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John 11-13

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8
NT/latex/chapters/John1.tex
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@ -73,10 +73,10 @@ but grace and truth \textit{came-into-being} --- same verb as the Prologue cosmo
through Jesus [the] Anointed.%
\fnChristos{}
\VS{18} No one has ever seen God;
[the] uniquely-begotten%
\fnMonogenes{},
God\footnote{``God" \papyrus{66,75}\sinaiticus{}B\hesychian{}; ``son'' \koine{} \vulgate{}.
Note: only one letter would have differentiated these two readings in the manuscripts.
[the] uniquely-begotten
God\footnote{``God'' \papyrus{66,75}\sinaiticus{}B\hesychian{}; ``son'' \koine{} \vulgate{}.
``God'' instead of ``son'' also echoes vs. 1.
Note: only one letter ($\Theta$ vs. $\Upsilon$) would have differentiated these two readings in the manuscripts.
},
the [one] being in the lap\footnote{or 'bosom'} of the father, he has declared%
\footnote{or `explained'} [him].

24
NT/latex/chapters/John11.tex
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@ -9,7 +9,7 @@ whose brother Lazarus was sick.
\VS{3} So the sisters sent to Jesus saying:
Lord, behold, whom you philia-love is sick.
\VS{4} Now Jesus having heard said:
This [one] being sick is not to death but for the glory of God,
He being sick is not to death but for the glory of God,
in order that the Son of God be glorified through it.
\VS{5} And Jesus agape-loved Martha and her sister and Lazarus.
@ -32,7 +32,7 @@ Lord, if he is fallen asleep, he will be saved.
\VS{13} But Jesus had spoken concerning his death.
But they supposed that he speaks concerning the sleep of slumber.
\VS{14} So then Jesus said to them bluntly: Lazarus has died,
\VS{15} and I rejoice for [you], in order that you believe ---
\VS{15} and I rejoice for [you], in order that you trust\fnPistisJohn{} ---
because I was not there; but let us go to him.
\VS{16} So Thomas the [one] being called Didimus said to the fellow-disciples:
Let us also go in order that we may die with him.
@ -50,8 +50,8 @@ and corruption is irreversible.}
in order that they console them concerning [their] brother.
\VS{20} So Martha, as she heard that Jesus comes, met him;
but Mariam was sitting in the house.
\VS{21} So Martha said to Jesus: Lord,
if you had been here, my brother would not have died.
\VS{21} So Martha said to Jesus:
Lord, if you had been here, my brother would not have died.
\VS{22} And now I know that as much as you ask\fnAiteo{} God, God will give to you.
\VS{23} Jesus says to her: Your brother will be resurrected.
\VS{24} Martha says to him:
@ -62,7 +62,7 @@ The [one] trusting in me even if he die he will \zoe{}-live,
will \negd{not} die to eternity. Do you trust this?
\VS{27} She says to him:
Yes Lord, I have trusted that you are the Anointed\fnChristos{} [One],
the Son of God, the [one] coming into the Cosmos.
the Son of God, the [one] coming into the Cosmos\fnKosmos{}.
\VS{28} And having said this she departed
and called Mariam her sister saying privately:
@ -80,7 +80,8 @@ Lord, if you were here, my brother would not have died.
\VS{33} So Jesus, as he saw her weeping, and the Jews having come with her weeping,
he was deeply moved in [his] spirit and troubled himself,
\VS{34} and said: Where have you placed him? They say to him,
\VS{34} and said:
Where have you placed him? They say to him,
Lord, be coming and behold.
\VS{35} Jesus wept.
\VS{36} So the Jews were saying: Behold how he was philia-loving him.
@ -118,16 +119,17 @@ and told them what Jesus did.
\footnote{SANEDRION}
and were saying:
What do we do, for this man does many signs?
\VS{48} If we allow him thusly, all will trust in him, and the
Romans will come and take both our place and nation.
\VS{48} If we allow him thusly, all will trust in him,
and the Romans will come and take both our position[s] and nation.
\VS{49} But [a] certain one of them, Caiphas, being chief-priest of that year,
said to them: You know \negd{nothing},
\VS{50} nor consider that it profits you that one person
die in behalf of the people, and the whole nation not perish\fnApollumi{}.
\VS{50} nor consider that it profits you
that one person die in behalf of the people,
and the whole nation not perish\fnApollumi{}.
\VS{51} But he did not say this from himself,
but being chief-priest of that year
he prophesied that Jesus was [about] to be dying in behalf of the nation,
he prophesied that Jesus was to be dying in behalf of the nation,
\VS{52} and not in behalf of the nation only,
but in order that the children of God having been scattered be gathered into one.
\VS{53} So from that day they resolved that they kill him.

84
NT/latex/chapters/John12.tex
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@ -1,8 +1,8 @@
\subsection{John 12}
\subsubsection{Jesus' Anointing}
\lettrine[lraise=0]{S}{o} Jesus, six days before the passover,
came to Bethany,
where Lazarus was, whom Jesus raised from the dead.
came to Bethany where Lazarus was,
whom Jesus raised from the dead.
\VS{2} So they made him [a] dinner there, and Martha served,
but Lazarus was one of those reclining with him.
\VS{3} So Mariam having taken [a]
@ -16,15 +16,25 @@ some take it to derive from `trustworthy' (PISTIS)
and relate it to the purity of the oil of nard.
More likely it is something like a brand name,
``pistic nard,'' the exact significance of which has yet to be determined.},
anointed Jesus' feet and wiped off his feet with her hair,
anointed\footnote{The verb here is \textit{ALEIPH\={O}}, the ordinary word for
rubbing on oil---for a wound, for hospitality, for a body. This is
distinct from \textit{CHR\'{I}\={O}}, the verb CHRISTOS is built from,
which in Scripture is reserved for ceremonial, consecratory anointing:
kings and priests set apart for office. John does not use
\textit{CHR\'{I}\={O}} anywhere in this scene---only
\textit{ALEIPH\={O}}. And yet the resonance is unavoidable: the
Anointed [One], instead of being anointed on the head as royal and
priestly anointing was customarily done, is anointed here on his
\textit{feet}, with the ordinary word, by an ordinary woman's hands.}
Jesus' feet and wiped off his feet with her hair,
and the house was filled with the odor of the ointment.
\VS{4} So Judas Iscariot, one of the disciples,
the [one] [about] to be delivering him up, says:
\VS{5} Why was this ointment not sold for three hundred denarii
\VS{5} Why was this ointment not sold for three hundred denarii\fnDenarion{}
and given to [the] poor?
\VS{6} But he said this not because he was concerned with the poor,
but because he was [a] thief and having the money box he was taking
[for himself] the [money] thrown in.
but because he was [a] thief,
and having the money box he was taking [for himself] the [money] thrown in.
\VS{7} So Jesus said:
Allow her, in order that she keep it to the day of preparation for burial.
\VS{8} For you always have the poor with you, but me you do not always have.
@ -41,7 +51,12 @@ having heard that Jesus comes to Jerusalem,
and they were crying out,
\begin{verse}
Hosanna!\\
Hosanna!\footnote{Greek \textit{h\={o}sann\'{a}}, transliterating Hebrew
\textit{hoshia na}---literally ``save, now!'' (cf. Psalm 118:25,
LXX 117:25: \textit{s\={o}son d\={e}}). By the first century the cry
had become a fixed liturgical acclamation, especially at Sukkot, where
it was shouted while waving palm and willow branches---the very
gesture the crowd performs here.}\\
Praised is the [one] coming in the name of [the] Lord,\\
the king of Israel.
\end{verse}
@ -58,17 +73,17 @@ Sitting upon [a] donkey's colt.
\VS{16} These [things] his disciples did not know at first,
but when Jesus was glorified,
then they were reminded that these [things] were written about him
and [that] they%
\footnote{`they' probably refers to `everybody' and not the disciples \it{per se}},
and [that] they
%\footnote{`they' probably refers to `everybody' and not the disciples \it{per se}},
had done these [things] to him.
\VS{17} So the crowd being with him when he called Lazarus from the tomb
and raised him from the dead was witnessing [about it].
and raised him from the dead, [the crowd] was witnessing [about it].
\VS{18} Because of this the crowd also met him,
because they heard he had done this sign.
\VS{19} So the Pharisees said to themselves:
Be beholding that you accomplish nothing.
Behold the world\footnote{COSMOS} has departed after him.
Behold the world\fnKosmos{} has departed after him.
\subsubsection{Seekers}
\VS{20} Now there were some Greeks%
@ -95,16 +110,17 @@ If anyone be serving me, the father will honor him.
\VS{27} Now my psyche-life\fnPsyche{} is troubled, and
what should I say? Father, save me from this hour?
But because of this I came to this hour.
\VS{28} Father, glorify your name. [a] voice therefore came from heaven:
\VS{28} Father, glorify your name.
[A] voice therefore came from heaven:
I have glorified [it] and will again glorify [it].
\VS{29} The crowd therefore having stood and having heard were saying:
Thunder came to pass, others were saying: [An] angel has spoken to him.
\VS{30} Jesus answered and said:
This voice did not come to pass because of me but because [of you].
\VS{31} Now is the judgment of this world.
\VS{31} Now is the judgment of this world\fnKosmos{}.
Now will the ruler of this world be thrown out.
\VS{32} And if I be lifted up\fnUpsao{} from the earth,
I will pull\fnELKUO{} everyone to myself.
I will pull\fnElkuo{} everyone to myself.
\VS{33} But he was saying this signifying by what sort of death
he was [about] to be dying.
@ -115,8 +131,8 @@ Ps.89:36\EnDash{}37, Ps.110:4, Is.9:7, Ezek.37:25 and Dan.7:14 are often suggest
None of these are in the Pentateuch per se,
but `law' could in common usage refer to the entire OT.
Of the passages mentioned, Ps.89:36--37 is the most likely candidate.}
that the Anointed\fnChristos{} [One] abides to eternity, and how do you say that
the Son of Humanity must be lifted up\fnUpsao{}?
that the Anointed\fnChristos{} [One] abides to eternity, and
how do you say that the Son of Humanity\fnAnthropos{} must be lifted up\fnUpsao{}?
Who is this Son of Humanity?
\VS{35} Jesus therefore said to them:
Yet [a] small time the light is with you.
@ -127,46 +143,46 @@ in order that you may become sons of light.
Jesus spoke these [things], and having departed he was hidden from them.
\subsubsection{The Outcome of Jesus' Public Ministry Foretold}
\VS{37} Now having done such signs before them, they were not trusting in him,
\VS{38} in order that the word of Isaiah the prophet be fulfilled that he
spoke\footnote{Isa.53:1}:
\VS{37} Now having done such signs before them, they were not trusting\fnPistisJohn{} in him,
\VS{38} in order that the word of Isaiah the prophet be fulfilled that he spoke\footnote{Isa.53:1}:
\begin{verse}
Lord, who trusted our report? \\
And to whom has the arm of [the] Lord been revealed?
\end{verse}
\VS{39} Because of this they were not able to be believing,
\VS{39} Because of this they were not able to be trusting,
because Isaiah again said%
\footnote{Isa.6:9\EnDash{}10},
\footnote{Isa.6:9--10},
\begin{verse}
\VS{40} He has blinded their eyes and has hardened their heart, \\
in order that they not see with their eyes \\
and know in their heart \\
and turn, and I will heal them.
\end{verse}
\VS{41} Isaiah said these [things] because he saw his%
\footnote{the Christ's}
glory, and spoke concerning him.
\VS{41} Isaiah said these [things] because he saw his glory,
and spoke concerning him.
\VS{42} All the same though, many of the rulers believed in him,
\VS{42} All the same though, many of the rulers trusted in him,
but because of the Pharisees, they were not professing,
in order that they not become expelled from the synagogue.
\VS{43} For they agape-loved the glory of men
rather than the glory of God.
\VS{43} For they agape-loved the glory of men rather than the glory of God.
\subsubsection{Jesus' Final Public Words}
\VS{44} But Jesus cried out and said: The [one] trusting in me does not trust
in me but [rather] in the [one] having sent me,
\VS{44} But Jesus cried out and said:
The [one] trusting in me does not trust in me
but [rather] in the [one] having sent me,
\VS{45} and the [one] beholding me beholds the [one] having sent me.
\VS{46} I am light come into the world,
in order that everyone believing in me not abide in darkness.
\VS{47} And if anyone hear my words and not guard [them], I do not judge him,
for I came not in order that I judge the Cosmos, but in order that I save the Cosmos.
in order that everyone trusting in me not abide in darkness.
\VS{47} And if anyone hear my words and not guard [them],
I do not judge him,
for I came not in order that I judge the world\fnKosmos{},
but in order that I save the world.
\VS{48} The [one] setting me aside and not receiving my words has [one] judging him:
the word that I spoke --- that will judge him in the last day.
\VS{49} Because I have not spoken from myself, but the [one] having sent me,
\VS{49} Because I have not spoken from myself, but he having sent me,
[the] father himself has given to me commandment what I should say
and what I should speak.
\VS{50} And I know that his commandment is eternal zoe-life\fnZoe{}.
\VS{50} And I know that his commandment is eternal \zoe{}-life\fnZoe{}.
What therefore I speak, just as the father has spoken to me, thus I speak.

87
NT/latex/chapters/John13.tex
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@ -1,39 +1,39 @@
\subsection{John 13}
\subsubsection{Washing the Disciples Feet}
\lettrine[lraise=0]{N}{ow} before the festival of the passover,
Jesus knowing that his hour came in
order that he depart out of this world to the father, having
agape-loved his own in the world, he agape-loved them to the end\footnote{the Greek idiom $\epsilon\iota\varsigma \tau\epsilon\lambda\omicron\varsigma$ here translated ``to the end'' can also mean ``completely'', though see the verb form of this word used in \myxref{John}{19}{30}: $\tau\epsilon\tau\epsilon\lambda\epsilon\sigma\tau\alpha\iota$
--- ``It is ended.'' or ``It is finished.''}.
\VS{2} And dinner coming to pass, the devil\fnDiabolos{} having already cast into the heart
[of] Judas Simon Iscariot in order that he deliver him up,
\VS{3} having known that the father gave to him everything
into his hands, and that from God he had come and to God he returns,
\VS{4} he arises from dinner and puts [aside] his garments, and having taken [a]
cloth he tied [it] around himself.
\VS{5} Then he pours water into the basin and began to be washing the disciples'
feet and wiping [them] with the cloth that he had tied around himself.
Jesus knowing that his hour had come in order that he depart out of this world\fnKosmos{} to the father,
having agape-loved his own in the world, he agape-loved them to the end\footnote{the Greek idiom here translated ``to the end'' can also mean ``completely.''
See the verb form of this word used in \myxref{John}{19}{30}: ``It is ended.'' or ``It is finished/completed.''}.
\VS{2} And dinner coming to pass,
the devil\fnDiabolos{} having already cast into the heart [of] Judas Simon Iscariot
in order that he deliver him up,
\VS{3} having known that the father gave to him everything into his hands,
and that from God he had come and to God he returns,
\VS{4} he arises from dinner and puts [aside] his garments,
and having taken [a] cloth he tied [it] around himself.
\VS{5} Then he pours water into the basin and began to be washing the disciples' feet
and wiping [them] with the cloth that he had tied around himself.
\VS{6} He comes to Simon Peter; he says to him: Lord, do you wash my feet?
\VS{7} Jesus answered and said to him:
What I do you now you do not know, but you will know after these [things].
\VS{8} Peter says to him: You will \negd{not} wash my feet to eternity. Jesus
answered him: If I do not wash you, you have no part with me.
\VS{8} Peter says to him: You will \negd{not} wash my feet to eternity.
Jesus answered him: If I do not wash you, you have no part with me.
\VS{9} Simon Peter says to him, Lord, not only my feet but also my hands and head!
\VS{10} Jesus says to him, The [one] having bathed does not have need except
[for] his feet to be washed, but is wholly clean. And you [all]\fnYouPlural{} are clean, but not all [of you].
\VS{11} For he had known the [one] delivering him up; because of this he said
that not all [of you] are clean.
\VS{10} Jesus says to him, The [one] having bathed does not have need
except [for] his feet to be washed, but is wholly clean.
And you [all]\fnYouPlural{} are clean, but not all [of you].
\VS{11} For he had known the [one] delivering him up;
because of this he said that not all [of you] are clean.
\VS{12} When therefore he washed their feet and took his garments and reclined again,
he said to them: Do you know what I have done to you?
\VS{13} You call me the Teacher and Lord, and you say well, for I am.
\VS{14} If therefore I the Teacher and the Lord washed your
feet, you also ought to be washing each other's feet.
\VS{15} For I have given [the] example to you in order that just as I did to you,
you do also.
\VS{14} If therefore I the Teacher and the Lord washed your feet,
you also ought to be washing each other's feet.
\VS{15} For I have given [the] example to you in order that just as I did to you, you do also.
\VS{16} Truly truly I say to you, the slave is not greater than his lord,
nor [the] sent [one] greater than the [one] having sent him.
nor [one] sent greater than the [one] having sent him.
\VS{17} If you know these [things], blessed are you if you do them.
\subsubsection{The Announcement of Jesus' Betrayal}
@ -41,12 +41,12 @@ nor [the] sent [one] greater than the [one] having sent him.
I know whom I have chosen; but in order that the scripture be fulfilled\footnote{Ps.41:9}:
\begin{verse}
The [one] gnawing\footnote{\TROGO} my bread \\
Lifted up his heel against me .
The [one] gnawing\footnote{\TROGO} my bread \\ % TODO John 6
Lifted up his heel against me.
\end{verse}
\VS{19} From now [on] I tell you before [it] comes to pass,
in order that when it comes to pass you believe that I am [He].
in order that when it comes to pass you trust\fnPistisJohn{} that I am [He].
\VS{20} Truly truly I say to you, the [one] receiving whom I send receives me,
and the [one] receiving me receives the [one] having sent me.
@ -54,34 +54,37 @@ and the [one] receiving me receives the [one] having sent me.
and witnessed and said: Truly truly I say to you that one [of you] will give me over.
\VS{22} The disciples therefore were looking to one another being-at-[a]-loss concerning what he says.
\VS{23} One of his disciples was reclining on Jesus' lap\footnote{or 'bosom'}, whom Jesus agape-loved.
\VS{24} Simon Peter therefore beckoned to this [one] to inquire of whom he speaks about.
\VS{25} That [one] thus reclining upon Jesus chest says to him: Lord, who is it?
\VS{26} Jesus therefore answered: That is he to whom I will dip the morsel
and give to him. Having therefore dipped the morsel he takes and
gives to Judas Simon Iscariot.
\VS{27} And after the morsel then Satan entered into that [one].
\VS{24} Simon Peter therefore beckoned to him to inquire of whom he speaks about.
\VS{25} He thus reclining upon Jesus chest says to him: Lord, who is it?
\VS{26} Jesus therefore answered: That is he to whom I will dip the morsel and give to him.
Having therefore dipped the morsel he takes and gives [it] to Judas Simon Iscariot.
\VS{27} And after the morsel then Satan entered into him.
Jesus therefore says to him: What you do, do quickly.
\VS{28} But no one of those reclining knew what reason he spoke this to him.
\VS{29} For some were supposing, since Judas had the money box,
that Jesus says to him: Buy what we need for the festival, or in order
to give something to the poor.
\VS{30} That [one] therefore taking the morsel, he immediately went out. Now it was night.
that Jesus says to him: Buy what we need for the festival,
or in order to give something to the poor.
\VS{30} He therefore taking the morsel, immediately went out. Now it was night.
\subsubsection{The Prediction of Peter's Denial}
\VS{31} When therefore he went out, Jesus says: Now is the son of man
glorified, and God is glorified in him.
\VS{31} When therefore he went out, Jesus says:
Now is the Son of Humanity\fnAnthropos{} glorified,
and God is glorified in him.
\VS{32} [If God is glorified in him]\footnote{omit: text: \papyrus{66}\sinaiticus{}BDW; include: \koine{} \vulgate{} }
God will also glorify him in himself, and immediately will he glorify him.
\VS{33} Children, yet [a] little [while] am I with you.
You will seek me, and just as I said to the Jews that where I go you are not able to come,
I also say to you now.
\VS{34} [A] new commandment I give to you, that you be agape-loving one
another; just as I agape-loved you, be agape-loving one another.
\VS{34} [A] new commandment I give to you, that you be agape-loving one another;
just as I agape-loved you, be agape-loving one another.
\VS{35} By this all will know that you are my disciples, if you have agape-love for one another.
\VS{36} Simon Peter says to him: Lord, where do you go?
Jesus answered: Where I go you are not now able to follow, but you follow later.
\VS{37} Peter says to him: Lord, why am I not able to
follow you now? I will give my psyche-life\fnPsyche{} in your behalf.
\VS{38} Jesus answered: You will give your psyche-life\fnPsyche{} in my behalf? Truly truly I say to you, the rooster will \negd{not} crow until you deny me thrice.
\VS{37} Peter says to him: Lord, why am I not able to follow you now?
I will give my psyche-life\fnPsyche{} in your behalf.
\VS{38} Jesus answered:
You will give your psyche-life\fnPsyche{} in my behalf?
Truly truly I say to you, the rooster will \negd{not} crow until you deny me thrice.

4
NT/latex/chapters/John21.tex
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@ -23,7 +23,7 @@ They answered him: No.
\VS{6} So he said to them: Throw the net to the right side of the
boat, and you will find. They therefore threw [the net], and were not strong enough to
pull\fnELKUO{} it from the multitude of fish.
pull\fnElkuo{} it from the multitude of fish.
\VS{7} The disciple whom Jesus
agape-loved therefore says to Peter: It is the Lord. Simon Peter therefore
@ -36,7 +36,7 @@ cubits\footnote{cubit = 18 inches}, dragging the net of fish.
\VS{9} As therefore they came to the land, they see [a] coal fire lying, and fish lying
upon [it] and bread.
\VS{10} Jesus says to them: Bring some of the fish that you now caught.
\VS{11} Simon Peter went up and pulled\fnELKUO{} the net onto the land full of large fish,
\VS{11} Simon Peter went up and pulled\fnElkuo{} the net onto the land full of large fish,
one hundred fifty three. And being so many [fish] it didn't tear the net.
\VS{12} Jesus says to them: Come, eat. None of the disciples dared
to ask him: ``Who are you?'' knowing that it is the Lord.

2
NT/latex/chapters/John6.tex
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@ -124,7 +124,7 @@ whose father and mother we know?
How does he now say that he is come down from heaven?
\VS{43} Jesus answered and said to them:
Be not grumbling\fnImperative{} with each other.
\VS{44} No one is able to come to me except the father having sent me pull\fnELKUO{} him,
\VS{44} No one is able to come to me except the father having sent me pull\fnElkuo{} him,
and I will raise him up in the last day.
\VS{45} It is written in the prophets%\footnote{Isa.54:13, Jer.31:34},

2
NT/latex/chapters/_glossary-flat.tex
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@ -259,7 +259,7 @@ doesn't reflect 1st century usage ---
more like 'a group of people assembled for some specific purpose'.
}
\DeclareFixedFootnote{\fnELKUO}{ELKUO `Tug', `draw'; of persons it can mean `compel'. It is used of a magnet (by Eubulos). It is a powerful impulse. It occurs in \myxref{John}{6}{44}, \myxref{John}{12}{32}, \myxref{John}{18}{10}, \myxref{John}{21}{11}, \myxref{Acts}{16}{19} }
\DeclareFixedFootnote{\fnElkuo}{ELKUO `Tug', `draw'; of persons it can mean `compel'. It is used of a magnet (by Eubulos). It is a powerful impulse. It occurs in \myxref{John}{6}{44}, \myxref{John}{12}{32}, \myxref{John}{18}{10}, \myxref{John}{21}{11}, \myxref{Acts}{16}{19} }
\DeclareFixedFootnote{\fnErotao}{EROTAO
``Ask'', but more polite, not demanding/begging as is AITEO.

4
NT/latex/chapters/_glossary/elkuo.tex
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@ -1,7 +1,7 @@
% elkuo.tex
\ifdefiningfootnotes
\DeclareFixedFootnote{\fnELKUO}{ELKUO `Tug', `draw'; of persons it can mean `compel'.
\DeclareFixedFootnote{\fnElkuo}{ELKUO `Tug', `draw'; of persons it can mean `compel'.
It is used of a magnet (by Eubulos). It is a powerful impulse.
It occurs in \myxref{John}{6}{44}, \myxref{John}{12}{32}, \myxref{John}{18}{10}, \myxref{John}{21}{11}, \myxref{Acts}{16}{19} }
\fi

2
NT/latex/chapters/_save/Acts16.tex
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@ -50,7 +50,7 @@ many days. So Paul having become annoyed and having turned to the spirit he
said: I command you in the name of Jesus Christ to come out from her. And it
came out in that hour.
\VS{19} So her lords having seen that their hope of profit went out,
having taken Paul and Silas, they dragged\fnELKUO{} them to the marketplace to the rulers.
having taken Paul and Silas, they dragged\fnElkuo{} them to the marketplace to the rulers.
\VS{20} And having brought them to the soldiers they said:
These men agitate our city, being Jews,
\VS{21} and they proclaim customs which it is not permissible for us

53
NT/latex/chapters/fndupes.sh Normal file
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@ -0,0 +1,53 @@
#!/usr/bin/env bash
#
# fn_dupes.sh — list \fn* footnote macros that occur more than once
# in a given chapter .tex file.
#
# Usage:
# ./fn_dupes.sh John12.tex
# ./fn_dupes.sh John*.tex # multiple files, reported separately
#
# Notes:
# - Matches \fnWord and \fnWord{...} forms alike (only the macro name
# is captured, e.g. \fnChristos -> Christos).
# - Counts are per FILE (i.e. per chapter), not across files, since
# that's the unit your glossing policy cares about. Pass one file
# at a time for a single chapter, or several for a batch report.
set -euo pipefail
if [ "$#" -lt 1 ]; then
echo "Usage: $0 <chapter.tex> [more_chapters.tex ...]" >&2
exit 1
fi
for file in "$@"; do
if [ ! -f "$file" ]; then
echo "== $file: not found, skipping ==" >&2
continue
fi
echo "== $file =="
# Extract macro names: \fnFoo -> Foo
# grep -o pulls all matches; sed strips the leading \fn
matches=$(grep -o '\\fn[A-Za-z]\+' "$file" | sed 's/^\\fn//')
if [ -z "$matches" ]; then
echo " (no \\fn macros found)"
echo
continue
fi
# Count occurrences, sort by count descending, show only count > 1
dupes=$(echo "$matches" | sort | uniq -c | sort -rn | awk '$1 > 1 {printf " %-20s x%s\n", $2, $1}')
if [ -z "$dupes" ]; then
echo " (no duplicates -- every \\fn macro used at most once)"
else
echo " Duplicates:"
echo "$dupes"
fi
echo
done