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Through Mark 16

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4
NT/latex/chapters/John1.tex
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@ -87,7 +87,7 @@ that they ask him: Who are you?
\VS{20} And he professed and did not deny, and professed:
I am not the Anointed.
\VS{21} And they asked him,
What then? Are you Elias? And he says:
What then? Are you \Elias? And he says:
I am not.
Are you the prophet? And he answered: No.
\VS{22} Then they said to him:
@ -105,7 +105,7 @@ just as Isaiah the prophet said.
\VS{25} And they asked him%
and said to him:
So why do you baptize if you are not the Anointed nor Elias nor the prophet?
So why do you baptize if you are not the Anointed nor \Elias nor the prophet?
\VS{26} \Ioannes answered them saying: I baptize in water.
In your midst has stood what you do not know,

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NT/latex/chapters/John12.tex
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@ -126,7 +126,7 @@ he was [about] to be dying.
\VS{34} The crowd therefore answered him: We heard from the law%
\footnote{It is difficult to pinpoint the passage in the Mosaic law
to which the crowd refers.
Ps.89:36\EnDash{}37, Ps.110:4, Is.9:7, Ezek.37:25 and Dan.7:14 are often suggested.
Ps.89:36--37, Ps.110:4, Is.9:7, Ezek.37:25 and Dan.7:14 are often suggested.
None of these are in the Pentateuch per se,
but `law' could in common usage refer to the entire OT.
Of the passages mentioned, Ps.89:36--37 is the most likely candidate.}

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NT/latex/chapters/John19.tex
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@ -45,7 +45,7 @@ The chief-priests answered: We have no king but Caesar.
They therefore took \Iesous,
\VS{17} and taking up on himself the cross
he went out to that being called place of the skull,
which is called in Hebrew Golgotha,
which is called in Hebrew \Golgotha,
\VS{18} where they crucified him, and with him two others on each side.
\VS{19} Now \Pilate also wrote [an] inscription and placed [it] upon the cross.
Now it was written: \Iesous the \Nazarious, the king of the Jews.
@ -115,7 +115,7 @@ They will look upon whom they have pierced.
\end{verse}
\subsubsection{\Iesous's Burial}
\VS{38} Now after these [things] Ioseph from Arimathea
\VS{38} Now after these [things] Ioseph from \Arimathea
being [a] disciple of \Iesous [in] secret on account of fear of the Jews,
asked \Pilate in order that he may take \Iesous body.
And \Pilate permitted him.

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NT/latex/chapters/John4.tex
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@ -23,7 +23,7 @@ instead his disciples [were] ---
\begin{translatornote}
Compare the following story with:
\Abraam's servant and Rebecca (Gen 24:10-33),
\Iakob\fnIakob{} and Rachel (Gen 29:1\EnDash{}14), \Moses and Zipporah (Ex 2:15--22).
\Iakob\fnIakob{} and Rachel (Gen 29:1--14), \Moses and Zipporah (Ex 2:15--22).
In all these stories the man is on a journey and it is about noon.
\begin{itemize}
\item The bridegroom travels to a foreign land where

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NT/latex/chapters/John8.tex
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@ -27,8 +27,8 @@ Does no one condemn you?
So \Iesous said to her: Neither do
I condemn you. Be going, from now [on] be sinning no more.%
\footnote
{omit vs. 7:53\EnDash{}8:11: \papyrus{66,75}\hesychian{}\sinaiticus{}WB many;
include 7:53\EnDash{}8:11: \koine{}D \vulgate{} most}
{omit vs. 7:53--8:11: \papyrus{66,75}\hesychian{}\sinaiticus{}WB many;
include 7:53--8:11: \koine{}D \vulgate{} most}
\subsubsection{\Iesous as the Light of the World}
\VS{12} So, again \Iesous spoke to them saying: I am the light of the world.

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NT/latex/chapters/Luke1.tex
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@ -35,7 +35,7 @@ and many will be glad upon his birth.
and wine and strong drink he will \negd{not} drink,
and he shall be filled of the Holy Spirit while in his mother's belly,
\VS{16} and many of the sons of Israel will he turn to the Lord their God,
\VS{17} and he himself will go forth before him in [the] spirit and power of Elias,
\VS{17} and he himself will go forth before him in [the] spirit and power of \Elias,
to turn [the] hearts of fathers to [their] children,
and [the] disobedient [to turn] to the prudence of [the] just,
to prepare for the Lord [a] people made ready.

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NT/latex/chapters/Luke16.tex
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@ -12,7 +12,7 @@ For I have not the strength to dig ditches, [and] I am ashamed to beg.
they receive me into their own houses.
\VS{5} And when he called each one of his own Lord's debtors he was saying to the first:
How much do you owe my Lord?
\VS{6} But he said: [a] hundred baths\footnote{1 bath = 8\EnDash{}9 gallons} or oil.
\VS{6} But he said: [a] hundred baths\footnote{1 bath = 8--9 gallons} or oil.
So he said to him:
Take the [promissory] note and having sat, quickly write fifty.
\VS{7} Then he said to the other:

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NT/latex/chapters/Luke23.tex
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@ -42,7 +42,7 @@ Be taking this [man away]\footnote{"Be taking this [man away]" (AIRE) --- the ve
vs. "release to us" --- the verb indicating one decisive act.
John 19:15 has "AIRE, AIRE" --- perhaps an angry mob sustaining a demand for \Iesous' death,
against a specific, transactional request: "Release to us"?
}, and release to us Barabbas;
}, and release to us \Barabbas;
\VS{19} who on account of [a] certain revolt come to pass in the city and murder, was thrown in prison.
\VS{20} But \Pilate again called out to them: wanting to release \Iesous.
\VS{21} But they were crying out saying: Crucify, crucify him!
@ -119,7 +119,7 @@ and the women who followed him from \Galileias, to see these [things].
\VS{50} And behold [a] man by name \Ioseph the member-of-the-council being present,
[a] good and just man\fnAner{}
\VS{51} --- he was not consenting to their intention and activity ---
from Arimathea [a] city of the Jews,
from \Arimathea [a] city of the Jews,
who was expecting\footnote{or ``waiting for'', ``receiving''} the Kingdom of God,
\VS{52} he having come to \Pilate requested the body of \Iesous,
\VS{53} and having taken [it] down wrapped it in linen,

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NT/latex/chapters/Luke4.tex
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@ -97,10 +97,10 @@ as much as we heard came to pass in \Kapernaoum, do also here in your native-lan
\VS{24} But he said:
Truly I say to you that no prophet is welcome\footnote{or ``acceptable''} in his native-land.
\VS{25} But in truth I say to you,
there were many widows in Israel in the days of Elias,
there were many widows in Israel in the days of \Elias,
when the heavens were shut three years and six months,
that there came-to-pass [a] great famine upon all the land\fnGe{},
\VS{26} and to none of them was Elias sent
\VS{26} and to none of them was \Elias sent
except to Sarpta of \Sidon to [a] widow woman.
\VS{27} And there were many lepers in Israel upon Elisha,
and none of them were healed except Naiman the Syrene.

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NT/latex/chapters/Mark10-w.tex
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@ -1,3 +1,4 @@
% !TEX root = Mark10-w.tex
% Mark10-w.tex

167
NT/latex/chapters/Mark10.tex
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@ -1,35 +1,31 @@
\subsection{Mark 10}
\subsubsection{Divorce}
\VS{1} And going up from there he goes to the region of Judea and [the] other side of
the \Jordan, and again crowds go with him, and as he was accustomed he again
was teaching them.
\VS{2} And Pharisees coming out asked him if it is
allowed for [a] man to put away his wife, testing him.
\VS{3} But answering he
said to them: What did \Moses command you?
\VS{4} So they said: \Moses
tolerated [a] scroll of divorce\footnote{or ``departure''} to write and to put
[her] away.
\VS{5} But \Iesous said to them, For your hard-heartedness he wrote for
you this commandment.
\VS{1} And going up from there he goes to the region of \Judea
and [the] other side of the \Jordan, and again crowds go with him,
and as he was accustomed he again was teaching them.
\VS{2} And Pharisees coming out asked him if it is allowed for [a] man\fnAner{} to put away his wife,
testing him.
\VS{3} But answering he said to them: What did \Moses command you?
\VS{4} So they said: \Moses tolerated [a] scroll of divorce\footnote{or ``departure''}
to write and to put [her] away.
\VS{5} But \Iesous said to them, For your hard-heartedness he wrote for you this commandment.
\VS{6} But from the beginning of creation:
\begin{verse}
He made them male and female. \\
\VS{7} For this reason [a] man will leave \\
his father and mother \\
And be united with his wife\footnote{``and be united with his wife'': DW \koine{} \vulgate{}
most; omit: \sinaiticus{}B} \\
And be united with his wife%
\footnote{``and be united with his wife'': DW \koine{} \vulgate{} most; omit: \sinaiticus{}B} \\
\VS{8} And they will be two into one flesh, \\
So that no longer are they two but one flesh. \\
\VS{9} What therefore God has yoked\footnote{or ``joined''} together \\
Man shall not sunder\fnImperative{}.
{}[A] person\fnAnthropos{} shall not sunder\fnImperative{}.
\end{verse}
\VS{10} And in the house his disciples again asked him [about] this.
\VS{11} And he
says to them; Whoever puts away his wife and marry another, commits adultery
upon her.
\VS{11} And he says to them; Whoever puts away his wife and marry another,
commits adultery upon her.
\VS{12} And whoever having put away her husband marries another,
commits adultery.
@ -44,55 +40,51 @@ he may \negd{not} enter into it.
\VS{16} And taking them into his arms he blesses them, laying his hands upon them.
\subsubsection{The Rich Man}
\VS{17} And when he went out into the road, [one] having run up and having knelt before him asked him, Good teacher, what should I do in order that I may inherit eternal zoe-life\fnZoe{}?
\VS{17} And when he went out into the road, [one] having run up and having knelt before him asked him,
Good teacher, what should I do in order that I may inherit eternal \zoe{}-life\fnZoe{}?
\VS{18} But \Iesous said to him: Why do you call me good? No one [is] good except one --- God.
\VS{19} You know the commandments: Do
not murder, do not commit adultery, do not steal, do not bear false witness,
do not defraud
\VS{19} You know the commandments: Do not murder, do not commit adultery, do not steal,
do not bear false witness, do not defraud%
\footnote{``do not defraud'' \sinaiticus{}D \vulgate{} \koine{} many; omit: BW},
honor your father and mother.
\VS{20} But he said to him: Teacher, these
[things] have I observed from childhood.
\VS{21} But \Iesous having fixed his gaze on
him agape-loved him and said to him: One [thing] you lack. Be going, whatever you
have sell and give to the poor, and you will have treasure in heaven, and
Come! Be following me.
\VS{22} But having been appalled upon this word, he departed
being deeply pained, for he was having many possessions.
\VS{20} But he said to him: Teacher, these [things] have I observed from childhood.
\VS{21} But \Iesous having fixed his gaze on him agape-loved him and said to him:
One [thing] you lack.
Be going, whatever you have sell and give to the poor,
and you will have treasure in heaven, and Come! Be following me.
\VS{22} But having been appalled upon this word,
he departed being deeply pained, for he was having many possessions.
\VS{23} And having
looked [about], \Iesous says to his disciples: How difficultly will those having
possessions enter into the Kingdom of God.
\VS{24} But his disciples were
being amazed at his words. But \Iesous again answering says to them: Children,
How difficult it is for those trusting upon possessions
\footnote{``for those trusting upon possessions'': D \vulgate{} \koine{} most; omit: \sinaiticus{}B} to enter into the
Kingdom of God.
\VS{25} It is easier for [a] camel to go through the eye of the
needle than for the rich to enter into the Kingdom of God.
\VS{26} But they
were being exceedingly amazed saying among themselves: And who is able to be
saved?
\VS{27} Having fixed his gaze on them \Iesous says: With man [it is]
impossible, but not with God, for everything is possible with God.
\VS{28}
\Petros began to be saying to him: Behold we have left everything and have
followed you.
\VS{29} \Iesous said: Truly I say to you, there is no one who
has left houses or brothers or sisters or mothers or fathers or wives or
children or fields because of me and because of the good-news,
\VS{30} who does not receive hundredfold now in this time\fnKairos{} houses and brothers and
sisters and mothers and children and fields with persecutions, and in the
coming age eternal zoe-life\fnZoe{}.
\VS{23} And having looked [about], \Iesous says to his disciples:
How difficultly will those having possessions enter into the Kingdom of God.
\VS{24} But his disciples were being amazed at his words.
But \Iesous again answering says to them:
Children, How difficult it is for those trusting upon possessions%
\footnote{``for those trusting upon possessions'': D \vulgate{} \koine{} most; omit: \sinaiticus{}B}
to enter into the Kingdom of God.
\VS{25} It is easier for [a] camel to go through the eye of the needle
than for the rich to enter into the Kingdom of God.
\VS{26} But they were being exceedingly amazed saying among themselves:
And who is able to be saved?
\VS{27} Having fixed his gaze on them \Iesous says:
With man [it is] impossible, but not with God, for everything is possible with God.
\VS{28} \Petros began to be saying to him:
Behold we have left everything and have followed you.
\VS{29} \Iesous said: Truly I say to you,
there is no one who has left houses or brothers or sisters or mothers or fathers or wives
or children or fields because of me and because of the good-news,
\VS{30} who does not receive hundredfold now in this opportune-time\fnKairos{} houses and brothers
and sisters and mothers and children and fields with persecutions,
and in the coming age eternal \zoe{}-life\fnZoe{}.
\VS{31} But many first will be last, and the last first.
\subsubsection{Third Prediction of \Iesous's Death and Resurrection}
\VS{32} Now they were in the road going up into Jerusalem, and \Iesous was
going before them, and they were being amazed, and those following were
fearing. And having again called upon the twelve he began to be telling them
the [things] [about] to happen to him,
\VS{33} that: Behold, we go up into Jerusalem, and
the son of man will be delivered up to the chief priests and the scribes and
\VS{32} Now they were in the road going up into \Ieros,
and \Iesous was going before them, and they were being amazed,
and those following were fearing.
And having again called upon the twelve he began to be telling them the [things about] to happen to him,
\VS{33} that: Behold, we go up into \Ieros,
and the son of man will be delivered up to the chief priests and the scribes and
they will condemn him to death and will deliver him up to the Gentiles.
\VS{34} And they will mock him and spit on him and flog him and kill him,
and with three days he will arise.
@ -101,40 +93,37 @@ and with three days he will arise.
\VS{35} And \Iakob\fnIakob{} and \Ioannes the sons of \Zebedee came to him saying:
Teacher, we would that whatever we ask [of you], you do for us.
\VS{36} So he said to them: What do you want me to do for you?
\VS{37} And they said to him: Give to us that one on your right and one on
you left may sit in your glory.
\VS{37} And they said to him: Give to us that one on your right
and one on you left may sit in your glory.
\VS{38} But \Iesous said to them: You do not know what you ask.
Are you able to drink the cup that I drink, or to be baptized in the baptism with which I am baptized?
\VS{39} And they said to him: We are able. But \Iesous said to them:
The cup that I drink you will drink, and the baptism with which I am baptized you will be baptized.
\VS{40} But to sit on my right or my left is not mine to give, but [is] for whom
it has been prepared.
\VS{39} And they said to him: We are able.
But \Iesous said to them: The cup that I drink you will drink,
and the baptism with which I am baptized you will be baptized.
\VS{40} But to sit on my right or my left is not mine to give,
but [is] for whom it has been prepared.
\VS{41} And when the ten heard they began to be indignant concerning \Iakob\fnIakob{} and \Ioannes.
\VS{42} And calling upon them \Iesous
says to them: You know that the [ones] accounted to be ruling the nations lord it
over them and the great of them tyrannize them.
\VS{43} It is\footnote{``is''
\sinaiticus{}BDW \vulgate{}; ``will be'' \koine{} many} not thus among you, but whoever would
become great among you, he will be your servant,
\VS{42} And calling upon them \Iesous says to them:
You know that the [ones] accounted to be ruling the nations lord it over them and the great of them tyrannize them.
\VS{43} It is%
\footnote{``is'' \sinaiticus{}BDW \vulgate{}; ``will be'' \koine{} many}
not thus among you, but whoever would become great among you, he will be your servant,
\VS{44} and whoever would among you be first, he will be slave of all.
\VS{45} For even the son of man did not come to be served, but to serve and to give his psyche-life\fnPsyche{} [a] ransom for many.
\subsubsection{Healing Blind Bartimaeus}
\VS{46} And they came to \Jericho. And having come out of \Jericho and his
disciples and [a] large crowd, the son of Timaios, blind Baptimaios the beggar,
sat by the road.
\VS{47} And having heard that it is \Iesous the \Nazarious he
began to be crying out and to be saying: Son of \David, \Iesous, have mercy on
me.
\VS{48} And many were rebuking him that he be silent; but he rather was
crying out more: Son of \David, have mercy on me!
\VS{49} And having stood
[still] \Iesous said: Call him. And they call the blind [man] saying: Be taking courage, be arising, he calls you.
\VS{50} And having thrown off his garment, having
jumped up, he came to \Iesous.
\VS{51} And answering him \Iesous said: What do
you want me to do for you? And the blind [man] said: Rabbi, that I see.
\VS{52}
And \Iesous said to him: Be going, your faith has saved you. And immediately
he saw, and followed him in the road.
\VS{46} And they came to \Jericho.
And having come out of \Jericho and his disciples and [a] large crowd, the son of Tim\'{a}ios,
blind Baptima\'{i}os the beggar, sat by the road.
\VS{47} And having heard that it is \Iesous the \Nazarious he began to be crying out and to be saying:
Son of \David, \Iesous, have mercy on me.
\VS{48} And many were rebuking him that he be silent;
but he rather was crying out more: Son of \David, have mercy on me!
\VS{49} And having stood [still] \Iesous said:
Call him. And they call the blind [man] saying: Be taking courage, be arising, he calls you.
\VS{50} And having thrown off his garment, having jumped up, he came to \Iesous.
\VS{51} And answering him \Iesous said: What do you want me to do for you?
And the blind [man] said: Rabbi, that I see.
\VS{52} And \Iesous said to him: Be going, your faith has saved you.
And immediately he saw, and followed him in the road.

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@ -1,24 +1,21 @@
\subsection{Mark 11}
\subsubsection{The Triumphal Entry}
\VS{1} And having drawn near to \Bethphage and Bethania to the mount of olives, he
sends two of his disciples
\VS{2} and says to them: Be departing to the
village opposite you, and immediately proceeding into it you will find [a] colt
bound upon whom no man has yet sat. Loose it and be bringing [it].
\VS{3} And if
anyone say to you: Why do you do this? say: The Lord has need of it, and
immediately he again sends them thither.
\VS{4} And they departed and found
the colt bound to [a] door outside in the street, and they loose it.
\VS{5} And some of those who stood there were saying to them: What are you doing
loosing the colt?
\VS{6} But they said to them just as \Iesous said, and they
permitted them.
\VS{7} And they bring the colt to \Iesous, and throw upon it
their garments, and he sat upon it.
\VS{8} And many spread their garments in
the street, but others [spread] leafy branches having been cut in the fields,
\VS{9} And those preceding and those following were crying out\footnote{Ps.118:9\EnDash{}10},
\VS{1} And having drawn near to \Bethphage and \Bethania to the Mount of Olives,
he sends two of his disciples
\VS{2} and says to them:
Be departing to the village opposite you,
and immediately proceeding into it you will find [a] colt bound upon whom no man has yet sat.
Loose it and be bringing [it].
\VS{3} And if anyone say to you: Why do you do this? say:
The Lord has need of it, and immediately he again sends them thither.
\VS{4} And they departed and found the colt bound to [a] door outside in the street, and they loose it.
\VS{5} And some of those who stood there were saying to them:
What are you doing loosing the colt?
\VS{6} But they said to them just as \Iesous said, and they permitted them.
\VS{7} And they bring the colt to \Iesous, and throw upon it their garments, and he sat upon it.
\VS{8} And many spread their garments in the street,
but others [spread] leafy branches having been cut in the fields,
\VS{9} And those preceding and those following were crying out\footnote{Ps.118:9--10},
\begin{verse}
Hosanna! \\
@ -27,66 +24,70 @@ Blessed [is] he coming in the name of [the] Lord! \\
Hosanna in the highest.
\end{verse}
\VS{11} And they entered into Jerusalem into the temple. And having looked
around [at] everything, the hour already being late, he went out to \Bethania with
the twelve.
\VS{11} And they entered into Jerusalem into the temple.
And having looked around [at] everything,
the hour already being late,
he went out to \Bethania with the twelve.
\subsubsection{Cursing of the Fig Tree}
\VS{12} And on the next day when they went out from \Bethania he hungered.
\VS{13} And seeing [a] fig tree from afar having leaves he came if then he will
find something on it. And having come upon it he found nothing on it except
leaves, for it was not the season\fnKairos{} for figs.
\VS{14} And answering he said to
it: No longer to eternity may anyone eat fruit from you. And his disciples
heard.
\VS{13} And seeing [a] fig tree from afar having leaves he came if then he will find something on it.
And having come upon it he found nothing on it except leaves,
for it was not the season\fnKairos{} for figs.
\VS{14} And answering he said to it:
No longer to eternity may anyone eat fruit from you. And his disciples heard.
\subsubsection{Cleansing the Temple}
\VS{15} And they come into Jerusalem. And having entered into the
temple he began to be throwing out those selling and those buying in the
temple, and he overturned the tables of the moneychangers and the seats of
those selling doves.
\VS{16} And he did not allow anyone to bring anything
through the temple,
\VS{17} and he was teaching and saying to them: Is it
not written that My house will be called [a] house of prayer by all nations?
\VS{15} And they come into \Ieros.
And having entered into the temple he began to be throwing out those selling
and those buying in the temple,
and he overturned the tables of the moneychangers and the seats of those selling doves.
\VS{16} And he did not allow anyone to bring anything through the temple,
\VS{17} and he was teaching and saying to them:
Is it not written that My house will be called [a] house of prayer by all nations?
But you have made it [a] den of robbers.
\VS{18} And the chief priests and the
scribes heard, and were seeking how they may destroy him; but they were
fearing him, for all the crowd was being astounded by his teaching.
\VS{19} And whenever it became late, he was\footnote{``he was'' \sinaiticus{}D \vulgate{} \koine{}; ``they were'' BW}
\VS{18} And the chief priests and the scribes heard,
and were seeking how they may destroy him;
but they were fearing him, for all the crowd was being astounded by his teaching.
\VS{19} And whenever it became late, he was%
\footnote{``he was'' \sinaiticus{}D \vulgate{} \koine{}; ``they were'' BW}
going out of the city.
\subsubsection{The Withered Fig Tree}
\VS{20} And passing by early they saw the fig tree withered from the roots.
\VS{21} And \Petros having remembered says to him: Rabbi, Behold the fig tree
that you cursed has withered.
\VS{22} And answering \Iesous says to them: Be
having\footnote{``be having'' BW \koine{}\vulgate{}; ``if you have'' \sinaiticus{}D} faith in God.
\VS{23} Truly I say to you that whoever says to this mountain: Be taken and
be thrown into the sea, and does not doubt\footnote{or ``hesitate} in his
heart but believes that what he says will come to pass, it will be to him.
\VS{24} Because of this I say to you, everything whatever you pray and
ask, be believing that you have received\footnote{``have received''
\sinaiticus{}BW; ``receive'' \koine{}; ``will receive'' D\vulgate{} }, and it will be to you.
\VS{25} And whenever you stand praying, forgive if you have anything against
anyone, in order that your father in the heavens forgive you.
\VS{26} \footnote{include vs. 26: \koine{} \vulgate{}; omit vs. 26: \sinaiticus{}BW}But if you do not forgive, neither will your father in the heavens forgive your trespasses.
\VS{21} And \Petros having remembered says to him: Rabbi,
Behold the fig tree that you cursed has withered.
\VS{22} And answering \Iesous says to them: Be having%
\footnote{``be having'' BW \koine{}\vulgate{}; ``if you have'' \sinaiticus{}D}
trust\fnPistis{} in God.
\VS{23} Truly I say to you that whoever says to this mountain:
Be taken and be thrown into the sea,
and does not doubt\footnote{or ``hesitate} in his heart but believes that
what he says will come to pass, it will be to him.
\VS{24} Because of this I say to you,
everything whatever you pray and ask, be trusting\fnPistis{} that you have received%
\footnote{``have received'' \sinaiticus{}BW; ``receive'' \koine{}; ``will receive'' D\vulgate{} },
and it will be to you.
\VS{25} And whenever you stand praying, forgive if you have anything against anyone,
in order that your father in the heavens forgive you.
\VS{26} \footnote{include vs. 26: \koine{} \vulgate{}; omit vs. 26: \sinaiticus{}BW}
But if you do not forgive, neither will your father in the heavens forgive your trespasses.
\subsubsection{The Authority of \Iesous}
\VS{27} And they come again into Jerusalem. And in the temple while he was
walking [about] there came to him the scribes and the Pharisees and the elders.
\VS{28} And they were saying to him: In what sort of authority do you do
these [things] Or who has given you this authority in order that you may do these
[things]?
\VS{29} But \Iesous said to them: I will ask you one statement, and you
answer me, and I will tell you in what sort of authority I do these
[things].
\VS{27} And they come again into \Ieros.
And in the temple while he was walking [about] there came to him the scribes
and the Pharisees and the elders.
\VS{28} And they were saying to him:
In what sort of authority do you do these [things]?
Or who has given you this authority in order that you may do these [things]?
\VS{29} But \Iesous said to them:
I will ask you one statement, and you answer me,
and I will tell you in what sort of authority I do these [things].
\VS{30} Was the baptism of \Ioannes from heaven or from men? Answer me.
\VS{31} And they were reasoning among themselves saying: If we say: From
heaven, he will say, Why then did you not believe him?
\VS{32} But if we
say: From men --- they were fearing the crowd. For all were having \Ioannes
that truly he was [a] prophet.
\VS{33} And answering \Iesous they say: We do not
know. And \Iesous says to them: Neither do I tell you in what sort of
authority I do these [things].
\VS{31} And they were reasoning among themselves saying:
If we say: From heaven, he will say, Why then did you not believe him?
\VS{32} But if we say:
From men --- they were fearing the crowd.
For all were having \Ioannes that truly he was [a] prophet.
\VS{33} And answering \Iesous they say: We do not know.
And \Iesous says to them: Neither do I tell you in what sort of authority I do these [things].

153
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@ -1,27 +1,23 @@
\subsection{Mark 12}
\subsubsection{The Parable of the Tenants}
\VS{1} And he began to be speaking to them in parables: [a] man planted [a] vineyard, and put [a] fence around [it], and dug [a] winepress, and built [a] tower,
and leased it to vinedressers, and went away.
\VS{2} And he sent [a] slave to the vinedressers
in the proper-time\fnKairos{}, in order that he receive from the fruit of the vineyard
from the vinedressers.
\VS{3} And having taken [him] they beat [him] and sent [him] away
empty.
\VS{4} And again he sent to them another slave; and that [one] they struck
on the head and insulted.
\VS{1} And he began to be speaking to them in parables:
[a] man planted [a] vineyard, and put [a] fence around [it],
and dug [a] winepress, and built [a] tower, and leased it to vinedressers, and went away.
\VS{2} And he sent [a] slave to the vinedressers in the proper-time\fnKairos{},
in order that he receive from the fruit of the vineyard from the vinedressers.
\VS{3} And having taken [him] they beat [him] and sent [him] away empty.
\VS{4} And again he sent to them another slave;
and that [one] they struck on the head and insulted.
\VS{5} And he sent another; and that [one] they killed,
and many others, beating some, and killing some.
\VS{6} Yet one [more] was he
sending: his agape-beloved son; he sent him last to them saying that: They
will respect\footnote{or ``be put to shame by'' } my son.
\VS{7} But those
vinedressers said to themselves that: This is the heir. Come let us kill
him, and the inheritance will be ours.
\VS{8} And having taken [him] they killed
him, and threw him out of the vineyard.
\VS{9} What will the lord of the
vineyard do? He will come and destroy those vinedressers, and will give the
vineyard to others.
\VS{6} Yet one [more] was he sending: his agape-beloved son;
he sent him last to them saying that:
They will respect\footnote{or ``be put to shame by'' } my son.
\VS{7} But those vinedressers said to themselves that:
This is the heir. Come let us kill him, and the inheritance will be ours.
\VS{8} And having taken [him] they killed him, and threw him out of the vineyard.
\VS{9} What will the lord of the vineyard do?
He will come and destroy those vinedressers, and will give the vineyard to others.
\VS{10} Have you not read this scripture\footnote{Ps.118:22}:
\begin{verse}
@ -32,70 +28,61 @@ And is wondrous in our eyes.
\end{verse}
\VS{12} And they were seeking to lay hold of him, and they feared the crowd;
for they knew that he spoke the parable toward them. And having left him
they departed.
for they knew that he spoke the parable toward them. And having left him they departed.
\subsubsection{Paying Taxes to Caesar}
\VS{13} And they send to him some of the Pharisees and \Herodians in order
that they may catch him in word.
\VS{13} And they send to him some of the Pharisees and \Herodians in order that they may catch him in word.
\VS{14} And having come they to him,
Teacher, we know that you are true and it is not [a] worry for you concerning
anyone; for you do not regard the appearance of men, but in truth you teach
the way of God; Is it allowed to give the poll-tax to Caesar or not? Should
we give or not give it?
Teacher, we know that you are true and it is not [a] worry for you concerning anyone;
for you do not regard the appearance of men, but in truth you teach the way of God;
Is it allowed to give the poll-tax to Caesar or not? Should we give or not give it?
\VS{15} But knowing their hypocrisy he said to them:
Why do you test me? Bring me [a] denarius in order that I may see it.
\VS{16} So they brought [one]. And he says to them: Whose is this image and inscription?
So they said to him: Caesar's.
Why do you test me? Bring me [a] denarius\fnDenarion{} in order that I may see it.
\VS{16} So they brought [one].
And he says to them: Whose is this image and inscription? So they said to him: Caesar's.
\VS{17} But \Iesous said to them:
Render\footnote{or ``repay''} the [things] of Caesar to Caesar and the [things] of God to God. And they were marveling upon it.
\subsubsection{Marriage and the Resurrection}
\VS{18} And Saducees come to him, who say there is no resurrection, and
asked him saying:
\VS{19} Teacher, \Moses wrote to us that\footnote{Deut.20:5\EnDash{}6}:
\VS{18} And Saducees come to him, who say there is no resurrection, and asked him saying:
\VS{19} Teacher, \Moses wrote to us that\footnote{Deut.20:5--6}:
\begin{verse}
If any brother
die, and leave behind [a] wife and not leave children, that his brother should
take the wife and raise up seed to his brother.
If any brother die, and leave behind [a] wife and not leave children,
that his brother should take the wife and raise up seed to his brother.
\end{verse}
\VS{20} There were seven
brothers. And the first took [a] wife, and when he died he did not leave seed.
\VS{21} And the second took her and died not having left seed; and the third
likewise.
\VS{22} And the seven did not leave seed. Last of all the wife
also died.
\VS{20} There were seven brothers.
And the first took [a] wife, and when he died he did not leave seed.
\VS{21} And the second took her and died not having left seed; and the third likewise.
\VS{22} And the seven did not leave seed. Last of all the wife also died.
\VS{23} In the resurrection \footnote{or ``be put to shame by'' },
whose will the wife be? For the seven had her [as] wife.
\VS{24} \Iesous said to
them: Not because of this are you deceived, not knowing the scriptures nor the
power of God?
\VS{25} For when they are resurrected from the dead, they
neither marry nor are given in marriage, but are as angels in the heavens.
\VS{26} Now concerning the dead that they arise, have you not read in the
scroll of \Moses at the bush how the Lord spoke to him saying\footnote{Ex.3:2\EnDash{}6}:
\VS{24} \Iesous said to them: Not because of this are you deceived,
not knowing the Scriptures nor the power of God?
\VS{25} For when they are resurrected from the dead,
they neither marry nor are given in marriage, but are as angels in the heavens.
\VS{26} Now concerning the dead that they arise,
have you not read in the scroll of \Moses at the bush how the Lord spoke to him
saying\footnote{Ex.3:2--6}:
\begin{verse}
I am the God
of \Abraam and God of \Isaac and God of \Iakob\fnIakob{}?
I am the God of \Abraam and God of \Isaac and God of \Iakob\fnIakob{}?
\end{verse}
\VS{27} He is not God of the dead but of the zoe-living\fnZoe{}. You are greatly deceived.
\VS{27} He is not God of the dead but of the \zoe{}-living\fnZoe{}.
You are greatly deceived.
\subsubsection{The Greatest Commandment}
\VS{28} And one of the scribes having come to [him] who heard them debating,
having seen that he answered them well, asked him: What sort of commandment
[is] first of all?
\VS{29} \Iesous answered that: Here is the first\footnote{Deut.6:4\EnDash{}5}:
having seen that he answered them well, asked him: What sort of commandment [is] first of all?
\VS{29} \Iesous answered that: Here is the first\footnote{Deut.6:4--5}:
\begin{verse}
Be hearing,
Israel, [the] Lord your God is one Lord,
\VS{30} and you will agape-love your God
from all your heart, and all your psyche-life\fnPsyche{}, and all your mind, and all your strength.
Be hearing, Israel, [the] Lord your God is one Lord,
\VS{30} and you will agape-love your God from all your heart, and all your psyche-life\fnPsyche{},
and all your mind, and all your strength.
\end{verse}
This [is the] first commandment.
@ -104,40 +91,40 @@ This [is the] first commandment.
You will agape-love your neighbor as yourself.
\end{verse}
There is no other commandment greater than these.
\VS{32} And the scribe said to him: Very good, teacher, in truth have you
said that he is one and there is no other beside him.
\VS{33} And to be
agape-loving him from all your strength, and to be agape-loving your
neighbor as yourself is greater than all burnt offerings and sacrifices.
\VS{32} And the scribe said to him:
Very good, teacher, in truth have you said that he is one and there is no other beside him.
\VS{33} And to be agape-loving him from all your strength,
and to be agape-loving your neighbor as yourself is greater than all burnt offerings and sacrifices.
\VS{34} And \Iesous, having seen that he answered thoughtfully, said to him:
You are not far from the Kingdom of God.
\subsubsection{The Messiah: \David's Son and Lord}
\VS{35} And answering, \Iesous was saying, teaching in the temple: How do the
scribes say that the Anointed\fnChristos{} [One] is \David's son?
\VS{36} For \David himself said
in the Holy Spirit\footnote{Ps.110:1}:
\VS{35} And answering, \Iesous was saying, teaching in the temple:
How do the scribes say that the Anointed\fnChristos{} [One] is \David's son?
\VS{36} For \David himself said in the Holy Spirit\footnote{Ps.110:1}:
\begin{verse}
The Lord said to my Lord, Sit at my right hand \\
Until I put your enemies under your feet.
\end{verse}
\VS{37} \David himself calls him Lord, and whence is his son? And the great
crowd heard him gladly.
\VS{37} \David himself calls him Lord, and whence is his son?
And the great crowd heard him gladly.
\subsubsection{Warnings About Experts in the Law}
\VS{38} And in his teaching he was saying: Be
looking to the scribes wanting to be walking [about] in long robes and [wanting] greetings in the market-place
\VS{39} and the first seats in the synagogues and the
chief places in the banquets,
\VS{40} those devouring widow's houses and in
pretense praying long, these will receive greater judgment.
\VS{38} And in his teaching he was saying:
Be looking to the scribes wanting to be walking [about] in long robes
and [wanting] greetings in the market-place
\VS{39} and the first seats in the synagogues and the chief places in the banquets,
\VS{40} those devouring widow's houses and in pretense praying long,
these will receive greater judgment.
\subsubsection{The Destruction of the Temple}
\VS{41} And having sat opposite the treasury he beheld how the crowd throws
money into the treasury. And many rich were throwing [in] much; and having come,
one poor widow threw [in] two small coins, which is [about] 1/4 cents.
\VS{42} And calling upon his disciples he said to them: Truly I say to you that
this poor widow has thrown [in] more than all those throwing into the treasury.
\VS{43} For all threw [in] from their excess, but she from her lack threw [in] all that she had, her entire living.
\VS{41} And having sat opposite the treasury he beheld how the crowd throws money into the treasury.
And many rich were throwing [in] much;
\VS{42} and having come,
one poor widow threw [in] two leptos\fnLeptos{}, which is [about a] kodrantes\fnKodrantes{}.
\VS{43} And calling upon his disciples he said to them:
Truly I say to you that this poor widow has put [in] more than all those putting into the treasury.
\VS{44} For all put [in] from their excess,
but she from her lack put [in] all that she had, her entire living.

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@ -1,75 +1,66 @@
\subsection{Mark 13}
\subsubsection{The Destruction of the Temple}
\VS{1} And when he went out of the temple one of his disciples says to him: Behold
how great [are] the stones and how great [are] the buildings.
\VS{2} And \Iesous said to
him: Do you see these great buildings? There will \negd{not} be left
stone upon stone that will \negd{not} be thrown down.
\VS{1} And when he went out of the temple one of his disciples says to him:
Behold how great [are] the stones and how great [are] the buildings.
\VS{2} And \Iesous said to him:
Do you see these great buildings?
There will \negd{not} be left stone upon stone that will \negd{not} be thrown down.
\subsubsection{Signs of the End of the Age}
\VS{3} And when
he sat on the mount of olives opposite the temple \Petros and \Iakob\fnIakob{} and \Ioannes
asked him privately:
\VS{4} Tell us, when will these [things] be, and what [is] the sign
when these [things] are [about] to complete everything?
\VS{5} So \Iesous began to be saying
to them: Be seeing that no one deceive you.
\VS{6} Many will come on my name
saying that: It is I, and will deceive many.
\VS{7} But whenever you hear
wars and rumors of wars, Do not be being frightened; it must come to pass,
\VS{3} And when he sat on the Mount of Olives opposite the temple \Petros and \Iakob\fnIakob{}
and \Ioannes asked him privately:
\VS{4} Tell us, when will these [things] be,
and what [is] the sign when these [things] are [about] to complete everything?
\VS{5} So \Iesous began to be saying to them:
Be seeing that no one deceive you.
\VS{6} Many will come on my name saying that: It is I, and will deceive many.
\VS{7} But whenever you hear wars and rumors of wars,
do not be being frightened; it must come to pass,
but the end is not yet.
\VS{8} For nation will rise against nation and
kingdom against kingdom, there will be earthquakes in diverse places, there
will be famines and
disorders\footnote{or ``commotions,'' ``tumults,''
``troubles'' }\ \footnote{``and disorders'' \koine{}W \vulgate{}; omit: B}. These are the beginning of birth-pains.
\VS{8} For nation will rise against nation and kingdom against kingdom,
there will be earthquakes in diverse places, there will be famines and disorders%
\footnote{or ``commotions,'' ``tumults,'' ``troubles'' }\
\footnote{``and disorders'' \koine{}W \vulgate{}; omit: B}.
These are the beginning of birth-pains.
\subsubsection{Persecution of Disciples}
\VS{9} But you be looking to yourselves. For they
will deliver you up to the council and you will be beaten in the synagogues
\VS{9} But you be looking to yourselves.
For they will deliver you up to the council and you will be beaten in the synagogues
and be stood before governors and kings because of me as [a] witness to them.
\VS{10} And to all the nations is it first necessary [that] the gospel be
preached.
\VS{11} And whenever they may bring you being delivered up, do not
concern yourself beforehand what you will say, but whatever be given to you
in that hour, this be speaking; for the [one] speaking is not you but the Holy
Spirit.
\VS{12} And brother will deliver up brother to death and father
child, and children will rise up against parents and will kill them.
\VS{13}
And you will be hated by all because of my name; but the [one] having endured to
the end, this [one] will be saved.
\VS{10} And to all the nations is it first necessary [that] the gospel be preached.
\VS{11} And whenever they may bring you being delivered up,
do not concern yourself beforehand what you will say, but whatever be given to you in that hour,
this be speaking; for the [one] speaking is not you but the Holy Spirit.
\VS{12} And brother will deliver up brother to death and father child,
and children will rise up against parents and will kill them.
\VS{13} And you will be hated by all because of my name;
but the [one] having endured to the end, this [one] will be saved.
\subsubsection{The Abomination of Desolation}
\VS{14} But when you see the abomination of
desecration\footnote{or ``desolation''} having stood where it must not, the
[one] reading, let him understand\fnImperative{}, then let those in Judea
be fleeing\fnImperative{} into the mountains.
\VS{15} Let him on the
roof not come down\fnImperative{} nor enter in to take anything from
his house.
\VS{16} And let the [one] in the field not turn
back\fnImperative{} to take his garments.
\VS{17} But woe to the
pregnant and those giving suck in those days.
\VS{18} But be praying in
order that it not come to pass in winter,
\VS{19} for those days will be [a]
tribulation such as has not come to pass from the beginning of creation
that God created until now and will \negd{not} [again] come to pass.
\VS{20} And except [the] Lord shorten\footnote{or ``curtail''} the days, all flesh would
not be saved. But because of the chosen whom he chose he
shortened\footnote{or ``curtailed''} the days.
\VS{21} And then if any say
to you: Behold there is the Anointed\fnChristos{} [One], or: Behold here, be not believing.
\VS{22} But false Anointed\fnChristos{} [Ones] and false prophets will arise and will make signs
and wonders in order to be deceiving if possible, the chosen.
\VS{14} But when you see the abomination of desecration%
\footnote{or ``desolation''}
having stood where it must not, the [one] reading,
let him understand\fnImperative{},
then let those in \Judea be fleeing\fnImperative{} into the mountains.
\VS{15} Let him on the roof not come down\fnImperative{}
nor enter in to take anything from his house.
\VS{16} And let the [one] in the field not turn back\fnImperative{} to take his garments.
\VS{17} But woe to the pregnant and those giving suck in those days.
\VS{18} But be praying in order that it not come to pass in winter,
\VS{19} for those days will be [a] tribulation such as has not come to pass
from the beginning of creation that God created until now and will \negd{not} [again] come to pass.
\VS{20} And except [the] Lord shorten\footnote{or ``curtail''} the days,
all flesh would not be saved.
But because of the chosen whom he chose he shortened\footnote{or ``curtailed''} the days.
\VS{21} And then if any say to you:
Behold there is the Anointed\fnChristos{} [One], or: Behold here, be not believing.
\VS{22} But false Anointed\fnChristos{} [Ones]
and false prophets will arise and will make signs and wonders in order to be deceiving if possible,
the chosen.
\VS{23} But you be looking; I have foretold you everything.
\subsubsection{The Arrival of the Son of Man}
\VS{24} But in those days
after that tribulation
\VS{24} But in those days after that tribulation
\begin{verse}
the sun will be darkened, \\
and the moon will not give its radiance, \\
@ -77,36 +68,31 @@ and the moon will not give its radiance, \\
and the powers in the heavens will be shaken.
\footnote{Is. 13:10; 34:4; Joel 2:10}
\end{verse}
\VS{26} And they will see the son of
man coming in the clouds with great power and glory.
\VS{27} And then he
will send the angels and they will gather his chosen out of the four winds
\VS{26} And they will see the Son of Humanity\fnAnthropos{}
coming in the clouds with great power and glory.
\VS{27} And then he will send the angels and they will gather his chosen out of the four winds
from the edge of [the] earth to the edge of heaven.
\subsubsection{The Parable of the Fig Tree}
\VS{28} But from the fig tree
learn the parable, When its branches have already become tender and have put
forth its leaves, you know that summer is at hand.
\VS{29} Thus you also,
when you see these [things] come to pass, know that it is at hand upon the doors.
\VS{30} Truly I say to you that this\footnote{can mean ``the
aforementioned''} generation does \negd{not} pass away until all these
[things] come to pass.
\VS{31} Heaven and [the] earth will pass away, but my words will
not pass away.
\VS{28} But from the fig tree learn the parable,
when its branches have already become tender and have put forth its leaves,
you know that summer is at hand.
\VS{29} Thus you also, when you see these [things] come to pass,
know that it is at hand upon the doors.
\VS{30} Truly I say to you that this\footnote{can mean ``the aforementioned''}
generation does \negd{not} pass away until all these [things] come to pass.
\VS{31} Heaven and [the] earth will pass away, but my words will not pass away.
\subsubsection{Be Ready!}
\VS{32} Concerning that day or that hour no one knows,
neither the angels in heaven nor the son, except the father.
\VS{33} Be looking, be being alert and be praying,
%\footnote{``and disorders'' \koine W \vulgate{} ; omit: B}
for you know not when is the time\fnKairos{}.
\VS{34} As [a] man away on [a]
journey having left his house and having given to his slaves the authority,
[and] to each his work, also commanded the doorkeeper that he should be being
watchful.
\VS{35} Be being watchful therefore, for you know not when the
lord of the house comes, either late or [at] midnight or [at] the crowing of the
cock or early,
for you know not when is the opportune-time\fnKairos{}.
\VS{34} As [a] man away on [a] journey having left his house
and having given to his slaves the authority,
[and] to each his work, also commanded the doorkeeper that he should be being watchful.
\VS{35} Be being watchful therefore, for you know not when the lord of the house comes,
either late or [at] midnight or [at] the crowing of the cock or early,
\VS{36} lest having come suddenly he find you sleeping.
\VS{37} But what I say to you, I say to all: Be being watchful.

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\subsection{Mark 14}
\subsubsection{The Plot Against \Iesous}
\VS{1} Now after two days it was the Passover and the feast of unleavened bread.
And the chief priests and the scribes were seeking how by treachery having
laid hold of him they may kill him.
\VS{1} Now after two days it was the Passover and the Feast of Unleavened Bread.
And the chief priests and the scribes were seeking how by treachery
having laid hold of him they may kill him.
\VS{2} For they were saying: Not during
the festival, lest there be [a] riot among the people.
\subsubsection{\Iesous's Anointing}
\VS{3} And while he was in \Bethania in the house of \Simon the leper, while he
was reclining, [a] woman came having an alabaster flask of costly genuine nard
ointment. Having broken the alabaster flask she poured [it] down upon his feet.
\VS{4} Now some were indignant to themselves: For what is this waste of
ointment come to pass?
\VS{5} For she was able to sell this ointment for
over three hundred denarii and to give [it] to the poor; and they scolded her.
\VS{6} But \Iesous said: Allow her. Why do you cause her trouble, for she has
worked [a] good work in me.
\VS{7} For you always have the poor with you, and
when you want you are able to do them well, but me you do not always have.
\VS{8} What she had she did; She anticipated to anoint my body for
preparation for burial.
\VS{9} And truly I say to you, wherever the
good-news be preached in the whole world, even what this [one] did will be told
in remembrance of her.
\VS{3} And while he was in \Bethania in the house of \Simon the leper,
while he was reclining,
[a] woman came having an alabaster flask of costly genuine nard ointment.
Having broken the alabaster flask she poured [it] down upon his feet.
\VS{4} Now some were indignant to themselves:
For what is this waste of ointment come to pass?
\VS{5} For she was able to sell this ointment for over three hundred denarii
and to give [it] to the poor; and they scolded her.
\VS{6} But \Iesous said: Allow her.
Why do you cause her trouble, for she has worked [a] good work in me.
\VS{7} For you always have the poor with you,
and when you want you are able to do them well, but me you do not always have.
\VS{8} What she had she did; She anticipated to anoint my body for preparation for burial.
\VS{9} And truly I say to you,
wherever the good-news be preached in the whole world,
even what this [one] did will be told in remembrance of her.
\subsubsection{The Plan to Betray \Iesous}
\VS{10} And \Ioudas \Iscariot, one of the twelve,
departed to the chief priests in order to deliver him up to them.
\VS{11}
Now when they heard they rejoiced and promised to give him silver. And he
was seeking how he might conveniently deliver him up.
\VS{11} Now when they heard they rejoiced and promised to give him silver.
And he was seeking how he might conveniently deliver him up.
\subsubsection{The Passover}
\VS{12} And on the first day of the feast of unleavened bread, when they
were sacrificing the Passover, his disciples say to him: Where do you want
that we having departed should prepare in order that you eat the Passover?
\VS{13} And he sends two of his disciples and saying to them: Be going into
the city, and [a] man will meet you carrying [a] vessel of water; follow him.
\VS{14} And where he goes in, say to the house-master that: The teacher
says: Where is my guest room, where I may eat the Passover with my
disciples?
\VS{12} And on the first day of the Feast of Unleavened Bread,
when they were sacrificing the Passover, his disciples say to him:
Where do you want that we having departed should prepare in order that you eat the Passover?
\VS{13} And he sends two of his disciples and saying to them:
Be going into the city, and [a] man will meet you carrying [a] vessel of water;
follow him.
\VS{14} And where he goes in, say to the house-master that:
The teacher says: Where is my guest room, where I may eat the Passover with my disciples?
\VS{15} And he will show you [a] great upper room furnished [and] ready,
and there prepare for us.
\VS{16} And the disciples went out and came into
the city and found just as he said to them, and they prepared the passover.
\VS{16} And the disciples went out and came into the city
and found just as he said to them, and they prepared the passover.
\VS{17} And evening having come to pass he comes with the twelve.
\VS{18} And while they were reclining and eating \Iesous said: Truly I say to you that

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\subsection{Mark 15}
\subsubsection{\Iesous Brought Before \Pilate}
\VS{1} And immediately early after they prepared counsel, the high priests with the
elders and scribes and all the Sanhedrin, having bound \Iesous, [they] led [him] away and gave him over to \Pilate.
\VS{2} And \Pilate questioned him, Are you the king
of the Jews? He answers him saying: You say [it].
\VS{3} And the chief priests
were accusing much of him.
\VS{4} And \Pilate again asked him saying: Don't
you answer anything? Behold they accuse much [of you].
\VS{5} But \Iesous no longer
answered anything, so that \Pilate was being amazed.
\VS{1} And immediately early after they prepared counsel,
the high priests with the elders and scribes and all the Sanhedrin,
having bound \Iesous, [they] led [him] away and gave him over to \Pilate.
\VS{2} And \Pilate questioned him,
Are you the king of the Jews? He answers him saying: You say [it].
\VS{3} And the chief priests were accusing much of him.
\VS{4} And \Pilate again asked him saying:
Don't you answer anything? Behold they accuse much [of you].
\VS{5} But \Iesous no longer answered anything, so that \Pilate was being amazed.
\subsubsection{\Iesous and Barabbas}
\VS{6} Now at [the] festival he
used to release to them one prisoner that they were requesting.
\VS{7} And [there] was [one] being called Barabbas having been bound
with rebels, which in the revolt had committed murder.
\subsubsection{\Iesous and \Barabbas}
\VS{6} Now at [the] festival he used to release to them one prisoner that they were requesting.
\VS{7} And [there] was [one] being called \Barabbas having been bound with rebels,
which in the revolt had committed murder.
\VS{8} And the crowd having come up began to be asking just as he used to do for them.
\VS{9} Then \Pilate answered them
saying: Do you wish I release to you the king of the Jews?
\VS{10} For he
was knowing that because of jealousy the chief priests had handed him over.
\VS{11} But the chief priests had incited the crowd that he release to them
Barabbas instead.
\VS{9} Then \Pilate answered them saying:
Do you wish I release to you the king of the Jews?
\VS{10} For he was knowing that because of jealousy the chief priests had handed him over.
\VS{11} But the chief priests had incited the crowd that he release to them \Barabbas instead.
\VS{12} And again \Pilate answering was saying to them:
What therefore should I do [with respect to] whom you call the King of Jews?
\VS{13} And they
again screamed: Crucify him!
\VS{13} And they again screamed: Crucify him!
\VS{14} Then \Pilate was saying to them, Why?
What evil did he do? But they screamed even more: Crucify him!
\VS{15} And
\Pilate wishing the crowd to be satisfied, he released to them Barabbas, and
handed over \Iesous after [he was] flogged that he be crucified.
\VS{15} And \Pilate wishing the crowd to be satisfied, he released to them \Barabbas,
and handed over \Iesous after [he was] flogged that he be crucified.
\subsubsection{\Iesous is Mocked}
\VS{16} Now the
soldiers lead him away into the courtyard, which is [the] Praetorium, and they
call together the whole cohort.
\VS{17} And they dress him [in] purple and put
on him [a] crown having woven thorns.
\VS{18} And they began [to be] greeting him,
Hail, king of the Jews!
\VS{19} And they were beating his head with [a] staff
and were spitting on him, and kneeling they were worshipping him.
\VS{20} And when they ridiculed him they stripped off him the purple and put his
robe on him.
\VS{16} Now the soldiers lead him away into the courtyard, which is [the] Praetorium,
and they call together the whole cohort.
\VS{17} And they dress him [in] purple and put on him [a] crown having woven thorns.
\VS{18} And they began [to be] greeting him, Hail, king of the Jews!
\VS{19} And they were beating his head with [a] staff and were spitting on him,
and kneeling they were worshipping him.
\VS{20} And when they ridiculed him they stripped off him the purple and put his robe on him.
\subsubsection{The Crucifixion}
\VS{21} And they lead him out that they may crucify him. And
they compel [one] passing by, a certain \Simon [the] Cyrenian coming from [the] countryside,
the father of Alexander and Rufus, that he bear his cross.
\VS{22} And they lead him up to the place Golgotha,
\VS{21} And they lead him out that they may crucify him.
And they compel [one] passing by, a certain \Simon [the] Cyrenian coming from [the] countryside,
the father of Al\'{e}xandros and Ro\'{u}fos, that he bear his cross.
\VS{22} And they lead him up to the place \Golgotha,
which is being translated Place of the Skull.
\VS{23} And they were giving to him wine treated with myrrh that
however he did not take.
\VS{24} And they crucify him, and they divide his
robe, throwing lots upon it who would take what.
\VS{25} Now it was [the] third
hour and they crucified him.
\VS{26} And the superscription of his
accusation was written, THE KING OF THE JEWS.
\VS{27} And two
insurrectionists are crucified with him, one on his left.
\VS{28} And the
scripture was fulfilled, the [one] saying: And with the lawless is he
reckoned\footnote{include vs. 28: \koine{} \vulgate{}; omit vs. 28: \sinaiticus{}BD}.
\VS{29}
And those passing by were slandering him shaking their heads and saying:
\VS{23} And they were giving to him wine treated with myrrh that however he did not take.
\VS{24} And they crucify him, and they divide his robe,
throwing lots upon it who would take what.
\VS{25} Now it was [the] third hour%
\footnote{Counting from dawn is about 6 a.m., the third hour woudl be about 9 a.m.}
and they crucified him.
\VS{26} And the superscription of his accusation was written, THE KING OF THE JEWS.
\VS{27} And two insurrectionists are crucified with him, one on his left.
\VS{28} And the Scripture was fulfilled, the [one] saying:
And with the lawless is he reckoned%
\footnote{include vs. 28: \koine{} \vulgate{}; omit vs. 28: \sinaiticus{}BD}.
\VS{29} And those passing by were slandering him shaking their heads and saying:
Aha! The [one] destroying the temple and building [it] in three days,
\VS{30} save
yourself by coming down from the cross.
\VS{31} Likewise also the chief
priests ridiculing among one another with the scribes were saying: He saved
others, himself he is not able to save!
\VS{32} The Anointed\fnChristos{} [One] the king of
Israel, let him come down\fnImperative{} now from the cross, that we
may see and believe! And those being crucified with him were reproaching
him.
\VS{30} save yourself by coming down from the cross.
\VS{31} Likewise also the chief priests ridiculing among one another with the scribes were saying:
He saved others, himself he is not able to save!
\VS{32} The Anointed\fnChristos{} [One] the king of Israel,
let him come down\fnImperative{} now from the cross, that we may see and believe!
And those being crucified with him were reproaching him.
\subsubsection{\Iesous's Death}
\VS{33} And when the sixth hour came to pass, darkness came on all the
land until the ninth hour.
\VS{34} And in the ninth hour \Iesous cried out
with [a] loud voice: Eloi, Eloi, lama sabachtani, which is being
translated: My God, my God, why have you abandoned me?
\VS{35} And certain
[ones] standing by who heard were saying: Behold he calls Elias.
\VS{36} And
someone having run, having filled [a] sponge [with] sour wine, having put [it] on [a] staff, was giving it to drink, saying: Wait, let us see if Elias comes to
take him down.
\VS{33} And when the sixth hour%
\footnote{Counting from dawn is about 6 a.m., the sixth hour woudl be about noon.}
came to pass, darkness came on all the
land until the ninth hour
\footnote{Counting from dawn is about 6 a.m., the ninth hour woudl be about 3 p.m.}.
\VS{34} And in the ninth hour \Iesous cried out with [a] loud voice:
Eloi, Eloi, lama sabachtani, which is being translated:
My God, my God, why have you abandoned me?
\VS{35} And certain [people] standing by who heard were saying: Behold he calls \Elias.
\VS{36} And someone having run, having filled [a] sponge [with] sour wine,
having put [it] on [a] staff, was giving it to drink, saying:
Wait, let us see if \Elias comes to take him down.
\VS{37} But \Iesous, uttering [a] great cry, breathed out his last.
\VS{38} And the veil of the temple was rent in two from top to bottom.
\VS{39} And when the centurion, the [one] having been present
opposite him, saw that having cried out\footnote{``having cried out''
DW\koine{} \vulgate{}; omit: \sinaiticus{}B} he thus
breathed out his last, he said: Truly this was the Son of God.
\VS{40} And there were also women observing from afar, among whom [were]
Mary Magdalene, and Mary, mother of \Iakob\fnIakob{} the younger and Joses, and Salome
\VS{41} who, when he
was in \Galileias, were following him and serving him, also many others who
came up to Jerusalem with him.
\VS{39} And when the centurion, the [one] having been present opposite him,
saw that having cried out%
\footnote{``having cried out'' DW\koine{} \vulgate{}; omit: \sinaiticus{}B}
he thus breathed out his last, he said: Truly this was the Son of God.
\VS{40} And there were also women observing from afar,
among whom [were] \Maria the \Magdalene, and \Maria,
mother of \Iakob\fnIakob{} the younger and \Joses, and \Salome
\VS{41} who, when he was in \Galileias, were following him and serving him,
also many others who came up to \Ieros with him.
\subsubsection{\Iesous's Burial}
\VS{42} And having already become evening,
[and] since it was [the] day of preparation, which is the day before [a] Sabbath,
\VS{43} Ioseph of Arimathea having come, [a] respected member of the council, who also
himself was looking for the Kingdom of God, having taken it upon himself,
[and] since it was [the] Day of Preparation, which is the day before [a] Sabbath,
\VS{43} \Ioseph from \Arimathea having come, [a] respected member of the council,
who also himself was looking for the Kingdom of God, having taken it upon himself,
went in to \Pilate and requested the body of \Iesous.
\VS{44} And \Pilate
wondered if he had already died, and having summoned the centurion, asked if
he already died.
\VS{45} And confirming [it] from the centurion, he presented
the body to Ioseph.
\VS{46} And when they bought muslin and took [him] down they
wrapped him with the muslin and placed him in [a] sepulcher that had been hewn
out of rock, and rolled [a] stone up to the door of the sepulcher.
\VS{47} And
Mary Magdalene and Mary the [mother] of Joses were observing where he had been
placed.
\VS{44} And \Pilate wondered if he had already died,
and having summoned the centurion, asked if he already died.
\VS{45} And confirming [it] from the centurion, he presented the body to \Ioseph.
\VS{46} And having bought muslin and having taken [him] down,
they wrapped him with the muslin and placed him in [a] sepulcher that had been hewn out of rock,
and rolled [a] stone up to the door of the sepulcher.
\VS{47} And \Maria the \Magdalene and \Maria the [mother] of \Joses
were observing where he had been placed.

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\subsection{Mark 16}
\subsubsection{The Resurrection}
\VS{1} Now the Sabbath\footnote{\SABBATH } having passed Mary Magdalene and Mary the [mother] of \Iakob\fnIakob{}, and
Salome bought spices that when [they] come they may anoint him.
\VS{2} And very early on the first [day] from the Sabbath\footnote{\SABBATH } they
come up to the tomb, the sun having risen.
\VS{3} And they were saying to each other: Who will roll the
stone out of the door for us?
\VS{4} And when [they] looked up, they were seeing
that the stone had been rolled away, even though it was very great.
\VS{5} And when [they] went into the tomb they saw [a] young man sitting at the right having been clothed with [a] white robe, and they were alarmed.
\VS{6} And he says to
them: Do not be being alarmed, you seek \Iesous the \Nazarious the [one] having been
crucified. He is risen, he is not here; behold the place where they laid
him.
\VS{7} But be departing, tell his disciples, especially \Petros, that he
goes before them into \Galileias. There you will see him just as he said to
you.
\VS{8} And having come out they fled from the tomb, for trembling and
astonishment held them, and they said nothing to anyone, for they were
afraid.
\VS{9} \footnote{include vs. 9\EnDash{}20: DW \vulgate{} \koine{}; omit vs. 9\EnDash{}20: \sinaiticus{}B; replace vs. 9\EnDash{}20 with:
\VS{1} Now the Sabbath having passed, \Maria the \Magdalene
and \Maria the [mother] of \Iakob\fnIakob{}, and
\Salome bought spices that when [they] come they may anoint him.
\VS{2} And very early on the first [day] from the Sabbaths\fnSabbaths{}
they come up to the tomb, the sun having risen.
\VS{3} And they were saying to each other:
Who will roll the stone out of the door for us?
\VS{4} And when [they] looked up, they were seeing that the stone had been rolled away,
even though it was very great.
\VS{5} And when [they] went into the tomb they saw [a] young man sitting at the right
having been clothed with [a] white robe, and they were alarmed.
\VS{6} And he says to them: Do not be being alarmed,
you seek \Iesous the \Nazarious the [one] having been crucified.
He is risen, he is not here; behold the place where they laid him.
\VS{7} But be departing, tell his disciples, especially \Petros,
that he goes before them into \Galileias.
There you will see him just as he said to you.
\VS{8} And having come out they fled from the tomb,
for trembling and astonishment held them, and they said nothing to anyone,
for they were afraid.
\VS{9} \footnote{include vs. 9--20: DW \vulgate{} \koine{};
omit vs. 9--20: \sinaiticus{}B; replace vs. 9--20 with:
\VS{9} And they promptly proclaimed everything
having been commanded to those with \Petros. And after these [things] even \Iesous
himself sent out from [the] east even as far as [the] west through them the holy and imperishable proclamation of eternal salvation. Amen.'': few} And after rising
early on the first [day] from the Sabbath he appeared first to Mary the
Magdalene, from whom he had cast seven demons.
\VS{10} That [one] having gone
told those having come to be with him, [who were] mourning and weeping.
\VS{11} These also when [they] heard that he zoe-lives\fnZoe{} and was seen by her did not believe.
\VS{12} Now after these [things], to two of them while walking he appeared in another form walking to [the] countryside.
\VS{13} These also having left reported to the
others; they believed not even them.
\VS{14} But later he appeared to the
eleven themselves being seated at table, and he reproached their unbelief
and hardness of heart that they did not believe those having seen him when
[he] had risen.
himself sent out from [the] east even as far as [the] west
through them the holy and imperishable proclamation of eternal salvation. Amen.'': few}
And after rising early on the first [day] after the Sabbath
he appeared first to \Maria the \Magdalene, from whom he had cast seven demons.
\VS{10} She having gone told those having come-to-be with him,
[who were] mourning and weeping.
\VS{11} These also when [they] heard that he \zoe{}-lives\fnZoe{}
and was seen by her did not trust\fnPistis{}.
\VS{12} Now after these [things],
to two of them while walking he appeared in another form walking to [the] countryside.
\VS{13} These also having left reported to the others;
they trusted not even them.
\VS{14} But later he appeared to the eleven themselves being seated at table,
and he reproached their distrust and hardness of heart
that they did not believe those having seen him when [he] had risen.
\VS{15} And he said to them: After [you] go into all the world,
herald the good-news to all creation.
\VS{16} The [one who] believes and is baptized shall be saved.
\VS{17} But the [one who] does not believe shall be
condemned. In my name they will cast out demons, they will speak in
new languages,
\VS{18} they will take up snakes and whatever deadly [thing] they may
drink, it will by no means harm them, they will lay [their] hands upon [the] sick and they will be well.
\VS{16} The [one who] trusts and is baptized shall be saved.
\VS{17} But the [one who] does not trust shall be condemned.
In my name they will cast out demons, they will speak in new languages,
\VS{18} they will take up snakes and whatever deadly [thing] they may drink,
it will by no means harm them,
they will lay [their] hands upon [the] sick and they will be well.
\VS{19} Then indeed the Lord \Iesous after [he] spoke to them
was received up into heaven and sat at the right of God.
\VS{20} But those,
when [they] went out, heralded everywhere, the Lord working with [them] and establishing the word through accompanying signs.
\VS{20} But those, when [they] went out, heralded everywhere,
the Lord working with [them] and establishing the word\fnLogos{} through accompanying signs.

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\subsection{Mark 4}
\subsubsection{Parable of the Sower}
\VS{1} And again he began to be teaching by the sea. And [an] exceedingly great crowd
was gathered to him, so that having embarked he was sitting in [a] boat in the
sea, and the crowd was on the land facing the sea.
\VS{2} And he was
teaching them many [things] in parables, and he was saying to them in his teaching:
\VS{1} And again he began to be teaching by the sea.
And [an] exceedingly great crowd was gathered to him,
so that having embarked he was sitting in [a] boat in the sea,
and the crowd was on the land facing the sea.
\VS{2} And he was teaching them many [things] in parables,
and he was saying to them in his teaching:
\VS{3} Be listening: Behold the [one] sowing came out to sow.
\VS{4} And it came
to pass while sowing some fell beside the road, and the birds came and
devoured it.
\VS{5} And other [seed] fell upon the rocky [places], where it was not having
much soil\fnGe{}, and immediately it sprang up because it was not having depth of
earth\fnGe{}.
\VS{6} And when the sun rose it was burned up, and because it was not
having root it was withered.
\VS{7} And other [seed] fell into thorns, and the
thorns came up and choked it, and it gave no fruit.
\VS{8} And others fell
into the good soil\fnGe{} and coming up and growing it was giving fruit and it was
bearing to thirty[fold] and within sixty and within hundred[fold].
\VS{9} And he was saying: He who has ears to be hearing, let him be
hearing\fnImperative{}.
\VS{4} And it came to pass while sowing some fell beside the road,
and the birds came and devoured it.
\VS{5} And other [seed] fell upon the rocky [places],
where it was not having much soil\fnGe{},
and immediately it sprang up because it was not having depth of spol.
\VS{6} And when the sun rose it was burned up,
and because it was not having root it was withered.
\VS{7} And other [seed] fell into thorns,
and the thorns came up and choked it, and it gave no fruit.
\VS{8} And others fell into the good soil\fnGe{}
and coming up and growing it was giving fruit
and it was bearing to thirty[fold] and within sixty and within hundred[fold].
\VS{9} And he was saying: He who has ears to be hearing, let him be hearing\fnImperative{}.
\subsubsection{The Purpose of Parables}
\VS{10} And when he came to be alone, those around him with the twelve were
asking him with regard to the parables.
\VS{10} And when he came to be alone,
those around him with the twelve were asking him with regard to the parables.
\VS{11} And he was saying to them:
To you the mystery of the Kingdom of God has been given, to those outside
all things come\footnote{or ``are given'' } in parables,
To you the mystery of the Kingdom of God has been given,
to those outside all things come\footnote{or ``are given'' } in parables,
\VS{12} in order that\footnote{Isa.6:9-10}
\begin{verse}
@ -36,83 +35,71 @@ And hearing they hear and may not understand \\
Lest ever they turn around and he forgive them.
\end{verse}
\VS{13} And he says to them: You do not know this parable, how also will you
know all the parables?
\VS{14} The sower sows the word.
\VS{15} But these
are those beside the road, how the word is sown, and when they hear,
immediately \Satan comes and takes the word having been sown in them.
\VS{16} And these being sown upon the rocky [places] are likewise, which when they hear the
word, immediately they receive it with joy.
\VS{17} And they have no root in
themselves, but are temporary, then [when] tribulation or persecution comes
because of the word, they stumble.
\VS{18} And these are those being sown
into the thorns, these are those having heard the word,
\VS{19} and [when] the
cares of the age and the deceitfulness of wealth and the lusts [about] the rest
enter, they choke the word, and it becomes fruitless.
\VS{20} And these are
those having been sown upon the good soil\fnGe{}, which hear the word and receive
[it] and bear fruit in thirty and in sixty and in a hundred.
\VS{13} And he says to them: You do not know this parable,
how also will you know all the parables?
\VS{14} The sower sows the word\fnLogos{}.
\VS{15} But these are those beside the road, where the word\fnLogos{} is sown, and when they hear,
immediately \Satan comes and takes the word\fnLogos{} having been sown in them.
\VS{16} And these being sown upon the rocky [places] are likewise,
which when they hear the word, immediately they receive it with joy.
\VS{17} And they have no root in themselves, but are temporary,
then [when] tribulation or persecution comes because of the word,
they stumble.
\VS{18} And these are those being sown into the thorns, these are those having heard the word,
\VS{19} and [when] the cares of the age and the deceitfulness of wealth
and the lusts for the rest enter, they choke the word, and it becomes fruitless.
\VS{20} And these are those having been sown upon the good soil\fnGe{},
which hear the word and receive [it] and bear fruit in thirty and in sixty and in a hundred.
\subsubsection{The Parable of the Lamp}
\VS{21} And he says
to them that: Does [a] lamp come in order that it be placed under the bushel or
under the bed? Is it not in order that it be placed upon the lampstand?
\VS{21} And he says to them that:
Does [a] lamp come in order that it be placed under the bushel or under the bed?
Is it not in order that it be placed upon the lampstand?
\VS{22} For is anything hidden if not in order that it be revealed?
\VS{23} If anyone has ears to be hearing, let him be hearing\fnImperative{}.
\VS{24} And he says to them: Be watching what you are hearing. With what
measure you measure it shall be measured to you, and shall be put to you.
\VS{25} For whoever has, it shall be given to him, and whoever does not
have, even what he has shall be taken away.
\VS{24} And he says to them: Be watching\fnImperative what you are hearing.
With what measure you measure it shall be measured to you, and shall be put to you.
\VS{25} For whoever has, it shall be given to him,
and whoever does not have, even what he has shall be taken away.
\subsubsection{The Parable of the Growing Seed}
\VS{26} And he was saying: The
Kingdom of God is thus, as [a] man throws the seed upon the earth\fnGe{}
\VS{27} and
he sleeps and gets up night and day, the seed sprouts and grows when he did
not know it.
\VS{28} By itself the land bears fruit, first grass, then [an]
ear, then full grain on the ear.
\VS{29} When the fruit permits, immediately
he sends the sickle because the harvest has come.
\VS{26} And he was saying:
The Kingdom of God is thus: as [a] person\fnAnthropos{} throws the seed upon the earth\fnGe{}
\VS{27} and he sleeps and gets up night and day, the seed sprouts and grows when he did not know it.
\VS{28} By itself the land bears fruit, first grass, then [an] ear, then full grain on the ear.
\VS{29} When the fruit permits, immediately he sends the sickle because the harvest has come.
\subsubsection{The Parable of the Mustard Seed}
\VS{30} And he was saying:
How shall I liken the Kingdom of God? or by means of what shall I set it
forth in [a] parable?
\VS{31} As with [a] grain of mustard, which when sown upon
the ground, being smaller than all the seeds upon the ground,
\VS{32} and when
sown, it comes up and becomes [the] greater of all the herbs, and it produces
great branches, so that the birds of heaven are able to be dwelling under
its shadow.
How shall I liken the Kingdom of God?
Or by means of what shall I set it forth in [a] parable?
\VS{31} As with [a] grain of mustard, which when sown upon the ground,
being smaller than all the seeds upon the ground,
\VS{32} and when sown, it comes up and becomes [the] greater of all the herbs,
and it produces great branches, so that the birds of heaven are able to be dwelling under its shadow.
\subsubsection{The Use of Parables}
\VS{33} And he was speaking to them the word with many such
parables, just as they were able to be hearing,
\VS{34} but without parables
he was not speaking to them, but privately he was explaining everything to
his own disciples.
\VS{33} And he was speaking to them the word with many such parables,
just as they were able to be hearing,
\VS{34} but without parables he was not speaking to them,
but privately he was explaining everything to his own disciples.
\subsubsection{Stilling of a Storm}
\VS{35} And he says to them in that day, evening having
come: Go through to the other side.
\VS{36} And the crowd having departed
they took him with them as he was in the boat, and another boat was with
him.
\VS{37} And there comes [a] great hurricane of wind, and the waves were
casting into the boat, so that already the boat was being filled.
\VS{38}
And he himself was in the stern upon the cushion sleeping. And they rouse
him and say to him: Teacher, is it of no concern to you that we are
perishing?
\VS{39} And having been awakened he rebuked the wind and said to
the sea: Be still, be silent. And the wind ceased, and there came [a] great
calm.
\VS{40} And he said to them: Are you such cowards in this manner? How
do you have no faith?
\VS{41} And they were afraid with [a] great fear, and
were saying to one another: What then is this [one], that even the wind and the
sea obey him?
\VS{35} And he says to them in that day, evening having come:
Go through to the other side.
\VS{36} And the crowd having departed they took him with them as he was in the boat,
and another boat was with him.
\VS{37} And there comes [a] great hurricane of wind,
and the waves were casting into the boat, so that already the boat was being filled.
\VS{38} And he himself was in the stern upon the cushion sleeping.
And they rouse him and say to him:
Teacher, is it of no concern to you that we are perishing?
\VS{39} And having been awakened he rebuked the wind and said to the sea:
Be still, be silent.
And the wind ceased, and there came [a] great calm.
\VS{40} And he said to them:
Are you such cowards in this manner?
How do you have no trust\fnPistis{}?
\VS{41} And they were afraid with [a] great fear,
and were saying to one another:
Who then is this, that even the wind and the sea obey him?

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\subsection{Mark 5}
\subsubsection{Healing of the Demoniac}
\VS{1} And they came to the other side of the sea to the region of the Gerasenes.
\VS{2} And when he came out of the boat immediately [a] man met him with [an]
unclean spirit
\VS{3} who had his dwelling among the graves; neither chain
nor anyone [at all] were able to bind him,
\VS{4} because often he had been bound
with shackles and chains, and had torn from himself the chains, and had
smashed the shackles, and no one was strong [enough] to subdue him.
\VS{5} And day
and night among the tombs and in the mountains he was crying out and cutting
himself with stones.
\VS{2} And when he came out of the boat immediately
[a] man met him with [an] unclean spirit
\VS{3} who had his dwelling among the graves;
neither chain nor anyone [at all] were able to bind him,
\VS{4} because often he had been bound with shackles and chains,
and had torn from himself the chains,
and had smashed the shackles, and no one was strong [enough] to subdue him.
\VS{5} And day and night among the tombs and in the mountains he was crying out
and cutting himself with stones.
\VS{6} And seeing \Iesous from afar he ran and worshipped him.
\VS{7} And crying out in [a] loud voice he says: What have you to do with
me\footnote{literally ``What [is] to you and to me?"}, \Iesous son of the most high

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\subsection{Mark 6}
\subsubsection{Rejection at Nazareth}
\VS{1} And he went out from there, and he comes to his native-land, and his
disciples followed him.
\VS{2} And the Sabbath having come to pass he began
to be teaching in the synagogue. And many who heard were astounded saying:
From where [are] these [things] to this [one], and what [is] this wisdom given to this [one that] even such
powers through his hands come to pass?
\VS{3} Is this not the carpenter, the
son of Mary and brother of \Iakob\fnIakob{} and Joses and \Ioudas and \Simon? And are not
his sisters here with us? And they were stumbled in him.
\VS{4} And \Iesous
was saying to them that: [a] prophet is not dishonored except in his own native-land,
\VS{1} And he went out from there, and he comes to his native-land,
and his disciples followed him.
\VS{2} And the Sabbath having come to pass he began to be teaching in the synagogue.
And many who heard were astounded saying:
From where [are] these [things] to this [one],
and what [is] this wisdom given to this [one that] even such powers through his hands come to pass?
\VS{3} Is this not the carpenter, the son of Mary
and brother of \Iakob\fnIakob{} and \Joses and \Ioudas and \Simon?
And are not his sisters here with us? And they were stumbled in him.
\VS{4} And \Iesous was saying to them that:
[A] prophet is not dishonored except in his own native-land,
and among his relatives and in his own house.
\VS{5} And he was not
able to do any mighty work, except [a] few sick having laid on his hands he
healed.
\VS{6} And he marveled at their unbelief. And he went around [about] the
villages teaching.
\VS{5} And he was not able to do any mighty work,
except [a] few sick having laid on his hands he healed.
\VS{6} And he marveled at their unbelief.
And he went around [about] the villages teaching.
\subsubsection{Sending out the Twelve Disciples}
\VS{7} And he called upon the twelve, and began to be sending them two by
two, and was giving them authority over the unclean spirits.
\VS{8} And he
directed them that they should be taking nothing for the road except [a] staff
only, no bread, no knapsack, no copper coin in the girdle,
\VS{9} but having
been shod with sandals, not wear two shirts.
\VS{10} And he was saying to
them: Wherever you enter [a] house, there be remaining until you depart from
there,
\VS{11} and whatever place should not receive you nor hear you, going
out from there shake off the dust under you feet as [a] witness to them.
\VS{7} And he called upon the twelve,
and began to be sending them two by two,
and was giving them authority over the unclean spirits.
\VS{8} And he directed them that they should be taking nothing for the road
except [a] staff only, no bread, no knapsack, no copper coin in the girdle,
\VS{9} but having been shod with sandals, not wear two shirts.
\VS{10} And he was saying to them:
Wherever you enter [a] house, there be remaining until you depart from there,
\VS{11} and whatever place should not receive you nor hear you,
going out from there shake off the dust under you feet as [a] witness to them.
\VS{12} And having gone out they preached in order that they repent,
\VS{13} and many demons they were casting out, and they were anointing with oil many
sick and were healing [them].
\VS{13} and many demons they were casting out, and they were anointing with oil
many sick and were healing [them].
\subsubsection{The Death of \Ioannes the Baptist}
\VS{14} And the king \Herod heard, for his name had become known, and he
was\footnote{``he was'' \hesychian{}\koine{}\sinaiticus{} \vulgate{} most; ``they were'' BW} saying that \Ioannes
the baptizing [one] is risen from the dead, and because of this the powers are at
work in him.
\VS{15} But others were saying that: He is Elias, and others
were saying that: [He is a] prophet like one of the prophets.
\VS{16} Now when \Herod
heard he was saying: \Ioannes whom I beheaded, this one arose.
\VS{17} For \Herod
himself having sent laid hold of \Ioannes and bound him in prison because of
\Herodias the wife of \Phillip his brother, for he had married her.
\VS{18} For \Ioannes was saying to \Herod that: It is not allowed for you to be having
the wife [of your] brother.
\VS{19} So \Herodias was having [a] grudge against him and
was wishing to kill him, and she was not able;
\VS{20} For \Herod feared
\Ioannes, seeing him [a] just and holy man, and protected him, and when he heard
him did many [things]
\footnote{``did many [things]'' D\koine{} \vulgate{} many; ``was greatly unsettled''
B\sinaiticus{}}, and
heard him gladly.
\VS{14} And the king \Herod heard, for his name had become known,
and he was%
\footnote{``he was'' \hesychian{}\koine{}\sinaiticus{} \vulgate{} most; ``they were'' BW}
saying that \Ioannes the baptizing [one] is risen from the dead,
and because of this the powers are at work in him.
\VS{15} But others were saying that: He is \Elias,
and others were saying that: [He is a] prophet like one of the prophets.
\VS{16} Now when \Herod heard he was saying:
\Ioannes whom I beheaded, this one arose.
\VS{17} For \Herod himself having sent laid hold of \Ioannes
and bound him in prison because of \Herodias the wife of \Phillip his brother,
for he had married her.
\VS{18} For \Ioannes was saying to \Herod that:
It is not permitted for you to be having the wife [of your] brother.
\VS{19} So \Herodias was having [a] grudge against him and was wishing to kill him,
and she was not able;
\VS{20} For \Herod feared \Ioannes, seeing him [a] just and holy man\fnAner{},
and protected him, and when he heard him did many [things]
\footnote{``did many [things]'' D\koine{} \vulgate{} many; ``was greatly unsettled'' B\sinaiticus{} },
and heard him gladly.
\VS{21} And when [a] suitable day came to pass,
when \Herod on his birthday did [a] dinner for his chief men and high
captains and the foremost of \Galileias,
when \Herod on his birthday did [a] dinner for his chief men
and high captains and the foremost of \Galileias,
\VS{22} and when the daughter of this \Herod came in and danced,
she pleased \Herod and those who sat with him. So the king said to the girl:
Ask of me whatever you wish, and I will give [it] to you.
\VS{23} And he swore to her that: If you should ask I will give to
you to half of my kingdom.
\VS{23} And he swore to her that:
If you should ask I will give to you to half of my kingdom.
\VS{24} And having gone out she said to her mother: What should I ask?
And she said: The head of \Ioannes the baptizing [one].
\VS{25} And immediately having gone in with haste to the king she asked
saying: I wish that you give to me at once the head of \Ioannes the baptist.
\VS{26} And the king having become deeply grieved because of his oaths and
those sitting with him did not wish to refuse her.
\VS{27} And immediately the king having sent the executioner he commanded
his head be brought. And having departed he beheaded him in the prison.
\VS{25} And immediately having gone in with haste to the king she asked saying:
I wish that you give to me at once the head of \Ioannes the Baptiser.
\VS{26} And the king having become deeply grieved because of his oaths
and those sitting with him did not wish to refuse her.
\VS{27} And immediately the king having sent the executioner
he commanded his head be brought.
And having departed he beheaded him in the prison.
\VS{28} And he brought his head upon [a] platter and gave it to the maiden,
and the maiden gave it to her mother.
\VS{29} And when the disciples heard of it they came and took his
body and placed it in [a] grave.
\VS{29} And when the disciples heard of it they came and took his body
and placed it in [a] grave.
\subsubsection{The Feeding of the Five Thousand}
\VS{30} And the disciples are gathered to \Iesous, and they report to him
everything, whatsoever they did and whatsoever they taught.
\VS{31} And he
says to them: Come you yourselves, privately to the deserted place and rest
[a] little. For those coming and going were many, and they had no opportunity
to be eating.
\VS{32} And they departed in the boat to the deserted place
privately.
\VS{33} And they saw them departing and many knew [him] and they ran
together by land from all the cities and went before him.
\VS{34} And having
come out he saw [a] great crowd, and had compassion on them because they were
as sheep not having [a] shepherd, and he began to be teaching them many
[things].
\VS{30} And the disciples are gathered to \Iesous,
and they report to him everything,
whatsoever they did and whatsoever they taught.
\VS{31} And he says to them:
Come you yourselves, privately to the deserted place and rest [a] little.
For those coming and going were many, and they had no opportunity to be eating.
\VS{32} And they departed in the boat to the deserted place privately.
\VS{33} And they saw them departing and many knew [him] and they ran together
by land from all the cities and went before him.
\VS{34} And having come out he saw [a] great crowd,
and had compassion on them because they were as sheep not having [a] shepherd,
and he began to be teaching them many [things].
\VS{35} And many hours already having come to pass his disciples having
come to him were saying that: This place is deserted and already the hour
[is] great.
\VS{36} Disperse them, that having departed into the surrounding
fields and villages they may buy for themselves something to eat.
\VS{37} But answering he said to them: You yourselves give them to eat. And they say
to him: Having gone shall we buy with two hundred denari loaves, and give to
them to eat?
\VS{35} And many hours already having come to pass his disciples having come to him were saying that:
This place is deserted and already the hour [is] great.
\VS{36} Disperse them, that having departed into the surrounding fields and villages
they may buy for themselves something to eat.
\VS{37} But answering he said to them: You yourselves give them to eat.
And they say to him:
Having gone shall we buy with two hundred denari loaves, and give to them to eat?
\VS{38} But he says to them: How many loaves have you? Go see.
And when they knew they say: Five, and two fish.
\VS{39} And he commanded
them to all lie down group by group, upon the green grass.
\VS{40} And they
reclined group by group, according to [a] hundred and according to fifty.
\VS{41} And taking the five loaves and two fish, having looked up into
heaven he blessed [them] and broke the loaves and was giving to the disciples that
\VS{39} And he commanded them to all lie down group by group, upon the green grass.
\VS{40} And they reclined group by group, according to [a] hundred and according to fifty.
\VS{41} And taking the five loaves and two fish,
having looked up into heaven he blessed [them]
and broke the loaves and was giving to the disciples that
they set them before them, and the two fish he divided to all.
\VS{42} And
all ate and were filled,
\VS{43} and they took up fragments twelve baskets
full, and of the fish.
\VS{44} And those who ate the loaves were five
thousand men.
\VS{42} And all ate and were filled,
\VS{43} and they took up fragments twelve baskets full, and of the fish.
\VS{44} And those who ate the loaves were five thousand men.
\subsubsection{Walking on Water}
\VS{45} And immediately he brought his disciples to embark in
the boat and to be going before [him] to the other side to \Bethsaida until he
disperse the crowd.
\VS{46} And having taken leave of them he departed to
the mountain to pray.
\VS{47} And having become late the boat was in the
midst of the sea, and he only on the land.
\VS{48} And having seen them
tormented in the advance, for the wind was against them, around the fourth
watch of the night he comes to them walking on the sea, and he wanted to
pass them by.
\VS{49} But when they saw him upon the sea walking they
supposed that: It is [a] phantasm\footnote{or ``ghost''},and they cried out,
\VS{50} for all saw him and were unsettled. So immediately he spoke with
them, and says to them: Take courage, It is I, Be not fearing.
\VS{51} And
he went up to them into the boat, and the wind ceased, and they were very
amazed and marveled
\footnote{``amazed and marveled'' DW \koine{} many; ``amazed''
\sinaiticus{}B \vulgate{} } in themselves to excess,
\VS{52} for they had not understood
[about] the loaves, but their heart was hardened.
\VS{45} And immediately he brought his disciples to embark in the boat
and to be going before [him] to the other side to \Bethsaida until he disperse the crowd.
\VS{46} And having taken leave of them he departed to the mountain to pray.
\VS{47} And having become late the boat was in the midst of the sea,
and he only on the land.
\VS{48} And having seen them tormented in the advance, for the wind was against them,
around the fourth watch of the night he comes to them walking on the sea,
and he wanted to pass them by.
\VS{49} But when they saw him upon the sea walking they supposed that:
It is [a] phantasm\footnote{or ``ghost''},and they cried out,
\VS{50} for all saw him and were unsettled.
So immediately he spoke with them, and says to them:
Take courage, It is I, Be not fearing.
\VS{51} And he went up to them into the boat, and the wind ceased,
and they were very amazed and marveled%
\footnote{``amazed and marveled'' DW \koine{} many; ``amazed'' \sinaiticus{}B \vulgate{} }
in themselves to excess,
\VS{52} for they had not understood [about] the loaves, but their heart was hardened.
\subsubsection{Healing the Sick}
\VS{53} And having crossed over
to the land they came to Gennesaret and came into harbor.
\VS{54} And when they
came out of the boat immediately having known him
\VS{55} they ran [about] that
whole region and began to be carrying [about] on pallets those having [it] evil-ly, where they heard that he is.
\VS{56} And wherever he entered into village, or into
city, or into field, [or] in the market place they placed those being
sick\footnote{or ``weak''}, and they were calling upon him that even the hem
of his garment they may grasp; and whoever grasped it was saved.
\VS{53} And having crossed over to the land they came to \Gennesaret and came into harbor.
\VS{54} And when they came out of the boat immediately having known him
\VS{55} they ran [about] that whole region and began to be carrying [about] on pallets
those having [it] badly, where they heard that he is.
\VS{56} And wherever he entered into village, or into city, or into field,
[or] in the market place they placed those being sick\footnote{or ``weak''},
and they were calling upon him that even the hem of his garment they may grasp;
and whoever grasped it was saved.

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\subsection{Mark 7}
\subsubsection{Breaking Human Traditions}
\VS{1} And the Pharisees and some of the scribes are gathered to him having come
from Jerusalem.
\VS{2} And having seen some of his disciples that with
defiled hands, that is unwashed, eat bread,
\VS{3} --- for the Pharisees and
all the Jews, if they not wash to [the] fist their hands, they do not eat,
holding the tradition of the elders.
\VS{4} And from the fields, if they
should not sprinkle, they do not eat, but indeed many things there are that
they have received to be holding, [the] dipping\footnote{[BAPTISMOS]} of cups and pitchers
and kettles and [dining] couches ---
\VS{5} and the Pharisees and the scribes ask
him, Why do your disciples not walk according to the tradition of the
elders, but with defiled hands eat bread?
\VS{6} But he says to them: Well
did Isaiah prophesy concerning you hypocrites, as it is written that\footnote{Isa.29:13}:
\VS{1} And the Pharisees and some of the scribes are gathered to him having come from \Ieros.
\VS{2} And having seen some of his disciples that with defiled hands,
that is unwashed, eat bread,
\VS{3} --- for the Pharisees and all the Jews, if they not wash to [the] fist their hands,
they do not eat, holding the tradition of the elders.
\VS{4} And from the fields, if they should not sprinkle, they do not eat,
but indeed many things there are that they have received to be holding,
[the] dipping\footnote{[BAPTISMOS]} of cups and pitchers and kettles and [dining] couches ---
\VS{5} and the Pharisees and the scribes ask him,
Why do your disciples not walk according to the tradition of the elders,
but with defiled hands eat bread?
\VS{6} But he says to them:
Well did Isaiah prophesy concerning you hypocrites, as it is written that\footnote{Isa.29:13}:
\begin{verse}
This people honors me with their lips \\
@ -27,74 +24,63 @@ Teaching [as] teachings the commandments of men.
\VS{8} Having left the commandment of God you hold the traditions of men.
\VS{9} And he says to them: Well do you set aside the commandments of God,
that you may keep your traditions.
\VS{10} For \Moses said: Be honoring your
father and your mother, and the [one] speaking evil of father or mother shall be brought
to the end\fnImperative{} by death.
\VS{11} But you say: If [a] man
should say to his father or mother: Corban, which is: [a] gift [to God], whatever by me you may have been profited,
\VS{12} You no longer allow him to do anything
for his father or mother,
\VS{13} making void the word of God by your
traditions that you have handed down, and many such similar [things] you do.
\VS{10} For \Moses said: Be honoring your father and your mother,
and the [one] speaking evil of father or mother shall be brought to the end\fnImperative{} by death.
\VS{11} But you say: If someone\fnAnthropos{} should say to his father or mother:
Corban, which is: [a] gift [to God], whatever by me you may have been profited,
\VS{12} You no longer allow him to do anything for his father or mother,
\VS{13} making void the word\fnLogos{} of God by your traditions that you have handed down,
and many such similar [things] you do.
\VS{14} And again having called upon the crowd he says to them: Hear from
me, all [of you], and understand.
\VS{15} There is nothing outside of man entering
into him that is able to defile him; But the [things] proceeding out are the
[things] defiling the man.
\VS{14} And again having called upon the crowd he says to them:
Hear from me, all [of you], and understand.
\VS{15} There is nothing outside of [a] person\fnAnthropos{} entering into him that is able to defile him;
But the [things] proceeding out are the [things] defiling the person.
\VS{16} \footnote{vs 16: DW \vulgate{} \koine{} most; omit vs. 16:
B\sinaiticus{} few} If anyone has ears to be hearing, let him be
hearing\fnImperative{}.
B\sinaiticus{} few} If anyone has ears to be hearing, let him be hearing\fnImperative{}.
\VS{17} And when he entered into the house
from the crowd, his disciples asked him [about] the parable.
\VS{18} And he says to
them: Are you thus also without understanding? Do you not understand that
everything outside entering into the man is not able to defile him?
\VS{19} That it does not enter into the heart but into the belly, and proceeds out
into the latrine? Thus he declares all foods clean.
\VS{20} But he was
saying to them that: What comes out of man, this defiles the man.
\VS{21} For from inside the heart of men proceed out evil reasonings, fornications,
thefts, murders,
\VS{17} And when he entered into the house from the crowd, his disciples asked him [about] the parable.
\VS{18} And he says to them:
Are you thus also without understanding?
Do you not understand that everything outside entering into the man is not able to defile him?
\VS{19} That it does not enter into the heart but into the belly,
and proceeds out into the latrine? Thus he declares all foods clean.
\VS{20} But he was saying to them that:
What comes out of man, this defiles the person\fnAnthropos{}.
\VS{21} For from inside the heart of men proceed out evil reasonings, fornications, thefts, murders,
\VS{22} adulteries, avarices, wickedness\fnPoneros{}, deceit, licentiousness, [an] evil eye, slander, arrogance,
\VS{23} all these wicked\fnPoneros{} [things] from inside proceed out and defile the man.
\subsubsection{A Syrophoenician Woman's Faith}
\VS{24} Having gone up from there he departed into the region of \Tyre and
\Sidon\footnote{``and \Sidon'' \sinaiticus{}B\hesychian{}\koine{} \vulgate{} most; omit: DW}. And having entered into [a] house he wished no one to know, and he was unable to escape
notice.
\VS{25} But immediately [a] woman having heard concerning him, whose
daughter was having [an] unclean spirit, having come fell before his feet.
\VS{26} But the woman was [a] Greek, in the race Syrophonician, and she asked
him that he cast the demon out of her daughter.
\VS{27} And he was saying to
her: Let the children first be filled\fnImperative{}, for it is not
good to take the bread of the children and throw [it] to the puppies\footnote{or
``little dogs''}.
\VS{28} But she answered and says to him: Yes\footnote{``Yes''
\sinaiticus{}B\koine{}\hesychian{} \vulgate{} most; omit: \papyrus{45} DW} Lord, and the puppies under the table eat from the children's crumbs.
\VS{29} And he said to her: Because of
this word, Be going, the demon is come out [of your] daughter.
\VS{30} And having
departed into her house she found the child thrown upon the bed and the
demon gone out.
\VS{24} Having gone up from there he departed into the region of \Tyre
and \Sidon\footnote{``and \Sidon'' \sinaiticus{}B\hesychian{}\koine{} \vulgate{} most; omit: DW}.
And having entered into [a] house he wished no one to know, and he was unable to escape notice.
\VS{25} But immediately [a] woman having heard concerning him,
whose daughter was having [an] unclean spirit, having come fell before his feet.
\VS{26} But the woman was [a] Greek, in the race Syrophonician,
and she asked him that he cast the demon out of her daughter.
\VS{27} And he was saying to her:
Let the children first be filled\fnImperative{},
for it is not good to take the bread of the children and throw [it] to the puppies\footnote{or ``little dogs''}.
\VS{28} But she answered and says to him: Yes%
\footnote{``Yes'' \sinaiticus{}B\koine{}\hesychian{} \vulgate{} most; omit: \papyrus{45} DW}
Lord, and the puppies under the table eat from the children's crumbs.
\VS{29} And he said to her: Because of this word,
Be going, the demon is come out [of your] daughter.
\VS{30} And having departed into her house she found the child thrown upon the bed and the demon gone out.
\subsubsection{Healing a Deaf Mute}
\VS{31} And again having gone out of the regions of \Tyre, he
came through \Sidon to the sea of \Galileias up along the middle of the regions
of the Decapolis\footnote{``the Ten Cities''}.
\VS{32} And they brought to him
[a] deaf and speech impeded [man], and they called upon him in order that he lay his
hand on him.
\VS{33} And taking him aside from the crowd privately, he
thrust his fingers into his ears and having spat he touched his tongue.
\VS{31} And again having gone out of the regions of \Tyre,
he came through \Sidon to the sea of \Galileias up along the middle of the regions of the Decapolis\footnote{``the Ten Cities''}.
\VS{32} And they brought to him [a] deaf and speech impeded [man],
and they called upon him in order that he lay his hand on him.
\VS{33} And taking him aside from the crowd privately,
he thrust his fingers into his ears and having spat he touched his tongue.
\VS{34} And having looked up into heaven he groaned and says to him:
Ephphatha, which is: Be opened up.
\VS{35} And his hearing was opened, and
immediately the bonds of his tongue were loosed, and he spoke straight.
\VS{36} And he ordered them in order that they tell no one; but as much as
he ordered them, these rather heralded all the more.
\VS{37} And beyond all
measure they were astounded saying: He has done everything well, and the
deaf he makes to be hearing and the mute to be speaking.
\VS{35} And his hearing was opened, and immediately the bonds of his tongue were loosed,
and he spoke straight.
\VS{36} And he ordered them in order that they tell no one;
but as much as he ordered them, these rather heralded all the more.
\VS{37} And beyond all measure they were astounded saying:
He has done everything well, and the deaf he makes to be hearing and the mute to be speaking.

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\subsection{Mark 8}
\subsubsection{The Feeding of the Four Thousand}
\VS{1} In those days again there was [a] great crowd, and [they] not having anything to eat,
\VS{1} In those days again there was [a] great crowd,
and [they] not having anything to eat,
[\Iesous] having called his disciples says to them:
\VS{2} I have compassion on the
crowd, for already three days they remain with me, and they have not
anything they may eat.
\VS{2} I have compassion on the crowd,
for already three days they remain with me, and they have not anything they may eat.
\VS{3} And if I send them fasting to their house,
they will give out in the road, and some of them are from afar.
\VS{4} And
his disciples answered him that: How will anyone be able to fill them with
loaves here in the desert?
\VS{4} And his disciples answered him that:
How will anyone be able to fill them with loaves here in the desert?
\VS{5} And he asked them: How any loaves have you? And they said: Seven.
\VS{6} And he instructs the crowd to recline on
the ground\fnGe{}; and having taken the seven loaves, having given thanks he broke
and was giving [them] to his disciples in order that they set [them] before [them], and they set [them] before the crowd.
\VS{7} And they were having [a] few little fish, and
having blessed them he said to be setting these also before [them].
\VS{6} And he instructs the crowd to recline on the ground\fnGe{};
and having taken the seven loaves,
having given thanks he broke and was giving [them] to his disciples
in order that they set [them] before [them], and they set [them] before the crowd.
\VS{7} And they were having [a] few little fish,
and having blessed them he said to be setting these also before [them].
\VS{8} And they were eating and were filled, and they took up [an] abundance of fragments,
seven baskets.
\VS{9} Now they were nearly four thousand. And he dispersed
them.
\VS{10} And immediately having embarked in the boat with his disciples
he came to the distant Dalmanoutha.
\VS{9} Now they were nearly four thousand. And he dispersed them.
\VS{10} And immediately having embarked in the boat with his disciples he came to the distant \Dalmanoutha.
\subsubsection{The Demand for a Sign}
\VS{11} And the Pharisees came out and began to be debating with him,
seeking by him [a] sign from heaven, testing him.
\VS{12} And having groaned in
his spirit he says: Why does this generation seek [a] sign? Truly I say to you
that [no]\footnote{Actually a 'Semiticism' --- essentially an Aramaic idiom showing up in the Greek. More literally this passage reads ``[May God do such and such to me] if a sign be given to this generation.'' See I Sam 3:17, Ps. 130:2 LXX }
\VS{12} And having groaned in his spirit he says:
Why does this generation seek [a] sign?
Truly I say to you that [no]%
\footnote{Actually a 'Semiticism' --- essentially an Aramaic idiom showing up in the Greek.
More literally this passage reads ``[May God do such and such to me]
if a sign be given to this generation.'' See I Sam 3:17, Ps. 130:2 LXX }
sign will be given to this generation.
\VS{13} And having again left
them having embarked he departed to the other side.
\VS{13} And having again left them having embarked he departed to the other side.
\subsubsection{The Yeast of the Pharisees and \Herod}
\VS{14} And they forgot
to take loaves and except one loaf they were not having [any] with them in the
boat.
\VS{15} And he was directing them, saying: See, be looking to the
leaven of the Pharisees and the leaven of \Herod\footnote{``\Herod'' \sinaiticus{}BD
\vulgate{} \koine{}\hesychian{}; ``the \Herodians'' \papyrus{45}W}.
\VS{16} And they reasoned with one
another that they do not have loaves.
\VS{17} And having known he says to
them: Why do you reason that you don't have loaves? Do you not yet perceive
nor understand? You have hardened your heart.
\VS{18} Having eyes they do
not see, and having ears they do not hear? And do you not remember,
\VS{19}
when having broken the five loaves to the five thousands how many baskets
full of scraps you took up? They say to him: Twelve.
\VS{20} When the seven
to the four thousand, how many baskets full of scraps did you take up? And
they say: Seven.
\VS{21} And he was saying to them: Do you not yet
understand?
\VS{14} And they forgot to take loaves and except one loaf
they were not having [any] with them in the boat.
\VS{15} And he was directing them, saying:
See, be looking to the leaven of the Pharisees and the leaven of \Herod%
\footnote{``\Herod'' \sinaiticus{}BD \vulgate{} \koine{}\hesychian{};
``the \Herodians'' \papyrus{45}W}.
\VS{16} And they reasoned with one another that they do not have loaves.
\VS{17} And having known he says to them:
Why do you reason that you don't have loaves?
Do you not yet perceive nor understand?
You have hardened your heart.
\VS{18} Having eyes they do not see, and having ears they do not hear?
And do you not remember,
\VS{19} when having broken the five loaves to the five thousands
how many baskets full of scraps you took up?
They say to him: Twelve.
\VS{20} When the seven to the four thousand,
how many baskets full of scraps did you take up?
And they say: Seven.
\VS{21} And he was saying to them: Do you not yet understand?
\subsubsection{A Two-state Healing}
\VS{22} And they come into \Bethsaida. And they bring to him [a] blind [man], and
they call upon him in order that he touch [him].
\VS{23} And taking hold of the
hand of the blind [man], he led him out of the village, and having spat in his
eye, having laid his hands on him, he asked him, Do you see?
\VS{24} And looking up he was saying: I see men, that as trees I see them walking
[about].
\VS{25} Then again he laid his hands on his eyes, and he saw clearly and
was restored and saw everything clearly.
\VS{26} And he sent him to his
house saying: Neither enter into the village nor speak to anyone in the
village.
\VS{22} And they come into \Bethsaida.
And they bring to him [a] blind [man],
and they call upon him in order that he touch [him].
\VS{23} And taking hold of the hand of the blind [man],
he led him out of the village,
and having spat in his eye, having laid his hands on him, he asked him, Do you see?
\VS{24} And looking up he was saying:
I see men, that as trees I see them walking [about].
\VS{25} Then again he laid his hands on his eyes,
and he saw clearly and was restored and saw everything clearly.
\VS{26} And he sent him to his house saying:
Neither enter into the village nor speak to anyone in the village.
\subsubsection{\Petros's Confession}
\VS{27} And \Iesous and his disciples went out to the villages of Caesarea of
\Phillip; and in the road he asked his disciples saying to them: Who do men
say I am?
\VS{28} But they said to him saying that: \Ioannes the Baptist, and
others Elias, and others that: One of the prophets.
\VS{29} And he asked
him: But who do \underline{you} say I am? \Petros answering says to him: You
are the Anointed\fnChristos{} [One].
\VS{30} And he rebuked them in order that they speak to no
one concerning him.
\VS{27} And \Iesous and his disciples went out to the villages of Caesarea of \Phillip;
and in the road he asked his disciples saying to them:
Who do people\fnAnthropos{} say I am?
\VS{28} But they said to him saying that:
\Ioannes the Baptiser,
and others \Elias, and others that: One of the prophets.
\VS{29} And he asked him: But who do \underline{you} say I am?
\Petros answering says to him: You are the Anointed\fnChristos{} [One].
\VS{30} And he rebuked them in order that they speak to no one concerning him.
\subsubsection{First Prediction of \Iesous' Death and Resurrection}
\VS{31} And he began to be teaching that: It is
necessary [that] the son of man suffer many [things], and be rejected by the elders and the chief priests and the scribes and be killed and after three days to
arise.
\VS{32} And he was speaking the word plainly. And \Petros taking him
aside began to be rebuking him.
\VS{33} And having turned around and having
seen his disciples he rebuked \Petros and says: Be getting behind me, \Satan,
because you do not think on the [things] of God but the [things] of men.
\VS{31} And he began to be teaching that:
It is necessary [that] the son of man suffer many [things],
and be rejected by the elders and the chief priests and the scribes
and be killed and after three days to arise.
\VS{32} And he was speaking the word plainly.
And \Petros taking him aside began to be rebuking him.
\VS{33} And having turned around and having seen his disciples
he rebuked \Petros and says: Be getting behind me,
\Satan, because you do not think on the [things] of God but the [things] of men.
\subsubsection{Following \Iesous}
\VS{34} And calling
upon the crowd with his disciples he said to them: If anyone would come
after me, let him renounce\fnImperative{} himself and take up his
cross, and be following me.
\VS{35} For whoever would save his
psyche-life\fnPsyche{} will lose\fnApollumi{} it, but whoever loses\fnApollumi{} his
psyche-life\fnPsyche{} because of me\footnote{``me and" \sinaiticus{}BW \vulgate{} \koine{}; omit: \papyrus{45}D} and the gospel will save it.
\VS{36} For what does it profit [a] man to gain the whole world
\VS{34} And calling upon the crowd with his disciples he said to them:
If anyone would come after me,
let him renounce\fnImperative{} himself and take up his cross, and be following me.
\VS{35} For whoever would save his psyche-life\fnPsyche{} will lose\fnApollumi{} it,
but whoever loses\fnApollumi{} his psyche-life\fnPsyche{} because of me%
\footnote{``me and" \sinaiticus{}BW \vulgate{} \koine{}; omit: \papyrus{45}D}
and the gospel will save it.
\VS{36} For what does it profit [a] person\fnAnthropos{} to gain the whole world
and forfeit\fnZemioo{} his psyche-life\fnPsyche{}?
\VS{37} For what will [a] man give in exchange for his psyche-life\fnPsyche{}?
\VS{38} For whoever is ashamed of me and my words in this adulterous and
sinful generation, the son of man will also be ashamed of him, when he come
in the glory of his father with\footnote{``with"\sinaiticus{}BD\koine{}\hesychian{} \vulgate{} all; ``and" \papyrus{45}W} the holy angels.
\VS{37} For what will [a] person give in exchange for his psyche-life\fnPsyche{}?
\VS{38} For whoever is ashamed of me and my words in this adulterous and sinful generation,
the Son of Humanity\fnAnthropos{} will also be ashamed of him,
when he come in the glory of his father with%
\footnote{``with"\sinaiticus{}BD\koine{}\hesychian{} \vulgate{} all; ``and" \papyrus{45}W}
the holy angels.

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\subsection{Mark 9}
\VS{1} And he saying to them: Truly I say to you that there are some of [those] standing
here who will \negd{not}
taste\footnote{the sense is not ``taste a little bit'', rather ``experience something cognitively or emotionally, come to know something''}
\VS{1} And he saying to them:
Truly I say to you that there are some of [those] standing here who will \negd{not} taste%
\footnote{the sense is not ``taste a little bit'', rather ``experience something cognitively or emotionally, come to know something''}
of death until they see the Kingdom of God be come in power.
\subsubsection{The Transfiguration}
\VS{2} And after six days \Iesous takes \Petros and \Iakob\fnIakob{} and \Ioannes, and he leads
them to [a] high mountain privately alone. And he was transformed before them.
\VS{3} And his garments became shining very white, such as the bleacher on
Earth is not able thus to whiten.
\VS{4} And there was seen by them Elias
with \Moses, and he was speaking together with \Iesous.
\VS{5} And answering \Petros says to \Iesous: Rabbi, it is good we are
here, and let us make three
shelters\footnote{or ``booths'', ``shelters'', referring to the temporary booths constructed in the celebration of the feast of Tabernacles.},
one for you and one for \Moses and one for Elias.
\VS{2} And after six days \Iesous takes \Petros and \Iakob\fnIakob{} and \Ioannes,
and he leads them to [a] high mountain privately alone. And he was transformed before them.
\VS{3} And his garments became shining very white,
such as the launderer on Earth is not able thus to whiten.
\VS{4} And there was seen by them \Elias with \Moses,
and he was speaking together with \Iesous.
\VS{5} And answering \Petros says to \Iesous:
Rabbi, it is good we are here, and let us make three
shelters%
\footnote{or ``booths'', ``shelters'', referring to the temporary booths constructed in the celebration of the feast of Tabernacles.},
one for you and one for \Moses and one for \Elias.
\VS{6} For he had not known what he should answer. For they became terrified.
\VS{7} And [a] cloud came to pass
overshadowing them, and [a] voice came to pass out of the cloud; This is my
agape-beloved son, Be hearing him.
\VS{8} And suddenly having looked [about] they
no longer saw anything except \Iesous alone with them.
\VS{7} And [a] cloud came to pass overshadowing them,
and [a] voice came to pass out of the cloud;
This is my agape-beloved son, Be hearing him.
\VS{8} And suddenly having looked [about] they no longer saw anything except \Iesous alone with them.
\VS{9} And when they
were coming down from the mountain, he ordered them that to no one what they
saw should they recount, except when the son of man go up out of the clouds.
\VS{10} And they laid hold of the word to them, debating what is the going
up out of the clouds.
\VS{9} And when they were coming down from the mountain,
he ordered them that to no one what they saw should they recount,
except when the son of man go up out of the clouds.
\VS{10} And they laid hold of the word to them,
debating what is the going up out of the clouds.
\VS{11} And they asked him saying: Why do the scribes
say the Elias must first come?
\VS{12} But he said to them: Elias indeed
having come first will set everything in order. And how is it written
[about] the son of man, in order that many [things] he should suffer and should be treated with contempt?
\VS{13} But I say to you that Elias has come, and they did
to him how much they wanted, just as it is written [about] him.
\VS{11} And they asked him saying: Why do the scribes say the \Elias must first come?
\VS{12} But he said to them:
\Elias indeed having come first will set everything in order.
And how is it written [about] the Son of Humanity\fnAnthropos{},
in order that many [things] he should suffer and should be treated with contempt?
\VS{13} But I say to you that \Elias has come,
and they did to him how much they wanted, just as it is written [about] him.
\subsubsection{The Disciples' Failure to Heal}
\VS{14} And having come to the disciples they saw [a] great crowd around them
and scribes debating with them.
\VS{15} And immediately all the crowd when
they saw him were amazed, and running up were clinging to him.
\VS{15} And immediately all the crowd when they saw him were amazed,
and running up were clinging to him.
\VS{16} And he asked them, What do you debate with them?
\VS{17} And one out of the crowd answered him: Teacher, I brought my son to you,
having [a] mute spirit,
\VS{18} and whenever he overtakes him, he throws him down, and froths at the
mouth, and grinds his teeth, and wither; and I spoke to your disciples in
order that they cast him out, and they had not the strength.
\VS{19} But answering he says to them: O unbelieving generation, until when will I be
with you? Until when will I endure you? Be bringing him to me.
\VS{20} And they brought him to him. And when the spirit saw him, immediately he
convulsed him, and having thrown [him] on the ground\fnGe{} he was rolling, frothing at the mouth.
\VS{21} And he asked his father, How long [a] time is as this come
to pass to him? But he said: From childhood.
\VS{22} And often even into fire he threw him and into the waters in order
that he should destroy him; but if you are able, help him, having had compassion upon him.
\VS{23} But \Iesous said to him: If you are able, everything [is] possible to the [one] believing.
\VS{24} Straightway the father of the child having cried out, with
tears\footnote{``with tears'' D\koine{} \vulgate{}; omit: \papyrus{45}\sinaiticus{}B} was saying: I believe, Be helping my unbelief.
\VS{17} And one out of the crowd answered him:
Teacher, I brought my son to you, having [a] mute spirit,
\VS{18} and whenever he overtakes him, he throws him down,
and froths at the mouth, and grinds his teeth, and wither;
and I spoke to your disciples in order that they cast him out,
and they had not the strength.
\VS{19} But answering he says to them:
O untrusting\fnPistis{} generation, until when will I be with you?
Until when will I endure you? Be bringing him to me.
\VS{20} And they brought him to him.
And when the spirit saw him, immediately he convulsed him,
and having thrown [him] on the ground\fnGe{} he was rolling, frothing at the mouth.
\VS{21} And he asked his father, How long [a] time is as this come to pass to him?
But he said: From childhood.
\VS{22} And often even into fire he threw him and into the waters
in order that he should destroy him;
but if you are able, help him, having had compassion upon him.
\VS{23} But \Iesous said to him:
If you are able, everything [is] possible to the [one] trusting.
\VS{24} Straightway the father of the child having cried out, with tears%
\footnote{``with tears'' D\koine{} \vulgate{}; omit: \papyrus{45}\sinaiticus{}B}
was saying: I trusting, Be helping my lack-of-trust.
\VS{25} And when \Iesous saw that [the] crowd came
running together, he rebuked the unclean spirit saying: Mute and deaf
spirit, I command you, come out of him and no longer may you enter into him.
\VS{26} And having cried out and greatly convulsed, he went out, and he
became as dead, so that many said that he died.
\VS{25} And when \Iesous saw that [the] crowd came running together,
he rebuked the unclean spirit saying:
Mute and deaf spirit,
I command you, come out of him and no longer may you enter into him.
\VS{26} And having cried out and greatly convulsed,
he went out, and he became as dead, so that many said that he died.
\VS{27} But \Iesous having laid hold of his hand raised him, and he stood.
\VS{28} And when he entered into the house his disciples privately asked him:
Why were we not able to cast it out?
\VS{29} And he said to them: This type is able to
come out of no one except by prayer and fasting\footnote{``and fasting'' \papyrus{45} DW\koine{}\hesychian{} \vulgate{} all; omit: \sinaiticus{}B}.
\VS{29} And he said to them:
This type is able to come out of no one except by prayer and fasting%
\footnote{``and fasting'' \papyrus{45} DW\koine{}\hesychian{} \vulgate{} all; omit: \sinaiticus{}B}.
\subsubsection{Second Prediction of \Iesous' Death and Resurrection}
\VS{30} And having gone out from there they were proceeding [about] \Galileias, and he
did not want that anyone know.
\VS{31} For he was teaching his disciples,
and was saying to them that: The son of man will be delivered up into the
hands of men, and they will kill him, and having been killed with three days
he will arise.
\VS{32} But they were ignorant of the word, and were fearing to ask him.
\VS{30} And having gone out from there they were proceeding [about] \Galileias,
and he did not want that anyone know.
\VS{31} For he was teaching his disciples, and was saying to them that:
The Son of Humanity\fnAnthropos{} will be delivered up into the hands of people\fnAnthropos{},
and they will kill him, and having been killed with three days he will arise.
\VS{32} But they were ignorant of the word\fnRema{}, and were fearing to ask him.
\subsubsection{Questions about the Greatest}
\VS{33} And they came to \Kapernaoum. And having come to pass in [a] house he
asked them, What were you considering in the road?
\VS{34} But they were being silent, for they had been reasoning with each other
in the road who [is] greater.
\VS{33} And they came to \Kapernaoum.
And having come to pass in [a] house he asked them,
What were you considering in the road?
\VS{34} But they were being silent,
for they had been reasoning with each other in the road who [is] greater.
\VS{35} And having sat he called the twelve and says to them:
Whoever would be first, he will be last of all and servant of all.
\VS{36} And having taken [a] child he stood him in their midst, and taking him in his
arms he said to them,
\VS{37} Whoever receives one of such children in my
name receives me; and whoever receive me, receives not me but the [one] having
sent me.
\VS{36} And having taken [a] child he stood him in their midst, and taking him in his arms he said to them,
\VS{37} Whoever receives one of such children in my name receives me;
and whoever receive me, receives not me but the [one] having sent me.
\subsubsection{On \Iesous's Side}
\VS{38} \Ioannes said to him: Teacher, we saw someone in your name
casting out demons, who follows us not, and we forbid him, for he did not
follow us.
\VS{39} But \Iesous said: Be not forbidding him, for there is no
one who does [a] power in my name and is able at once to speak evil of me;
\VS{38} \Ioannes said to him:
Teacher, we saw someone in your name casting out demons, who follows us not,
and we forbid him, for he did not follow us.
\VS{39} But \Iesous said:
Be not forbidding him, for there is no one who does [a] power in my name
and is able at once to speak badness of me; % TODO
\VS{40} For whoever is not against us is for us.
\VS{41} For whoever give you [a] cup of
water in [my] name, because you are of the Anointed\fnChristos{} [One], truly I say to you that he will
\negd{not} lose\fnApollumi{} his reward.
\VS{41} For whoever give you [a] cup of water in [my] name,
because you are of the Anointed\fnChristos{} [One],
truly I say to you that he will \negd{not} lose\fnApollumi{} his reward.
\VS{42} And whoever should stumble one of these little [ones]believing, it is good to
him rather to wear [a] donkey's millstone around his neck and be cast into the sea.
\VS{43} And if your hand stumble you, cut it off; It is good [that] deformed
you enter into zoe-life\fnZoe{} than having your two hands depart into Gehenna\fnGehenna{},
\VS{42} And whoever should stumble one of these little [ones]believing,
it is good to him rather to wear [a] donkey's millstone around his neck and be cast into the sea.
\VS{43} And if your hand stumble you, cut it off;
It is good [that] deformed you enter into \zoe{}-life\fnZoe{}
than having your two hands depart into Gehenna\fnGehenna{},
into the inextinguishable fire,
\VS{44} where their worm does not die and the fire does not extinguish.
\VS{45} And if your foot stumble you, cut it off, It is
good [that] you enter into zoe-life\fnZoe{} crippled than having your two feet be thrown into Gehenna\fnGehenna{} into the inextinguishable fire,
\VS{46} \footnote{include vs. 44,46: D\koine{} \vulgate{} most; omit vs. 44,46: \sinaiticus{}BW} where their worms not die and the fire does not extinguish.
\VS{45} And if your foot stumble you, cut it off,
It is good [that] you enter into \zoe{}-life\fnZoe{} crippled
than having your two feet be thrown into Gehenna\fnGehenna{} into the inextinguishable fire,
\VS{46} \footnote{include vs. 44,46: D\koine{} \vulgate{} most; omit vs. 44,46: \sinaiticus{}BW}
where their worms not die and the fire does not extinguish.
\VS{47} And if your eye stumble you, cast it out,
for it is good [that] one-eyed you enter into the Kingdom of God than having two
eyes be thrown into Gehenna\fnGehenna{},
for it is good [that] one-eyed you enter into the Kingdom of God
than having two eyes be thrown into Gehenna\fnGehenna{},
\VS{48} where their worm does not die and the fire does not extinguish.
\VS{49} For all will be salted in\footnote{or ``by''} fire.
\VS{50} The salt is good. But if the salt become saltless, with
what will you season it? Be having in yourselves salt and be having peace
with one another.
\VS{50} The salt is good. But if the salt become saltless,
with what will you season it? Be having in yourselves salt and be having peace with one another.

6
NT/latex/chapters/Matt1.tex
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@ -15,18 +15,18 @@ of \David son of \Abraam:
and \Isaac begat \Iakob\fnIakob{}, \\
and \Iakob\fnIakob{} begat Judah and his brothers, \\
\VS{3} and Judah begat Perez \\
and Zarah by Tamar\footnote{Gen.38:12\EnDash{}19}, \\
and Zarah by Tamar\footnote{Gen.38:12--19}, \\
and Perez begat Hezron, \\
and Hezron begat Aram, \\
\VS{4} and Aram begat Aminadab, \\
and Aminadab begat Nahshon, \\
and Nahshon begat Salmon, \\
\VS{5} and Salmon begat Boaz by Rahab\footnote{Josh.2:1}, \\
and Boaz begat Obed by Ruth\footnote{Ruth 3:1\EnDash{}14}, \\
and Boaz begat Obed by Ruth\footnote{Ruth 3:1--14}, \\
and Obed begat Jesse, \\
\VS{6} and Jesse begat King \David.
And \David begat Solomon by the [wife] of Uriah\footnote{2 Sam.11:2\EnDash{}5}. \\
And \David begat Solomon by the [wife] of Uriah\footnote{2 Sam.11:2--5}. \\
\VS{7} And Solomon begat Rehoboam, \\
and Rehoboam begat Abijah, \\
and Abijah begat Asaph, \\

2
NT/latex/chapters/Matt11.tex
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@ -37,7 +37,7 @@ kingdom of the heavens suffers violence, and violent men ravish\footnote{or
``carry her off"} her.
\VS{13} For all the prophets and law until \Ioannes
prophesied [it].
\VS{14} And if you wish to accept [it], he himself is Elias, the
\VS{14} And if you wish to accept [it], he himself is \Elias, the
[one] destined to be coming.
\VS{15} The [one] having ears to be
hearing\footnote{``ears to be hearing" \sinaiticus{} W \hesychian{} \vulgate{} most; ``ears" BD}

2
NT/latex/chapters/Matt13.tex
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@ -165,7 +165,7 @@ their synagogue, so that they were amazed and were saying: Whence [is] this
wisdom and power to this [man]?
\VS{55} Is this not the carpenter's son? Is not
his mother called Mary and his brothers \Iakob\fnIakob{} and Ioseph\footnote{``Ioseph" \hesychian
\sinaiticus{}B \vulgate{} ; ``Joses" W many} and \Simon and \Ioudas?
\sinaiticus{}B \vulgate{} ; ``\Joses" W many} and \Simon and \Ioudas?
\VS{56} And are not all
his sisters with us? Whence therefore are all these [things] to this [man]?
\VS{57} And they were being stumbled in him. So \Iesous says to them: [a] prophet is not

2
NT/latex/chapters/Matt14.tex
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@ -74,7 +74,7 @@ into the boat the wind abated.
saying: Truly you are [the] Son of God.
\VS{34} And having come to the other side
they went on the land to Gennesaret.
they went on the land to \Gennesaret.
\VS{35} And the men of that place having
knowledge of him, they sent into all that surrounding region, and brought to
him all those having [it] evil-ly,

2
NT/latex/chapters/Matt16.tex
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@ -30,7 +30,7 @@ from the leaven of bread, but from the teachings of the Pharisees.
\VS{13} When \Iesous came into the region of Caesarea of \Phillip he asked his
disciples saying: Who do men say the son of man to be?
\VS{14} So they said:
Some on the one hand \Ioannes the baptist, others Elias, others Jeremiah or
Some on the one hand \Ioannes the baptist, others \Elias, others Jeremiah or
[one] of the prophets.
\VS{15} He says to them: But who do you say I am?
\VS{16} And \Simon \Petros answering said: You are the Anointed\fnChristos{} [One] the son of the zoe-living\fnZoe{}

10
NT/latex/chapters/Matt17.tex
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@ -5,11 +5,11 @@ brought them up to [a] high mountain by themselves.
\VS{2} And he was
transformed before them, and his face shown as the sun, his garment became
white as light.
\VS{3} And behold \Moses and Elias were seen by them
\VS{3} And behold \Moses and \Elias were seen by them
conversing with him.
\VS{4} But \Petros answering said to \Iesous: Lord, it is
good\footnote{or ``beautiful''} [that] we are here. If you wish, we will build three
shelters, one for you and one for \Moses and one for Elias.
shelters, one for you and one for \Moses and one for \Elias.
\VS{5} While he
was yet speaking behold [a] radiant cloud overshadowed them, and behold [a] voice
out of the cloud said: This is my agape-beloved son with whom I am
@ -25,10 +25,10 @@ they saw nothing except \Iesous himself only.
mountain \Iesous commanded them saying: Tell the vision to no one until the
son of man rises out of [the] dead.
\VS{10} And the disciples asked him saying:
Why therefore do the scribes say the Elias must come first?
Why therefore do the scribes say the \Elias must come first?
\VS{11} And
answering he said: Elias indeed comes and restores\footnote{or ``reestablishes''} everything.
\VS{12} But I say to you that Elias already
answering he said: \Elias indeed comes and restores\footnote{or ``reestablishes''} everything.
\VS{12} But I say to you that \Elias already
came and they did not know him, but did with him whatever they wished. Thus
also is the son of man about to be suffering by them.
\VS{13} Then the

2
NT/latex/chapters/Matt21.tex
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@ -24,7 +24,7 @@ and he sat upon them.
the way, others cut branches from the trees and
spread them in the way.
\VS{9} And the crowd going before him and following
were crying out saying\footnote{Ps.118:25\EnDash{}26}:
were crying out saying\footnote{Ps.118:25--26}:
\begin{verse}
Hosanna\footnote{Hebrew: ``Help'' or ``Save I pray''} to the son of \David

16
NT/latex/chapters/Matt27.tex
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@ -46,9 +46,9 @@ ruler marveled greatly.
\VS{15} Now at the festival the governor was accustomed
to releasing one prisoner to the crowd that they wished.
\VS{16} And they
were then holding [a] notorious prisoner being called Barabbas.
were then holding [a] notorious prisoner being called \Barabbas.
\VS{17} Therefore when they gathered, \Pilate said to them: Who do you wish that I
release to you, Barabbas or \Iesous the [one] being called Anointed\fnChristos{} [One]?
release to you, \Barabbas or \Iesous the [one] being called Anointed\fnChristos{} [One]?
\VS{18} For he
knew that they delivered him up because of jealousy.
\VS{19} Now while he
@ -56,10 +56,10 @@ sat on the judgment seat his wife sent to him saying: Have nothing to do
with\footnote{literally: ``Let there be nothing with you and''} that just
[one], for I suffered greatly in [a] dream because of him.
\VS{20} But the chief priests and the elders persuaded the crowds that they should
request Barabbas and destroy \Iesous.
request \Barabbas and destroy \Iesous.
\VS{21} So the governor answering said to them:
Who do you wish from the two that I should release to you? But they said:
Barabbas.
\Barabbas.
\VS{22} \Pilate says to them: What therefore should I do with \Iesous
the [one] being called Anointed\fnChristos{} [One]? They all say: Let him be
crucified\fnImperative{}.
@ -74,7 +74,7 @@ his hands before the crowd saying: I am innocent of this
blood\footnote{``this blood'' BD few, ``the blood of this just man'': \koine \hesychian }. You see [to it].
\VS{25} And answering all the people said: His blood [be] upon us and upon our
children.
\VS{26} Then he released to them Barabbas, but having been flogged
\VS{26} Then he released to them \Barabbas, but having been flogged
he delivered \Iesous up to be crucified.
\VS{27} Then when the soldiers of the governor took \Iesous to the Praetorium
they gathered to him the whole cohort.
@ -93,7 +93,7 @@ clothed him with his robe, and led him away to be crucified.
coming out they found [a] Cyrenian man, by name \Simon. This [one] they compelled
that he should take up his cross.
\VS{33} And having come to the place being
called Golgotha, that is to say: Place of [the] Skull,
called \Golgotha, that is to say: Place of [the] Skull,
\VS{34} they gave to him
wine mixed with gall to drink, and when he tasted it he would not drink.
\VS{35} So having crucified him they divided his robe throwing lots,
@ -128,7 +128,7 @@ ninth hour \Iesous cried out with [a] great voice saying: Eli Eli Lema
Sabachthani? which is: My God my God why have you forsaken me?
\VS{47} And
when some of those having stood there heard they were saying that: This
[one] cried out for Elias.
[one] cried out for \Elias.
\VS{48} And immediately one of them having run and
having taken [a] sponge filled with vinegar and putting [it] around [a] reed gave him
to drink.
@ -151,7 +151,7 @@ from \Galileias serving him,
Mary the mother of \Iakob\fnIakob{} and \Ioannes, and the mother of the sons of \Zebedee.
\subsubsection{\Iesous's Burial}
\VS{57} Now it having become late [a] rich man from Arimathea came, named
\VS{57} Now it having become late [a] rich man from \Arimathea came, named
Ioseph, who himself also had become [a] disciple of \Iesous,
\VS{58} when this [one] went to \Pilate he requested the body of \Iesous.
Then \Pilate ordered it to be given.

2
NT/latex/chapters/Matt4.tex
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@ -37,7 +37,7 @@ all the kingdoms of the world and their glory,
\VS{9} and says to him: All
these I will give to you if, having fallen [down], you will worship me.
\VS{10} Then \Iesous says to him: Be departing\footnote{``Be departing'' \sinaiticus{}BW \vulgate{} ;
``Be departing behind me'' D\koine{}}, \Satan, for it is written\footnote{ Deut. 11:3\EnDash{}4}:
``Be departing behind me'' D\koine{}}, \Satan, for it is written\footnote{ Deut. 11:3--4}:
\begin{verse}
You will worship [the] Lord your God and to him only will you serve.

2
NT/latex/chapters/Matt5.tex
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@ -5,7 +5,7 @@ disciples came to him.
\VS{2} And having opened his mouth he taught them saying:
\VS{3} Blessed\footnote{means ``truly rich,'' was used to describe the state
of the gods. Vss. 3\EnDash{}11 use this same word.}
of the gods. Vss. 3--11 use this same word.}
are the beggars\footnote{Someone completely dependent on the generosity of others} in spirit \\
For theirs is the kingdom of the heavens. \\
\VS{4}

1
NT/latex/chapters/_glossary.tex
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@ -34,6 +34,7 @@
\input{_glossary/imperative}
\input{_glossary/kakos}
\input{_glossary/kairos}
\input{_glossary/kodrantes}
\input{_glossary/kosmos}
\input{_glossary/leptos}
\input{_glossary/litra}

1
NT/latex/chapters/_glossary/kairos.tex
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@ -2,5 +2,4 @@
\DeclareFixedFootnote{\fnKairos}{KAIROS: `opportune time', `proper time', `season'}
\fi

6
NT/latex/chapters/_glossary/kodrantes.tex Normal file
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@ -0,0 +1,6 @@
\ifdefiningfootnotes
\DeclareFixedFootnote{\fnKodrantes}{KODR\'{A}NTES:
A small Roman copper coin worth about 1/64 of a laborer's day wages.}
\fi

5
NT/latex/chapters/_glossary/zemioo.tex
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@ -1,6 +1,5 @@
\ifdefiningfootnotes
%\DeclareFixedFootnote{\fnZemioo}{``You'' is plural}
\DeclareFixedFootnote{\fnZemioo}{Forfeit}
\fi % end \ifdefiningfootnotes
\fi

21
NT/latex/chapters/_header.tex
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@ -144,20 +144,25 @@ headsep = 0.25in,
\def \Abraam { Abra\'{a}m }
\def \Alpheus { Alpha\'{i}os }
\def \Andrew { Andr\'{e}as }
\def \Arimathea { Arimatha\'{i}as }
\def \Barabbas { Barabb\'{a}s }
\def \Beelzebub { Beelzebo\'{u}l }
\def \Bethphage { B\={e}thphagḗ }
\def \Bethania { B\={e}than\'{i}a }
\def \Bethsaida { Bethsaid\'a }
\def \Chorazin { Chorazin }
\def \Dalmanoutha { Dalmanouth\'{a} }
\def \David { Dau\'{i}d }
\def \Elias { H\={e}l\'{i}as }
\def \Elizabet { Elis\'{a}bet }
\def \Emmaeus { Emmao\'{u}s }
\def \Galileias { Galile\'{i}as }
\def \Herodians { Herodians }
\def \Gennesaret { Gennesar\'{e}t }
\def \Golgotha { Golgoth\'{a} }
\def \Herodias { Herodins }
\def \Herodians { Herodians }
\def \Herod { Herṓd\={e}s }
\def \Iesous { I\={e}so\'{u}s }
\def \Jericho { Ierichṓ }
\def \Ierous { Ierousal\={e}m\fnIerousalem{} }
%\def \Ieros { Hierosoluma\fnIerousalem{} }
\def \Ieros { Ierousal\fnIerousalem{} }
@ -168,11 +173,13 @@ headsep = 0.25in,
\def \Ioseph { I\={o}sēph }
\def \Ioudas { Io\'{u}das } % Judas TODO
\def \Ioudas { Iouda\'{i}a } % Judea
\def \Jordan { Iord\'{a}n\={e}s } % ordan
\def \Judea { Iouda\'{i}os }
\def \Judean { Iouda\'{i}os }
\def \Isaac { Isa\'{a}k }
\def \Iscariot { Iskari\={o}th }
\def \Jericho { Ierichṓ }
\def \Jordan { Iord\'{a}n\={e}s } % Jordan
\def \Joses { I\={o}sḗs } % Joses
\def \Judea { Iouda\'{i}os }
\def \Judean { Iouda\'{i}os }
\def \Kapernaoum { Kapernao\'{u}m }
\def \Lazaros { L\'{a}zaros }
\def \Leuites { Leuítēs }
@ -192,6 +199,7 @@ headsep = 0.25in,
\def \Samareias { Samare\'{i}as }
\def \Samaritan { Samare\'{i}t\={e}s }
\def \Satan { Satan\'{a}s }
\def \Salome { Salṓm\={e} }
\def \Siloam { Silo\'{a}m }
\def \Sidon { Sidṓn }
\def \Simon { S\'{i}m\={o}n }
@ -202,3 +210,6 @@ headsep = 0.25in,
\def \Zacchaeus { Zakcha\'{i}os }
\def \Zacharia { Zachar\'{i}as }
\def \Zebedee { Zebedai\'{o}s }
% Other
\def \kodrantes { kodr\'{a}nt\={e}s }

2
NT/latex/chapters/respell.sh
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@ -1,2 +1,2 @@
sed -i 's|\\Iericho|\\Jericho|g' *.tex
sed -i 's|Arimathea|\\Arimathea|g' *.tex