144 lines
6.5 KiB
TeX
144 lines
6.5 KiB
TeX
\subsection{Mark 12}
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\subsubsection{The Parable of the Tenants}
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\VS{1} And he began to be speaking to them in parables: [a] man planted [a] vineyard, and put [a] fence around [it], and dug [a] winepress, and built [a] tower,
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and leased it to vinedressers, and went away.
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\VS{2} And he sent [a] slave to the vinedressers
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in the proper-time\fnKairos{}, in order that he receive from the fruit of the vineyard
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from the vinedressers.
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\VS{3} And having taken [him] they beat [him] and sent [him] away
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empty.
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\VS{4} And again he sent to them another slave; and that [one] they struck
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on the head and insulted.
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\VS{5} And he sent another; and that [one] they killed,
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and many others, beating some, and killing some.
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\VS{6} Yet one [more] was he
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sending: his agape-beloved son; he sent him last to them saying that: They
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will respect\footnote{or ``be put to shame by'' } my son.
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\VS{7} But those
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vinedressers said to themselves that: This is the heir. Come let us kill
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him, and the inheritance will be ours.
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\VS{8} And having taken [him] they killed
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him, and threw him out of the vineyard.
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\VS{9} What will the lord of the
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vineyard do? He will come and destroy those vinedressers, and will give the
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vineyard to others.
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\VS{10} Have you not read this scripture\footnote{Ps.118:22}:
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\begin{verse}
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A stone that the builders rejected \\
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This became the chief cornerstone. \\
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\VS{11} By the Lord this came to pass \\
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And is wondrous in our eyes.
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\end{verse}
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\VS{12} And they were seeking to lay hold of him, and they feared the crowd;
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for they knew that he spoke the parable toward them. And having left him
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they departed.
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\subsubsection{Paying Taxes to Caesar}
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\VS{13} And they send to him some of the Pharisees and \Herodians in order
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that they may catch him in word.
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\VS{14} And having come they to him,
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Teacher, we know that you are true and it is not [a] worry for you concerning
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anyone; for you do not regard the appearance of men, but in truth you teach
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the way of God; Is it allowed to give the poll-tax to Caesar or not? Should
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we give or not give it?
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\VS{15} But knowing their hypocrisy he said to them:
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Why do you test me? Bring me [a] denarius in order that I may see it.
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\VS{16} So they brought [one]. And he says to them: Whose is this image and inscription?
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So they said to him: Caesar's.
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\VS{17} But \Iesous said to them:
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Render\footnote{or ``repay''} the [things] of Caesar to Caesar and the [things] of God to God. And they were marveling upon it.
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\subsubsection{Marriage and the Resurrection}
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\VS{18} And Saducees come to him, who say there is no resurrection, and
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asked him saying:
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\VS{19} Teacher, \Moses wrote to us that\footnote{Deut.20:5\EnDash{}6}:
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\begin{verse}
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If any brother
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die, and leave behind [a] wife and not leave children, that his brother should
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take the wife and raise up seed to his brother.
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\end{verse}
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\VS{20} There were seven
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brothers. And the first took [a] wife, and when he died he did not leave seed.
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\VS{21} And the second took her and died not having left seed; and the third
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likewise.
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\VS{22} And the seven did not leave seed. Last of all the wife
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also died.
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\VS{23} In the resurrection \footnote{or ``be put to shame by'' },
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whose will the wife be? For the seven had her [as] wife.
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\VS{24} \Iesous said to
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them: Not because of this are you deceived, not knowing the scriptures nor the
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power of God?
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\VS{25} For when they are resurrected from the dead, they
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neither marry nor are given in marriage, but are as angels in the heavens.
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\VS{26} Now concerning the dead that they arise, have you not read in the
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scroll of \Moses at the bush how the Lord spoke to him saying\footnote{Ex.3:2\EnDash{}6}:
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\begin{verse}
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I am the God
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of \Abraam and God of \Isaak and God of \Iakob\fnIakob{}?
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\end{verse}
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\VS{27} He is not God of the dead but of the zoe-living\fnZoe{}. You are greatly deceived.
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\subsubsection{The Greatest Commandment}
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\VS{28} And one of the scribes having come to [him] who heard them debating,
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having seen that he answered them well, asked him: What sort of commandment
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[is] first of all?
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\VS{29} \Iesous answered that: Here is the first\footnote{Deut.6:4\EnDash{}5}:
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\begin{verse}
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Be hearing,
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Israel, [the] Lord your God is one Lord,
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\VS{30} and you will agape-love your God
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from all your heart, and all your psyche-life\fnPsyche{}, and all your mind, and all your strength.
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\end{verse}
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This [is the] first commandment.
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\VS{31} The second [is] like [it, namely] thus\footnote{Lev.19:18}:
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\begin{verse}
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You will agape-love your neighbor as yourself.
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\end{verse}
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There is no other commandment greater than these.
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\VS{32} And the scribe said to him: Very good, teacher, in truth have you
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said that he is one and there is no other beside him.
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\VS{33} And to be
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agape-loving him from all your strength, and to be agape-loving your
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neighbor as yourself is greater than all burnt offerings and sacrifices.
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\VS{34} And \Iesous, having seen that he answered thoughtfully, said to him:
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You are not far from the Kingdom of God.
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\subsubsection{The Messiah: David's Son and Lord}
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\VS{35} And answering, \Iesous was saying, teaching in the temple: How do the
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scribes say that the Anointed\fnChristos{} [One] is David's son?
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\VS{36} For David himself said
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in the Holy Spirit\footnote{Ps.110:1}:
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\begin{verse}
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The Lord said to my Lord, Sit at my right hand \\
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Until I put your enemies under your feet.
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\end{verse}
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\VS{37} David himself calls him Lord, and whence is his son? And the great
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crowd heard him gladly.
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\subsubsection{Warnings About Experts in the Law}
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\VS{38} And in his teaching he was saying: Be
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looking to the scribes wanting to be walking [about] in long robes and [wanting] greetings in the market-place
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\VS{39} and the first seats in the synagogues and the
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chief places in the banquets,
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\VS{40} those devouring widow's houses and in
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pretense praying long, these will receive greater judgment.
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\subsubsection{The Destruction of the Temple}
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\VS{41} And having sat opposite the treasury he beheld how the crowd throws
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money into the treasury. And many rich were throwing [in] much; and having come,
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one poor widow threw [in] two small coins, which is [about] 1/4 cents.
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\VS{42} And calling upon his disciples he said to them: Truly I say to you that
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this poor widow has thrown [in] more than all those throwing into the treasury.
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\VS{43} For all threw [in] from their excess, but she from her lack threw [in] all that she had, her entire living.
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