134 lines
7.1 KiB
TeX
134 lines
7.1 KiB
TeX
\subsection{Luke 6}
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\subsubsection{Lord of the Sabbath}
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\VS{1} Now it came to pass on the Sabbath he was going through [a] grain field, and
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his disciples were plucking and eating the ears of grain rubbing [them] with their
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hands.
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\VS{2} But some of the Pharisees said: Why do you do what is not
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permitted on the Sabbath?
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\VS{3} And answering them Iesous said to them: Have
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you not read this that David did, when he was hungry and those being with
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him?
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\VS{4} That they entered into the house of God and taking the loaves of
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the presence he was eating [it] and gave to those with him, which it is not
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allowed to be eating except the priests only?
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\VS{5} And he was saying to
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them: The son of man is Lord of the Sabbath.
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\subsubsection{Healing a Withered Hand}
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\VS{6} Now it came to pass on another Sabbath he entered into the synagogue
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and was teaching; and [a] man was there and his right hand was withered.
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\VS{7} And the scribes and the Pharisees were watching him closely if on the
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Sabbath he heals, in order that they may find [something] to accuse of him.
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\VS{8} But
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he had known their reasonings, but he said to the man having the withered
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hand: Be rising and stand in the middle. And having arisen he stood.
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\VS{9} So Iesous said to them: I ask you if it is allowed on the Sabbath to do good
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or to do evil, to save [a] psyche-life\fnPsyche{} or to destroy\footnote{or
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``ruin''} [it]?
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\VS{10} And looking around at them all, he said to him: Be
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stretching out your hand. So he did [so], and his hand was restored.
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\VS{11} But
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they were filled with fury\footnote{or ``folly''}, and were discussing among
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themselves what they might do with Iesous.
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\subsubsection{Choosing the Twelve Apostles}
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\VS{12} Now it came [about] in those days he was going out to the mountain to pray,
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and was spending the night in prayer with God.
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\VS{13} And when it became
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day, he called his disciples to himself, and having chosen from them twelve,
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which also he names apostles\footnote{literally ``sent [ones]''}, Simon, which
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also he named Peter, and Andrew his brother, and James and Ioannes, and Phillip
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and Bartholemew,
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\VS{15} and Matthew and Thomas and James Alphaeus and Simon
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the [one] being called Zealot,
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\VS{16} and Judas of James, and Judas Iscariot,
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which became betrayer.
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\subsubsection{The Sermon on the Plain}
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\VS{17} And having come down with them he stood upon [a] flat place, and [a] great crowd of disciples, and [a] great multitude of people
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from all of Judea and Jerusalem and from by the sea from Tyre and Sidon,
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\VS{18} which came to hear him and be healed from their diseases, and those
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being troubled from unclean spirits were being healed.
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\VS{19} And all the
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crowd was seeking to touch him, because power from him was coming out and
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healed all.
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\VS{20} And having lifted up his eyes to his disciples he was
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saying:
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Blessed are the poor, for theirs is the kingdom of God. \\
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\VS{21} Blessed are those hungering now, for they will be filled. \\
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Blessed are those crying now, for they shall laugh.
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\VS{22} Blessed are you when men hate you and exclude you and reproach you
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and cast out your name as wicked\fnPoneros{} on account of the son of man.
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\VS{23} Rejoice in that day and leap, for behold your reward is great in heaven, for
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such [things] were their fathers doing to the prophets.
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\VS{24} However,
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Woe to you who are rich, for you have received your satisfaction
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\footnote{or ``encouragement''}. \\
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Woe to you who laugh now, for you will weep and cry. \\
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\VS{26} Woe when all men speak well [of you], \\
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for such were their fathers doing to the false prophets.
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\VS{27} But I say to those who hear: Be agape-loving your enemies, be doing
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good to those hating you.
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\VS{28} Be speaking well of those cursing you, Be
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praying concerning those mistreating you.
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\VS{29} To the [one] striking you on the cheek offer the other,
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and from the [one] taking your garment also do not withhold your tunic.
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\VS{30} To all asking [of you] be giving, and from the [one] taking
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your [things] do not ask it back.
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\VS{31} And just as you are wanting that men be doing
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to\footnote{or ``for'', ``with''} you, be doing likewise to
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\footnote{or ``for'', ``with''} them.
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\VS{32} And if you agape-love those agape-loving
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you, how is grace to you? For even sinners agape-love those who agape-love
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them.
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\VS{33} And if you do good to those doing good to you, how is grace to
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you? Even sinners do the same.
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\VS{34} And if you lend to whom you hope to receive, how is grace to you? Even sinners lend to sinners, in order to receive back equal.
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\VS{35} Rather, be agape-loving your enemies and be doing good and be lending,
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receiving back nothing. And your reward will be great in heaven, and you
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will be sons of the most high because he is kind to [the] ungrateful and wicked\fnPoneros{}.
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\VS{36} Be becoming merciful, just as your father is merciful.
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\subsubsection{Do Not Judge Others}
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\VS{37} And be not judging, and you will \negd{not} be judged. And be
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not condemning, and you will \negd{not} be condemned. Be
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releasing\footnote{i.e. ``setting free,'' ``forgiving''}, and you will be
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released\footnote{i.e. ``set free,'' ``forgiven''}.
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\VS{38} Be giving, and it will be given you, good measure pressed shaken [down] overflowing they will give into your lap\footnote{or 'bosom'}. For with what measure you measure it will be measured in return to you.
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\VS{39} But he also said to them [a] parable: Is [the] blind [man] able to
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be leading the blind? Won't both fall into [a] pit?
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\VS{40} [A] disciple is not above the teacher,
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for all will be completed like his teacher.
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\VS{41} But why do you see the speck in your brother's eye, but the plank in your own
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eye you do not take notice of?
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\VS{42} How are you able to be saying to your
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brother: Brother, allow [me], I will cast out the speck in your eye, not seeing
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the plank in your [own] eye? Hypocrite! Throw out first the plank in your eye,
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and then you will see clearly to throw out the speck in your brother's eye.
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\VS{43} For [a] good tree is not producing rotten fruit, nor again [is a] rotten tree
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producing good fruit.
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\VS{44} For each tree is known by its own fruit. For
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figs are not gathered from thorn bushes, nor are grapes gathered from
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brambles.
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\VS{45} The good man from the good treasure of his heart brings
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forth the good, and the wicked\fnPoneros{} from the wicked\fnPoneros{} [treasure] brings forth the wicked\fnPoneros{}. For his mouth speaks from the fullness of [the] heart.
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\VS{46} Why do you call me 'lord lord', and not do what I say?
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\VS{47} Everyone coming to me and hearing my words and doing, I will show you what
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he is like.
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\VS{48} He is like [a] man building [a] house, who dug and deepened
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and placed [the] foundation upon the rock. But when flood came to pass, the river
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dashed against that house, and it was unable to shake it because it was well
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built.
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\VS{49} But the [one] having heard and not having done is like [a] man
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building [a] house upon the ground\fnGe{} without [a] foundation, against which
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the river dashed, and it was straightway shaken, and great was the fall of that house.
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