his son.
\VS{6} Now the well of Jacob\fnJacobWell{} was there.
near the piece of land that \Iakob\fnIakob{} gave to Ioseph his son.
\VS{6} Now the well of \Iakob\fnIakob{}\fnIakob\fnIakobWell{} was there.
So \Iesous having become weary from the journey was sitting by the well.
It was [about] [the] sixth\footnote{approx. noon. Hours were counted from dawn --- approx. 6.a.m.} [hour].
\VS{7} [A] woman from Samaria comes to draw water. \Iesous says to her:
@ -68,7 +68,7 @@ you would have asked him and he would have given to you \zoe{}-living\fnZoe{} wa
\VS{11} She says to him:
Lord, you have no bucket and the well is deep;
whence then do you get the \zoe{}-living\fnZoe{} water?
\VS{12} Are you greater than our father Jacob who gave the well\fnJacobWell{} to us
\VS{12} Are you greater than our father \Iakob\fnIakob{} who gave the well\fnIakob\fnIakobWell{} to us
and he himself drank from it and his sons and his animals\fnGrammarIndicatesNo{}?
\VS{13} \Iesous answered and said to her: Everyone drinking from this water will thirst again,
@ -96,7 +96,7 @@ Lord, I perceive that you are [a] prophet.
\VS{20} Our fathers worshipped in these mountains%
\footnote{The discussion with the \Samaritan woman takes place at the foot of
Mt. Gerizim where it is likely that the remains of the \Samaritan Temple would
have been visible to one standing beside Jacob's well.
have been visible to one standing beside \Iakob\fnIakob{}'s well.
This helps explain the context shift here.},
and you [people]\fnYouPlural{} say that in Jerusalem is the place where [one] must be worshipping.
\VS{21} \Iesous says to her: Be trusting me, ma'am\fnWoman{},

6
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@ -13,7 +13,7 @@ For he knew what he was [about] to be doing.
\VS{7} Phillip answered him:
Bread from two hundred denarii\fnDenarion{} is not sufficient for them,
in order that each receive [a] little.
\VS{8} One of his disciples, Andrew the brother of Simon Petros, says to him:
\VS{8} One of his disciples, Andrew the brother of Simon \Petros, says to him:
\VS{9} [A] boy is here who has five barley bread [loaves] and two small fishes;
but what are these to so many?
@ -192,10 +192,10 @@ and who is the [one] who will deliver him up.
Because of this I have said to you that no one is able to come towards me
except it has been given to him from the father.
\subsubsection{Petros's Confession}
\subsubsection{\Petros's Confession}
\VS{66} From this many of his disciples departed back and no longer walked with him.
\VS{67} So \Iesous said to the twelve: Don't you also want to be going away?
\VS{68} Simon Petros answered him: Lord, towards whom will we depart?
\VS{68} Simon \Petros answered him: Lord, towards whom will we depart?
You have words of \zoe{}-life\fnZoe{} eternal.
\VS{69} And we have trusted and have known that you are the holy [one] of God.
\VS{70} \Iesous answered them:

28
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@ -78,11 +78,11 @@ but just as the father taught me, these [things] I speak.
He has not left me alone, because I always do the [things] pleasing to him.
\VS{30} Speaking these [things], many trusted in him.
\subsubsection{Abraham's Children and the Devil's Children}
\subsubsection{\Abraam's Children and the Devil's Children}
\VS{31} So \Iesous was saying to the Jews having trusted in him:
If you abide in my word, you are truly my disciples.
\VS{32} And you will know the truth, and the truth will set you free.
\VS{33} They answered him: We are Abraham's seed,
\VS{33} They answered him: We are \Abraam's seed,
and to no one have we ever been enslaved.
How do you tell us that: You will become free?
\VS{34} \Iesous answered them:
@ -93,20 +93,20 @@ where ``dwelling-place'' is the noun form of the verb ``dwell'' here.}
in the house[hold] to eternity,
[but] the son abides to eternity,
\VS{36} So if the son set you free, you will be free indeed.
\VS{37} I know that you are Abraham's seed, but you seek to kill me,
\VS{37} I know that you are \Abraam's seed, but you seek to kill me,
because my word does not have room in you.
\VS{38} What I have seen beside the father I speak,
and therefore what you heard from your father you do.
\VS{39} They answered and said to him:
Our father is Abraham. \Iesous says to them:
If you are children of Abraham, you would have done%
\footnote{``Abraham, you would have done'':
\papyrus{75}\sinaiticus{}DW\koine{}; ``Abraham, be doing'': \papyrus{66}B \vulgate{} }
the works of Abraham.
Our father is \Abraam. \Iesous says to them:
If you are children of \Abraam, you would have done%
\footnote{``\Abraam, you would have done'':
\papyrus{75}\sinaiticus{}DW\koine{}; ``\Abraam, be doing'': \papyrus{66}B \vulgate{} }
the works of \Abraam.
\VS{40} But now you seek to kill me,
[a] person\fnAnthropos{} who has spoken to you the truth,
which I heard from God; this Abraham did not do.
which I heard from God; this \Abraam did not do.
\VS{41} You do the works [of your] father.
They said to him: We were not born out of fornication,
@ -143,9 +143,9 @@ he will \negd{not} see death to eternity.
\VS{52} The Jews said to him:
Now we have known that you have a demon.
Abraham died and the prophets, and you say:
\Abraam died and the prophets, and you say:
If you keep my word, you will \negd{not} taste death unto eternity?
\VS{53} You aren't greater than our father Abraham who died,
\VS{53} You aren't greater than our father \Abraam who died,
[are you]?\fnGrammarIndicatesNo{}
And the prophets died: whom do you make yourself?
\VS{54} \Iesous answered: If I glorify myself, my glory is nothing.
@ -154,13 +154,13 @@ He is our God.
\VS{55} And you have not known him, but I know him.
And if I say that I do not know him,
I will be [a] liar like you; but I know him and I keep his word.
\VS{56} Abraham your father was glad that he saw my day,
\VS{56} \Abraam your father was glad that he saw my day,
and he saw [it] and rejoiced.
\VS{57} So the Jews said to him: You do not yet have fifty years,
and you have seen Abraham?
and you have seen \Abraam?
\VS{58} \Iesous said to them:
Truly truly I say to you: Before Abraham came-to-be,
Truly truly I say to you: Before \Abraam came-to-be,
I am.
\VS{59} So they took stones that they throw [them] upon him,
but \Iesous hid and went out of the temple.

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@ -14,7 +14,7 @@ when night comes you are not able to be working.
\VS{6} Having said these [things] he spat on the ground
and made clay from the spit, and spread the clay on [his] eyes,
\VS{7} and said to him:
Be going, wash in the pool of Siloam, which is being translated:
Be going, wash in the pool of \Siloam, which is being translated:
[The one] having been sent.
He went out therefore and washed, and he came seeing.
\VS{8} So the neighbors and those seeing him formerly,
@ -29,7 +29,7 @@ How were your eyes opened?
\VS{11} He answered:
The man being called \Iesous made clay
and spread [it on] my eyes and said to me:
Be going to Siloam and wash.
Be going to \Siloam and wash.
Having gone therefore and having been washed I saw again.
\VS{12} And they said to him:
Where is he? He says: I do not know.

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@ -83,7 +83,7 @@ and will bear [a] son,
and you will call his name \Iesous\fn\Iesous{}.
\VS{32} This [one] will be great and will be called son of the most high,
and the Lord God will give to him the throne of David his father.
\VS{33} And he will be king over the house of Jacob to eternity,
\VS{33} And he will be king over the house of \Iakob\fnIakob{} to eternity,
and of his kingdom there will not be end.
\VS{34} But \Mariam said to the angel: How will this be, since I do not know [a] man\fnAner{}?
\VS{35} And answering the angel said to her:

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@ -16,7 +16,7 @@ Be not moving from house to house.
\VS{8} And into whatever city you enter and they receive you,
be eating what they set before you,
\VS{9} and be healing those in weakness, and be saying to them:
The kingdom of God is at hand upon you.
The Kingdom of God is at hand upon you.
\VS{10} But into whatever city you enter and they receive you not,
going out into the streets of it say:
\VS{11} Even the dust having clung to us from your city to [our] feet do we wipe off to you.

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in whom do your sons cast [them] out?
By this they become your judges.
\VS{20} But if by the finger of God I cast out demons,
then the kingdom of God has come upon you.
then the Kingdom of God has come upon you.
\VS{21} But whenever the strong being fully armed guards his own court,
his possessions are in peace.
\VS{22} But if one stronger than him having entered conquer him,

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\subsection{Luke 12}
\subsubsection{Fear God, Not people}
\VS{1} When the myriads of the crowd were gathered, so as to be trampling each
other, he began to be saying to his disciples first: Be guarding yourselves
from the leaven, which is hypocrisy, of the Pharisees.
\VS{2} For nothing is
covered that will not be revealed, and hidden that will not become known.
\VS{1} When the myriads of the crowd were gathered,
so as to be trampling each other,
he began to be saying to his disciples first:
Be guarding yourselves from the leaven, which is hypocrisy, of the Pharisees.
\VS{2} For nothing is covered that will not be revealed,
and hidden that will not become known.
\VS{3} Rather whatever you say in the darkness will be heard in the light,
and what you say into the ear in the storehouse will be preached on the
houses.
and what you say into the ear in the storehouse will be preached on the houses.
\VS{4} But I say to you my friends, do not fear those who kill the
body and after this are having nothing more to do.
\VS{5} But I will show
you whom you should fear; fear the [one] having authority after killing to throw
[you] into Gehenna\fnGehenna{}.
Yes, I say to you, fear this [one].
\VS{6} Do not five sparrows
sell for two farthings? And one of them does not escape notice before God.
\VS{7} But even all the hairs [of your] head are numbered. Be not fearing, you are
worth many sparrows.
\VS{4} But I say to you my friends,
do not fear those who kill the body and after this are having nothing more to do.
\VS{5} But I will show you whom you should fear;
fear the [one] having authority after killing to throw [you] into Gehenna\fnGehenna{}.
Yes, I say to you, fear him.
\VS{6} Do not five sparrows sell for two farthings?
And one of them does not escape notice before God.
\VS{7} But even all the hairs [of your] head are numbered.
Be not fearing, you are worth many sparrows.
\VS{8} But I say to you, everyone who
professes\footnote{or ``agrees with''} me before men, the son of man will also
profess\footnote{or ``agree with''} him before the angels of God.
\VS{9} But
the [one] who denies me before men will he deny before the angels of God.
\VS{8} But I say to you, everyone who professes\footnote{or ``agrees with''} me before p;eople\fnAnthropos{},
the Son of Humanity\fnAnthropos{} will also profess him before the angels of God.
\VS{9} But the [one] who denies me before people\fnAnthropos{} will be denied before the angels of God.
\VS{10} And everyone who will say word against the son of man, it will be forgiven
him. But [whoever] slanders against the Holy Spirit it will not be forgiven him.
\VS{11} But whenever they bring you in before the synagogues and rulers and
authorities, be not concerned how or what you should speak in defense or
what you should say.
\VS{12} For the Holy Spirit will give to you in that
hour what it is necessary to say.
\VS{10} And everyone who will say word against the Son of Humanity\fnAnthropos{},
it will be forgiven him. But [whoever] slanders against the Holy Spirit it will not be forgiven him.
\VS{11} But whenever they bring you in before the synagogues and rulers and authorities,
be not concerned how or what you should speak in defense or what you should say.
\VS{12} For the Holy Spirit will give to you in that hour what it is necessary to say.
\subsubsection{The Parable of the Rich Landowner}
\VS{13} But one out of the crowd said to
him: Teacher, tell my brother to divide with me the inheritance.
\VS{14} But
he said to him: Man, who appointed me judge or divider over you?
\VS{15} But he said to him: Be watching and be guarding from all greed, for not in the
abundance of anything is your zoe-life\fnZoe{}, beyond what is sufficient for it.
\VS{16} So he spoke to them [a] parable saying: [a] certain rich man's life
yielded well.
\VS{17} And he was reasoning in himself saying: What will I
do, for I do not have anywhere I may gather my fruit?
\VS{13} But one out of the crowd said to him:
Teacher, tell my brother to divide with me the inheritance.
\VS{14} But he said to him:
O Human\fnAnthropos{}, who appointed me judge or arbiter\footnote{Divider} over you?
\VS{15} But he said to him:
Be watching and be guarding from all greed, for not in the abundance of anything is your \zoe{}-life\fnZoe{},
beyond what is sufficient for it.
\VS{16} So he spoke to them [a] parable saying: [a] certain rich man's land yielded well.
\VS{17} And he was reasoning in himself saying: What will I do,
for I do not have anywhere I may gather my fruit?
\VS{18} And he said:
This will I do: I will tear down the storehouse and will build [a] greater, and
I will gather there all my grain and all my good [things],
\VS{19} and I will say in
my psyche-life\fnPsyche{}: Psyche-Life\fnPsyche{}, you have many good [things] laid up to many years. Be resting, be eating, be drinking, be being glad.
\VS{20} But God said to him: Fool, this
night your psyche-life\fnPsyche{} is demanded back from you. But what you have gathered, for
whom\footnote{or ``what''} will they be?
\VS{21} Thus is the [one] gathering for
himself and not being rich to God.
This will I do: I will tear down the storehouse and will build [a] greater,
and I will gather there all my grain and all my good [things],
\VS{19} and I will say in my psyche-life\fnPsyche{}: Psyche-Life\fnPsyche{},
you have many good [things] laid up to many years.
Be resting, be eating, be drinking, be being glad.
\VS{20} But God said to him: Fool, this night your psyche-life\fnPsyche{} is demanded back from you.
But what you have gathered, for whom\footnote{or ``what''} will they be?
\VS{21} Thus is the [one] gathering for himself and not being rich to God.
\subsubsection{Exhortation Not to Worry}
\VS{22} But he said to his disciples:
Because of this I say to you: Be not being anxious for your psyche-life\fnPsyche{},
what you shall eat, nor for your body what you shall wear.
\VS{23} For the psyche-life\fnPsyche{} is more than food and the body [more] than clothing.
\VS{24} Consider
the ravens that neither sow nor reap, to whom is neither store nor granary,
\VS{24} Consider the ravens that neither sow nor reap, to whom is neither store nor granary,
and God feeds them. How much more are you worth than the birds.
\VS{25} But
who among you being anxious is able upon his stature to add [a] cubit?
\VS{26} If therefore you are incapable of the least, why are you anxious concerning
the rest?
\VS{27} Consider the lily, which neither spins nor weaves, yet I
say to you even Solomon in all his glory was not clothed as one of these.
\VS{28} So if God thus clothes the grass being in the field today and in the
furnace being thrown tomorrow, how much more you, O little-faiths?
\VS{29} And you be not seeking what you shall eat and what you shall drink, and be
not being anxious.
\VS{30} For all these do the nations of the world seek.
\VS{25} But who among you being anxious is able upon his stature to add [a] cubit\fnCubit{}?
\VS{26} If therefore you are incapable of the least, why are you anxious concerning the rest?
\VS{27} Consider the lily, which neither spins nor weaves,
yet I say to you even Solomon in all his glory was not clothed as one of these.
\VS{28} So if God thus clothes the grass being in the field today
and in the furnace being thrown tomorrow,
how much more you, O little-faiths?
\VS{29} And you be not seeking what you shall eat and what you shall drink,
and be not being anxious.
\VS{30} For all these do the nations of the world\fnKosmos{} seek.
But your father knows that you need these [things].
\VS{31} Rather be seeking his
kingdom, and all these [things] will be added.
\VS{31} Rather be seeking his kingdom, and all these [things] will be added.
\VS{32} Be not fearing, O little flock
for your father delights to give to you the kingdom.
\VS{33} Sell your
possessions and give to charitable giving. Make for yourselves [a] purse not
becoming old, [a] treasure inexhaustible in the heavens, where thief can not
draw nigh nor moth spoil,
\VS{32} Be not fearing, O little flock for your father delights to give to you the kingdom.
\VS{33} Sell your possessions and give to charitable giving.
Make for yourselves [a] purse not becoming old,
[a] treasure inexhaustible in the heavens, where thief can not draw nigh nor moth spoil,
\VS{34} for where your treasure is, there also will be your heart.
\subsubsection{Call to Faithful Stewardship}
\VS{35} Let your loins be girded and your lamps lit.
\VS{36} And you [be] like men expecting their Lord, when he returns from the
wedding, that having come and knocked immediately you may open to him.
\VS{37} Blessed are those slaves whom when he comes the Lord finds
alert\footnote{or ``watchful''}. Truly I say to you that he will gird them
and make them recline and coming by he will serve them.
\VS{38} And if in
the second or in the third watch he come and find them thus, blessed are
those.
\VS{39} But this you know, that if the master of the house had known
in what hour the thief comes, he would not have allowed [him] to dig through his
house.
\VS{40} And you be becoming ready, for in what hour you suppose not
does the son of man come.
\VS{36} And you [be] like men expecting their Lord,
when he returns from the wedding,
that having come and knocked immediately you may open to him.
\VS{37} Blessed are those slaves whom when he comes the Lord finds alert\footnote{or ``watchful''}.
Truly I say to you that he will gird them and make them recline and coming by he will serve them.
\VS{38} And if in the second or in the third watch he come and find them thus,
blessed are those.
\VS{39} But this you know, that if the master of the house had known in what hour the thief comes,
he would not have allowed [him] to dig through his house.
\VS{40} And you be becoming ready, for in what hour you suppose not does the Son of Humanity\fnAnthropos{} come.
\VS{41} But Petros said to him: Lord, do you say to
us this parable or to all?
\VS{42} And the Lord said: Which therefore is the
trustworthy shrewd steward whom the Lord appointed over his servants to be
giving in the proper-time\fnKairos{} their portion?
\VS{43} Blessed is that slave
whom when his Lord comes finds him thus doing.
\VS{44} Truly I say to you
that he will appoint him over all his possessions.
\VS{45} But if that
slave say in his heart: My Lord delays to come, and begin to beat the boys and girls,
\VS{41} But \Petros said to him: Lord, do you say to us this parable or to all?
\VS{42} And the Lord said: Which therefore is the trustworthy shrewd steward
whom the Lord appointed over his servants to be giving in the proper-time\fnKairos{} their portion?
\VS{43} Blessed is that slave whom when his Lord comes finds him thus doing.
\VS{44} Truly I say to you that he will appoint him over all his possessions.
\VS{45} But if that slave say in his heart:
My Lord delays to come, and begin to beat the [other] men-slaves and women-slaves,
to be eating and drinking and getting drunk,
\VS{46} the Lord of that slave will have come\footnote{or ``be present''}
in the day that he does not expect and in the hour which he does not know
and will cut him asunder, and his portion will be placed with the
unbelieving.
\VS{47} But that slave who knows the will of his Lord and not
having prepared or done towards his wishes will be beaten much.
in the day that he does not expect and in the hour
which he does not know and will cut him asunder,
and his portion will be placed with the untrusting\fnPistis{}.
\VS{47} But that slave who knows the will of his Lord
and not having prepared or done towards his wishes will be beaten much.
\VS{48} But the [one] not knowing, but having done worthy of blows,
he will be beaten little. For to all to whom much is given, much will be required. And to whom much is entrusted, greater will be asked of him.
he will be beaten little.
For to all to whom much is given, much will be required.
And to whom much is entrusted, greater will be asked of him.
\subsubsection{Not Peace, but Division}
\VS{49} I came to throw fire on the earth, and what I wish if already kindled.
\VS{50} But I have [a] baptism to be baptized,
and how I am distressed\footnote{or ``urged on''} until it be completed.
\VS{51} You suppose that I came to give peace to the earth? No, I
say to you, but rather division.
\VS{52} For it will be from now on five in
one house divided, three against two and two against three.
\VS{53} They
will be divided, father against son and son against father, mother against
daughter and daughter against mother, mother-in-law against her bride and
bride against mother-in-law.
and how I am distressed\footnote{or ``urged on''} until it be completed\fnTelos{}.
\VS{51} You suppose that I came to give peace to the earth? No, I say to you, but rather division.
\VS{52} For it will be from now on five in one house divided,
three against two and two against three.
\VS{53} They will be divided, father against son and son against father,
mother against daughter and daughter against mother,
mother-in-law against her bride and bride against mother-in-law.
\subsubsection{Reading the Signs}
\VS{54} But he was saying also to the crowds:
Whenever you see the clouds rise from the west, immediately you say that [a]
thunderstorm comes, and thus it comes to pass.
\VS{56} Hypocrites, you know
to examine the face of the earth and heaven, but this opportune-time\fnKairos{} you
know not how to examine.
Whenever you see the clouds rise from the west, immediately you say that [a] thunderstorm comes,
and thus it comes to pass.
\VS{56} Hypocrites, you know to examine the face of the earth and heaven,
but this opportune-time\fnKairos{} you know not how to examine.
\subsubsection{Clear the Debts}
\VS{57} But why also from yourselves do you not judge the just [thing]?
\VS{58} For as you withdraw with your adversary to the
ruler, in the road give pains to be released from him, lest he drag you away
to the judge, and the judge deliver you up to the bailiff, and the bailiff
throw you into prison.
\VS{59} I say to you, you will \negd{not} come
out from there until you return even the last penny.
\VS{58} For as you withdraw with your adversary to the ruler,
in the road give pains to be released from him,
lest he drag you away to the judge,
and the judge deliver you up to the bailiff, and the bailiff throw you into prison.
\VS{59} I say to you, you will \negd{not} come out from there
until you return even the last penny\fnLeptos{}.

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\subsubsection{A Call to Repent}
\VS{1} Now there were at hand some in that opportune-time\fnKairos{} reporting to him
concerning the Galileans whose blood Pilate mingled with their sacrifice.
\VS{2} And answering he said to them: Do you suppose that these Galileans
were sinners more than all the Galileans because of these [things] that they
suffered?
\VS{3} No, I say to you, but if you do not repent, you will all
likewise perish.
\VS{4} Or those eighteen upon whom fell the tower in Siloam
and killed them, do you suppose them to have been debtors more than all the
men inhabiting Jerusalem?
\VS{5} No, I say to you, but if you do not repent,
you will all likewise perish.
\VS{2} And answering he said to them:
Do you suppose that these Galileans were sinners more than all the Galileans
because of these [things] that they suffered?
\VS{3} No, I say to you, but if you do not repent, you will all likewise perish.
\VS{4} Or those eighteen upon whom fell the tower in \Siloam and killed them,
do you suppose them to have been debtors more than all the men inhabiting \Ierous?
\VS{5} No, I say to you, but if you do not repent, you will all likewise perish.
\subsubsection{Warning to Israel to Bear Fruit}
\VS{6} But he was saying this parable: A
certain man has [a] fig tree planted in his vineyard, and he came seeking fruit
on it and found none.
\VS{7} So he said to his vinedresser: Behold from
which three years I come seeking fruit on this tree and found none. Cut it
down, why also waste the land?
\VS{8} But answering he said to him: Lord,
leave it even this year, until I dig around it and throw dung,
\subsubsection{Warning to Bear Fruit}
\VS{6} But he was saying this parable:
Someone had [a] fig tree planted in his vineyard, and he came seeking fruit on it and found none.
\VS{7} So he said to his vinedresser:
Behold for three years I come seeking fruit on this tree and found none.
Cut it down, why also waste the land?
\VS{8} But answering he said to him:
Lord, leave it even this year, until I dig around it and throw dung,
\VS{9} and for result it may give fruit. Otherwise, cut it down.
\subsubsection{Healing on the Sabbath}
\VS{10} Now he was teaching in one of the synagogues on the Sabbath.
\VS{11} And behold [a] woman having [a] spirit of sickliness eighteen years; and she was bent over and unable to stand completely erect.
\VS{12} So \Iesous seeing her
called out and said to her: Woman, you are released [of your] sickliness,
\VS{13} and laid upon her his hands, and immediately she became erect, and was
glorifying God.
\VS{14} But the chief of the synagogue answering, being
indignant that \Iesous healed on the Sabbath, was saying to the crowd that:
There are six days in which one must work. In those coming therefore be
healing and not on the day of the Sabbath.
\VS{15} But the Lord answered him
and said: Hypocrites, don't each [of you] on the Sabbath loose your ox or ass from
the manger and leading give them to drink?
\VS{16} But this [one] being [a] daughter
of Abraham, who satan bound behold ten and eight years, wasn't it necessary
she be loosed from this bond on the day of the Sabbath?
\VS{17} And when he
said these [things] all his opponents were disgraced, and all the crowd rejoiced
upon all the splendid [things] that came to pass by him.
\VS{11} And behold [a] woman having [a] spirit of sickliness eighteen years;
and she was bent over and unable to stand completely erect.
\VS{12} So \Iesous seeing her called out and said to her:
Ma'am\fnWoman{}, you are released [of your] sickliness,
\VS{13} and laid upon her his hands, and immediately she became erect, and was glorifying God.
\VS{14} But the chief of the synagogue answering,
being indignant that \Iesous healed on the Sabbath, was saying to the crowd that:
There are six days in which one must work.
In those coming therefore be healing and not on the day of the Sabbath.
\VS{15} But the Lord answered him and said:
Hypocrites, don't each [of you] on the Sabbath loose your ox or ass from the manger
and leading give them to drink?
\VS{16} But this [one] being [a] daughter of \Abraam,
whom Satan bound behold ten and eight years,
wasn't it necessary she be loosed from this bond on the day of the Sabbath?
\VS{17} And when he said these [things] all his opponents were disgraced,
and all the crowd rejoiced upon all the splendid [things] that came to pass by him.
\subsubsection{On the Kingdom of God}
\VS{18} He was saying
therefore: To what is the kingdom of God like, and to what will I liken it?
\VS{18} He was saying therefore:
To what is the Kingdom of God like, and to what will I liken it?
\VS{19} It is like [a] mustard seed, which taking, [a] man placed in his garden,
and it grew and became [a] tree, and the birds of heaven nested in its
branches.
and it grew and became [a] tree, and the birds of heaven nested in its branches.
\VS{20} And again he said: To what will I liken the kingdom of
God?
\VS{21} It is like leaven, which taking, [a] woman hid in three measures
of meal, until the whole was leavened.
\VS{20} And again he said: To what will I liken the Kingdom of God?
\VS{21} It is like leaven, which taking, [a] woman hid in three satons\fnSaton{} of meal,
until the whole was leavened.
\subsubsection{The Narrow Door}
\VS{22} And he was going through by
city and town teaching and doing the journey to Jerusalem.
\VS{23} But
someone said to him: Lord, [are] few being saved? But he said to him:
\VS{24} Be
striving to enter through the narrow door, for many, I say to you, will seek
to enter and will not be strong enough.
\VS{25} When the master of the house
arises and closes the door, and you begin to stand outside and to be knocking
on the door saying: Lord, open to us, and answering he will say to you: I do
not know whence you are.
\VS{26} Then you will begin to be saying: We
ate before you and drank, and in our streets you taught.
\VS{27} And he will
say to them: I do not know whence you are. Depart from me all [who] do injustice.
\VS{28} There will there be weeping and gnashing\footnote{or ``grinding,''
``biting,'' ``snarling''} of teeth, when you see Abraham and Isaac and Jacob and
all the prophets in the kingdom of God, but you cast out.
\VS{29} And they will come from the east and the west and from north and south, and banquet in the kingdom of God.
\VS{22} And he was going through by city and town teaching and doing the journey to \Ierous.
\VS{23} But someone said to him:
Lord, [are] few being saved? But he said to him:
\VS{24} Be striving to enter through the narrow door,
for many, I say to you, will seek to enter and will not be strong enough.
\VS{25} When the master of the house arises and closes the door,
and you begin to stand outside and to be knocking on the door saying:
Lord, open to us, and answering he will say to you:
I do not know whence you are.
\VS{26} Then you will begin to be saying:
We ate before you and drank, and in our streets you taught.
\VS{27} And he will say to them: I do not know whence you are.
Depart from me all [who] do injustice.
\VS{28} There will there be weeping and gnashing\footnote{or ``grinding,'' ``biting,'' ``snarling''} of teeth,
when you see \Abraam and \Isaak and \Iakob\fnIakob{} and all the prophets in the Kingdom of God,
but you are cast out.
\VS{29} And they will come from the east and the west and from north and south,
and banquet in the Kingdom of God.
\VS{30} And behold the last will be first and the first will be last.
\subsubsection{Going to Jerusalem}
\VS{31} In that hour certain Pharisees came and said to him: Get away from here, for \Herod wants to kill you.
\VS{32} And he said to them: Go and tell that fox: Behold, I cast out demons and perform healings today and tomorrow, and on the third day I will be completed\footnote{or ``perfected''}.
\VS{33} Neverthess I must go [on my way] today and tomorrow and the next day, for it cannot be that [a] prophet should perish away from Jerusalem.
\VS{34} Jerusalem, Jerusalem, the [city] that kills the prophets and stones those sent to it.
How often would I have gathered your children together as [a] hen gathers her brood under her wings, and you would not!
\VS{35} Behold, your house is forsaken. And I tell you, you will not see me until you say: Blessed [is] the one coming in the name of the Lord!
\VS{31} In that hour certain Pharisees came and said to him:
Get away from here, for \Herod wants to kill you.
\VS{32} And he said to them: Go and tell that fox:
Behold, I cast out demons and perform healings today and tomorrow,
and on the third day I will be completed\fnTelos{}.
\VS{33} Neverthess I must go [on my way] today and tomorrow and the next day,
for it cannot be that [a] prophet should perish away from \Ierous.
\VS{34} \Ierous, \Ierous, the [city] that kills the prophets and stones those sent to it.
How often would I have gathered your children together
as [a] hen gathers her brood under her wings, and you would not!
\VS{35} Behold, your house is forsaken.
And I tell you, you will not see me until you say: Blessed [is] the one coming in the name of the Lord!

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\subsection{Luke 14}
\subsubsection{Healing Again on the Sabbath}
\VS{1} And it came to pass when he entered into the house of one of the rules of
the Pharisees on the Sabbath to eat bread, and they were watching him
closely.
\VS{1} And it came to pass when he entered into the house
of one of the rulers of the Pharisees on the Sabbath to eat bread,
and they were watching him closely.
\VS{2} And behold [a] certain man was suffering from dropsy before him.
\VS{3} And answering \Iesous spoke to the lawyers and Pharisees saying:
Is it allowed on the Sabbath to heal or not?
\VS{4} But they were silent.
And having taken hold [of him] he healed him, and sent [him] away.
\VS{5} And to them he said: Whose son
\VS{5} And to them he said: Whose son%
\footnote{``son'' \papyrus{45,75}BW\koine{}; ``donkey'' \hesychian{}\sinaiticus{} \vulgate{};
``sheep'' D} or beast falls into [a] well, and you do not immediately pull him up
on the day of the Sabbath?
\VS{6} And they were not able to reply to these
[things].
``sheep'' D}
or animal falls into [a] well,
and you do not immediately pull him up on the day of the Sabbath?
\VS{6} And they were not able to reply to these [things].
\subsubsection{On Seeking Seats of Honor}
\VS{7} But he was saying to those invited [a] parable, noticing
\footnote{or ``aiming at''} how they were choosing the first seats, saying to them:
\VS{8} Whenever you be invited by someone to [a] wedding, do not lay back in
the first seat, lest one more honored than you be invited by him,
\VS{9} and
coming the [one] having invited you and him will say to you: Give to this [one] the
place, and then you begin with disgrace to be occupying the last place.
\VS{10} But whenever you be invited, having proceeded you lay back in the
last place, in order that when he come the [one] having invited you will say to
you: Friend, move up higher. Then it will be to you glory before all those
reclining with you.
\VS{7} But he was saying to those invited [a] parable,
noticing\footnote{or ``aiming at''} how they were choosing the first seats,
saying to them:
\VS{8} Whenever you be invited by someone to [a] wedding,
do not lie back in the first seat, lest one more honored than you be invited by him,
\VS{9} and coming the [one] having invited you and him will say to you:
Give to him [your] place,
and then you begin with disgrace to be occupying the last place.
\VS{10} But whenever you be invited,
having proceeded you lie back in the last place,
in order that when he come the [one] having invited you will say to you:
Friend\footnote{From PHILOS}, move up higher.
Then it will be to you glory before all those reclining with you.
\VS{11} For everyone exalting himself will be humbled,
and the [one] humbling himself will be exalted.
\VS{12} But he was also saying to
@ -34,60 +36,53 @@ the [one] having invited him: Whenever you do [a] lunch or [a] dinner, be not ca
your friends or your brothers or your relatives or your rich friends or your
brothers or your relatives or your rich neighbors, lest they also invite you
in return and it become recompense to you.
\VS{13} But whenever you would do
[a] banquet, be calling poor, crippled, lame, blind,
\VS{14} and you will be
blessed, because they do not have to repay you. For it will be repaid to you
in the resurrection of the just.
\VS{13} But whenever you would do [a] banquet, be calling poor, crippled, lame, blind,
\VS{14} and you will be blessed, because they do not have to repay you.
For it will be repaid to you in the resurrection of the just.
\subsubsection{The Parable of the Great Banquet}
\VS{15} But when one of those laying back
with him heard these [things] he said to him: Blessed is he who eats bread in the
kingdom of God.
\VS{16} But he said to him: A certain man was doing [a] big
dinner, and invited many.
\VS{17} And he sent his slave in the hour of the
dinner to say to those invited: Be coming, for already is it prepared.
\VS{18} And they were beginning from one all to be excusing [themselves]. The first said
to him, I bought [a] field, and I have necessity having gone to be seeing it; I
ask you, Be having me excused.
\VS{19} And another said: I bought five yoke
of oxen, and I go to examine them; I ask you, Be having me excused.
\VS{20} And another said: I married [a] wife, and because of this I am unable to come.
\VS{21} And having arrived, the slave reported to his lord these [things]. Then
having been angered the master of the house said to his slave: Go swiftly
into the streets and alleys of the city, and bring here the poor and
crippled and blind and lame.
\VS{22} And the slave said: Lord, what you
commanded is come to pass, and yet is there place.
\VS{23} And the Lord said
to the slave: Go out into the roads and hedges and compel [them] to come in, that
my house be filled.
\VS{24} For I say to you that none of those men invited
will taste my dinner.
\VS{15} But when one of those laying back with him heard these [things] he said to him:
Blessed is he who eats bread in the Kingdom of God.
\VS{16} But he said to him: A certain man was doing [a] big dinner, and invited many.
\VS{17} And he sent his slave in the hour of the dinner to say to those invited:
Be coming, for already is it prepared.
\VS{18} And they were beginning from one all to be excusing [themselves].
The first said to him, I bought [a] field,
and I have necessity having gone to be seeing it;
I ask you, Be having me excused.
\VS{19} And another said: I bought five yoke of oxen, and I go to examine them;
I ask you, Be having me excused.
\VS{20} And another said: I married [a] wife,
and because of this I am unable to come.
\VS{21} And having arrived, the slave reported to his lord these [things].
Then having been angered the master of the house said to his slave:
Go swiftly into the streets and alleys of the city,
and bring here the poor and crippled and blind and lame.
\VS{22} And the slave said: Lord, what you commanded is come to pass, and yet is there place.
\VS{23} And the lord said to the slave:
Go out into the roads and hedges and compel [them] to come in,
that my house be filled.
\VS{24} For I say to you that none of those men invited will taste my dinner.
\subsubsection{Counting the Cost}
\VS{25} But [a] great crowd was going with him, and turning he said to them:
\VS{26} If anyone comes to me and does not hate his father and mother and
wife and children and brothers and sisters, yet even his own psyche-life\fnPsyche{}, is not
able to be my disciple.
\VS{26} If anyone comes to me and does not hate his father and mother
and wife and children and brothers and sisters, yet even his own psyche-life\fnPsyche{},
is not able to be my disciple.
\VS{27} Whoever does not bear his own cross and come after me is not able to be my disciple.
\VS{28} For who among you wishing to build [a] tower does not first having sat
reckon the cost, if he has [enough] for completion?
\VS{29} In order that when he having placed [the]
foundation and not being able to complete [it] all those beholding begin to be
mocking him,
\VS{30} saying that: This man began to be building and was not
able to complete [it].
\VS{31} Or what king when he proceeds to another king to
engage in battle does not having sat first resolve if he is able in ten
thousand to meet the [one] coming upon him with twenty thousand?
\VS{32} But if not, while being afar off having sent [an] ambassador
he asks the [terms] for peace.
\VS{33} Likewise therefore everyone among you who does not take leave\fnApotasso{} of all his
possessions is not able to be my disciple.
\VS{34} Good therefore [is] the salt. But if the salt become
tasteless, with what will it be seasoned?
\VS{35} Neither for [the] ground\fnGe{} nor for
the dung heap is it fit, they throw it out. The [one] having ears to be hearing,
let\fnImperative{} him be hearing.
\VS{28} For who among you wishing to build [a] tower does not first having sat reckon the cost,
if he has [enough] for completion\fnTelos{}?
\VS{29} In order that when he having placed [the] foundation and not being able
to complete\fnTelos{} [it] all those beholding begin to be mocking him,
\VS{30} saying that: This man began to be building and was not able to complete\fnTelos{} [it].
\VS{31} Or what king when he proceeds to another king to engage in battle
does not having sat first resolve if he is able in ten thousand to meet
the [one] coming upon him with twenty thousand?
\VS{32} But if not, while being afar off having sent [an] ambassador he asks the [terms] for peace.
\VS{33} Likewise therefore everyone among you who does not take leave\fnApotasso{}
of all his possessions is not able to be my disciple.
\VS{34} Good therefore [is] the salt. But if the salt become tasteless,
with what will it be seasoned?
\VS{35} Neither for [the] ground\fnGe{} nor for the dung heap is it fit,
they throw it out.
The [one] having ears to be hearing, let\fnImperative{} him be hearing.

14
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@ -42,7 +42,7 @@ but God knows your hearts, for the [thing] exalted\footnote{or ``proud'',
``haughty''} among men is [an] abomination before God.
\VS{16} The law and the
prophets [are] until \Ioannes, from then the kingdom of God is proclaimed and
prophets [are] until \Ioannes, from then the Kingdom of God is proclaimed and
all forcibly enter it.
\VS{17} But it is easier that heaven and the earth pass
away than for one cross-of-a-``t'' to fall from the law.
@ -62,12 +62,12 @@ table of the rich [one]; but even the dogs coming were licking his ulcerous
sores.
\VS{22} Now it came to pass the poor [man] died and was gathered by the
angels to Abraham's lap\footnote{or 'bosom'}; but the rich [man] also died and was buried.
\VS{23} And in Hades\fnHades{} lifting up his eyes, being in torment, he sees Abraham from afar and Lazarus in his lap\footnote{or 'bosom'},
angels to \Abraam's lap\footnote{or 'bosom'}; but the rich [man] also died and was buried.
\VS{23} And in Hades\fnHades{} lifting up his eyes, being in torment, he sees \Abraam from afar and Lazarus in his lap\footnote{or 'bosom'},
\VS{24} and having called out he said: Father
Abraham, have mercy on me and send Lazarus in order that he dip the tip of
\Abraam, have mercy on me and send Lazarus in order that he dip the tip of
his finger in water and cool my tongue, for I suffer torment in this flame.
\VS{25} But Abraham said: Child, remember that you received your good
\VS{25} But \Abraam said: Child, remember that you received your good
[things] in your zoe-life\fnZoe{}, and likewise Lazarus the evil. But now he is encouraged, and you suffer torment.
\VS{26} And in all those [things] between you [people]\fnYouPlural{} and us [a] great chasm is fixed, so that those wishing to go down from here to you be not
able, nor from there to us may not cross over.
@ -75,9 +75,9 @@ able, nor from there to us may not cross over.
in order that you may sent him to my fathers house,
\VS{28} for I have five brothers, that he may warn them, that they also not
come to this place of torment.
\VS{29} But Abraham says: They have \Moses and
\VS{29} But \Abraam says: They have \Moses and
the prophets, let\fnImperative{} him hear from them.
\VS{30} But he said: No, father Abraham, but if someone proceed from [the] dead to them:
\VS{30} But he said: No, father \Abraam, but if someone proceed from [the] dead to them:
they would repent.
\VS{31} But he said to them: If they do not hear \Moses and the
prophets, neither would they be persuaded if someone rise from the dead.

6
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@ -49,11 +49,11 @@ this foreigner?
faith has saved you.
\subsubsection{The Coming of the Kingdom}
\VS{20} Now when he was asked by the Pharisees when the kingdom of God
comes, he answered them and said: The kingdom of God does not come with
\VS{20} Now when he was asked by the Pharisees when the Kingdom of God
comes, he answered them and said: The Kingdom of God does not come with
observations,
\VS{21} neither will they say: Behold here or there [it is]. For
behold the kingdom of God is among you\footnote{`you' is plural}.
behold the Kingdom of God is among you\footnote{`you' is plural}.
\subsubsection{The Coming of the Son of Man}
\VS{22} But he said to his disciples: The days will come when you will lust to see

12
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@ -39,9 +39,9 @@ himself will be humbled, but the [one] humbling himself will be exalted.
\VS{15} Now they were bringing to him even infants\footnote{babies or toddlers} in order that he touch them, but when the disciples saw they were rebuking them.
\VS{16} But \Iesous
called to them saying: Allow the children to come to me and be not hindering
them, for of such is the kingdom of God.
them, for of such is the Kingdom of God.
\VS{17} Truly I say to you, whoever
does not receive the kingdom of God as [a] child does \negd{not} enter
does not receive the Kingdom of God as [a] child does \negd{not} enter
it.
\subsubsection{The Wealthy Ruler}
@ -60,18 +60,18 @@ Be following me.
\VS{23} But when he heard these [things] he was become deeply
pained, for he was greatly rich.
\VS{24} But seeing him \Iesous said: How
difficultly those having possessions enter into the kingdom of God.
difficultly those having possessions enter into the Kingdom of God.
\VS{25} For it is easier for [a] camel to enter through [a] needle hole\footnote{or
``perforation"} than [for] the rich to enter into the kingdom of God.
``perforation"} than [for] the rich to enter into the Kingdom of God.
\VS{26} But those who heard said: And who is able to be delivered?
\VS{27} But he said:
the [things] impossible\footnote{or ``powerless"} with men are possible\footnote{or
``powerful"} with God.
\VS{28} But Petros said: Behold having left our own
\VS{28} But \Petros said: Behold having left our own
[things]\footnote{can refer to one's own home (and everything and everyone in it) or to one's property or possessions.}
we have followed you.
\VS{29} So he said to them: Truly I say to you that there is no one who left houses or wives or brothers\footnote{``brothers'' can mean ``siblings'' (both male and female), but note that ``sisters'' are explicitly mentioned in the parallel passages in \myxref{Matt}{19}{29} and \myxref{Mark}{10}{29}}
or parents or children because of the kingdom of God
or parents or children because of the Kingdom of God
\VS{30} who would not receive much more in this
opportune-time\fnKairos{} and in the eternity in the coming eternal zoe-life\fnZoe{}.

4
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@ -20,14 +20,14 @@ Lord: Behold half of my possessions, Lord, I give to the poor, and if I
accuse something of anyone wrongly, I return fourfold.
\VS{9} But \Iesous said
to him that: Today has deliverance come to this house, although he is [a] son
of Abraham.
of \Abraam.
\VS{10} For the son of man came to seek and to deliver the
perished\footnote{or ``lost,'' ``ruined''}.
\subsubsection{The Parable of the Ten Minas}
\VS{11} Now when they were hearing these [things] placed before [them] he spoke [a] parable,
because of his being near Jerusalem and [because of] their supposing that immediately
the kingdom of God is [about] to be hearing.
the Kingdom of God is [about] to be hearing.
\VS{12} He said therefore, A certain
nobleman proceeded to [a] far country to receive to himself [a] kingdom and to
return.

2
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@ -94,7 +94,7 @@ marriage.
angels, and they are sons of God being sons of the resurrection,
\VS{37} because the dead are raised, and \Moses revealed [it] at the bush, as he says\footnote{Ex.3:6}:
\begin{verse}
The Lord, the God of Abraham and God of Isaac and God of Jacob;
The Lord, the God of \Abraam and God of \Isaak and God of \Iakob\fnIakob{};
\end{verse}
\VS{38} But he is not God of the dead, but of the zoe-living\fnZoe{}, for all live in him.
\VS{39} So some of the scribes answering him said: Teacher, you spoke well.

2
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@ -82,7 +82,7 @@ them [a] parable, Behold the fig and all the trees,
\VS{30} when they already
put out [leaves], seeing from yourselves you know that summer is already near.
\VS{31} Likewise you also, when you see these [things] come to pass, you know that
the kingdom of God is near.
the Kingdom of God is near.
\VS{32} Truly I say to you that
this\footnote{i.e. the aforementioned} generation shall \negd{not}
pass away until all come to pass.

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@ -18,7 +18,7 @@ to deliver him up to them apart from [the] crowd.
\subsubsection{The Passover}
\VS{7} So the day of the unleavened [breads] came, on which it was necessary to
observe the Passover.
\VS{8} And he sent Petros and \Ioannes saying: Having gone
\VS{8} And he sent \Petros and \Ioannes saying: Having gone
prepare for us the passover in order that we may eat [it].
\VS{9} But they said to him: How do you wish we prepare [it]?
\VS{10} But he said to them: Behold
@ -37,11 +37,11 @@ furnished upper-room. Prepare [it] there.
when the hour came to pass he reclined, and the apostles with him.
\VS{15} And he said to them: With desire have I desired to eat this passover with
you before I suffer.
\VS{16} For I say to you that I will \negd{not} eat it until it be fulfilled in the kingdom of God.
\VS{16} For I say to you that I will \negd{not} eat it until it be fulfilled in the Kingdom of God.
\VS{17} And having taken [the] cup, having given thanks he said:
Take this and divide [it] among yourselves,
\VS{18} for I say to you, I will \negd{not} drink of the
product of the vine from now until the kingdom of God come.
product of the vine from now until the Kingdom of God come.
\VS{19} And having taken bread, having given thanks he broke and gave [it] to them saying:
This is my body given in your behalf; this be doing in my remembrance.
\VS{20} And the cup likewise after dining, saying: This cup [is] the new
@ -79,7 +79,7 @@ order that your faith not give out; and you when you have recovered,
strengthen\footnote{or ``establish''} your brothers.
\VS{33} But he said to
him: Lord, with you am I prepared even to prison and to death to be going.
\VS{34} But he said: I say to you, Petros, The cock will not cry today until
\VS{34} But he said: I say to you, \Petros, The cock will not cry today until
thrice you will deny knowing me.
\VS{35} And he said to them: When I sent
@ -138,25 +138,25 @@ to be upon him: As upon [a] robber do you come out with swords and clubs?
\VS{53} When I was daily with you in the temple you did not stretch out your
hands upon me. But this is your hour and the authority of darkness.
\subsubsection{\Iesous's Condemnation and Petros's Denials}
\subsubsection{\Iesous's Condemnation and \Petros's Denials}
\VS{54} Now having seized him they brought and led him into the house of the
chief priest, but Petros followed afar off.
chief priest, but \Petros followed afar off.
\VS{55} Now [a] fire being kindled
in the midst of the courtyard and others having sat down, Petros sat in their
in the midst of the courtyard and others having sat down, \Petros sat in their
midst.
\VS{56} Now [a] certain maid-servant having seen him and having looked
intently at him said: This [one] also was with him.
\VS{57} But he denied [it]
saying: I do not know him, woman.
\VS{58} And after [a] little others having
seen him said: You also are among them. But Petros said: Man, I am not.
seen him said: You also are among them. But \Petros said: Man, I am not.
\VS{59} And having gone away [about] an hour a certain other [man] was insisting saying:
In truth this [one] also was with him, for he is also [a] Galilean.
\VS{60} But
Petros said: Man, I do not know what you say. And immediately while he was
\Petros said: Man, I do not know what you say. And immediately while he was
speaking the cock cried out.
\VS{61} And having turned the Lord fixed his
gaze on Petros. And Petros remembered the word of the Lord, as he said to him
gaze on \Petros. And \Petros remembered the word of the Lord, as he said to him
that --- before the cock cries out today you will deny me thrice.
\VS{62} And having gone out he wept bitterly.

2
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@ -127,7 +127,7 @@ and the women who followed him from Galilee, to see these [things].
being present, [a] good and just man
\VS{51} --- this [one] was not consenting to
their intention and activity --- from Arimathea [a] city of Judea, who was
expecting\footnote{or ``waiting for'', ``receiving''} the kingdom of God,
expecting\footnote{or ``waiting for'', ``receiving''} the Kingdom of God,
\VS{52} this [one] having come to Pilate requested the body of \Iesous,
\VS{53} and having taken [it] down wrapped it in linen,
and placed him in [a] tomb hewn out of rock, in which \negd{no one} was yet laid.

4
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@ -14,9 +14,9 @@ hands of sinful men and be crucified and on the third day arise.
\VS{9} and having returned from the tomb reported all these [things] to the eleven
and to all the rest.
\VS{10} Now they were Maria Magdalene and Joanna and
Maria the [mother] of \Iakobos, and the rest with them were telling these [things] to the apostles.
Maria the [mother] of \Iakob\fnIakob{}, and the rest with them were telling these [things] to the apostles.
\VS{11} And these words appeared before them as nonsense, and they did not believe them.
\VS{12} But Petros having stood ran to the tomb, and
\VS{12} But \Petros having stood ran to the tomb, and
having peeked in sees the grave clothes lying only, and he departed to him
marveling at what had come to pass.

10
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@ -27,8 +27,8 @@ And the rough into smooth roads, \\
Generation of vipers, who showed you to be fleeing from the impending wrath?
\VS{8} Produce therefore fruit worthy of repentance;
and do not begin to be saying among yourselves,
[the] father we have [is] Abraam\fnAbraam{},
for I say to you that God is able out of these rocks to raise up children to Abraam.
[the] father we have [is] \Abraam\fnAbraam{},
for I say to you that God is able out of these rocks to raise up children to \Abraam.
\VS{9} But already the ax to the root of the trees is laid.
Every tree therefore not producing good fruit will be cut down and thrown into the fire.
@ -127,9 +127,9 @@ being son, as reckoned by law, [of] Ioseph, \\
{}[son] of Esrom, \\
{}[son] of Phares, \\
{}[son] of Judah, \\
\VS{34} [son] of Jacob, \\
{}[son] of Isaac, \\
{}[son] of Abraham, \\
\VS{34} [son] of \Iakob\fnIakob{}, \\
{}[son] of \Isaak, \\
{}[son] of \Abraam, \\
{}[son] of Thara, \\
{}[son] of Nachor, \\
{}\VS{35} [son] of Serouch,\\

2
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@ -154,7 +154,7 @@ and the crowds were seeking him,
and they came to him,
and were hindering him so as not to go from them.
\VS{43} But he said to them that:
Also to the other cities must I preach the kingdom of God,
Also to the other cities must I preach the Kingdom of God,
for on this was I sent.
\VS{44} And he was preaching in the synagogues of Judea%
\footnote{``Judea'' \papyrus{75} \sinaiticus{}BW; ``Galilee'' D \koine{} \vulgate{} }.

6
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@ -11,18 +11,18 @@ And having sat he was teaching the crowds from the boat.
\VS{4} Now as he finished speaking,
he said to Simon, put out to the depths,
and let down your nets for [a] catch.
\VS{5} And Petros answering said:
\VS{5} And \Petros answering said:
Master, having labored the whole night we took nothing,
but upon your word\fnRema{} I will let down the net.
\VS{6} And having done this they enclosed [a] great fullness of fish,
and their net was tearing.
\VS{7} And he signaled to [his] partners in the other boat that having come they help.
And they came, and filled both boats so as to sink them.
\VS{8} But when Simon Petros saw this he fell before \Iesous on his knees saying:
\VS{8} But when Simon \Petros saw this he fell before \Iesous on his knees saying:
Depart from me, for I am [a] sinful man, Lord.
\VS{9} For astonishment seized him and all those with him
upon the catch of fish that they had taken.
\VS{10} Likewise also \Iakobos and \Ioannes sons of Zebedee,
\VS{10} Likewise also \Iakob\fnIakob{} and \Ioannes sons of Zebedee,
who were partners with Simon.
And \Iesous said to Simon, Be not fearing, from this moment you will be catching people\fnAnthropos{} [alive].
\VS{11} And having brought the boats to the land, having left all, they followed him.

8
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@ -42,10 +42,10 @@ and was spending the night in prayer with God.
he called his disciples to himself,
and having chosen from them twelve,
which also he names apostles\footnote{literally ``sent [ones]''},
Simon, which also he named Petros, and Andrew his brother, and \Iakobos and \Ioannes,
Simon, which also he named \Petros, and Andrew his brother, and \Iakob\fnIakob{} and \Ioannes,
and Phillip and Bartholemew,
\VS{15} and Matthew and Thomas and \Iakobos Alphaeus and Simon the [one] being called Zealot,
\VS{16} and Judas of \Iakobos, and Judas Iscariot, which became betrayer.
\VS{15} and Matthew and Thomas and \Iakob\fnIakob{} Alphaeus and Simon the [one] being called Zealot,
\VS{16} and Judas of \Iakob\fnIakob{}, and Judas Iscariot, which became betrayer.
\subsubsection{The Sermon on the Plain}
\VS{17} And having come down with them he stood upon [a] flat place,
@ -57,7 +57,7 @@ and those being troubled from unclean spirits were being healed.
because power from him was coming out and healed all.
\VS{20} And having lifted up his eyes to his disciples he was saying:
Blessed are the poor, for theirs is the kingdom of God. \\
Blessed are the poor, for theirs is the Kingdom of God. \\
\VS{21} Blessed are those hungering now, for they will be filled. \\
Blessed are those crying now, for they shall laugh.

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@ -74,7 +74,7 @@ Who will prepare your way before you.
\end{verse}
\VS{28} I say to you, none born of women is greater than \Ioannes,
but the least in the kingdom of God is greater than he.
but the least in the Kingdom of God is greater than he.
\VS{29} And all the people having heard and the tax gatherers justified God,
having been baptized in \Ioannes's baptism.
\VS{30} But the Pharisees and the lawyers have set aside the intention of God in themselves,

8
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@ -1,7 +1,7 @@
\subsection{Luke 8}
\subsubsection{\Iesous's Ministry and the Help of Women}
\VS{1} And it came to pass afterwards he also was traveling through
city and town preaching and proclaiming the kingdom of God,
city and town preaching and proclaiming the Kingdom of God,
and the twelve with him,
\VS{2} and certain women who were healed from wicked\fnPoneros{} spirits and sicknesses,
Maria the [one] being called Magdalene, from whom seven demons had come out,
@ -21,7 +21,7 @@ and the thorn bushes growing with it choked it.
Saying these [things] he said: The [one] having ears to be hearing let\fnImperative{} him be hearing.
\VS{9} Now his disciples were asking him what this parable might be.
\VS{10} But he said: To you it is given to know the mysteries of the kingdom of God,
\VS{10} But he said: To you it is given to know the mysteries of the Kingdom of God,
but to the rest in parables,
in order that looking they may not look and hearing they may not understand.
@ -125,7 +125,7 @@ on physicians, not strong, being healed by no one,
\VS{44} having come from behind, grasped the hem of his robe,
and immediately the flow of her blood stopped.
\VS{45} And \Iesous said: Who [is] the [one] having grasped me?
But all denying it, Petros said: Master, the crowds come together and press upon us.
But all denying it, \Petros said: Master, the crowds come together and press upon us.
\VS{46} But \Iesous said: Who grasped me? For I know [that] power has gone out from me.
\VS{47} Now the woman having known that she did not escape notice,
trembling came and falling before him reported before all the people
@ -137,7 +137,7 @@ Your daughter has died. Be no longer troubling the teacher.
\VS{50} But when \Iesous heard he answered to him:
Be not fearing, only trust, and she will be saved.
\VS{51} So when he came into the house he did not permit any to go in with him
except Petros and \Ioannes and \Iakobos, and the father and mother of the child.
except \Petros and \Ioannes and \Iakob\fnIakob{}, and the father and mother of the child.
\VS{52} And all were weeping and mourning her.
So he said: Be not weeping, she has not died but sleeps.
\VS{53} And they were mocking him, knowing that she had died.

14
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@ -2,7 +2,7 @@ Anointed\fnChristos{} [One]subsection{Luke 9}
\subsubsection{The Sending of the Twelve Apostles}
\VS{1} But calling together the twelve he gave to them power and authority
over all demons and to be healing diseases,
\VS{2} and he sent them to be preaching the kingdom of God and to be healing,
\VS{2} and he sent them to be preaching the Kingdom of God and to be healing,
\VS{3} and said to them:
Be taking nothing to the way, neither staff, nor knapsack,
nor loaf, nor silver, nor to have two tunics.
@ -22,7 +22,7 @@ who is this concerning whom I hear such [things]? And he seeking to see him.
\VS{10} and the apostles having returned related to him what they had done.
And taking them along he withdrew privately to [the] city being called \Bethsaida.
\VS{11} But the crowds having known followed him.
And welcoming them he spoke to them concerning the kingdom of God,
And welcoming them he spoke to them concerning the Kingdom of God,
and those having need of healing he healed.
\VS{12} Now the day began to be spent, so the twelve having come said to him:
Disperse the crowd, that having proceeded into the surrounding towns and fields
@ -68,11 +68,11 @@ having gained the whole world but having lost\fnApollumi{} or forfeited himself?
of this one will the Son of Humanity be ashamed,
when he comes in his glory and [the glory] of his father and of the holy angels.
\VS{27} But truly I say to you,
There are some having stood here who will \negd{not} taste of death until they see the kingdom of God.
There are some having stood here who will \negd{not} taste of death until they see the Kingdom of God.
\subsubsection{The Transfiguration}
\VS{28} But it came to pass after these words [it was] [about] the eighth day,
and taking \Petros and \Ioannes and \Iakobos he went up to the mountain to pray.
and taking \Petros and \Ioannes and \Iakob\fnIakob{} he went up to the mountain to pray.
\VS{29} And it came to pass while he was praying [that] the visible-form of his face [became] other
and his garments shone\footnote{or ``flashed''} white.
\VS{30} And behold two men\fnAner{} were talking with him,
@ -139,7 +139,7 @@ he set his face to be proceeding to \Ierous{},
And having proceeded they went to [the] village of the \Samaritans, in order to prepare him.
\VS{53} And they did not receive him,
for his face was proceeding to \Ierous{}.
\VS{54} But when \Iakobos and \Ioannes
\VS{54} But when \Iakob\fnIakob{} and \Ioannes
saw they said: Lord, do you wish we call fire down from heaven and consume
them \footnote{insert ``as \Elias did.'' DW \koine{}; txt: \papyrus{45,75}\sinaiticus{}B \vulgate{} }?
\VS{55} And having turned he rebuked them\footnote{``rebuked them''
@ -158,8 +158,8 @@ but the Son of Humanity has nowhere to lay his head.
Be following me.
But he said: Allow me first to depart to bury my father.
\VS{60} But he said to him: Let\fnImperative{} the dead bury their own dead,
but you having departed proclaim the kingdom of God.
but you having departed proclaim the Kingdom of God.
\VS{61} But another said to him: I will follow you Lord,
but first allow me to take leave of my household.
\VS{62} But \Iesous said to him:
No one having set his hand to the plow and looking back is suitable for the kingdom of God.
No one having set his hand to the plow and looking back is suitable for the Kingdom of God.

8
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@ -42,10 +42,10 @@ with the beasts, and the angels were serving him.
\subsubsection{Preaching in Galilee and the Call of the Disciples}
\VS{14} And after
\Ioannes was handed over, \Iesous came to Galilee preaching the good news of the
kingdom of God\footnote{``good-news of the kingdom of God'' DW\koine{}\vulgate{} many;
Kingdom of God\footnote{``good-news of the Kingdom of God'' DW\koine{}\vulgate{} many;
``good-news of God'': \sinaiticus{}B few },
\VS{15} and saying: The time\fnKairos{} has been
completed and the kingdom of God is at hand. Be repenting and be believing
completed and the Kingdom of God is at hand. Be repenting and be believing
in the good news.
\VS{16} And passing by the side of the sea of Galilee he saw Simon and
Andrew the brothers of Simon casting nets in the sea, for they were
@ -54,7 +54,7 @@ fishermen.
you to become fishermen of men.
\VS{18} And immediately having left [their] nets
they followed him.
\VS{19} And having gone forward [a] little he saw \Iakobos the
\VS{19} And having gone forward [a] little he saw \Iakob\fnIakob{} the
[son] of Zebedee and \Ioannes his brother and [saw] them in the ship mending the nets
\VS{20} And immediately he called them, and having left their father Zebedee
in the ship with the hired servants they went after him.
@ -84,7 +84,7 @@ Galilee.
\subsubsection{Healings at Simon's House}
\VS{29} And immediately having gone out of the synagogue he went to Simon's
and Andrew's house with \Iakobos and \Ioannes.
and Andrew's house with \Iakob\fnIakob{} and \Ioannes.
\VS{30} But Simon's mother-in-law
being ill of [a] fever was lying down, and immediately they speak to him
concerning her.

18
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@ -38,8 +38,8 @@ commits adultery.
but his disciples were rebuking them.
\VS{14} And when he saw, \Iesous was indignant and said to them:
Permit the children to come to me, do not be hindering them;
for of such is the kingdom of God.
\VS{15} Truly I say to you: whoever does not receive the kingdom of God as [a] child,
for of such is the Kingdom of God.
\VS{15} Truly I say to you: whoever does not receive the Kingdom of God as [a] child,
he may \negd{not} enter into it.
\VS{16} And taking them into his arms he blesses them, laying his hands upon them.
@ -62,21 +62,21 @@ being deeply pained, for he was having many possessions.
\VS{23} And having
looked [about], \Iesous says to his disciples: How difficultly will those having
possessions enter into the kingdom of God.
possessions enter into the Kingdom of God.
\VS{24} But his disciples were
being amazed at his words. But \Iesous again answering says to them: Children,
How difficult it is for those trusting upon possessions
\footnote{``for those trusting upon possessions'': D \vulgate{} \koine{} most; omit: \sinaiticus{}B} to enter into the
kingdom of God.
Kingdom of God.
\VS{25} It is easier for [a] camel to go through the eye of the
needle than for the rich to enter into the kingdom of God.
needle than for the rich to enter into the Kingdom of God.
\VS{26} But they
were being exceedingly amazed saying among themselves: And who is able to be
saved?
\VS{27} Having fixed his gaze on them \Iesous says: With man [it is]
impossible, but not with God, for everything is possible with God.
\VS{28}
Petros began to be saying to him: Behold we have left everything and have
\Petros began to be saying to him: Behold we have left everything and have
followed you.
\VS{29} \Iesous said: Truly I say to you, there is no one who
has left houses or brothers or sisters or mothers or fathers or wives or
@ -97,8 +97,8 @@ they will condemn him to death and will deliver him up to the Gentiles.
\VS{34} And they will mock him and spit on him and flog him and kill him,
and with three days he will arise.
\subsubsection{The Request of \Iakobos and \Ioannes}
\VS{35} And \Iakobos and \Ioannes the sons of Zebedee came to him saying:
\subsubsection{The Request of \Iakob\fnIakob{} and \Ioannes}
\VS{35} And \Iakob\fnIakob{} and \Ioannes the sons of Zebedee came to him saying:
Teacher, we would that whatever we ask [of you], you do for us.
\VS{36} So he said to them: What do you want me to do for you?
\VS{37} And they said to him: Give to us that one on your right and one on
@ -110,7 +110,7 @@ The cup that I drink you will drink, and the baptism with which I am baptized yo
\VS{40} But to sit on my right or my left is not mine to give, but [is] for whom
it has been prepared.
\VS{41} And when the ten heard they began to be indignant concerning \Iakobos and \Ioannes.
\VS{41} And when the ten heard they began to be indignant concerning \Iakob\fnIakob{} and \Ioannes.
\VS{42} And calling upon them \Iesous
says to them: You know that the [ones] accounted to be ruling the nations lord it
over them and the great of them tyrannize them.

2
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@ -58,7 +58,7 @@ going out of the city.
\subsubsection{The Withered Fig Tree}
\VS{20} And passing by early they saw the fig tree withered from the roots.
\VS{21} And Petros having remembered says to him: Rabbi, Behold the fig tree
\VS{21} And \Petros having remembered says to him: Rabbi, Behold the fig tree
that you cursed has withered.
\VS{22} And answering \Iesous says to them: Be
having\footnote{``be having'' BW \koine{}\vulgate{}; ``if you have'' \sinaiticus{}D} faith in God.

4
NT/latex/chapters/Mark12.tex
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@ -80,7 +80,7 @@ scroll of \Moses at the bush how the Lord spoke to him saying\footnote{Ex.3:2\En
\begin{verse}
I am the God
of Abraham and God of Isaac and God of Jacob?
of \Abraam and God of \Isaak and God of \Iakob\fnIakob{}?
\end{verse}
\VS{27} He is not God of the dead but of the zoe-living\fnZoe{}. You are greatly deceived.
@ -110,7 +110,7 @@ said that he is one and there is no other beside him.
agape-loving him from all your strength, and to be agape-loving your
neighbor as yourself is greater than all burnt offerings and sacrifices.
\VS{34} And \Iesous, having seen that he answered thoughtfully, said to him:
You are not far from the kingdom of God.
You are not far from the Kingdom of God.
\subsubsection{The Messiah: David's Son and Lord}
\VS{35} And answering, \Iesous was saying, teaching in the temple: How do the

2
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@ -8,7 +8,7 @@ stone upon stone that will \negd{not} be thrown down.
\subsubsection{Signs of the End of the Age}
\VS{3} And when
he sat on the mount of olives opposite the temple Petros and \Iakobos and \Ioannes
he sat on the mount of olives opposite the temple \Petros and \Iakob\fnIakob{} and \Ioannes
asked him privately:
\VS{4} Tell us, when will these [things] be, and what [is] the sign
when these [things] are [about] to complete everything?

20
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@ -70,12 +70,12 @@ the produce of the vine until that day when I drink it new in the kingdom of
God.
\VS{26} And having sung they went out to the mount of olives.
\subsubsection{The Prediction of Petros's Denial}
\subsubsection{The Prediction of \Petros's Denial}
\VS{27} And \Iesous says to them that: You will all be stumbled, because it is
written, I will smite the shepherd, and the sheep will be scattered.
\VS{28}
But after my resurrection I will go before you to Galilee.
\VS{29} But Petros
\VS{29} But \Petros
said to him: If indeed they may all be scattered, but not I.
\VS{30} And
\Iesous says to him: Truly I say to you that you today --- in this night
@ -86,8 +86,8 @@ emphatically: If it be necessary that I die with you, I will \negd{not} deny you
\subsubsection{Gethsamane}
\VS{32} And they come to the region of which the name is Gethsemane, and he
says to his disciples, Sit here while I pray.
\VS{33} and he took Petros and
\Iakobos and \Ioannes with him, and he began to be distressed and troubled,
\VS{33} and he took \Petros and
\Iakob\fnIakob{} and \Ioannes with him, and he began to be distressed and troubled,
\VS{34} and he says to them: My psyche-life\fnPsyche{} is grieved until death; Remain here and be
watching.
\VS{35} And having gone ahead [a] little he was falling upon the
@ -95,7 +95,7 @@ ground\fnGe{}, and was praying that if it is possible may the hour pass from him
\VS{36} and he was saying: Daddy, father, all is possible to you, Take this
cup from me; But not what I want, but what you want.
\VS{37} And he comes
and finds them sleeping, and he says to Petros: Simon, do you sleep? Are you
and finds them sleeping, and he says to \Petros: Simon, do you sleep? Are you
not strong [enough] to watch one hour?
\VS{38} Be watching and be praying, in order
that you not come into [a] test, for the spirit is willing, but the flesh is
@ -135,7 +135,7 @@ his nakedness.
\subsubsection{Condemned by the Sanhedrin}
\VS{53} And they led \Iesous to the chief priest, and all the chief priests
and scribes and elders gathered.
\VS{54} And Petros followed him from afar
\VS{54} And \Petros followed him from afar
until outside the courtyard of the chief-priests, and was sitting together
with the servants and warming himself before the fire.
\VS{55} Now the chief
@ -165,10 +165,10 @@ What does it seem to you? And all judged him to be worthy of death.
beating him and to be saying to him: Prophesy, and the officers were
delivering him blows.
\subsubsection{Petros's Denials}
\VS{66} And Petros being below in the courtyard, one of
\subsubsection{\Petros's Denials}
\VS{66} And \Petros being below in the courtyard, one of
the servants of the chief priest comes,
\VS{67} and having seen Petros
\VS{67} and having seen \Petros
warming himself, having fixed her gaze on him she says: You also were with
the Nazarene \Iesous.
\VS{68} But he denied [it] saying: Neither do I know nor
@ -182,6 +182,6 @@ are among them, for you are also [a] Galilean.
\VS{71} But he began to cursing
and swearing\footnote{or ``oathing''} that: I do not know this man of whom you
speak.
\VS{72} And immediately the cock crowed [a] second [time]. And Petros was
\VS{72} And immediately the cock crowed [a] second [time]. And \Petros was
minded of the word as \Iesous said to him that: Before the cock crows twice
you shall thrice betray me; and having fallen upon [this thought]\footnote{or ``[the ground]''} he wept.

4
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@ -96,7 +96,7 @@ opposite him, saw that having cried out\footnote{``having cried out''
DW\koine{} \vulgate{}; omit: \sinaiticus{}B} he thus
breathed out his last, he said: Truly this was the Son of God.
\VS{40} And there were also women observing from afar, among whom [were]
Mary Magdalene, and Mary, mother of \Iakobos the younger and Joses, and Salome
Mary Magdalene, and Mary, mother of \Iakob\fnIakob{} the younger and Joses, and Salome
\VS{41} who, when he
was in Galilee, were following him and serving him, also many others who
came up to Jerusalem with him.
@ -105,7 +105,7 @@ came up to Jerusalem with him.
\VS{42} And having already become evening,
[and] since it was [the] day of preparation, which is the day before [a] Sabbath,
\VS{43} Ioseph of Arimathea having come, [a] respected member of the council, who also
himself was looking for the kingdom of God, having taken it upon himself,
himself was looking for the Kingdom of God, having taken it upon himself,
went in to Pilate and requested the body of \Iesous.
\VS{44} And Pilate
wondered if he had already died, and having summoned the centurion, asked if

6
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@ -1,6 +1,6 @@
\subsection{Mark 16}
\subsubsection{The Resurrection}
\VS{1} Now the Sabbath\footnote{\SABBATH } having passed Mary Magdalene and Mary the [mother] of \Iakobos, and
\VS{1} Now the Sabbath\footnote{\SABBATH } having passed Mary Magdalene and Mary the [mother] of \Iakob\fnIakob{}, and
Salome bought spices that when [they] come they may anoint him.
\VS{2} And very early on the first [day] from the Sabbath\footnote{\SABBATH } they
come up to the tomb, the sun having risen.
@ -13,7 +13,7 @@ that the stone had been rolled away, even though it was very great.
them: Do not be being alarmed, you seek \Iesous the Nazarene the [one] having been
crucified. He is risen, he is not here; behold the place where they laid
him.
\VS{7} But be departing, tell his disciples, especially Petros, that he
\VS{7} But be departing, tell his disciples, especially \Petros, that he
goes before them into Galilee. There you will see him just as he said to
you.
\VS{8} And having come out they fled from the tomb, for trembling and
@ -21,7 +21,7 @@ astonishment held them, and they said nothing to anyone, for they were
afraid.
\VS{9} \footnote{include vs. 9\EnDash{}20: DW \vulgate{} \koine{}; omit vs. 9\EnDash{}20: \sinaiticus{}B; replace vs. 9\EnDash{}20 with:
\VS{9} And they promptly proclaimed everything
having been commanded to those with Petros. And after these [things] even \Iesous
having been commanded to those with \Petros. And after these [things] even \Iesous
himself sent out from [the] east even as far as [the] west through them the holy and imperishable proclamation of eternal salvation. Amen.'': few} And after rising
early on the first [day] from the Sabbath he appeared first to Mary the
Magdalene, from whom he had cast seven demons.

6
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@ -41,10 +41,10 @@ and calling to himself whoever he wished, they also departed to him.
\hesychian{}BW; text: D\koine{} \vulgate{} } in order that they be with him, and in order that he send them to be preaching,
\VS{15} and to be having authority to be casting out
demons, and he produced the twelve.
\VS{16} And he set aside to Simon [a] name: Petros,
\VS{17} and \Iakobos the [son] of Zebedee and \Ioannes the brother of \Iakobos, and
\VS{16} And he set aside to Simon [a] name: \Petros,
\VS{17} and \Iakob\fnIakob{} the [son] of Zebedee and \Ioannes the brother of \Iakob\fnIakob{}, and
he set aside [a] name to them, Boanerges, which is ``son of thunder,"
\VS{18} and Andrew and Phillip and Bartholemew and Matthew and Thomas and \Iakobos the
\VS{18} and Andrew and Phillip and Bartholemew and Matthew and Thomas and \Iakob\fnIakob{} the
[son] of Alpheus and Thaddeus and Simon the Zealot
\VS{19} and Judas Iscariot,
who also betrayed him.

6
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@ -26,7 +26,7 @@ hearing\fnImperative{}.
\VS{10} And when he came to be alone, those around him with the twelve were
asking him with regard to the parables.
\VS{11} And he was saying to them:
To you the mystery of the kingdom of God has been given, to those outside
To you the mystery of the Kingdom of God has been given, to those outside
all things come\footnote{or ``are given'' } in parables,
\VS{12} in order that\footnote{Isa.6:9-10}
@ -69,7 +69,7 @@ have, even what he has shall be taken away.
\subsubsection{The Parable of the Growing Seed}
\VS{26} And he was saying: The
kingdom of God is thus, as [a] man throws the seed upon the earth\fnGe{}
Kingdom of God is thus, as [a] man throws the seed upon the earth\fnGe{}
\VS{27} and
he sleeps and gets up night and day, the seed sprouts and grows when he did
not know it.
@ -80,7 +80,7 @@ he sends the sickle because the harvest has come.
\subsubsection{The Parable of the Mustard Seed}
\VS{30} And he was saying:
How shall I liken the kingdom of God? or by means of what shall I set it
How shall I liken the Kingdom of God? or by means of what shall I set it
forth in [a] parable?
\VS{31} As with [a] grain of mustard, which when sown upon
the ground, being smaller than all the seeds upon the ground,

4
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@ -76,8 +76,8 @@ and be healthy from your torment.
[those] saying that: Your daughter has died; why further trouble the teacher?
\VS{36} Now when \Iesous heard the word spoken he says to the
chief of the synagogue: Be not fearing, only be believing.
\VS{37} And he did not allow anyone to accompany him except Petros and \Iakobos and
\Ioannes the brother of \Iakobos.
\VS{37} And he did not allow anyone to accompany him except \Petros and \Iakob\fnIakob{} and
\Ioannes the brother of \Iakob\fnIakob{}.
\VS{38} And they came into the house of the chief of the
synagogue, and he see the distress, and weeping and much wailing,
\VS{39} and having entered he says to them: Why are you distressed and weeping? The

2
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@ -7,7 +7,7 @@ to be teaching in the synagogue. And many who heard were astounded saying:
From where [are] these [things] to this [one], and what [is] this wisdom given to this [one that] even such
powers through his hands come to pass?
\VS{3} Is this not the carpenter, the
son of Mary and brother of \Iakobos and Joses and Judas and Simon? And are not
son of Mary and brother of \Iakob\fnIakob{} and Joses and Judas and Simon? And are not
his sisters here with us? And they were stumbled in him.
\VS{4} And \Iesous
was saying to them that: [a] prophet is not dishonored except in his own native-land,

8
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@ -70,14 +70,14 @@ was restored and saw everything clearly.
house saying: Neither enter into the village nor speak to anyone in the
village.
\subsubsection{Petros's Confession}
\subsubsection{\Petros's Confession}
\VS{27} And \Iesous and his disciples went out to the villages of Caesarea of
Phillip; and in the road he asked his disciples saying to them: Who do men
say I am?
\VS{28} But they said to him saying that: \Ioannes the Baptist, and
others Elias, and others that: One of the prophets.
\VS{29} And he asked
him: But who do \underline{you} say I am? Petros answering says to him: You
him: But who do \underline{you} say I am? \Petros answering says to him: You
are the Anointed\fnChristos{} [One].
\VS{30} And he rebuked them in order that they speak to no
one concerning him.
@ -86,10 +86,10 @@ one concerning him.
\VS{31} And he began to be teaching that: It is
necessary [that] the son of man suffer many [things], and be rejected by the elders and the chief priests and the scribes and be killed and after three days to
arise.
\VS{32} And he was speaking the word plainly. And Petros taking him
\VS{32} And he was speaking the word plainly. And \Petros taking him
aside began to be rebuking him.
\VS{33} And having turned around and having
seen his disciples he rebuked Petros and says: Be getting behind me, Satan,
seen his disciples he rebuked \Petros and says: Be getting behind me, Satan,
because you do not think on the [things] of God but the [things] of men.
\subsubsection{Following \Iesous}

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@ -2,16 +2,16 @@
\VS{1} And he saying to them: Truly I say to you that there are some of [those] standing
here who will \negd{not}
taste\footnote{the sense is not ``taste a little bit'', rather ``experience something cognitively or emotionally, come to know something''}
of death until they see the kingdom of God be come in power.
of death until they see the Kingdom of God be come in power.
\subsubsection{The Transfiguration}
\VS{2} And after six days \Iesous takes Petros and \Iakobos and \Ioannes, and he leads
\VS{2} And after six days \Iesous takes \Petros and \Iakob\fnIakob{} and \Ioannes, and he leads
them to [a] high mountain privately alone. And he was transformed before them.
\VS{3} And his garments became shining very white, such as the bleacher on
Earth is not able thus to whiten.
\VS{4} And there was seen by them Elias
with \Moses, and he was speaking together with \Iesous.
\VS{5} And answering Petros says to \Iesous: Rabbi, it is good we are
\VS{5} And answering \Petros says to \Iesous: Rabbi, it is good we are
here, and let us make three
shelters\footnote{or ``booths'', ``shelters'', referring to the temporary booths constructed in the celebration of the feast of Tabernacles.},
one for you and one for \Moses and one for Elias.
@ -114,7 +114,7 @@ into the inextinguishable fire,
good [that] you enter into zoe-life\fnZoe{} crippled than having your two feet be thrown into Gehenna\fnGehenna{} into the inextinguishable fire,
\VS{46} \footnote{include vs. 44,46: D\koine{} \vulgate{} most; omit vs. 44,46: \sinaiticus{}BW} where their worms not die and the fire does not extinguish.
\VS{47} And if your eye stumble you, cast it out,
for it is good [that] one-eyed you enter into the kingdom of God than having two
for it is good [that] one-eyed you enter into the Kingdom of God than having two
eyes be thrown into Gehenna\fnGehenna{},
\VS{48} where their worm does not die and the fire does not extinguish.
\VS{49} For all will be salted in\footnote{or ``by''} fire.

14
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@ -9,11 +9,11 @@ in the 2$^{nd}$ through 4$^{th}$ centuries. Thus, in the 1$^{st}$ century
they would still have been using scrolls.
}
of [the] lineage of \Iesous the Anointed\fnChristos{} [One], son
of David son of Abraham:
of David son of \Abraam:
\VS{2} Abraham begat\fnGennao{} Isaac, \\
and Isaac begat Jacob, \\
and Jacob begat Judah and his brothers, \\
\VS{2} \Abraam begat\fnGennao{} \Isaak, \\
and \Isaak begat \Iakob\fnIakob{}, \\
and \Iakob\fnIakob{} begat Judah and his brothers, \\
\VS{3} and Judah begat Perez \\
and Zarah by Tamar\footnote{Gen.38:12\EnDash{}19}, \\
and Perez begat Hezron, \\
@ -53,12 +53,12 @@ and Zadok begat Achim, \\
and Achim begat Eliud, \\
\VS{15} and Eliud begat Eliezer, \\
and Eliezer begat Matthan, \\
and Matthan begat Jacob, \\
\VS{16} and Jacob begat Ioseph the husband of Mary, \\
and Matthan begat \Iakob\fnIakob{}, \\
\VS{16} and \Iakob\fnIakob{} begat Ioseph the husband of Mary, \\
by whom\footnote{``whom'' is feminine, thus referring to Mary}
was born \Iesous the [one] being called the Anointed\fnChristos{} [One].
\VS{17} Therefore all the generations from Abraham until David [are] fourteen
\VS{17} Therefore all the generations from \Abraam until David [are] fourteen
generations, and from David until the Babylonian exile [are] fourteen
generations, and from the Babylonian exile until the Anointed\fnChristos{} [One] [are] fourteen
generations.

8
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@ -5,10 +5,10 @@ over unclean spirits so as to be casting them out, and to be healing every
disease and every weakness.
\VS{2} Now the names of the twelve
apostles\footnote{in Gk: ``sent ones''} are these: First Simon the [one] called
Petros and Andrew his brother, and \Iakobos the son of Zebedee and \Ioannes his
\Petros and Andrew his brother, and \Iakob\fnIakob{} the son of Zebedee and \Ioannes his
brother,
\VS{3} Phillip and Bartholemew, Thomas and Matthew the
tax-collector, \Iakobos the son of Alphaeus, and Thaddeus,
tax-collector, \Iakob\fnIakob{} the son of Alphaeus, and Thaddeus,
\VS{4} Simon the
Zealot and Judas Iscariot who also betrayed him.
@ -78,8 +78,8 @@ darkness, you speak in the light, and what you hear in your ear, proclaim in
the houses.
\VS{28} And do not fear those killing the body but unable to
kill the psyche-life\fnPsyche{}, but fear rather the [one] able to destroy both body and psyche-life\fnPsyche{} in Gehenna\fnGehenna{}.
\VS{29} Are not two sparrows sold for [a] penny? And one of them will
not fall on the ground\fnGe{} without your father.
\VS{29} Are not two sparrows sold for [a] penny\fnLeptos{}?
And one of them will not fall on the ground\fnGe{} without your father.
\VS{30} But the very hairs of
your head are all numbered.
\VS{31} Therefore do not fear; you are worth

2
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@ -65,7 +65,7 @@ casts out Satan, he has divided against himself. How therefore will his
kingdom stand?
\VS{27} And if I cast out demons by Beelzebub, by whom do
your sons cast out demons? Because of this they will be your judges.
\VS{28} But if I cast out demons by the spirit of God, then the kingdom of God has
\VS{28} But if I cast out demons by the spirit of God, then the Kingdom of God has
overtaken you.
\VS{29} Or how is anyone able to enter into the house of the
strong man and carry off his goods unless the strong man first be bound? And

6
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@ -98,8 +98,8 @@ rest in its branches.
\subsubsection{The Parable of the Yeast}
\VS{33} Another parable he spoke to them: The kingdom of the heavens is like
leaven, which when [a] woman takes she hides [it] in three statons\footnote{saton =
21 pints} of meal, until all of it is leavened.
leaven, which when [a] woman takes she hides [it] in three satons\fnSaton{} of meal,
until all of it is leavened.
\subsubsection{The Purpose of Parables}
\VS{34} All these [things] \Iesous spoke in parables to the crowd, and without
@ -164,7 +164,7 @@ from there.
their synagogue, so that they were amazed and were saying: Whence [is] this
wisdom and power to this [man]?
\VS{55} Is this not the carpenter's son? Is not
his mother called Mary and his brothers \Iakobos and Ioseph\footnote{``Ioseph" \hesychian
his mother called Mary and his brothers \Iakob\fnIakob{} and Ioseph\footnote{``Ioseph" \hesychian
\sinaiticus{}B \vulgate{} ; ``Joses" W many} and Simon and Judas?
\VS{56} And are not all
his sisters with us? Whence therefore are all these [things] to this [man]?

4
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@ -58,9 +58,9 @@ him walking on the sea, they were frightened saying: It is [a] ghost, and they
screamed from fear.
\VS{27} But immediately \Iesous spoke to them saying: Take
courage, It is I, Be not fearing.
\VS{28} But Petros answering said to him:
\VS{28} But \Petros answering said to him:
Lord if it is you, order me to be coming to you on the water.
\VS{29} So he said: Come. And coming out of the boat Petros walked on the
\VS{29} So he said: Come. And coming out of the boat \Petros walked on the
water and came towards \Iesous.
\VS{30} But seeing the strong\footnote{``strong'' DW\koine{}; omit:
\sinaiticus{}B} wind he was afraid, and beginning to sink he cried out saying:

2
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@ -39,7 +39,7 @@ plant that my heavenly father did not plant will be rooted up.
them be\footnote{or ``Send them away," ``Tolerate them."}. They are blind
guides \footnote{add ``of the blind" \vulgate{} \koine W; text: \sinaiticus{}BD few}. But if
blind guide blind, both will fall into the pit.
\VS{15} But Petros answering
\VS{15} But \Petros answering
said to him: Explain to us the parable.
\VS{16} But he said: Are you also
still without understanding?

10
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@ -26,18 +26,18 @@ Be guarding yourself from the leaven of the Pharisees and Sadducees.
\VS{12} Then they understood that he did not say to guard oneself
from the leaven of bread, but from the teachings of the Pharisees.
\subsubsection{Petros's Confession}
\subsubsection{\Petros's Confession}
\VS{13} When \Iesous came into the region of Caesarea of Phillip he asked his
disciples saying: Who do men say the son of man to be?
\VS{14} So they said:
Some on the one hand \Ioannes the baptist, others Elias, others Jeremiah or
[one] of the prophets.
\VS{15} He says to them: But who do you say I am?
\VS{16} And Simon Petros answering said: You are the Anointed\fnChristos{} [One] the son of the zoe-living\fnZoe{}
\VS{16} And Simon \Petros answering said: You are the Anointed\fnChristos{} [One] the son of the zoe-living\fnZoe{}
God.
\VS{17} \Iesous answering said to him: Blessed are you, Simon Barjonah,
for flesh and blood did not reveal [this] to you but my father in heaven.
\VS{18} And I say to you that: You are Petros\fnPetros{}, and upon this
\VS{18} And I say to you that: You are \Petros\fnPetros{}, and upon this
rock\fnPetros{} will I build my assembly\fnEkklhsia{}, and the gates of Hades\fnHades{} will not prevail against it.
\VS{19} I will give to you the keys of the kingdom of the heavens,
and whatever you bind on earth will have been bound in the heavens,
@ -48,9 +48,9 @@ and whatever you loose on earth will have been loosed in the heavens.
\VS{21} From then on \Iesous began to explain to the disciples that he
must depart into Jerusalem and suffer many [things] from the elders and chief
priests and scribes and be killed and rise on the third day.
\VS{22} And Petros taking him aside began to be rebuking him saying:
\VS{22} And \Petros taking him aside began to be rebuking him saying:
Mercy to you, Lord! This will \negd{not} be for you!
\VS{23} But \Iesous turning said to Petros: Withdraw behind
\VS{23} But \Iesous turning said to \Petros: Withdraw behind
me, Satan. You tempt me because you do not think on the [things] of God but of men.
\VS{24} Then \Iesous said to his disciples: Whoever wishes to come after me,
he must deny himself and take up his cross and follow me.

6
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@ -1,13 +1,13 @@
\subsection{Matthew 17}
\subsubsection{The Transfiguration}
\VS{1} And after six days \Iesous took Petros and \Iakobos and \Ioannes his brother and
\VS{1} And after six days \Iesous took \Petros and \Iakob\fnIakob{} and \Ioannes his brother and
brought them up to [a] high mountain by themselves.
\VS{2} And he was
transformed before them, and his face shown as the sun, his garment became
white as light.
\VS{3} And behold \Moses and Elias were seen by them
conversing with him.
\VS{4} But Petros answering said to \Iesous: Lord, it is
\VS{4} But \Petros answering said to \Iesous: Lord, it is
good\footnote{or ``beautiful''} [that] we are here. If you wish, we will build three
shelters, one for you and one for \Moses and one for Elias.
\VS{5} While he
@ -64,7 +64,7 @@ disturbed.
\subsubsection{The Temple Tax}
\VS{24} When they came into \Kapernaoum the [ones] collecting double-drachmas came
to Petros and said: Doesn't your teacher pay [the] double-drachma?
to \Petros and said: Doesn't your teacher pay [the] double-drachma?
\VS{25} He
says: Yes. And when they came to the house \Iesous came before him saying: How
does it seem to you Simon? From which do the kings of the earth collect taxes

2
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@ -54,7 +54,7 @@ concerning any matter that they ask, it will come to pass from my
father in [the] heavens.
\VS{20} For when two or three are gathered in my name, I am there in their midst.
\VS{21} Then Petros having come he said to him: Lord, how often will my
\VS{21} Then \Petros having come he said to him: Lord, how often will my
brother sin against me and I forgive him? Until seven?
\VS{22} \Iesous says to him: I do not say to you until seven, but
until seventy times seven.

4
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@ -59,12 +59,12 @@ away troubled, for he was having many possessions.
\VS{23} But \Iesous said to his disciples: Truly I say to you that the rich
hardly\footnote{or ``with great difficulty''} enter into the kingdom of the heavens.
\VS{24} But again I say to you it is easier for [a] camel to go through the eye
of [a] needle than for [the] rich man to enter into the kingdom of God.
of [a] needle than for [the] rich man to enter into the Kingdom of God.
\VS{25} When the disciples heard [this] they were exceedingly amazed saying:
Who then is able to be saved?
\VS{26} But looking at [them] \Iesous said to them: With man this is impossible, but
with God everything is possible.
\VS{27} Then Petros answering said to him:
\VS{27} Then \Petros answering said to him:
Behold we have forsaken all and have followed you, what then will be to us?
\VS{28} And \Iesous said to him: Truly I say to you that you the [ones] following
me, in the renewal, when the son of man sits on the throne of his glory, you

2
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@ -47,7 +47,7 @@ scribes, and they will condemn him to death.
over to the Gentiles to mock and flog and crucify [him], and the third day he
will rise again.
\subsubsection{A Request for \Iakobos and \Ioannes}
\subsubsection{A Request for \Iakob\fnIakob{} and \Ioannes}
\VS{20} Then the mother of the sons of Zebedee came to him
with her sons kneeling before [him] and asking something from him.
\VS{21} So he said to her: What do you wish? She says to him: Say that these my two

4
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@ -98,7 +98,7 @@ Coming to the second he said likewise. And answering he said: I will Lord,
and went not.
\VS{31} Which of the two did the will of his father? They say:
The first. \Iesous says to them: Truly I say to you that the tax-collectors
and the harlots will precede you into the kingdom of God.
and the harlots will precede you into the Kingdom of God.
\VS{32} For \Ioannes
came to you in the way of justice and you believed him not, but the
tax-collectors and the harlots believed him. But you when you saw neither
@ -134,7 +134,7 @@ By the Lord this came to pass \\
And is a wonder in our eyes.
\end{verse}
\VS{43} Because of this I say to you that the kingdom of God shall be taken
\VS{43} Because of this I say to you that the Kingdom of God shall be taken
from you and given to [a] nation producing the fruits of it.
\VS{44} And the
[one] falling on this stone will be dashed to pieces, and upon whom it falls, it

4
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@ -73,8 +73,8 @@ are misled, not knowing the scriptures nor the power of God.
\VS{31} but are as\footnote{or ``like"} the angels in heaven. But concerning the
resurrection of the dead, haven't you read the [thing] spoken to you from God
saying:
\VS{32} I am the God of Abraham and the God of Isaac and the God of
Jacob? He is not God of the dead but of the zoe-living\fnZoe{}.
\VS{32} I am the God of \Abraam and the God of \Isaak and the God of
\Iakob\fnIakob{}? He is not God of the dead but of the zoe-living\fnZoe{}.
\VS{33} And hearing this the crowds were astounded at his teaching.
\subsubsection{The Greatest Commandment}

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@ -63,23 +63,23 @@ of this the fruit of the vine until that day when I drink it new with you in
the kingdom of my father.
\VS{30} And when they sang [a] hymn they went out to the mount of olives.
\subsubsection{The Prediction of Petros's Denial}
\subsubsection{The Prediction of \Petros's Denial}
\VS{31} Then \Iesous says to them: You will all be stumbled in me in this
night. For it is written: I will smite the shepherd, and the sheep of the
flock will be scattered.
\VS{32} But after I arise I will go before you to
Galilee.
\VS{33} But answering Petros said to him: If all be stumbled in you,
\VS{33} But answering \Petros said to him: If all be stumbled in you,
I will never be stumbled.
\VS{34} \Iesous said to him: Truly I say to you that
in this night before the cock crows thrice you will renounce me.
\VS{35} But
Petros says to him: If I must die with you, I will \negd{not} renounce
\Petros says to him: If I must die with you, I will \negd{not} renounce
you. And all the disciples said likewise.
\subsubsection{Gethsemane}
\VS{36} Then \Iesous comes with them to the place being called Gethsemane, and he says to the disciples: Sit here while having departed from here I pray.
\VS{37} And taking Petros and the two sons of Zebedee he began to be pained
\VS{37} And taking \Petros and the two sons of Zebedee he began to be pained
and anguishing.
\VS{38} Then he says to them: My psyche-life\fnPsyche{} is deeply pained to
death. Remain here and be watching with me.
@ -87,7 +87,7 @@ death. Remain here and be watching with me.
ways he fell on his face praying and saying: My father, if it is possible,
let this cup pass from me. Nevertheless not as I will but as you will.
\VS{40} And he comes to the disciples and finds them sleeping, and says to
Petros: Do you thus have not the strength to watch with me one hour?
\Petros: Do you thus have not the strength to watch with me one hour?
\VS{41} Be watching and praying, that you not enter into temptation, for the spirit
is ready\footnote{or ``willing,'' ``eager''}, but the flesh is weak\footnote{or
``sick''}.
@ -137,7 +137,7 @@ all the disciples fled.
\VS{57} But the [ones] having laid hold of \Iesous brought him before Caiphas the
high priest, where the scribes and the elders were gathered.
\VS{58} But
Petros followed him far off until the courtyard of the chief priest, and
\Petros followed him far off until the courtyard of the chief priest, and
entering he sat with the assistants to see the outcome.
\VS{59} Now the
chief priests and the whole council\footnote{``Sanhedrin''} were seeking false
@ -160,10 +160,10 @@ further need do we have of witnesses? Behold now we have heard his
they struck him
\VS{68} saying: Prophesy to us, Anointed\fnChristos{} [One], who is the [one] who
struck you?
\VS{69} But Petros sat outside in the courtyard, and one of the
\VS{69} But \Petros sat outside in the courtyard, and one of the
servant-girls came to him saying: Weren't you also with \Iesous of Nazareth?
\subsubsection{Petros's Denials}
\subsubsection{\Petros's Denials}
\VS{70} But he renounced [him] before all of them saying: I do not know of whom
you speak.
\VS{71} and having gone out into the entrance another saw him and
@ -171,10 +171,10 @@ said to those there: This [one] was with \Iesous of Nazareth.
\VS{72} And again he
renounced [him] with [an] oath that he knew not the man.
\VS{73} And after [a] little,
after those that stood there entered they said to Petros: Truly you also are
after those that stood there entered they said to \Petros: Truly you also are
among them, for your speech makes you evident.
\VS{74} Then he began to be
cursing and swearing\footnote{or ``oathing''} that he knew not the man. And
immediately the cock crowed.
\VS{75} And Petros remembered the words that \Iesous had said that:
\VS{75} And \Petros remembered the words that \Iesous had said that:
Before the cock crows thrice you will betray me, and going out he wept bitterly.

2
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@ -148,7 +148,7 @@ and those with him watching \Iesous having seen the earthquake and the
\VS{55} Now may women were there beholding from afar, who followed \Iesous
from Galilee serving him,
\VS{56} among whom were Mary the Magdalene and
Mary the mother of \Iakobos and \Ioannes, and the mother of the sons of Zebedee.
Mary the mother of \Iakob\fnIakob{} and \Ioannes, and the mother of the sons of Zebedee.
\subsubsection{\Iesous's Burial}
\VS{57} Now it having become late [a] rich man from Arimathea came, named

4
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@ -26,8 +26,8 @@ the Pharisees and Sadducees coming up to his baptism, he said to them: [You] bor
of vipers, who has shown you to be fleeing from the impending wrath?
\VS{8} Therefore produce fruit worthy of repentance.
\VS{9} And do not suppose to
be saying among yourselves: [the] father we have [is] Abraham. For I say to you that
God is able out of these stones to raise up children of Abraham.
be saying among yourselves: [the] father we have [is] \Abraam. For I say to you that
God is able out of these stones to raise up children of \Abraam.
\VS{10} Now
the ax already lies at the root of the trees. Therefore every tree that is
not producing good fruit is cut down and thrown into the fire.

4
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@ -68,14 +68,14 @@ kingdom of the heavens is at hand.
\subsubsection{The Call of the Disciples}
\VS{18} So walking by the sea of Galilee he saw two brothers, Simon the
[one] called Petros and Andrew his brother, throwing [a] net into the sea, for they
[one] called \Petros and Andrew his brother, throwing [a] net into the sea, for they
were fishermen.
\VS{19} And he says to them: Come after me, and I will make
you fishers of men.
\VS{20} And immediately having left their nets, they
followed him.
\VS{21} And proceeding on from there they saw another two
brothers, \Iakobos the son of Zebedee and \Ioannes his brother in [their] boat with
brothers, \Iakob\fnIakob{} the son of Zebedee and \Ioannes his brother in [their] boat with
Zebedee their father repairing their nets, and he called them.
\VS{22} And
immediately having left their nets and father, they followed him.

2
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@ -72,7 +72,7 @@ to your opponent swiftly while you are with him in the road, lest your
opponent deliver you up to the judge and judge to the officer, and you be
thrown into prison.
\VS{26} Truly I say to you, you shall \negd{not}
come out from there until you have yielded your last penny.
come out from there until you have yielded your last penny\fnLeptos{}.
\subsubsection{Adultery}
\VS{27} You heard that it was said\footnote{Ex.20:14}: You shall not commit adultery.

8
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@ -27,8 +27,8 @@ comes, and to my slave: Do this, and he does [it].
[this] \Iesous was amazed and said to his followers: Truly I say to you, in Israel I
have not found such faith\footnote{text: \sinaiticus{}\hesychian{} most \vulgate{}; ``with none have I found such belief in Israel'' WB few}.
\VS{11} And I say to you that many
from east and west will have come and will recline with Abraham and Isaac
and Jacob in the kingdom of the heavens.
from east and west will have come and will recline with \Abraam and \Isaak
and \Iakob\fnIakob{} in the kingdom of the heavens.
\VS{12} But the sons of the kingdom
will be thrown out into the outer darkness, [where] there will be weeping and
gnashing\footnote{or ``snarling,'' ``biting,'' ``grinding''} of teeth.
@ -36,8 +36,8 @@ gnashing\footnote{or ``snarling,'' ``biting,'' ``grinding''} of teeth.
\Iesous said to the centurion: Be going, as you have believed it is come to
pass for you. And the child was healed in that hour\footnote{``hour'' \sinaiticus{}B\vulgate{}\koine{}\hesychian{}; ``day'' W few}.
\subsubsection{Healings at Petros's House}
\VS{14} And \Iesous having come to the house of Petros, he saw his
\subsubsection{Healings at \Petros's House}
\VS{14} And \Iesous having come to the house of \Petros, he saw his
mother-in-law stricken and feverish.
\VS{15} And he grasped her hand, and
the fever left her, and she arose and served him.

4
NT/latex/chapters/_glossary.tex
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@ -14,6 +14,7 @@
\input{_glossary/apollumi}
\input{_glossary/apotasso}
\input{_glossary/christos}
\input{_glossary/cubit}
\input{_glossary/denarion}
\input{_glossary/despotes}
\input{_glossary/dianoia}
@ -33,6 +34,7 @@
\input{_glossary/kakos}
\input{_glossary/kairos}
\input{_glossary/kosmos}
\input{_glossary/leptos}
\input{_glossary/litra}
\input{_glossary/logos}
\input{_glossary/monogenes}
@ -49,6 +51,7 @@
\input{_glossary/rema}
\input{_glossary/sabbaths}
\input{_glossary/samaritan}
\input{_glossary/saton}
\input{_glossary/storge}
\input{_glossary/tareo}
\input{_glossary/telos}
@ -65,6 +68,7 @@
\input{_glossary/Abraam}
\input{_glossary/Elizabet}
\input{_glossary/Iakob}
\input{_glossary/Ierousalem}
\input{_glossary/Iesous}
\input{_glossary/Ioannes}

7
NT/latex/chapters/_glossary/Iakob.tex Normal file
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@ -0,0 +1,7 @@
\ifdefiningfootnotes
\DeclareFixedFootnote{\fnIakob}{ \Iakob: The standard translations translate this as ``James''
for the brother of \Iesous, as well as several apostles,
but ``Jacob'' for the Hebrew patriarch, even though they are the same underlying Greek name.
}
\fi

4
NT/latex/chapters/_glossary/cubit.tex Normal file
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@ -0,0 +1,4 @@
\ifdefiningfootnotes
\DeclareFixedFootnote{\fnCubit}{ Cubit: the length from elbow to finger tips, roughly 18 inches. }
\fi

7
NT/latex/chapters/_glossary/leptos.tex Normal file
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@ -0,0 +1,7 @@
% denarion.tex
\ifdefiningfootnotes
\DeclareFixedFootnote{\fnLeptos}{LEPTOS: a small copper coin.
}
\fi

4
NT/latex/chapters/_glossary/pistis.tex
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@ -1,12 +1,12 @@
% pistis.tex
\ifdefiningfootnotes
\DeclareFixedFootnote{\fnPistis}{PISTIS: Not ``belief'' in the sense of
\DeclareFixedFootnote{\fnPistis}{From PISTIS: Not ``belief'' in the sense of
assenting to a doctrine or creed, but ``trust'' ---
as in trusting that someone will do what they say,
or that a bridge will support your weight. See the Glossary.
}
\DeclareFixedFootnote{\fnPistisJohn}{PISTIS: Not ``belief'' in the sense of
\DeclareFixedFootnote{\fnPistisJohn}{From PISTIS: Not ``belief'' in the sense of
assenting to a doctrine or creed, but ``trust'' ---
as in trusting that someone will do what they say,
or that a bridge will support your weight. See the Glossary.

5
NT/latex/chapters/_glossary/saton.tex Normal file
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@ -0,0 +1,5 @@
\ifdefiningfootnotes
\DeclareFixedFootnote{\fnSaton}{A dry measure. Roughly 9 quarts, 8.5 liters}
\fi

2
NT/latex/chapters/_glossary/telos.tex
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@ -8,6 +8,6 @@ Contrast with the Platonic sense — "perfect" in popular English almost always
flawless, unattainable in some abstract, otherworldly way.
TELOS is almost the opposite: fully actualized, having arrived at what it was always becoming.
That inversion is the whole point and it's load-bearing across the Sermon on the Mount ("be ye therefore TELOS")
and Ioannes's "it is finished" — TETELESTAI, same root, meaning ``brought to its TELOS.''
and \Ioannes's "it is finished" — TETELESTAI, same root, meaning ``brought to its TELOS.''
}
\fi

41
NT/latex/chapters/_header.tex
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@ -138,31 +138,30 @@ headsep = 0.25in,
\def\ldotsplus{\mathinner{\ldotp\ldotp\ldotp\ldotp}}
\def\fourdots{\relax\ifmmode\ldotsplus\else$\m@th \ldotsplus\,$\fi}
%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
%%%%%%%%%%%%
% Proper nouns
\def \Bethsaida { Bethsaid\'a }
\def \Chorazin { Chorazin }
\def \Elias { H\={e}l\'{i}as }
\def \Herod { Herṓd\={e}s }
\def \Iesous { I\={e}so\'{u}s }
\def \Iericho { Ierichṓ }
\def \Abraam { Abra\'{a}m }
\def \Bethsaida { Bethsaid\'a }
\def \Chorazin { Chorazin }
\def \Elias { H\={e}l\'{i}as }
\def \Herod { Herṓd\={e}s }
\def \Iesous { I\={e}so\'{u}s }
\def \Iericho { Ierichṓ }
\def \Ierous { Ierousal\={e}m\fnIerousalem{} }
\def \Ieros { Hierosoluma\fnIerousalem{} }
\def \Iakobos { I\'{a}k\={o}bos }
\def \Iakob { I\'{a}k\={o}b }
\def \Ioannes { I\={o}\'{a}onn\={e}s }
\def \Iona { I\={o}na }
\def \Kapernaoum { Kapernao\'{u}m}
\def \Leuites { Leuítēs }
\def \Maria { Mar\'{i}a }
\def \Mariam { Mari\'{a}m }
\def \Martha { M\'{a}rtha }
\def \Moses { Mōsḗs }
\def \Petros { P\'{e}tros }
\def \Iona { I\={o}na }
\def \Isaak { Isa\'{a}k }
\def \Kapernaoum { Kapernao\'{u}m }
\def \Leuites { Leuítēs }
\def \Maria { Mar\'{i}a }
\def \Mariam { Mari\'{a}m }
\def \Martha { M\'{a}rtha }
\def \Moses { Mōsḗs }
\def \Petros { P\'{e}tros }
\def \Samaritan { Samare\'{i}t\={e}s }
\def \Sidon { Sidṓn }
\def \Tyre { T\'{u}ros }
\def \Siloam { Silo\'{a}m }
\def \Sidon { Sidṓn }
\def \Tyre { T\'{u}ros }

2
NT/latex/chapters/respell.sh
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@ -1,3 +1,3 @@
sed -i 's|Jonah|\\Iona|g' *.tex
sed -i 's|\\\\I|\\I|g' *.tex