John 11-13

NT/latex/chapters/John1.tex

@@ -73,10 +73,10 @@ but grace and truth \textit{came-into-being} --- same verb as the Prologue cosmo
  through Jesus [the] Anointed.%
 \fnChristos{}
 \VS{18} No one has ever seen God; 
-[the] uniquely-begotten%
+[the] uniquely-begotten
-\fnMonogenes{}, 
+God\footnote{``God'' \papyrus{66,75}\sinaiticus{}B\hesychian{}; ``son'' \koine{} \vulgate{}.
-God\footnote{``God" \papyrus{66,75}\sinaiticus{}B\hesychian{}; ``son'' \koine{} \vulgate{}. 
+``God'' instead of ``son'' also echoes vs. 1.
-Note: only one letter would have differentiated these two readings in the manuscripts.
+Note: only one letter ($\Theta$ vs. $\Upsilon$) would have differentiated these two readings in the manuscripts.
 }, 
 the [one] being in the lap\footnote{or 'bosom'} of the father, he has declared%
 \footnote{or `explained'} [him]. 

NT/latex/chapters/John11.tex

@@ -9,7 +9,7 @@ whose brother Lazarus was sick.
 \VS{3} So the sisters sent to Jesus saying: 
 Lord, behold, whom you philia-love is sick. 
 \VS{4} Now Jesus having heard said: 
-This [one] being sick is not to death but for the glory of God, 
+He being sick is not to death but for the glory of God, 
 in order that the Son of God be glorified through it. 
 \VS{5} And Jesus agape-loved Martha and her sister and Lazarus. 
 
@@ -32,7 +32,7 @@ Lord, if he is fallen asleep, he will be saved.
 \VS{13} But Jesus had spoken concerning his death. 
 But they supposed that he speaks concerning the sleep of slumber. 
 \VS{14} So then Jesus said to them bluntly: Lazarus has died, 
-\VS{15} and I rejoice for [you], in order that you believe --- 
+\VS{15} and I rejoice for [you], in order that you trust\fnPistisJohn{} --- 
 because I was not there; but let us go to him. 
 \VS{16} So Thomas the [one] being called Didimus said to the fellow-disciples: 
 Let us also go in order that we may die with him. 
@@ -50,8 +50,8 @@ and corruption is irreversible.}
 in order that they console them concerning [their] brother. 
 \VS{20} So Martha, as she heard that Jesus comes, met him; 
 but Mariam was sitting in the house. 
-\VS{21} So Martha said to Jesus: Lord, 
+\VS{21} So Martha said to Jesus: 
-if you had been here, my brother would not have died. 
+Lord, if you had been here, my brother would not have died. 
 \VS{22} And now I know that as much as you ask\fnAiteo{} God, God will give to you. 
 \VS{23} Jesus says to her: Your brother will be resurrected. 
 \VS{24} Martha says to him: 
@@ -62,7 +62,7 @@ The [one] trusting in me even if he die he will \zoe{}-live,
 will \negd{not} die to eternity. Do you trust this? 
 \VS{27} She says to him: 
 Yes Lord, I have trusted that you are the Anointed\fnChristos{} [One], 
-the Son of God, the [one] coming into the Cosmos. 
+the Son of God, the [one] coming into the Cosmos\fnKosmos{}. 
 
 \VS{28} And having said this she departed 
 and called Mariam her sister saying privately: 
@@ -80,7 +80,8 @@ Lord, if you were here, my brother would not have died.
 
 \VS{33} So Jesus, as he saw her weeping, and the Jews having come with her weeping, 
 he was deeply moved in [his] spirit and troubled himself, 
-\VS{34} and said: Where have you placed him? They say to him, 
+\VS{34} and said: 
+Where have you placed him? They say to him, 
 Lord, be coming and behold. 
 \VS{35} Jesus wept. 
 \VS{36} So the Jews were saying: Behold how he was philia-loving him. 
@@ -118,16 +119,17 @@ and told them what Jesus did.
 \footnote{SANEDRION} 
 and were saying: 
 What do we do, for this man does many signs? 
-\VS{48} If we allow him thusly, all will trust in him, and the 
+\VS{48} If we allow him thusly, all will trust in him, 
-Romans will come and take both our place and nation. 
+and the Romans will come and take both our position[s] and nation. 
 
 \VS{49} But [a] certain one of them, Caiphas, being chief-priest of that year, 
 said to them: You know \negd{nothing}, 
-\VS{50} nor consider that it profits you that one person 
+\VS{50} nor consider that it profits you 
-die in behalf of the people, and the whole nation not perish\fnApollumi{}. 
+that one person die in behalf of the people, 
+and the whole nation not perish\fnApollumi{}. 
 \VS{51} But he did not say this from himself, 
 but being chief-priest of that year 
-he prophesied that Jesus was [about] to be dying in behalf of the nation, 
+he prophesied that Jesus was to be dying in behalf of the nation, 
 \VS{52} and not in behalf of the nation only, 
 but in order that the children of God having been scattered be gathered into one. 
 \VS{53} So from that day they resolved that they kill him. 

NT/latex/chapters/John12.tex

@@ -1,8 +1,8 @@
 \subsection{John 12}
 \subsubsection{Jesus' Anointing}
 \lettrine[lraise=0]{S}{o}  Jesus, six days before the passover, 
-came to Bethany, 
+came to Bethany where Lazarus was, 
-where Lazarus was, whom Jesus raised from the dead. 
+whom Jesus raised from the dead. 
 \VS{2} So they made him [a] dinner there, and Martha served, 
 but Lazarus was one of those reclining with him. 
 \VS{3} So Mariam having taken [a] 
@@ -16,15 +16,25 @@ some take it to derive from `trustworthy' (PISTIS)
 and relate it to the purity of the oil of nard. 
 More likely it is something like a brand name, 
 ``pistic nard,'' the exact significance of which has yet to be determined.},
-anointed Jesus' feet and wiped off his feet with her hair, 
+anointed\footnote{The verb here is \textit{ALEIPH\={O}}, the ordinary word for
+rubbing on oil---for a wound, for hospitality, for a body. This is
+distinct from \textit{CHR\'{I}\={O}}, the verb CHRISTOS is built from,
+which in Scripture is reserved for ceremonial, consecratory anointing:
+kings and priests set apart for office. John does not use
+\textit{CHR\'{I}\={O}} anywhere in this scene---only
+\textit{ALEIPH\={O}}. And yet the resonance is unavoidable: the
+Anointed [One], instead of being anointed on the head as royal and
+priestly anointing was customarily done, is anointed here on his
+\textit{feet}, with the ordinary word, by an ordinary woman's hands.}
+Jesus' feet and wiped off his feet with her hair, 
 and the house was filled with the odor of the ointment. 
 \VS{4} So Judas Iscariot, one of the disciples, 
 the [one] [about] to be delivering him up, says: 
-\VS{5} Why was this ointment not sold for three hundred denarii 
+\VS{5} Why was this ointment not sold for three hundred denarii\fnDenarion{}
 and given to [the] poor? 
 \VS{6} But he said this not because he was concerned with the poor, 
-but because he was [a] thief and having the money box he was taking 
+but because he was [a] thief, 
-[for himself] the [money] thrown in. 
+and having the money box he was taking [for himself] the [money] thrown in. 
 \VS{7} So Jesus said: 
 Allow her, in order that she keep it to the day of preparation for burial. 
 \VS{8} For you always have the poor with you, but me you do not always have. 
@@ -41,7 +51,12 @@ having heard that Jesus comes to Jerusalem,
 and they were crying out,
 
 \begin{verse}
-Hosanna!\\
+Hosanna!\footnote{Greek \textit{h\={o}sann\'{a}}, transliterating Hebrew
+\textit{hoshia na}---literally ``save, now!'' (cf. Psalm 118:25,
+LXX 117:25: \textit{s\={o}son d\={e}}). By the first century the cry
+had become a fixed liturgical acclamation, especially at Sukkot, where
+it was shouted while waving palm and willow branches---the very
+gesture the crowd performs here.}\\
 Praised is the [one] coming in the name of [the] Lord,\\
 the king of Israel.
 \end{verse}
@@ -58,17 +73,17 @@ Sitting upon [a] donkey's colt.
 \VS{16} These [things] his disciples did not know at first, 
 but when Jesus was glorified, 
 then they were reminded that these [things] were written about him 
-and [that] they%
+and [that] they
-\footnote{`they' probably refers to `everybody' and not the disciples \it{per se}},  
+%\footnote{`they' probably refers to `everybody' and not the disciples \it{per se}},  
 had done these [things] to him. 
 
 \VS{17} So the crowd being with him when he called Lazarus from the tomb 
-and raised him from the dead was witnessing [about it]. 
+and raised him from the dead, [the crowd] was witnessing [about it]. 
 \VS{18} Because of this the crowd also met him, 
 because they heard he had done this sign. 
 \VS{19} So the Pharisees said to themselves: 
 Be beholding that you accomplish nothing. 
-Behold the world\footnote{COSMOS} has departed after him.
+Behold the world\fnKosmos{} has departed after him.
 
 \subsubsection{Seekers}
 \VS{20} Now there were some Greeks%
@@ -95,16 +110,17 @@ If anyone be serving me, the father will honor him.
 \VS{27} Now my psyche-life\fnPsyche{} is troubled, and 
 what should I say? Father, save me from this hour? 
 But because of this I came to this hour. 
-\VS{28} Father, glorify your name. [a] voice therefore came from heaven: 
+\VS{28} Father, glorify your name. 
+[A] voice therefore came from heaven: 
 I have glorified [it] and will again glorify [it]. 
 \VS{29} The crowd therefore having stood and having heard were saying: 
 Thunder came to pass, others were saying: [An] angel has spoken to him. 
 \VS{30} Jesus answered and said: 
 This voice did not come to pass because of me but because [of you]. 
-\VS{31} Now is the judgment of this world. 
+\VS{31} Now is the judgment of this world\fnKosmos{}. 
 Now will the ruler of this world be thrown out. 
 \VS{32} And if I be lifted up\fnUpsao{} from the earth, 
-I will pull\fnELKUO{} everyone to myself. 
+I will pull\fnElkuo{} everyone to myself. 
 \VS{33} But he was saying this signifying by what sort of death 
 he was [about] to be dying. 
 
@@ -115,8 +131,8 @@ Ps.89:36\EnDash{}37, Ps.110:4, Is.9:7, Ezek.37:25 and Dan.7:14 are often suggest
 None of these are in the Pentateuch per se, 
 but `law' could in common usage refer to the entire OT. 
 Of the passages mentioned, Ps.89:36--37 is the most likely candidate.}
-that the Anointed\fnChristos{} [One] abides to eternity, and how do you say that 
+that the Anointed\fnChristos{} [One] abides to eternity, and 
-the Son of Humanity must be lifted up\fnUpsao{}? 
+how do you say that the Son of Humanity\fnAnthropos{} must be lifted up\fnUpsao{}? 
 Who is this Son of Humanity? 
 \VS{35} Jesus therefore said to them: 
 Yet [a] small time the light is with you. 
@@ -127,46 +143,46 @@ in order that you may become sons of light.
 Jesus spoke these [things], and having departed he was hidden from them. 
 
 \subsubsection{The Outcome of Jesus' Public Ministry Foretold}
-\VS{37} Now having done such signs before them, they were not trusting in him, 
+\VS{37} Now having done such signs before them, they were not trusting\fnPistisJohn{} in him, 
-\VS{38} in order that the word of Isaiah the prophet be fulfilled that he 
+\VS{38} in order that the word of Isaiah the prophet be fulfilled that he spoke\footnote{Isa.53:1}:
-spoke\footnote{Isa.53:1}:
 
 \begin{verse}
 Lord, who trusted our report? \\
 And to whom has the arm of [the] Lord been revealed?
 \end{verse}
 
-\VS{39} Because of this they were not able to be believing, 
+\VS{39} Because of this they were not able to be trusting, 
 because Isaiah again said%
-\footnote{Isa.6:9\EnDash{}10}, 
+\footnote{Isa.6:9--10}, 
 \begin{verse}
 \VS{40} He has blinded their eyes and has hardened their heart, \\ 
 in order that they not see with their eyes \\
 and know in their heart \\
 and turn, and I will heal them. 
 \end{verse}
-\VS{41} Isaiah said these [things] because he saw his%
+\VS{41} Isaiah said these [things] because he saw his glory, 
-\footnote{the Christ's} 
+and spoke concerning him. 
-glory, and spoke concerning him. 
 
-\VS{42} All the same though, many of the rulers believed in him, 
+\VS{42} All the same though, many of the rulers trusted in him, 
 but because of the Pharisees, they were not professing, 
 in order that they not become expelled from the synagogue. 
-\VS{43} For they agape-loved the glory of men 
+\VS{43} For they agape-loved the glory of men rather than the glory of God. 
-rather than the glory of God. 
 
 \subsubsection{Jesus' Final Public Words}
-\VS{44} But Jesus cried out and said: The [one] trusting in me does not trust 
+\VS{44} But Jesus cried out and said: 
-in me but [rather] in the [one] having sent me, 
+The [one] trusting in me does not trust in me 
+but [rather] in the [one] having sent me, 
 \VS{45} and the [one] beholding me beholds the [one] having sent me. 
 \VS{46} I am light come into the world, 
-in order that everyone believing in me not abide in darkness. 
+in order that everyone trusting in me not abide in darkness. 
-\VS{47} And if anyone hear my words and not guard [them], I do not judge him, 
+\VS{47} And if anyone hear my words and not guard [them], 
-for I came not in order that I judge the Cosmos, but in order that I save the Cosmos. 
+I do not judge him, 
+for I came not in order that I judge the world\fnKosmos{}, 
+but in order that I save the world. 
 \VS{48} The [one] setting me aside and not receiving my words has [one] judging him: 
 the word that I spoke --- that will judge him in the last day. 
-\VS{49} Because I have not spoken from myself, but the [one] having sent me, 
+\VS{49} Because I have not spoken from myself, but he having sent me, 
 [the] father himself has given to me commandment what I should say 
 and what I should speak. 
-\VS{50} And I know that his commandment is eternal zoe-life\fnZoe{}. 
+\VS{50} And I know that his commandment is eternal \zoe{}-life\fnZoe{}. 
 What therefore I speak, just as the father has spoken to me, thus I speak.

NT/latex/chapters/John13.tex

@@ -1,39 +1,39 @@
 \subsection{John 13}
 \subsubsection{Washing the Disciples Feet}
 \lettrine[lraise=0]{N}{ow} before the festival of the passover, 
-Jesus knowing that his hour came in 
+Jesus knowing that his hour had come in order that he depart out of this world\fnKosmos{} to the father, 
-order that he depart out of this world to the father, having 
+having agape-loved his own in the world, he agape-loved them to the end\footnote{the Greek idiom here translated ``to the end'' can also mean ``completely.'' 
-agape-loved his own in the world, he agape-loved them to the end\footnote{the Greek idiom $\epsilon\iota\varsigma \tau\epsilon\lambda\omicron\varsigma$ here translated ``to the end'' can also mean ``completely'', though see the verb form of this word used in \myxref{John}{19}{30}: $\tau\epsilon\tau\epsilon\lambda\epsilon\sigma\tau\alpha\iota$ 
+See the verb form of this word used in \myxref{John}{19}{30}: ``It is ended.'' or ``It is finished/completed.''}. 
- --- ``It is ended.'' or ``It is finished.''}. 
+\VS{2} And dinner coming to pass, 
-\VS{2} And dinner coming to pass, the devil\fnDiabolos{} having already cast into the heart 
+the devil\fnDiabolos{} having already cast into the heart [of] Judas Simon Iscariot 
-[of] Judas Simon Iscariot in order that he deliver him up, 
+in order that he deliver him up, 
-\VS{3} having known that the father gave to him everything 
+\VS{3} having known that the father gave to him everything into his hands, 
-into his hands, and that from God he had come and to God he returns, 
+and that from God he had come and to God he returns, 
-\VS{4} he arises from dinner and puts [aside] his garments, and having taken [a] 
+\VS{4} he arises from dinner and puts [aside] his garments, 
-cloth he tied [it] around himself. 
+and having taken [a] cloth he tied [it] around himself. 
-\VS{5} Then he pours water into the basin and began to be washing the disciples' 
+\VS{5} Then he pours water into the basin and began to be washing the disciples' feet 
-feet and wiping [them] with the cloth that he had tied around himself. 
+and wiping [them] with the cloth that he had tied around himself. 
 
 \VS{6} He comes to Simon Peter; he says to him: Lord, do you wash my feet? 
 \VS{7} Jesus answered and said to him: 
 What I do you now you do not know, but you will know after these [things]. 
-\VS{8} Peter says to him: You will \negd{not} wash my feet to eternity. Jesus 
+\VS{8} Peter says to him: You will \negd{not} wash my feet to eternity. 
-answered him: If I do not wash you, you have no part with me. 
+Jesus answered him: If I do not wash you, you have no part with me. 
 \VS{9} Simon Peter says to him, Lord, not only my feet but also my hands and head! 
-\VS{10} Jesus says to him, The [one] having bathed does not have need except 
+\VS{10} Jesus says to him, The [one] having bathed does not have need 
-[for] his feet to be washed, but is wholly clean. And you [all]\fnYouPlural{} are clean, but not all [of you]. 
+except [for] his feet to be washed, but is wholly clean. 
-\VS{11} For he had known the [one] delivering him up; because of this he said 
+And you [all]\fnYouPlural{} are clean, but not all [of you]. 
-that not all [of you] are clean. 
+\VS{11} For he had known the [one] delivering him up; 
+because of this he said that not all [of you] are clean. 
 
 \VS{12} When therefore he washed their feet and took his garments and reclined again, 
 he said to them: Do you know what I have done to you? 
 \VS{13} You call me the Teacher and Lord, and you say well, for I am. 
-\VS{14} If therefore I the Teacher and the Lord washed your 
+\VS{14} If therefore I the Teacher and the Lord washed your feet, 
-feet, you also ought to be washing each other's feet. 
+you also ought to be washing each other's feet. 
-\VS{15} For I have given [the] example to you in order that just as I did to you, 
+\VS{15} For I have given [the] example to you in order that just as I did to you, you do also. 
-you do also. 
 \VS{16} Truly truly I say to you, the slave is not greater than his lord, 
-nor [the] sent [one] greater than the [one] having sent him. 
+nor [one] sent greater than the [one] having sent him. 
 \VS{17} If you know these [things], blessed are you if you do them. 
 
 \subsubsection{The Announcement of Jesus' Betrayal}
@@ -41,12 +41,12 @@ nor [the] sent [one] greater than the [one] having sent him.
 I know whom I have chosen; but in order that the scripture be fulfilled\footnote{Ps.41:9}:
 
 \begin{verse}
-The [one] gnawing\footnote{\TROGO} my bread \\
+The [one] gnawing\footnote{\TROGO} my bread \\ % TODO John 6
-Lifted up his heel against me . 
+Lifted up his heel against me. 
 \end{verse}
 
 \VS{19} From now [on] I tell you before [it] comes to pass, 
-in order that when it comes to pass you believe that I am [He]. 
+in order that when it comes to pass you trust\fnPistisJohn{} that I am [He]. 
 \VS{20} Truly truly I say to you, the [one] receiving whom I send receives me, 
 and the [one] receiving me receives the [one] having sent me. 
 
@@ -54,34 +54,37 @@ and the [one] receiving me receives the [one] having sent me.
 and witnessed and said: Truly truly I say to you that one [of you] will give me over. 
 \VS{22} The disciples therefore were looking to one another being-at-[a]-loss concerning what he says. 
 \VS{23} One of his disciples was reclining on Jesus' lap\footnote{or 'bosom'}, whom Jesus agape-loved. 
-\VS{24} Simon Peter therefore beckoned to this [one] to inquire of whom he speaks about. 
+\VS{24} Simon Peter therefore beckoned to him to inquire of whom he speaks about. 
-\VS{25} That [one] thus reclining upon Jesus chest says to him: Lord, who is it? 
+\VS{25} He thus reclining upon Jesus chest says to him: Lord, who is it? 
-\VS{26} Jesus therefore answered: That is he to whom I will dip the morsel
+\VS{26} Jesus therefore answered: That is he to whom I will dip the morsel and give to him. 
-and give to him. Having therefore dipped the morsel he takes and 
+Having therefore dipped the morsel he takes and gives [it] to Judas Simon Iscariot. 
-gives to Judas Simon Iscariot. 
+\VS{27} And after the morsel then Satan entered into him. 
-\VS{27} And after the morsel then Satan entered into that [one]. 
 Jesus therefore says to him: What you do, do quickly. 
 \VS{28} But no one of those reclining knew what reason he spoke this to him. 
 \VS{29} For some were supposing, since Judas had the money box, 
-that Jesus says to him: Buy what we need for the festival, or in order 
+that Jesus says to him: Buy what we need for the festival, 
-to give something to the poor. 
+or in order to give something to the poor. 
-\VS{30} That [one] therefore taking the morsel, he immediately went out. Now it was night.
+\VS{30} He therefore taking the morsel, immediately went out. Now it was night.
 
 \subsubsection{The Prediction of Peter's Denial}
-\VS{31} When therefore he went out, Jesus says: Now is the son of man 
+\VS{31} When therefore he went out, Jesus says: 
-glorified, and God is glorified in him. 
+Now is the Son of Humanity\fnAnthropos{} glorified, 
+and God is glorified in him. 
 \VS{32} [If God is glorified in him]\footnote{omit: text: \papyrus{66}\sinaiticus{}BDW; include: \koine{} \vulgate{} } 
 God will also glorify him in himself, and immediately will he glorify him. 
 \VS{33} Children, yet [a] little [while] am I with you. 
 You will seek me, and just as I said to the Jews that where I go you are not able to come, 
 I also say to you now. 
 
-\VS{34} [A] new commandment I give to you, that you be agape-loving one 
+\VS{34} [A] new commandment I give to you, that you be agape-loving one another; 
-another; just as I agape-loved you, be agape-loving one another. 
+just as I agape-loved you, be agape-loving one another. 
 \VS{35} By this all will know that you are my disciples, if you have agape-love for one another. 
 
 \VS{36} Simon Peter says to him: Lord, where do you go? 
 Jesus answered: Where I go you are not now able to follow, but you follow later. 
-\VS{37} Peter says to him: Lord, why am I not able to 
+\VS{37} Peter says to him: Lord, why am I not able to follow you now? 
-follow you now? I will give my psyche-life\fnPsyche{} in your behalf. 
+I will give my psyche-life\fnPsyche{} in your behalf. 
-\VS{38} Jesus answered: You will give your psyche-life\fnPsyche{} in my behalf? Truly truly I say to you, the rooster will \negd{not} crow until you deny me thrice.
+\VS{38} Jesus answered: 
+You will give your psyche-life\fnPsyche{} in my behalf? 
+Truly truly I say to you, the rooster will \negd{not} crow until you deny me thrice.
+

NT/latex/chapters/John21.tex

@@ -23,7 +23,7 @@ They answered him: No.
 
 \VS{6} So he said to them: Throw the net to the right side of the 
 boat, and you will find. They therefore threw [the net], and were not strong enough to 
-pull\fnELKUO{} it from the multitude of fish. 
+pull\fnElkuo{} it from the multitude of fish. 
 
 \VS{7} The disciple whom Jesus 
 agape-loved therefore says to Peter: It is the Lord. Simon Peter therefore 
@@ -36,7 +36,7 @@ cubits\footnote{cubit = 18 inches}, dragging the net of fish.
 \VS{9} As therefore they came to the land, they see [a] coal fire lying, and fish lying 
 upon [it] and bread. 
 \VS{10} Jesus says to them: Bring some of the fish that you now caught. 
-\VS{11} Simon Peter went up and pulled\fnELKUO{} the net onto the land full of large fish, 
+\VS{11} Simon Peter went up and pulled\fnElkuo{} the net onto the land full of large fish, 
 one hundred fifty three. And being so many [fish] it didn't tear the net. 
 \VS{12} Jesus says to them: Come, eat. None of the disciples dared 
 to ask him: ``Who are you?'' knowing that it is the Lord. 

NT/latex/chapters/John6.tex

@@ -124,7 +124,7 @@ whose father and mother we know?
 How does he now say that he is come down from heaven? 
 \VS{43} Jesus answered and said to them: 
 Be not grumbling\fnImperative{} with each other. 
-\VS{44} No one is able to come to me except the father having sent me pull\fnELKUO{} him, 
+\VS{44} No one is able to come to me except the father having sent me pull\fnElkuo{} him, 
 and I will raise him up in the last day. 
 \VS{45} It is written in the prophets%\footnote{Isa.54:13, Jer.31:34}, 
 

NT/latex/chapters/_glossary-flat.tex

@@ -259,7 +259,7 @@ doesn't reflect 1st century usage ---
 more like 'a group of people assembled for some specific purpose'.
 }
 
-\DeclareFixedFootnote{\fnELKUO}{ELKUO `Tug', `draw'; of persons it can mean `compel'. It is used of a magnet (by Eubulos). It is a powerful impulse. It occurs in \myxref{John}{6}{44}, \myxref{John}{12}{32}, \myxref{John}{18}{10}, \myxref{John}{21}{11}, \myxref{Acts}{16}{19} }
+\DeclareFixedFootnote{\fnElkuo}{ELKUO `Tug', `draw'; of persons it can mean `compel'. It is used of a magnet (by Eubulos). It is a powerful impulse. It occurs in \myxref{John}{6}{44}, \myxref{John}{12}{32}, \myxref{John}{18}{10}, \myxref{John}{21}{11}, \myxref{Acts}{16}{19} }
 
 \DeclareFixedFootnote{\fnErotao}{EROTAO 
 ``Ask'', but more polite, not demanding/begging as is AITEO. 

NT/latex/chapters/_glossary/elkuo.tex

@@ -1,7 +1,7 @@
+% elkuo.tex
 \ifdefiningfootnotes
 
-\DeclareFixedFootnote{\fnELKUO}{ELKUO `Tug', `draw'; of persons it can mean `compel'. 
+\DeclareFixedFootnote{\fnElkuo}{ELKUO `Tug', `draw'; of persons it can mean `compel'. 
 It is used of a magnet (by Eubulos). It is a powerful impulse. 
 It occurs in \myxref{John}{6}{44}, \myxref{John}{12}{32}, \myxref{John}{18}{10}, \myxref{John}{21}{11}, \myxref{Acts}{16}{19} }
-
 \fi

NT/latex/chapters/_save/Acts16.tex

@@ -50,7 +50,7 @@ many days. So Paul having become annoyed and having turned to the spirit he
 said: I command you in the name of Jesus Christ to come out from her. And it 
 came out in that hour. 
 \VS{19} So her lords having seen that their hope of profit went out, 
-having taken Paul and Silas, they dragged\fnELKUO{} them to the marketplace to the rulers. 
+having taken Paul and Silas, they dragged\fnElkuo{} them to the marketplace to the rulers. 
 \VS{20} And having brought them to the soldiers they said: 
 These men agitate our city, being Jews, 
 \VS{21} and they proclaim customs which it is not permissible for us 

NT/latex/chapters/fndupes.sh

@@ -0,0 +1,53 @@
+#!/usr/bin/env bash
+#
+# fn_dupes.sh — list \fn* footnote macros that occur more than once
+# in a given chapter .tex file.
+#
+# Usage:
+#   ./fn_dupes.sh John12.tex
+#   ./fn_dupes.sh John*.tex          # multiple files, reported separately
+#
+# Notes:
+#   - Matches \fnWord and \fnWord{...} forms alike (only the macro name
+#     is captured, e.g. \fnChristos -> Christos).
+#   - Counts are per FILE (i.e. per chapter), not across files, since
+#     that's the unit your glossing policy cares about. Pass one file
+#     at a time for a single chapter, or several for a batch report.
+
+set -euo pipefail
+
+if [ "$#" -lt 1 ]; then
+    echo "Usage: $0 <chapter.tex> [more_chapters.tex ...]" >&2
+    exit 1
+fi
+
+for file in "$@"; do
+    if [ ! -f "$file" ]; then
+        echo "== $file: not found, skipping ==" >&2
+        continue
+    fi
+
+    echo "== $file =="
+
+    # Extract macro names: \fnFoo -> Foo
+    # grep -o pulls all matches; sed strips the leading \fn
+    matches=$(grep -o '\\fn[A-Za-z]\+' "$file" | sed 's/^\\fn//')
+
+    if [ -z "$matches" ]; then
+        echo "  (no \\fn macros found)"
+        echo
+        continue
+    fi
+
+    # Count occurrences, sort by count descending, show only count > 1
+    dupes=$(echo "$matches" | sort | uniq -c | sort -rn | awk '$1 > 1 {printf "  %-20s x%s\n", $2, $1}')
+
+    if [ -z "$dupes" ]; then
+        echo "  (no duplicates -- every \\fn macro used at most once)"
+    else
+        echo "  Duplicates:"
+        echo "$dupes"
+    fi
+
+    echo
+done