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Through Matt 2

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6
NT/latex/chapters/John1-w.tex
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% !TEX root = \Ioannes1-w.tex
% \Ioannes1-w.tex
% !TEX root = \John1-w.tex
% \John1-w.tex
\input {_header}
@ -9,7 +9,7 @@
\begin{document}
\input{_BiblioRef}
\input{\Ioannes1}
\input{\John1}
\definingfootnotesfalse
\includecomment{glossarytext}

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NT/latex/chapters/John1.tex
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\subsection{\Ioannes 1}
\subsection{\John 1}
\subsubsection{Prologue to the Gospel}
\lettrine[lraise=0]{I}{n} the beginning%
\footnote{Clearly an allusion to Genesis 1:1}
@ -20,7 +20,7 @@ and the \zoe{}-life was the light of humanity.
and the darkness did not master%
\footnote{Can mean 'understand' or `overcome'. Here: perhaps both!} it.
\VS{6} There came [a] person [who] has been sent from God, his name [was] \Ioannes;
\VS{6} There came [a] person [who] has been sent from God, his name [was] \John;
\VS{7} He came for [a] witness, that he should witness concerning the light,
that all trust\fnPistisJohn{} through him.
\VS{8} He was not the light, but that he witness concerning the light.
@ -56,7 +56,7 @@ century Hellenistic reader, is the idea of the LOGOS becoming \textbf{flesh}},
and we observed his glory,
glory as of [the] uniquely-begotten\fnMonogenes{} from [the] father,
full of grace and truth.
\VS{15} \Ioannes witnesses about him and has cried out saying:
\VS{15} \John witnesses about him and has cried out saying:
This was [about] whom I said: The [one] coming after me is become in front of me because he was before%
\footnote{can mean `before' in the sense of Rank, or of Time (he was here first)}.
\VS{16} For from his fullness we all received,
@ -68,7 +68,7 @@ Could mean 1. ``grace instead of grace'' (new covenant replacing the old?), \\
grace.
\VS{17} For the law was given through \Moses,
grace and truth came-into-being%
\footnote{\Ioannes uses GINOMAI here deliberately — the law was \textit{given},
\footnote{\John uses GINOMAI here deliberately — the law was \textit{given},
but grace and truth \textit{came-into-being} --- same verb as the Prologue cosmology.}
through \Iesous [the] Anointed.%
\fnChristos{}
@ -81,8 +81,8 @@ Note: only one letter ($\Theta$ vs. $\Upsilon$) would have differentiated these
the [one] being in the lap\footnote{or 'bosom'} of the father, he has declared%
\footnote{or `explained'} [him].
\subsubsection{The Testimony of \Ioannes the Baptist}
\VS{19} And this is \Ioannes's witness when the Jews sent to him priests and \Leuitess from Jerusalem
\subsubsection{The Testimony of \John the Baptist}
\VS{19} And this is \John's witness when the Jews sent to him priests and \Leuitess from Jerusalem
that they ask him: Who are you?
\VS{20} And he professed and did not deny, and professed:
I am not the Anointed.
@ -107,12 +107,12 @@ just as Isaiah the prophet said.
and said to him:
So why do you baptize if you are not the Anointed nor \Elias nor the prophet?
\VS{26} \Ioannes answered them saying: I baptize in water.
\VS{26} \John answered them saying: I baptize in water.
In your midst has stood what you do not know,
\VS{27} the [one] coming after me,
of whom I am not worthy that I may loose the thong of his sandal.
\VS{28} These [things] came to pass in \Bethania
on the other side of the \Jordan, where \Ioannes was baptizing.
on the other side of the \Jordan, where \John was baptizing.
\VS{29} On the next day he sees \Iesous coming toward him,
and says: Behold the lamb of God, the [one] taking away the sin of the world\fnKosmos{}.
@ -121,10 +121,10 @@ comes after me that is become before me,
because he was my foremost%
\footnote{Or ``first''. That is, ``has a higher rank than I.''}.
\VS{31} And I did not know him.
But so that he be revealed to Israel,
But so that he be revealed to \Israel,
because of this I came baptizing in water.
\VS{32} And \Ioannes witnessed, saying:
\VS{32} And \John witnessed, saying:
I have seen the spirit coming down as [a] dove out of heaven,
and [he] remained upon him.
\VS{33} And I did not know him,
@ -135,7 +135,7 @@ this is the [one] baptizing in [the] Holy Spirit.
\VS{34} And I have seen,
and have witnessed that this is the Son of God.
\VS{35} On the next day \Ioannes had again stood [there], also two from his disciples.
\VS{35} On the next day \John had again stood [there], also two from his disciples.
\VS{36} And when [he] looked upon \Iesous walking he says: Behold the lamb of God.
\VS{37} And the two disciples heard him speaking and they followed \Iesous.
\VS{38} Now when \Iesous turned and saw them following he says to them:
@ -151,7 +151,7 @@ as it was [the] tenth hour.%
\footnote{Counting from dawn --- about 6am --- approx. 4 pm}
\subsubsection{\Andrew's Declaration}
\VS{40} \Andrew the brother of \Simon \Petros was one of the two who heard from \Ioannes and followed him.
\VS{40} \Andrew the brother of \Simon \Petros was one of the two who heard from \John and followed him.
\VS{41} He finds first his own brother \Simon and says to him:
We have found the Messiah, which is being translated: [the] Anointed.
\VS{42} He brought him to \Iesous.
@ -162,34 +162,34 @@ which is translated: \Petros.%
\footnote{PETROS, Greek for ``rock''}
\subsubsection{Calling More Disciples}
\VS{43} On the next day he wanted to go forth into \Galileias,
\VS{43} On the next day he wanted to go forth into \Galilee,
and he finds \Phillip.
And \Iesous says to him: Be following me.
\VS{44} Now \Phillip was from \Bethsaida,
from the city of \Andrew and \Petros.
\VS{45} \Phillip finds Nathaneal, and says to him:
What is written in the law of \Moses and the
prophets we have found, \Iesous, son of Ioseph, the [one] from Nazareth.
\VS{46} And Nathanael said to him: What good is able to be out of Nazareth?
prophets we have found, \Iesous, son of \Joseph, the [one] from \Nazareth.
\VS{46} And Nathanael said to him: What good is able to be out of \Nazareth?
\Phillip says to him: Be coming and see.
\VS{47} \Iesous saw Nathanael coming toward him and says concerning him:
Behold [a] true Israelite in whom there is no deceit.
Behold [a] true \Israelite in whom there is no deceit.
\VS{48} Nathanael says to him:
Whence do you know me?
\Iesous answered and said to him:
Before \Phillip called you, being under the fig tree I saw you.
\VS{49} Nathanael answered him:
Rabbi, you are the Son of God, you are king of Israel.
Rabbi, you are the Son of God, you are king of \Israel.
\VS{50} \Iesous answered and said to him:
Because I told you that I saw you under the fig tree you are trusting?
Greater than these you will see.
\VS{51} Truly truly I say to you,
You will [all]\fnYouPlural{} see heaven having opened
and the angels of God ascending and descending%
\footnote{An allusion to \Iakob\fnIakob{}'s ladder (Gen.28:12) ---
\footnote{An allusion to \Jacob\fnJacob{}'s ladder (Gen.28:12) ---
angels ascending and descending.
Note that in Genesis they ascend and descend on the ladder;
here they ascend and descend upon the Son of Humanity. \Ioannes's point is hard to miss.}
here they ascend and descend upon the Son of Humanity. \John's point is hard to miss.}
upon the Son of Humanity.%
\fnAnthropos{}%

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NT/latex/chapters/John10-w.tex
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% !TEX root = \Ioannes10-w.tex
% \Ioannes10-w.tex
% !TEX root = \John10-w.tex
% \John10-w.tex
\input {_header}
@ -9,7 +9,7 @@
\begin{document}
\input{_BiblioRef}
\input{\Ioannes10}
\input{\John10}
\definingfootnotesfalse
\includecomment{glossarytext}

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\subsection{\Ioannes 10}
\subsection{\John 10}
\subsubsection{\Iesous as the Good Shepherd}
\lettrine[lraise=0]{T}{ruly} truly I say to you,
the [one] not coming in through the gate into the sheep-pen,
@ -111,7 +111,7 @@ in order that you know and be knowing that the father [is] in me and I in the fa
\VS{39} So they were again seeking to arrest him, and he went out from their hand.
\VS{40} And he departed again to the other side of the \Jordan
to the place where \Ioannes was first baptizing, and he abided there.
\VS{41} And many came to him and were saying that \Ioannes on the one hand made no sign,
but on the other everything as much as \Ioannes said concerning this [one] was true.
to the place where \John was first baptizing, and he abided there.
\VS{41} And many came to him and were saying that \John on the one hand made no sign,
but on the other everything as much as \John said concerning this [one] was true.
\VS{42} And many trusted\fnPistis{} in him there.

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NT/latex/chapters/John11-w.tex
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% !TEX root = \Ioannes11-w.tex
% \Ioannes11-w.tex
% !TEX root = \John11-w.tex
% \John11-w.tex
\input {_header}
@ -9,7 +9,7 @@
\begin{document}
\input{_BiblioRef}
\input{\Ioannes11}
\input{\John11}
\definingfootnotesfalse
\includecomment{glossarytext}

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@ -1,9 +1,9 @@
\subsection{\Ioannes 11}
\subsection{\John 11}
\subsubsection{The Death of \Lazaros}
\lettrine[lraise=0]{N}{ow}\normalfont{} someone was being sick,
\Lazaros from \Bethania,
from the town of Mariam and \Martha her sister.
\VS{2} Now it was Mariam the [one] having anointed the Lord
from the town of \Mariam and \Martha her sister.
\VS{2} Now it was \Mariam the [one] having anointed the Lord
with perfume and having wiped his feet with her hair,
whose brother \Lazaros was sick.
\VS{3} So the sisters sent to \Iesous saying:
@ -15,7 +15,7 @@ in order that the Son of God be glorified through it.
\VS{6} So as he heard that he is sick,
then indeed he abided in the place where he was [for] two days.
\VS{7} Thereupon after this he says to the disciples: Let us go to Judea again.
\VS{7} Thereupon after this he says to the disciples: Let us go to \\Judea again.
\VS{8} The disciples say to him:
Rabbi, now the Jews were seeking to stone you, and you again go back there?
\VS{9} \Iesous answered: Aren't there twelve hours in the day?
@ -46,10 +46,10 @@ usually by the fourth day, that is a sign that the soul has departed,
and corruption is irreversible.}
\VS{18} Now \Bethania was near Jerusalem from [about] fifteen stadions.%
\footnote{stadion = 1/4 mile, so this would be about 3 3/4 miles}
\VS{19} Now many of the Jews had come to \Martha and Mariam,
\VS{19} Now many of the Jews had come to \Martha and \Mariam,
in order that they console them concerning [their] brother.
\VS{20} So \Martha, as she heard that \Iesous comes, met him;
but Mariam was sitting in the house.
but \Mariam was sitting in the house.
\VS{21} So \Martha said to \Iesous:
Lord, if you had been here, my brother would not have died.
\VS{22} And now I know that as much as you ask God, God will give to you.
@ -65,16 +65,16 @@ Yes Lord, I have trusted that you are the Anointed\fnChristos{} [One],
the Son of God, the [one] coming into the Cosmos\fnKosmos{}.
\VS{28} And having said this she departed
and called Mariam her sister saying privately:
and called \Mariam her sister saying privately:
The teacher is present and calls you.
\VS{29} Now as she heard, she rose swiftly and was going to him.
\VS{30} For \Iesous was not yet come into the town,
but was still in the place where \Martha met him.
\VS{31} So the Jews being with her in the house and consoling her,
having seen that Mariam swiftly arose and went out,
having seen that \Mariam swiftly arose and went out,
followed her having supposed that she departs to the tomb
in order that she may weep there.
\VS{32} So Mariam, as she came where \Iesous was, having seen him,
\VS{32} So \Mariam, as she came where \Iesous was, having seen him,
she fell before him at his feet, saying to him:
Lord, if you were here, my brother would not have died.
@ -111,7 +111,7 @@ and his face was bound with [a] handkerchief.
\Iesous says to them, Loose him and let him be going.
\subsubsection{The Response of the Jewish Leaders}
\VS{45} So, many of the Jews, the [ones] having come to Mariam
\VS{45} So, many of the Jews, the [ones] having come to \Mariam
and having seen what he did, trusted in him.
\VS{46} But some of them departed to the Pharisees
and told them what \Iesous did.

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NT/latex/chapters/John12-w.tex
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@ -1,5 +1,5 @@
% !TEX root = \Ioannes12-w.tex
% \Ioannes12-w.tex
% !TEX root = \John12-w.tex
% \John12-w.tex
\input {_header}
@ -9,7 +9,7 @@
\begin{document}
\input{_BiblioRef}
\input{\Ioannes12}
\input{\John12}
\definingfootnotesfalse
\includecomment{glossarytext}

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@ -1,11 +1,11 @@
\subsection{\Ioannes 12}
\subsection{\John 12}
\subsubsection{\Iesous' Anointing}
\lettrine[lraise=0]{S}{o} \Iesous, six days before the passover,
came to \Bethania where \Lazaros was,
whom \Iesous raised from the dead.
\VS{2} So they made him [a] dinner there, and \Martha served,
but \Lazaros was one of those reclining with him.
\VS{3} So Mariam having taken [a] litra\fnLitra{}
\VS{3} So \Mariam having taken [a] litra\fnLitra{}
of costly genuine nard ointment%
\footnote{MURON was usually made of myrrh
(from which the English word is derived)
@ -19,7 +19,7 @@ anointed\footnote{The verb here is \textit{ALEIPH\={O}}, the ordinary word for
rubbing on oil---for a wound, for hospitality, for a body. This is
distinct from \textit{CHR\'{I}\={O}}, the verb CHRISTOS is built from,
which in Scripture is reserved for ceremonial, consecratory anointing:
kings and priests set apart for office. \Ioannes does not use
kings and priests set apart for office. \John does not use
\textit{CHR\'{I}\={O}} anywhere in this scene---only
\textit{ALEIPH\={O}}. And yet the resonance is unavoidable: the
Anointed [One], instead of being anointed on the head as royal and
@ -57,7 +57,7 @@ had become a fixed liturgical acclamation, especially at Sukkot, where
it was shouted while waving palm and willow branches---the very
gesture the crowd performs here.}\\
Praised is the [one] coming in the name of [the] Lord,\\
the king of Israel.
the king of \Israel.
\end{verse}
\VS{14} Now \Iesous having found [a] young donkey he sat upon it,
@ -88,7 +88,7 @@ Behold the world\fnKosmos{} has departed after him.
\VS{20} Now there were some Greeks%
\footnote{That is, non-Jews}
going up in order that they worship in the festival.
\VS{21} So these came to \Phillip from \Bethsaida of \Galileias,
\VS{21} So these came to \Phillip from \Bethsaida of \Galilee,
and they were asking him saying:
Lord, we want to see \Iesous.
\VS{22} \Phillip comes and tells \Andrew; \Andrew comes ---

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NT/latex/chapters/John13-w.tex
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@ -1,5 +1,5 @@
% !TEX root = \Ioannes13-w.tex
% \Ioannes13-w.tex
% !TEX root = \John13-w.tex
% \John13-w.tex
\input {_header}
@ -9,7 +9,7 @@
\begin{document}
\input{_BiblioRef}
\input{\Ioannes13}
\input{\John13}
\definingfootnotesfalse
\includecomment{glossarytext}

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NT/latex/chapters/John13.tex
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@ -1,9 +1,9 @@
\subsection{\Ioannes 13}
\subsection{\John 13}
\subsubsection{Washing the Disciples Feet}
\lettrine[lraise=0]{N}{ow} before the festival of the passover,
\Iesous knowing that his hour had come in order that he depart out of this world\fnKosmos{} to the father,
having agape-loved his own in the world, he agape-loved them to the end\footnote{the Greek idiom here translated ``to the end'' can also mean ``completely.''
See the verb form of this word used in \myxref{\Ioannes}{19}{30}: ``It is ended.'' or ``It is finished/completed.''}.
See the verb form of this word used in \myxref{\John}{19}{30}: ``It is ended.'' or ``It is finished/completed.''}.
\VS{2} And dinner coming to pass,
the devil\fnDiabolos{} having already cast into the heart [of] \Ioudas \Simon \Iscariot
in order that he deliver him up,
@ -41,7 +41,7 @@ nor [one] sent greater than the [one] having sent him.
I know whom I have chosen; but in order that the scripture be fulfilled\footnote{Ps.41:9}:
\begin{verse}
The [one] gnawing\footnote{\TROGO} my bread \\ % TODO \Ioannes 6
The [one] gnawing\footnote{\TROGO} my bread \\ % TODO \John 6
Lifted up his heel against me.
\end{verse}

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NT/latex/chapters/John14-w.tex
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% !TEX root = \Ioannes14-w.tex
% \Ioannes14-w.tex
% !TEX root = \John14-w.tex
% \John14-w.tex
\input {_header}
@ -9,7 +9,7 @@
\begin{document}
\input{_BiblioRef}
\input{\Ioannes14}
\input{\John14}
\definingfootnotesfalse
\includecomment{glossarytext}

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@ -1,9 +1,9 @@
\DeclareFixedFootnote{\fnMone}{MONE ``mah-NAY'' dwelling place, room, abode, residence. Only used in \myxref{\Ioannes}{14}{2} and \myxref{\Ioannes}{14}{23}.
\DeclareFixedFootnote{\fnMone}{MONE ``mah-NAY'' dwelling place, room, abode, residence. Only used in \myxref{\John}{14}{2} and \myxref{\John}{14}{23}.
The verb form, MENO ``dwell'' is quite common.
Compare \myxref{\Ioannes}{8}{35} where ``dwell'' is the verb form of ``dwelling-place'' here.
Compare \myxref{\John}{8}{35} where ``dwell'' is the verb form of ``dwelling-place'' here.
}
%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
\subsection{\Ioannes 14}
\subsection{\John 14}
\subsubsection{\Iesous' Parting Words to His Disciples}
\lettrine[lraise=0]{L}{et} not your heart be being troubled.
Be trusting in God and be trusting in me.
@ -14,7 +14,7 @@ In the Hebrew scriptures and Judaic practice,
but always refers to the people who live
within the care and authority of the father:
the wife, sons, daughters, slaves, in-laws, grandchildren:
``So Ioseph said to his brothers and to his father's house,
``So \Joseph said to his brothers and to his father's house,
`I will go and tell Pharaoh and say to him,
My brothers and my father's house have come to me' (Gen 46:31).
(See also Gen 24:38; 28:21; Josh 2:13; Judg 6:15; 9:18; 16:31;
@ -23,8 +23,8 @@ This would suggest that the emphasis is on having a permanent place in the House
of the Father, being a member of that Great Family.
\fnPar
On the other hand, \Iesous uses the phrase ``my father's house''
in \myxref{\Ioannes}{2}{16} to refer to the Temple,
which \Ioannes goes on to reinterpret as \Iesous' body.
in \myxref{\John}{2}{16} to refer to the Temple,
which \John goes on to reinterpret as \Iesous' body.
\fnPar
The only other place where the phrase occurs is
\myxref{Luke}{16}{27},

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% !TEX root = \Ioannes15-w.tex
% \Ioannes15-w.tex
% !TEX root = \John15-w.tex
% \John15-w.tex
\input {_header}
@ -9,7 +9,7 @@
\begin{document}
\input{_BiblioRef}
\input{\Ioannes15}
\input{\John15}
\definingfootnotesfalse
\includecomment{glossarytext}

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@ -1,4 +1,4 @@
\subsection{\Ioannes 15}
\subsection{\John 15}
\subsubsection{The Vine and the Branches}
\lettrine[lraise=0]{I}{} am the true vine, and my father is the vinedresser.
\VS{2} Every branch in me not bearing fruit he takes away, and every [branch] bearing fruit, he prunes\footnote{KATHAIRO ($\kappa\alpha\theta\alpha\iota\rho\omega$) primarily means ``clean'', but also means to ``prune'' a plant. So this is a play on words with v.3.}

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% !TEX root = \Ioannes16-w.tex
% \Ioannes16-w.tex
% !TEX root = \John16-w.tex
% \John16-w.tex
\input {_header}
@ -9,7 +9,7 @@
\begin{document}
\input{_BiblioRef}
\input{\Ioannes16}
\input{\John16}
\definingfootnotesfalse
\includecomment{glossarytext}

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\subsection{\Ioannes 16}
\subsection{\John 16}
\lettrine[lraise=0]{T}{hese} [things] have I spoken to you in order that you not be stumbled.
\VS{2} They will have you expelled from the synagogue;
but [the] hour comes that everyone having killed you, glory to be offering ministry to God.

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@ -1,5 +1,5 @@
% !TEX root = \Ioannes17-w.tex
% \Ioannes17-w.tex
% !TEX root = \John17-w.tex
% \John17-w.tex
\input {_header}
@ -9,7 +9,7 @@
\begin{document}
\input{_BiblioRef}
\input{\Ioannes17}
\input{\John17}
\definingfootnotesfalse
\includecomment{glossarytext}

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@ -1,6 +1,6 @@
\DeclareFixedFootnote{\WithYou}{``beside you'', ``with you'' in the sense of ``in your presence'', ``in the same place''. In \Ioannes 17 the same construct occurs in \myxref{\Ioannes}{17}{5} (twice), and in \myxref{\Ioannes}{17}{8}}
\DeclareFixedFootnote{\WithYou}{``beside you'', ``with you'' in the sense of ``in your presence'', ``in the same place''. In \John 17 the same construct occurs in \myxref{\John}{17}{5} (twice), and in \myxref{\John}{17}{8}}
\subsection{\Ioannes 17}
\subsection{\John 17}
\subsubsection{\Iesous Prays for the Father to Glorify Him}
\lettrine[lraise=0]{J}{esus} spoke these [things],
and having lifted up his eyes to heavens he said:

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@ -1,5 +1,5 @@
% !TEX root = \Ioannes18-w.tex
% \Ioannes18-w.tex
% !TEX root = \John18-w.tex
% \John18-w.tex
\input {_header}
@ -9,7 +9,7 @@
\begin{document}
\input{_BiblioRef}
\input{\Ioannes18}
\input{\John18}
\definingfootnotesfalse
\includecomment{glossarytext}

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@ -1,4 +1,4 @@
\subsection{\Ioannes 18}
\subsection{\John 18}
\subsubsection{Betrayal and Arrest}
\lettrine[lraise=0]{H}{aving} said these [things],
\Iesous went out with his disciples across the ravine of Kedron
@ -13,12 +13,12 @@ and [some] officers of the chief-priests and the Pharisees,
they come there with lanterns and lamps and weapons.
\VS{4} \Iesous therefore having known everything coming upon him
went out and says to them: Whom do you seek?
\VS{5} They answered him: \Iesous the \Nazarious.
\VS{5} They answered him: \Iesous the \Nazarene.
He says to them: I am he.
Now \Ioudas the [one] delivering him up also stood with them.
\VS{6} As he said therefore to them: I am he, they drew back and fell to the ground.
\VS{7} Again therefore he asked them: Whom do you seek?
And they said: \Iesous the \Nazarious.
And they said: \Iesous the \Nazarene.
\VS{8} \Iesous answered: I said to you that I am he.
If therefore you seek me, allow these [men] to be departing,
\VS{9} in order that the word\fnLogos{} be fulfilled that said that:
@ -124,6 +124,6 @@ Now Barrabas was [an] insurrectionist%
\footnote{Or `robber'.
It is possible Barrabas was merely a robber or highwayman,
but given the use of the word used here --- L\={E}ST\={E}S ---
as used by other contemporary writers (like Iosephus),
as used by other contemporary writers (like \Josephus),
it seems more likely he was a revolutionary leader}%
.

6
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@ -1,5 +1,5 @@
% !TEX root = \Ioannes19-w.tex
% \Ioannes19-w.tex
% !TEX root = \John19-w.tex
% \John19-w.tex
\input {_header}
@ -9,7 +9,7 @@
\begin{document}
\input{_BiblioRef}
\input{\Ioannes19}
\input{\John19}
\definingfootnotesfalse
\includecomment{glossarytext}

8
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@ -1,4 +1,4 @@
\subsection{\Ioannes 19}
\subsection{\John 19}
\subsubsection{\Pilate Tries to Release \Iesous}
\lettrine[lraise=0]{T}{hen} therefore \Pilate took \Iesous and flogged him.
\VS{2} And the soldiers having woven [a] crown from thorns
@ -48,7 +48,7 @@ he went out to that being called place of the skull,
which is called in Hebrew \Golgotha,
\VS{18} where they crucified him, and with him two others on each side.
\VS{19} Now \Pilate also wrote [an] inscription and placed [it] upon the cross.
Now it was written: \Iesous the \Nazarious, the king of the Jews.
Now it was written: \Iesous the \Nazarene, the king of the Jews.
\VS{20} Many of the Jews therefore read the inscription,
because the place where \Iesous was crucified was near the city;
and it was written in Hebrew, in Latin, and in Greek.
@ -72,7 +72,7 @@ And upon my clothing they threw lots.
The soldiers therefore indeed did these [things].
\VS{25} Now his mother and the sister of his mother,
Maria the wife of Klopas and Maria the Magdalene stood beside \Iesous' cross.
Mary the wife of Klopas and Mary the Magdalene stood beside \Iesous' cross.
\VS{26} \Iesous therefore seeing his mother
and the disciple whom he agape-loved standing beside [him],
he says to his mother: Woman\fnWoman{}, behold your son.
@ -115,7 +115,7 @@ They will look upon whom they have pierced.
\end{verse}
\subsubsection{\Iesous's Burial}
\VS{38} Now after these [things] Ioseph from \Arimathea
\VS{38} Now after these [things] \Joseph from \Arimathea
being [a] disciple of \Iesous [in] secret on account of fear of the Jews,
asked \Pilate in order that he may take \Iesous body.
And \Pilate permitted him.

6
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@ -1,5 +1,5 @@
% !TEX root = \Ioannes2-w.tex
% \Ioannes2-w.tex
% !TEX root = \John2-w.tex
% \John2-w.tex
\input {_header}
@ -9,7 +9,7 @@
\begin{document}
\input{_BiblioRef}
\input{\Ioannes2}
\input{\John2}
\definingfootnotesfalse
\includecomment{glossarytext}

6
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@ -1,6 +1,6 @@
\subsection{\Ioannes 2}
\subsection{\John 2}
\subsubsection{Turning Water into Wine}
\lettrine[lraise=0]{A}{nd} on the third day [a] wedding came to pass in Cana of \Galileias,
\lettrine[lraise=0]{A}{nd} on the third day [a] wedding came to pass in Cana of \Galilee,
and the mother of \Iesous was there.
\VS{2} And both \Iesous and his disciples were invited to the wedding.
\VS{3} And having lack of wine, the mother of \Iesous says to him:
@ -26,7 +26,7 @@ Everyone\fnAnthropos{} first puts [out] the good wine,
and when they are drunk, [puts out] the inferior.
You have kept the good wine until now.
\VS{11} This beginning of the signs \Iesous
did in Cana of \Galileias and revealed his glory,
did in Cana of \Galilee and revealed his glory,
and his disciples trusted\fnPistisJohn{} in him.
\subsubsection{Cleansing the Temple}

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@ -1,5 +1,5 @@
% !TEX root = \Ioannes20-w.tex
% \Ioannes20-w.tex
% !TEX root = \John20-w.tex
% \John20-w.tex
\input {_header}
@ -9,7 +9,7 @@
\begin{document}
\input{_BiblioRef}
\input{\Ioannes20}
\input{\John20}
\definingfootnotesfalse
\includecomment{glossarytext}

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@ -1,7 +1,7 @@
\subsection{\Ioannes 20}
\subsection{\John 20}
\subsubsection{The Resurrection}
\lettrine[lraise=0]{N}{ow} on the first day of the Sabbaths\fnSabbaths{}
Maria the Magdalene comes early being still dark to the tomb,
Mary the Magdalene comes early being still dark to the tomb,
and sees the stone taken from the tomb.
\VS{2} She runs therefore and comes to \Simon \Petros and to the other disciple whom \Iesous was philia-loving,
and says to them: They have taken the Lord from the tomb,
@ -14,14 +14,14 @@ and came first to the tomb,
and entered into the tomb, and he sees the linen lying,
\VS{7} and the face cloth, which was upon his head,
[was] not lying with the linen but [was] apart having been folded in one place.%
\footnote{Compare \myxref{\Ioannes}{11}{44}}
\footnote{Compare \myxref{\John}{11}{44}}
\VS{8} Then therefore the other disciple,
who came first to the tomb also entered, and saw and trusted\fnPistisJohn{}.
\VS{9} For they had not yet known the scripture that he must rise from the dead.
\subsubsection{\Iesous's Appearance to Mary Magdalene}
\subsubsection{\Iesous's Appearance to \Mary Magdalene}
\VS{10} The disciples again departed to their own [homes].
\VS{11} Now Maria stood outside facing the tomb weeping.
\VS{11} Now Mary stood outside facing the tomb weeping.
As therefore she wept, she stooped into the tomb,
\VS{12} and saw two angels clothed in white sitting,
one towards the head and towards the feet, where \Iesous's body was lying.
@ -34,13 +34,13 @@ and sees the Lord standing, and she did not know that it was \Iesous.
\VS{15} \Iesous says to her: Woman\fnWoman{}, why do you weep?
She supposing that it is the gardener, says to him:
Lord, if you have carried him [away], tell me where you placed him, and I will take him.
\VS{16} \Iesous says to her: Mariam.
\VS{16} \Iesous says to her: \Mariam.
Having been turned, she says to him in Hebrew:
Rabbi, which means teacher.
\VS{17} \Iesous says to her: Be not touching me, for I am not yet gone up to the father.
But be going to my brothers and tell them:
I go up to my father and your father and my God and your God.
\VS{18} Mariam the Magdalene comes announcing to the disciples that:
\VS{18} \Mariam the Magdalene comes announcing to the disciples that:
I have seen the Lord, and he said these [things] to her.
\subsubsection{\Iesous's Appearance to the Disciples}

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@ -1,5 +1,5 @@
% !TEX root = \Ioannes21-w.tex
% \Ioannes21-w.tex
% !TEX root = \John21-w.tex
% \John21-w.tex
\input {_header}
@ -9,7 +9,7 @@
\begin{document}
\input{_BiblioRef}
\input{\Ioannes21}
\input{\John21}
\definingfootnotesfalse
\includecomment{glossarytext}

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@ -1,13 +1,13 @@
\DeclareFixedFootnote{\fnBoskw}{BOSKO: to tend to the needs of animals: to herd, tend, graze}
%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
\subsection{\Ioannes 21}
\subsubsection{\Iesous's Appearance to the Disciples in \Galileias}
\subsection{\John 21}
\subsubsection{\Iesous's Appearance to the Disciples in \Galilee}
\lettrine[lraise=0]{A}{fter} those [things]
\Iesous again revealed himself to the disciples upon the sea of Tiberias;
now he revealed himself thus:
\VS{2} There were together \Simon \Petros and \Thomas the [one] being called Didymus
and Nathanael the [one] from Cana of \Galileias and the [sons] of \Zebedee
and Nathanael the [one] from Cana of \Galilee and the [sons] of \Zebedee
and two others of his disciples.
\VS{3} \Simon \Petros says to them:
I go fishing.
@ -57,7 +57,7 @@ having been raised from the dead.
\footnote{ Note that \Iesous asks \Petros ``do you love me?'' three times --- the same
number of times that \Petros denied him.}
to \Simon \Petros:
\Simon [son] of \Ioannes, do you agape-love me more than these%
\Simon [son] of \John, do you agape-love me more than these%
\footnote{Who `these' are is ambiguous. The options are:
\begin{enumerate}
\item TOUTON (`these') can be understood as neuter, ``these things'', referring to the boats, nets --- being a fisherman. In other words: ``Do you agape-love me more than being a fisherman''?
@ -68,13 +68,13 @@ to \Simon \Petros:
He says to them: Yes, Lord, you know that I philia-love you.
He says to him: Be tending\fnBoskw{} my lambs.
\VS{16} He says to him again [a] second time:
\Simon [son] of \Ioannes, do you agape-love me?
\Simon [son] of \John, do you agape-love me?
He says to him: Yes Lord, you know that I philia-love you.
He says to him: Be shepherding%
\footnote{Verb form of 'sheperd' as in ``I am the good sheperd'' \myxref{\Ioannes}{10}{15}}
\footnote{Verb form of 'sheperd' as in ``I am the good sheperd'' \myxref{\John}{10}{15}}
my sheep.
\VS{17} He says to him the third time:
\Simon [son] of \Ioannes, do you philia-love me?
\Simon [son] of \John, do you philia-love me?
\Petros was grieved because he said to him the third time:
Do you philia-love me?
And he said to him:

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@ -1,5 +1,5 @@
% !TEX root = \Ioannes3-w.tex
% \Ioannes3-w.tex
% !TEX root = \John3-w.tex
% \John3-w.tex
\input {_header}
@ -9,7 +9,7 @@
\begin{document}
\input{_BiblioRef}
\input{\Ioannes3}
\input{\John3}
\definingfootnotesfalse
\includecomment{glossarytext}

20
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@ -2,9 +2,9 @@
\DeclareFixedFootnote{\fnPneuma}{This is a play on words: ``wind" and ``spirit" are the same
Greek word PNEUMA.}
%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
\subsection{\Ioannes 3}
\subsection{\John 3}
\begin{translatornote}
\Ioannes 3, perhaps more than any other passage in the New Testament, plays with puns and word ambiguity:
\John 3, perhaps more than any other passage in the New Testament, plays with puns and word ambiguity:
Greek has a verb GENNAO which refers to the entire reproductive process from inception to birth,
so whether ``beget'' or ``birth'' is intended has to be inferred from context.
@ -54,7 +54,7 @@ in this manner is everyone who has been begotten/born\fnGennao{} from the wind/s
\VS{9} Nicodemos answered and said to him:
How are these [things] able to come-to-pass?
\VS{10} \Iesous answered and said to him:
You are the teacher of Israel and you do not know these [things]?
You are the teacher of \Israel and you do not know these [things]?
\VS{11} Truly truly I say to you%
\footnote{singular}
that what we have known we speak and what we have seen we testify,
@ -94,22 +94,22 @@ the light and does not come to the light, that his works not be rebuked.
\VS{21} But the [one] doing the truth comes to the light,
so that his works be revealed that they have been wrought by God.
\subsubsection{Further Testimony About \Iesous by \Ioannes the Baptist}
\VS{22} After these [things] \Iesous and his disciples came into the Judean land
\subsubsection{Further Testimony About \Iesous by \John the Baptist}
\VS{22} After these [things] \Iesous and his disciples came into the \Judean land
and he remained with them and was baptizing.
\VS{23} Now \Ioannes was also baptizing in Aenon near Salim,
\VS{23} Now \John was also baptizing in Aenon near Salim,
because there was much water there,
and they were coming and were being baptized.
\VS{24} For \Ioannes had not yet been thrown into prison.
\VS{24} For \John had not yet been thrown into prison.
\VS{25} Now [a] controversy arose from the disciples of \Ioannes
\VS{25} Now [a] controversy arose from the disciples of \John
with [the] Jews concerning purification.
\VS{26} And they came to \Ioannes and said to him:
\VS{26} And they came to \John and said to him:
Rabbi, [He] who was with you on the other side of the \Jordan,
to whom you have borne witness,
Behold this [one] baptizes and all come to him.
\VS{27} \Ioannes answered and said:
\VS{27} \John answered and said:
[a] person\fnAnthropos{} is able to be receiving \negd{nothing}
unless it have been given to him from heaven.
\VS{28} You yourselves bear me witness that I said: I am not the Anointed\fnChristos{} [one],

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@ -1,5 +1,5 @@
% !TEX root = \Ioannes4-w.tex
% \Ioannes4-w.tex
% !TEX root = \John4-w.tex
% \John4-w.tex
\input {_header}
@ -9,7 +9,7 @@
\begin{document}
\input{_BiblioRef}
\input{\Ioannes4}
\input{\John4}
\definingfootnotesfalse
\includecomment{glossarytext}

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@ -1,29 +1,29 @@
\DeclareFixedFootnote{\fnIakob\fnIakobWell}{While the Fourth Gospel makes two references to the
well as that of \Iakob\fnIakob{} (vv. 6, 12), Genesis has no record of such a well,
although it does mention \Iakob\fnIakob{}'s gift of land around Shechem to his son Ioseph (Gen 33:19; 48:22).
\DeclareFixedFootnote{\fnJacob\fnJacobWell}{While the Fourth Gospel makes two references to the
well as that of \Jacob\fnJacob{} (vv. 6, 12), Genesis has no record of such a well,
although it does mention \Jacob\fnJacob{}'s gift of land around Shechem to his son \Joseph (Gen 33:19; 48:22).
It is in the Targums (the Aramaic translations of the O.T. used in Synagogue worship)
and the later rabbinic literature that well traditions linked to \Iakob\fnIakob{} can be found.
When \Iakob\fnIakob{} arrives in Haran seeking a wife,
and the later rabbinic literature that well traditions linked to \Jacob\fnJacob{} can be found.
When \Jacob\fnJacob{} arrives in Haran seeking a wife,
he comes to the local well. According to the Targums,
\Iakob\fnIakob{}'s presence brings a miraculous welling up of water that lasts twenty years.
\Jacob\fnJacob{}'s presence brings a miraculous welling up of water that lasts twenty years.
\newline\indent
``When our father \Iakob\fnIakob{} raised the stone from above the mouth of the well,
``When our father \Jacob\fnJacob{} raised the stone from above the mouth of the well,
the well overflowed and came up to its mouth, and was overflowing for twenty years ---
all the days that he dwelt in Haran.'' (Targum Neofiti to Gen 28:10)}
%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
\subsection{\Ioannes 4}
\subsubsection{Departure From Judea}
\subsection{\John 4}
\subsubsection{Departure From \\Judea}
\lettrine[lraise=0]{S}{o} when the Lord knew that the Pharisees heard that \Iesous was making
and baptizing more disciples than \Ioannes ---
and baptizing more disciples than \John ---
\VS{2} and yet \Iesous himself was not really baptizing anyone,
instead his disciples [were] ---
\VS{3} he left Judea and departed again into \Galileias.
\VS{3} he left \\Judea and departed again into \Galilee.
\subsubsection{Conversation With a \Samaritan Woman}
\begin{translatornote}
Compare the following story with:
\Abraam's servant and Rebecca (Gen 24:10-33),
\Iakob\fnIakob{} and Rachel (Gen 29:1--14), \Moses and Zipporah (Ex 2:15--22).
\Jacob\fnJacob{} and \Rachel (Gen 29:1--14), \Moses and Zipporah (Ex 2:15--22).
In all these stories the man is on a journey and it is about noon.
\begin{itemize}
\item The bridegroom travels to a foreign land where
@ -32,13 +32,13 @@ In all these stories the man is on a journey and it is about noon.
\item The woman returns home to tell about the encounter with the stranger.
\item There is an invitation to a meal, a betrothal followed by a wedding.
\end{itemize}
\Iesous, at Cana, was the true Bridegroom who provided good wine (\myxref{\Ioannes}{2}{9}).
He has been named as the bridegroom by \Ioannes the Baptist (\myxref{\Ioannes}{3}{29}). \\
\Iesous, at Cana, was the true Bridegroom who provided good wine (\myxref{\John}{2}{9}).
He has been named as the bridegroom by \John the Baptist (\myxref{\John}{3}{29}). \\
As bridegroom he comes to the well and meets a woman
who is both an individual and a representative of her people. \\
He requests water then she requests water from him.
After their discussion she returns to her village to speak of her encounter and,
while there is no betrothal, there is an invitation to stay (\myxref{\Ioannes}{4}{40})
while there is no betrothal, there is an invitation to stay (\myxref{\John}{4}{40})
and by the conclusion of this scene there is a significant union
between the \Samaritan villagers and \Iesous.
@ -50,8 +50,8 @@ And, it was very taboo for a man to speak to any woman not his wife in public.
\VS{4} Now it was necessary for him to be going through \Samareias.
\VS{5} So he comes into [a] city of \Samareias, that is being called Suchar,
near the piece of land that \Iakob\fnIakob{} gave to Ioseph his son.
\VS{6} Now the well of \Iakob\fnIakob{}\fnIakob\fnIakobWell{} was there.
near the piece of land that \Jacob\fnJacob{} gave to \Joseph his son.
\VS{6} Now the well of \Jacob\fnJacob{}\fnJacob\fnJacobWell{} was there.
So \Iesous having become weary from the journey was sitting by the well.
It was [about] [the] sixth\footnote{approx. noon. Hours were counted from dawn --- approx. 6.a.m.} [hour].
\VS{7} [A] woman from \Samareias comes to draw water. \Iesous says to her:
@ -68,7 +68,7 @@ you would have asked him and he would have given to you \zoe{}-living\fnZoe{} wa
\VS{11} She says to him:
Lord, you have no bucket and the well is deep;
whence then do you get the \zoe{}-living\fnZoe{} water?
\VS{12} Are you greater than our father \Iakob\fnIakob{} who gave the well\fnIakob\fnIakobWell{} to us
\VS{12} Are you greater than our father \Jacob\fnJacob{} who gave the well\fnJacob\fnJacobWell{} to us
and he himself drank from it and his sons and his animals\fnGrammarIndicatesNo{}?
\VS{13} \Iesous answered and said to her: Everyone drinking from this water will thirst again,
@ -96,7 +96,7 @@ Lord, I perceive that you are [a] prophet.
\VS{20} Our fathers worshipped in these mountains%
\footnote{The discussion with the \Samaritan woman takes place at the foot of
Mt. Gerizim where it is likely that the remains of the \Samaritan Temple would
have been visible to one standing beside \Iakob\fnIakob{}'s well.
have been visible to one standing beside \Jacob\fnJacob{}'s well.
This helps explain the context shift here.},
and you [people]\fnYouPlural{} say that in Jerusalem is the place where [one] must be worshipping.
\VS{21} \Iesous says to her: Be trusting me, ma'am\fnWoman{},
@ -158,20 +158,20 @@ and he abode there two days.
We no longer trust because [of your] speaking,
for we ourselves have heard and know that this is truly the savior of the Cosmos\fnKosmos{}.
\subsubsection{Onward to \Galileias}
\VS{43} Now after the two days he went out from there to \Galileias.
\subsubsection{Onward to \Galilee}
\VS{43} Now after the two days he went out from there to \Galilee.
\VS{44} For \Iesous himself testified
that [a] prophet does not have honor in his own native-land.
\VS{45} So when he came to \Galileias,
\VS{45} So when he came to \Galilee,
the Galileans received him,
having seen everything that he did in Jerusalem in the festival,
for they also came to the feast.
\subsubsection{Healing the Royal Official's Son}
\VS{46} So he came again to Cana of \Galileias,
\VS{46} So he came again to Cana of \Galilee,
where he made the water [into] wine.
And there was [a] certain king's officer whose son was sick in \Kapernaoum.
\VS{47} He, having heard that \Iesous is come out of Judea to \Galileias,
\VS{47} He, having heard that \Iesous is come out of \\Judea to \Galilee,
departed to him and asked that he come down and heal his son,
for he was [about] to be dying.
\VS{48} So \Iesous said to him:
@ -189,4 +189,4 @@ so they said to him that:
Yesterday [the] seventh hour\footnote{Counting from dawn is approximately 6am, this is around 1 p.m.} the fever left him.
\VS{53} So the father knew that it [was] the hour in which \Iesous said to him:
Your son \zoe{}-lives\fnZoe{}, and he believed [in] him and his whole house.
\VS{54} This second sign \Iesous again did coming out of Judea to \Galileias.
\VS{54} This second sign \Iesous again did coming out of \\Judea to \Galilee.

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@ -1,5 +1,5 @@
% !TEX root = \Ioannes5-w.tex
% \Ioannes5-w.tex
% !TEX root = \John5-w.tex
% \John5-w.tex
\input {_header}
@ -9,7 +9,7 @@
\begin{document}
\input{_BiblioRef}
\input{\Ioannes5}
\input{\John5}
\definingfootnotesfalse
\includecomment{glossarytext}

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@ -1,6 +1,6 @@
\DeclareFixedFootnote{\fnTimao}{or `value'}
%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
\subsection{\Ioannes 5}
\subsection{\John 5}
\subsubsection{Healing a Paralytic at the Pool of Bethesda}
\lettrine[lraise=0]{A}{fter} these [things] was the feast of the Jews,
and \Iesous went up into Jerusalem.
@ -105,13 +105,13 @@ because I do not seek my own will but the will of the [one] having sent me.
\VS{31} If I witness concerning myself, my witness is not true.
\VS{32} Another is witness concerning me, and I know that the witness is true
that he witnessed concerning me.
\VS{33} You sent to \Ioannes, and he has witnessed to the truth;
\VS{33} You sent to \John, and he has witnessed to the truth;
\VS{34} but I do not receive witness by people\fnAnthropos{},
but I say these [things] that you be saved.
\VS{35} He was the burning and shining lamp
and you wanted to rejoice for [an] hour in his light.
\VS{36} But I have [a] witness greater than \Ioannes;
\VS{36} But I have [a] witness greater than \John;
for the works that the father has given me in order that I complete%
\footnote{or ``perfect''}
them, these works themselves which I do witness concerning me that the father has sent me.

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@ -1,5 +1,5 @@
% !TEX root = \Ioannes6-w.tex
% \Ioannes6-w.tex
% !TEX root = \John6-w.tex
% \John6-w.tex
\input {_header}
@ -9,7 +9,7 @@
\begin{document}
\input{_BiblioRef}
\input{\Ioannes6}
\input{\John6}
\definingfootnotesfalse
\includecomment{glossarytext}

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@ -1,6 +1,6 @@
\subsection{\Ioannes 6}
\subsection{\John 6}
\subsubsection{The Feeding of the Five Thousand}
\lettrine[lraise=0]{A}{fter} these [things] \Iesous came across the sea of \Galileias of Tiberias.
\lettrine[lraise=0]{A}{fter} these [things] \Iesous came across the sea of \Galilee of Tiberias.
\VS{2} Now [a] great crowd followed him,
because they were seeing the signs that he did upon the sick.
\VS{3} So \Iesous went up to the mountain, and sat there with his disciples.
@ -42,7 +42,7 @@ withdrew again to the mountain himself alone.
\VS{17} and having embarked in the boat, they were going across the sea to \Kapernaoum.
And it had become dark, and \Iesous was not yet come to them.
\VS{18} And [a] great wind blowing, the sea was thoroughly aroused.%
\footnote{The eastern coast of the normally placid Sea of \Galileias
\footnote{The eastern coast of the normally placid Sea of \Galilee
is formed by high country split by deep gorges.
Sudden changes of weather can tunnel strong winds through the gorges,
and create difficult conditions on the lake.}
@ -119,7 +119,7 @@ and I will raise him up in the last day.
\VS{41} So the Jews were grumbling concerning him because he said:
I am the bread having come down from heaven,
\VS{42} and they were saying:
Is this not \Iesous the son of Ioseph,
Is this not \Iesous the son of \Joseph,
whose father and mother we know?
How does he now say that he is come down from heaven?
\VS{43} \Iesous answered and said to them:
@ -161,7 +161,7 @@ and is always translated that way in this passage)
to TROGO in vs.54, which means 'to gnaw' (and is always translated that way in this passage).
\Iesous has certainly switched to a more graphic image here.
\newline\indent
TROGO appears in \myxref{Matt}{24}{38}, \myxref{\Ioannes}{6}{54}, \myxref{\Ioannes}{6}{56}, \myxref{\Ioannes}{6}{57}, \myxref{\Ioannes}{6}{58}, \myxref{\Ioannes}{13}{18}. }
TROGO appears in \myxref{Matt}{24}{38}, \myxref{\John}{6}{54}, \myxref{\John}{6}{56}, \myxref{\John}{6}{57}, \myxref{\John}{6}{58}, \myxref{\John}{13}{18}. }
my flesh and drinking my blood has \zoe{}-life in the coming age\fnAionios{},
and I will raise him up in the last day.
\VS{55} For my flesh is true food and my blood is true drink.
@ -180,7 +180,7 @@ This word is hard%
who is able to be hearing it?
\VS{61} Now \Iesous having known in himself that his disciples grumble concerning this,
he said to them: Does this stumble%
\footnote{SKANDALIZEI: `cause to stumble'. See \myxref{Matt}{5}{29} and \myxref{\Ioannes}{16}{1}}
\footnote{SKANDALIZEI: `cause to stumble'. See \myxref{Matt}{5}{29} and \myxref{\John}{16}{1}}
you?
\VS{62} What if you beheld the Son of Humanity\fnAnthropos{} going up to where he was formerly?
\VS{63} The spirit is the [one] making \zoe{}-alive, the flesh profits \negd{nothing}.

6
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@ -1,5 +1,5 @@
% !TEX root = \Ioannes7-w.tex
% \Ioannes7-w.tex
% !TEX root = \John7-w.tex
% \John7-w.tex
\input {_header}
@ -9,7 +9,7 @@
\begin{document}
\input{_BiblioRef}
\input{\Ioannes7}
\input{\John7}
\definingfootnotesfalse
\includecomment{glossarytext}

18
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@ -1,11 +1,11 @@
\subsection{\Ioannes 7}
\subsection{\John 7}
\subsubsection{The Feast of Tabernacles}
\lettrine[lraise=0]{A}{nd} after these [things] \Iesous was walking in \Galileias;
for he was not wanting to be walking in Judea,
\lettrine[lraise=0]{A}{nd} after these [things] \Iesous was walking in \Galilee;
for he was not wanting to be walking in \\Judea,
because the Jews were seeking to kill him.
\VS{2} Now it was near the Festival of Tabernacles of the Jews.
\VS{3} So his brothers said to him:
Go across from here and depart to Judea,
Go across from here and depart to \\Judea,
that your disciples will also observe your works that you do.
\VS{4} For no one does anything in secret and himself seeks to be public%
\footnote{or 'open', 'frank'}.
@ -20,7 +20,7 @@ because I witness concerning it that its works are wicked\fnPoneros{}.
\VS{8} Go up to the festival;
I do not yet go up to this festival,
because my opportune-time is not yet fulfilled.
\VS{9} But saying these [things] to them he remained in \Galileias.
\VS{9} But saying these [things] to them he remained in \Galilee.
\VS{10} But as his brothers went up to the festival,
then he also went up, not openly but as in secret.
\VS{11} So the Jews were seeking him in the festival and were saying:
@ -111,14 +111,14 @@ For the spirit was not yet, because \Iesous was not yet glorified.
\VS{40} So, [many] of the crowd hearing of these words were saying:
This is truly the prophet.
\VS{41} But others were saying: This is the Anointed [One]; but [others] were saying:
Does the Anointed [One] come out of \Galileias?\fnGrammarIndicatesNo{}
Does the Anointed [One] come out of \Galilee?\fnGrammarIndicatesNo{}
\VS{42} Doesn't the scripture say that:
\begin{verse}
Of the seed of \David,
\end{verse}
and:
\begin{verse}
From Bethlehem, the town from which was \David comes the Christ?
From \Bethlehem, the town from which was \David comes the Christ?
\end{verse}
\VS{43} So [a] division came to pass in the crowd because of him,
\VS{44} and some of them were wanting to arrest him,
@ -137,8 +137,8 @@ or [any] of the Pharisees?\fnGrammarIndicatesNo{}
being one of them:
\VS{51} Does our law judge a man
unless it may first hear from him and know what he does?\fnGrammarIndicatesNo{}
\VS{52} They answered and said to him: Are you too from \Galileias?
Search and behold that [a] prophet does not arise from \Galileias.
\VS{52} They answered and said to him: Are you too from \Galilee?
Search and behold that [a] prophet does not arise from \Galilee.
\VS{53} \footnote{include 7:53 -- 8:11:
\koine D \vulgate{} most; omit: \papyrus{66,75} \hesychian \sinaiticus{}WB many}
And they proceeded each to his [own] house.

6
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@ -1,5 +1,5 @@
% !TEX root = \Ioannes8-w.tex
% \Ioannes8-w.tex
% !TEX root = \John8-w.tex
% \John8-w.tex
\input {_header}
@ -9,7 +9,7 @@
\begin{document}
\input{_BiblioRef}
\input{\Ioannes8}
\input{\John8}
\definingfootnotesfalse
\includecomment{glossarytext}

4
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@ -1,4 +1,4 @@
\subsection{\Ioannes 8}
\subsection{\John 8}
\subsubsection{The Woman Caught in Adultery}
\lettrine[lraise=0]{B}{ut} But \Iesous proceeded to the Mount of Olives.
\VS{2} Now at dawn he came again to the temple,
@ -88,7 +88,7 @@ How do you tell us that: You will become free?
\VS{34} \Iesous answered them:
Truly truly I say to you that everyone doing sin is [a] slave of sin.
\VS{35} Now the slave does not dwell%
\footnote{compare \myxref{\Ioannes}{14}{2}
\footnote{compare \myxref{\John}{14}{2}
where ``dwelling-place'' is the noun form of the verb ``dwell'' here.}
in the house[hold] to eternity,
[but] the son abides to eternity,

6
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@ -1,5 +1,5 @@
% !TEX root = \Ioannes9-w.tex
% \Ioannes9-w.tex
% !TEX root = \John9-w.tex
% \John9-w.tex
\input {_header}
@ -9,7 +9,7 @@
\begin{document}
\input{_BiblioRef}
\input{\Ioannes9}
\input{\John9}
\definingfootnotesfalse
\includecomment{glossarytext}

2
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@ -1,6 +1,6 @@
\DeclareFixedFootnote{\fnMaturity}{that is, he's an adult}
%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
\subsection{\Ioannes 9}
\subsection{\John 9}
\subsubsection{Healing a Man Born Blind}
\VS{1} And passing by he saw [a] person\fnAnthropos{} blind from birth.
\VS{2} And his disciples asked him saying:

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@ -8,7 +8,7 @@ by the eyewitnesses and those having become ministers of the word,
order to write to you, noblest Theophilos,
\VS{4} that you may know the certainty of the words\fnLogos{} with which you have been taught.
\subsubsection{Birth Announcement of \Ioannes the Baptising [One]}
\subsubsection{Birth Announcement of \John the Baptising [One]}
\VS{5} It came to pass in the days of \Herod king of the Jews
[that] there was [a] certain priest \Zacharias by name of the division Abia,
and his wife of the daughters of Aaron,
@ -28,13 +28,13 @@ standing to the right of the altar of the incense.
\VS{12} And when \Zacharia saw, he was unsettled, and fear fell upon him.
\VS{13} But the angel said to him:
Be not fearing, \Zacharia, because your entreaty has been heard,
and your wife \Elizabet will bear [a] son to you, and you will call his name \Ioannes.
and your wife \Elizabet will bear [a] son to you, and you will call his name \John.
\VS{14} And joy and gladness will be to you,
and many will be glad upon his birth.
\VS{15} For he will be great before the Lord,
and wine and strong drink he will \negd{not} drink,
and he shall be filled of the Holy Spirit while in his mother's belly,
\VS{16} and many of the sons of Israel will he turn to the Lord their God,
\VS{16} and many of the sons of \Israel will he turn to the Lord their God,
\VS{17} and he himself will go forth before him in [the] spirit and power of \Elias,
to turn [the] hearts of fathers to [their] children,
and [the] disobedient [to turn] to the prudence of [the] just,
@ -66,8 +66,8 @@ that he considered to take away my reproach among people\fnAnthropos{}.
\subsubsection{Birth Announcement of \Iesous the Anonted [One]}
\VS{26} Now in the sixth month the angel Gabriel was sent from God
to [a] city of \Galileias that [is] Nazareth by name
\VS{27} to [a] virgin\fnParthenos{} betrothed to [a] man by name Ioseph,
to [a] city of \Galilee that [is] \Nazareth by name
\VS{27} to [a] virgin\fnParthenos{} betrothed to [a] man by name \Joseph,
of the house of \David, and the name of the virgin [is] \Mariam.
\VS{28} And having entered in to her he said:
Greetings, highly favored [one], the Lord [is] with you.
@ -83,7 +83,7 @@ and will bear [a] son,
and you will call his name \Iesous\fn\Iesous{}.
\VS{32} This [one] will be great and will be called son of the most high,
and the Lord God will give to him the throne of \David his father.
\VS{33} And he will be king over the house of \Iakob\fnIakob{} to eternity,
\VS{33} And he will be king over the house of \Jacob\fnJacob{} to eternity,
and of his kingdom there will not be end.
\VS{34} But \Mariam said to the angel: How will this be, since I do not know [a] man\fnAner{}?
\VS{35} And answering the angel said to her:
@ -99,7 +99,7 @@ May it be to me according to your word\fnRema{}. And the angel departed from her
\subsubsection{\Mariam and \Elizabet}
\VS{39} Now when \Mariam arose in those days,
she proceeded to the hill country with haste to the city [of] Judah,
she proceeded to the hill country with haste to the city [of] \Judah,
\VS{40} and entered into the house of \Zacharia and greeted \Elizabet.
\VS{41} And it came to pass as \Elizabet heard \Mariam's greeting,
the child leapt in her belly,
@ -133,14 +133,14 @@ in the intellect\fnDianoia{} of their hearts \\
And has exalted the humble. \\
\VS{53} [the] hungering he has filled with good [things] \\
And the rich he has sent away empty. \\
\VS{54} He has helped Israel his child \\
\VS{54} He has helped \Israel his child \\
To recall his mercy \\
\VS{55} Just as he spoke to our fathers \\
To Abraam\fnAbraam{} and to his seed to eternity.
\end{verse}
\VS{56} And \Mariam remained with her [about] three months, and returned to her house.
\subsubsection{The Birth of \Ioannes}
\subsubsection{The Birth of \John}
\VS{57} Now to \Elizabet was fulfilled the time of her bearing,
and she gave birth to [a] son.
\VS{58} And her neighbors and kin heard
@ -149,16 +149,16 @@ that the Lord had magnified his mercy with her, and rejoiced with her.
\VS{59} And it came [about] on the eighth day they came to be circumcising the child,
and they were calling it upon the name of his father \Zacharia.
\VS{60} And answering, his mother said: No,
rather he will be called \Ioannes\fn\Ioannes{}.
rather he will be called \John\fn\John{}.
\VS{61} And they said to her that:
There are none [of your] kinsmen who are called by that name.
\VS{62} But they were beckoning to his father what he might wish it to be called.
\VS{63} And having requested [a] little tablet he wrote, saying:
\Ioannes is his name. And all marveled.
\John is his name. And all marveled.
\VS{64} But his mouth was opened immediately and [also] his tongue,
and he was speaking praising God.
\VS{65} And fear came upon all those who were dwelling around,
and in the whole hill country of Judea they were discussing all these words.
and in the whole hill country of \\Judea they were discussing all these words.
\VS{66} And all who heard decided in their hearts, saying:
What therefore will this child be? And, For the hand of the Lord was with him.
@ -166,7 +166,7 @@ What therefore will this child be? And, For the hand of the Lord was with him.
\VS{67} And \Zacharia his father was filled of the Holy Spirit and prophesied saying:
\begin{verse}
\VS{68} Blessed [is the] Lord God of Israel \\
\VS{68} Blessed [is the] Lord God of \Israel \\
Because he has cared for and made ransom for his people. \\
\VS{69} And he raised the horn of salvation to us \\
In the house of \David his child. \\
@ -195,4 +195,4 @@ To direct their feet to the way of peace.
\VS{80} So the child grew and became strong in spirit,
and was in the wilderness until the day of his installation\footnote{or ``commissioning''}
before Israel.
before \Israel.

4
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@ -90,7 +90,7 @@ Care for him, and whatever you spend in addition I when I return will repay you.
\subsubsection{\Iesous and \Martha}
\VS{38} Now when they proceeded he entered into [a] certain village,
and [a] certain woman, \Martha by name, received him into her house.
\VS{39} Now there was this sister being called \Maria,
\VS{39} Now there was this sister being called \Mary,
who having sat at his feet heard his word.
\VS{40} Now \Martha was overburdened concerning much service.
So having stood [before him] she said:
@ -98,5 +98,5 @@ Lord, doesn't it matter to you that my only sister abandons me to the serving?
Speak therefore to her that she help me.
\VS{41} But answering the Lord said to her: \Martha, \Martha,
You are anxious and troubled concerning many [things].
\VS{42} But one is needful, and \Maria has chosen the good portion,
\VS{42} But one is needful, and \Mary has chosen the good portion,
which will not be taken from her.

2
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@ -2,7 +2,7 @@
\subsubsection{Instructions on Prayer}
\VS{1} And it came to pass when he was in the place where he prayed,
as he stopped, one of his disciples said to him:
Lord, teach us to pray, just as \Ioannes also
Lord, teach us to pray, just as \John also
taught his disciples.
\VS{2} So he said to them: When you pray, be saying:

2
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@ -65,7 +65,7 @@ We ate before you and drank, and in our streets you taught.
\VS{27} And he will say to them: I do not know whence you are.
Depart from me all [who] do injustice.
\VS{28} There will there be weeping and gnashing\footnote{or ``grinding,'' ``biting,'' ``snarling''} of teeth,
when you see \Abraam and \Isaac and \Iakob\fnIakob{} and all the prophets in the Kingdom of God,
when you see \Abraam and \Isaac and \Jacob\fnJacob{} and all the prophets in the Kingdom of God,
but you are cast out.
\VS{29} And they will come from the east and the west and from north and south,
and banquet in the Kingdom of God.

2
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@ -44,7 +44,7 @@ You cannot be slaving to God and Mammon.
but God knows your hearts, for the [thing] exalted\footnote{or ``proud'', ``haughty''}
among men is [an] abomination before God.
\VS{16} The law and the prophets [are] until \Ioannes,
\VS{16} The law and the prophets [are] until \John,
from then the Kingdom of God is proclaimed and all forcibly enter it.
\VS{17} But it is easier that heaven and the earth pass away
than for one cross-of-a-``t'' to fall from the law.

2
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@ -25,7 +25,7 @@ We are worthless slaves, what we owe\footnote{or ``ought,'' ``are obligated''} t
\subsubsection{The Grateful Leper}
\VS{11} And it came to pass when proceeding to \Ierous{},
he was going through the midst of \Samareias and \Galileias.
he was going through the midst of \Samareias and \Galilee.
\VS{12} And when he was entering one certain village, ten leprous men met him, who stood from afar.
\VS{13} And they lifted [their] voice saying: \Iesous master, have mercy upon us.
\VS{14} And seeing, he said to them: Having gone, show yourselves to the priest.

2
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@ -80,7 +80,7 @@ and this word\fnRema{} was hidden from them, and they did not understand what wa
\VS{35} Now it came to pass when he was drawing near to \Jericho
a certain blind man sat beside the road begging.
\VS{36} But having heard while the crowd was walking through, he inquired what this might be.
\VS{37} So they reported to him that \Iesous the \Nazarious comes by.
\VS{37} So they reported to him that \Iesous the \Nazarene comes by.
\VS{38} And he cried out saying: \Iesous son of \David, have mercy on me.
\VS{39} And those preceding\footnote{or ``leading"} him were rebuking him that he be silent,
but he cried out rather more.

20
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@ -4,10 +4,10 @@
[that a] decree went out by Caesar Augustus to be registering all the inhabited-world.
\VS{2} This first census came [about] from Cyrus the [one] governing Syria.
\VS{3} And all went to be registered, each to his own city.
\VS{4} So Ioseph\fnIoseph{} also went up from \Galileias from the city Nazareth
to Judea to the city of \David that is called Bethlehem,
\VS{4} So \Joseph\fnJoseph{} also went up from \Galilee from the city \Nazareth
to \\Judea to the city of \David that is called \Bethlehem,
because he was of the house and clan of \David,
\VS{5} to be registered with \Mariam\fnMariam{} the [one] betrothed to him, the [one] being pregnant.
\VS{5} to be registered with \Mariam\fn\Mariam{} the [one] betrothed to him, the [one] being pregnant.
\VS{6} Now it came [about] while they were there,
the days of her bearing were fulfilled.
\VS{7} And she bore her first born son, and wrapped him in cloth,
@ -40,14 +40,14 @@ Also, compare \myxref{Matt}{10}{34}, where \Iesous says He did not come to bring
}.
\VS{15} And it came to pass as the angels departed from them into heaven,
the shepherds were saying to each other:
Let us indeed go to Bethlehem and see this word\fnRema{}
Let us indeed go to \Bethlehem and see this word\fnRema{}
that has come to pass that the Lord has made known to us.
\VS{16} And they came, having hastened, and found \Mariam and Ioseph
\VS{16} And they came, having hastened, and found \Mariam and \Joseph
and the child lying in the manger.
\VS{17} And when they saw,
they made known concerning the word\fnRema{} having been spoken to them concerning this child.
\VS{18} And all who heard marveled concerning what was spoken by the shepherds to them.
\VS{19} But Maria treasured up all these words\fnRema{}, pondering them in her heart.
\VS{19} But Mary treasured up all these words\fnRema{}, pondering them in her heart.
\VS{20} And the shepherds returned glorifying and praising God
upon all concerning what they heard and saw,
just as it had been spoken to them.
@ -80,7 +80,7 @@ to the temple could not afford the standard offering.}.
\subsubsection{The Prophecy of Simeon}
\VS{25} And behold [a] person\fnAnthropos{} was in \Ierous{} by name Simeon,
and this person [was] just and devout,
expecting\footnote{or ``receiving''} the comfort of Israel,
expecting\footnote{or ``receiving''} the comfort of \Israel,
and [the] Holy Spirit was upon him.
\VS{26} and it was revealed to him by the Holy Spirit [that he would] not see death
before he instead see the Anointed\fnChristos{} [One] of [the] Lord.
@ -95,7 +95,7 @@ According to your word, in peace \\
\VS{30} Because my eyes have seen my salvation \\
\VS{31} Which you prepared before the face of all peoples \\
\VS{32} [A] light for revelation of the nations \\
And glory [of your] people Israel.
And glory [of your] people \Israel.
\end{verse}
\VS{33} And his father and mother were marveling upon what was spoken concerning him.
@ -115,7 +115,7 @@ and was speaking concerning him to all awaiting\footnote{or ``receiving''}
[the] redemption in \Ierous{}.
\VS{39} And as they completed\fnTelos{} everything according to the law of [the] Lord,
they returned to \Galileias to their own city Nazareth.
they returned to \Galilee to their own city \Nazareth.
\VS{40} So the child grew and became strong
\footnote{insert ``in spirit" \koine{} most; txt: \sinaiticus{}BD few
@ -145,7 +145,7 @@ Behold your father and I suffering pain were seeking you.
Why were you seeking me?
Do you not know that in the [things] of my father I must be?
\VS{50} And they did not understand the word\fnRema{} that he spoke to them.
\VS{51} And he went down with them and came to Nazareth
\VS{51} And he went down with them and came to \Nazareth
and was being subordinate to them.
And his mother kept all these words in her heart.
\VS{52} And \Iesous progressed in wisdom and in stature

10
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@ -5,11 +5,11 @@
\VS{2} and spoke saying to him: Tell us in what sort of authority you do these [things],
or who is the [one] having given to you this authority?
\VS{3} But answering he said to them: I will also ask you [a] word\fnLogos{}, and you tell me:
\VS{4} Was the baptism of \Ioannes from heaven or from humanity\fnAnthropos{}?
\VS{4} Was the baptism of \John from heaven or from humanity\fnAnthropos{}?
\VS{5} But they reasoned among themselves saying that: If we say: From heaven, he will say:
Why did you not believe him?
\VS{6} But if we say: From humanity, all the people will stone us,
for they are persuaded \Ioannes is [a] prophet.
for they are persuaded \John is [a] prophet.
\VS{7} And they answered [that they] knew not whence.
\VS{8} And \Iesous said to them: Neither do I tell you in what sort of authority I do these [things].
@ -73,8 +73,8 @@ and this [man] be childless, that his brother take the woman and raise up seed t
\footnote{
This is the custom of levirate marriage (from Latin \textit{levir}, "husband's brother"),
set out in \myxref{Deut}{25}{5}.
Its stated purpose is to preserve the dead brother's name: "that his name may not be blotted out of Israel" (\myxref{Deut}{25}{6}).
The same custom appears earlier, in \myxref{Gen}{38}{8}, where Judah tells Onan to "raise up seed" for his dead brother.
Its stated purpose is to preserve the dead brother's name: "that his name may not be blotted out of \Israel" (\myxref{Deut}{25}{6}).
The same custom appears earlier, in \myxref{Gen}{38}{8}, where \Judah tells Onan to "raise up seed" for his dead brother.
Since land and inheritance passed only through male heirs,
the arrangement also secured the widow's place in the family --
without a son, she had no independent claim to support.
@ -93,7 +93,7 @@ neither marry nor are given in marriage.
for they are like angels, and they are sons of God being sons of the resurrection,
\VS{37} because the dead are raised, and \Moses revealed [it] at the bush, as he says\footnote{Ex.3:6}:
\begin{verse}
The Lord, the God of \Abraam and God of \Isaac and God of \Iakob\fnIakob{};
The Lord, the God of \Abraam and God of \Isaac and God of \Jacob\fnJacob{};
\end{verse}
\VS{38} But he is not God of the dead, but of the \zoe{}-living\fnZoe{}, for all \zoe{}-live in him.
\VS{39} So some of the scribes answering him said: Teacher, you spoke well.

4
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@ -14,7 +14,7 @@ to deliver him up to them apart from [the] crowd.
\subsubsection{The Passover}
\VS{7} So the day of the unleavened [breads] came,
on which it was necessary to observe the Passover.
\VS{8} And he sent \Petros and \Ioannes saying:
\VS{8} And he sent \Petros and \John saying:
Having gone prepare for us the Passover in order that we may eat [it].
\VS{9} But they said to him: How do you wish we prepare [it]?
\VS{10} But he said to them:
@ -59,7 +59,7 @@ not the [one] reclining? But I am in your midst as the [one] serving.
\VS{28} But you are those who have remained with me in my test.
\VS{29} And I will appoint to you [a] kingdom just as my father appointed me [one],
\VS{30} in order that you be eating and be drinking at my table in my kingdom,
and sit upon thrones judging the twelve tribes of Israel.
and sit upon thrones judging the twelve tribes of \Israel.
\VS{31} \Simon, \Simon, behold \Satan has requested to sift you [all]\fnYouPlural{} as wheat,
\VS{32} but I have asked concerning you in order that your trust not give out;

8
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@ -9,7 +9,7 @@ and saying himself [to be the] Anointed\fnChristos{} king.
So answering him he said: You say [so].
\VS{4} But \Pilate said to the chief priests and the crowds: I find no guilt in this person\fnAnthropos{}.
\VS{5} But they were growing insistent saying that:
He incites the people, teaching all of Judea and beginning from \Galileias to here.
He incites the people, teaching all of \\Judea and beginning from \Galilee to here.
\subsubsection{\Iesous Brought Before \Herod}
\VS{6} But \Pilate having heard asked if the man is Galilean.
@ -113,10 +113,10 @@ Certainly this man was just.
having observed what came to pass,
beating their breasts they were returning.
\VS{49} But all those known to him had stood from afar,
and the women who followed him from \Galileias, to see these [things].
and the women who followed him from \Galilee, to see these [things].
\subsubsection{\Iesous's Burial}
\VS{50} And behold [a] man by name \Ioseph the member-of-the-council being present,
\VS{50} And behold [a] man by name \Joseph the member-of-the-council being present,
[a] good and just man\fnAner{}
\VS{51} --- he was not consenting to their intention and activity ---
from \Arimathea [a] city of the Jews,
@ -125,7 +125,7 @@ who was expecting\footnote{or ``waiting for'', ``receiving''} the Kingdom of God
\VS{53} and having taken [it] down wrapped it in linen,
and placed him in [a] tomb hewn out of rock, in which \negd{no one} was yet laid.
\VS{54} And [the] day was of [the] preparation, and [the] Sabbath was dawning\footnote{That is, beginning. Sabbaths begin at sunset, it was `dawning' metaphorically.}.
\VS{55} So the women following, who were come out of \Galileias with him,
\VS{55} So the women following, who were come out of \Galilee with him,
observed the tomb and as they placed his body.
\VS{56} So having returned they prepared spices and ointments.
And on the Sabbath they rested according to the commandment.

8
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@ -9,13 +9,13 @@ concerning this that behold two men stood before them in gleaming clothing.
\VS{5} But when they became fearful and were bowing their faces to the ground\fnGe{}
they said to them: Why do you seek the \zoe{}-living\fnZoe{} with the dead?
\VS{6} He is not here, but arisen.
Remember as he spoke to you [when you were] still being in \Galileias,
Remember as he spoke to you [when you were] still being in \Galilee,
\VS{7} saying concerning the Son of Humanity\fnAnthropos{} that he must be delivered up
into [the] hands of sinful people\fnAnthropos{} and be crucified and on the third day arise.
\VS{8} And they remembered his words\fnRema{},
\VS{9} and having returned from the tomb reported all
these [things] to the eleven and to all the rest.
\VS{10} Now they were the \Magdalene \Maria, and \Ioanna, and \Maria the [mother] of \Iakob\fnIakob{},
\VS{10} Now they were the \Magdalene \Mary, and \Ioanna, and \Mary the [mother] of \Jacob\fnJacob{},
and the rest with them were telling these [things] to the apostles.
\VS{11} And these words appeared before them as nonsense, and they did not trust them\footnote{Feminine pronoun.}.
\VS{12} But \Petros having arisen, ran to the tomb,
@ -38,10 +38,10 @@ You alone lodge in \Ierous\footnote{That is, "Are you the only one lodging in \I
and have not known what has come to pass there in these days?
\VS{19} And he said to them:
What [sort of things]?
So they said to him the [things] concerning \Iesous of \Nazarious,
So they said to him the [things] concerning \Iesous of \Nazareth,
[a] man\fnAner{} who became [a] powerful prophet in deed and word\fnLogos{} before God and all the people,
\VS{20} how our chief priests and rulers delivered him up to [the] judgment of death and crucified him.
\VS{21} But we were hoping that he is the one [about] to ransom Israel.
\VS{21} But we were hoping that he is the one [about] to ransom \Israel.
But with all these [things] it now brings the third day from which these [things] came to pass.
\VS{22} But even certain women among us astounded us, having been early at the tomb,
\VS{23} and not finding his body they came saying also to have seen [a] vision of angels,

26
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@ -1,13 +1,13 @@
\DeclareFixedFootnote{\fnInWith}{or ``with''}
%%%%%%%%%%%%%%%%%
\subsection{Luke 3}
\subsubsection{The Ministry of \Ioannes the Baptist}
\subsubsection{The Ministry of \John the Baptist}
\VS{1} Now in the fifteenth year of the rule of Caesar Tiberius,
Pontius \Pilate being governor of the Jews, and \Herod being tetrarch of \Galileias,
Pontius \Pilate being governor of the Jews, and \Herod being tetrarch of \Galilee,
and \Phillip his brother being tetrarch of the regions of Itourais and Trachonti,
and Lusanius being tetrarch of Abilene,
\VS{2} upon the priesthood of Hanna and Caiaphas,
the word\fnRema{} of the Lord came to pass upon \Ioannes\fn\Ioannes{} the son of Zachariah in the wilderness.
the word\fnRema{} of the Lord came to pass upon \John\fn\John{} the son of Zachariah in the wilderness.
\VS{3} And he came into all the regions around the \Jordan
preaching [the] baptism of repentance for the forgiveness of sins.
\VS{4} As it is written in the scroll of the words of Isaiah the prophet:
@ -49,9 +49,9 @@ no more than what is commanded you.
And what shall we do? And he said to them:
Extort no one nor blackmail [anyone], and be satisfied with your wages.
\VS{15} But [to] the people waiting for and all [those] reasoning in their hearts concerning \Ioannes,
\VS{15} But [to] the people waiting for and all [those] reasoning in their hearts concerning \John,
whether he might be the Anointed\fnChristos{} [One]
\VS{16} \Ioannes was answering saying to them:
\VS{16} \John was answering saying to them:
I on the one hand baptize you in\fnInWith{} water,
but [one] stronger than I comes,
of whom I am not worthy to loose the thong of his sandals.
@ -64,7 +64,7 @@ but the chaff he will burn in fire inextinguishable.
\VS{19} But \Herod the tetrarch, being reproved by him
concerning \Herodias the wife of his brother,
and concerning all the wickedness\fnPoneros{} that \Herod had done,
\VS{20} and this added to everything: he locked \Ioannes up in prison.
\VS{20} and this added to everything: he locked \John up in prison.
\subsubsection{The Baptism of \Iesous}
\VS{21} Now it came to pass when all the people were baptized
@ -75,13 +75,13 @@ You are my agape-beloved son, in you I have been well pleased.
\subsubsection{The Geneaology of \Iesous}
\VS{23} And he himself was \Iesous, beginning [about] thirty years old,
being son, as reckoned by law, [of] Ioseph, \\
being son, as reckoned by law, [of] \Joseph, \\
{}[son] of Eli, \\
\VS{24} [son] of \Matthew, \\
{}[son] of \Levi, \\
{}[son] of Melchi, \\
{}[son] of Iannai, \\
{}[son] of Ioseph, \\
{}[son] of \Joseph, \\
\VS{25} [son] of Mattathius, \\
{}[son] of Amos, \\
{}[son] of Naoum, \\
@ -91,7 +91,7 @@ being son, as reckoned by law, [of] Ioseph, \\
{}[son] of Mattathius, \\
{}[son] of Semein, \\
{}[son] of Josech, \\
{}[son] of Judah, \\
{}[son] of \Judah, \\
{}[son] \VS{27} of Jonan, \\
{}[son] of Rasa, \\
{}[son] of Zurababel, \\
@ -107,8 +107,8 @@ being son, as reckoned by law, [of] Ioseph, \\
{}[son] of Jorim of Mattat, \\
{}[son] of \Levi, \\
\VS{30} [son] of Sumeon, \\
{}[son] of Judah, \\
{}[son] of Ioseph, \\
{}[son] of \Judah, \\
{}[son] of \Joseph, \\
{}[son] of Joram, \\
{}[son] of Eiachim, \\
\VS{31} [son] of Melea, \\
@ -126,8 +126,8 @@ being son, as reckoned by law, [of] Ioseph, \\
{}[son] of Arnia, \\
{}[son] of Esrom, \\
{}[son] of Phares, \\
{}[son] of Judah, \\
\VS{34} [son] of \Iakob\fnIakob{}, \\
{}[son] of \Judah, \\
\VS{34} [son] of \Jacob\fnJacob{}, \\
{}[son] of \Isaac, \\
{}[son] of \Abraam, \\
{}[son] of Thara, \\

22
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@ -55,14 +55,14 @@ You will not test [the] Lord your God.
\VS{13} And having completed every test the devil withdrew from him
until [an] opportune-time\fnKairos{}.
\subsubsection{The Beginning of \Iesous's Ministry in \Galileias}
\VS{14} And \Iesous returned in the power of the spirit to \Galileias,
\subsubsection{The Beginning of \Iesous's Ministry in \Galilee}
\VS{14} And \Iesous returned in the power of the spirit to \Galilee,
and [the] report went out to all the surrounding region concerning him.
\VS{15} And he himself was teaching in their synagogues,
being glorified by all.
\subsubsection{Rejection at Nazareth}
\VS{16} And he came into Nazareth,
\subsubsection{Rejection at \Nazareth}
\VS{16} And he came into \Nazareth,
where he had grown up,
and entered according to his custom
in the day of the Sabbaths\fnSabbaths{} into the synagogue,
@ -89,7 +89,7 @@ Today this scripture has been fulfilled in your ears.
\VS{22} And all were testifying to him
and were marveling upon the words of grace proceeding out of his mouth,
and were saying:
Is this not Ioseph's son?
Is this not \Joseph's son?
\VS{23} And he said to them:
Certainly you will tell me this parable:
Physician, heal yourself;
@ -97,12 +97,12 @@ as much as we heard came to pass in \Kapernaoum, do also here in your native-lan
\VS{24} But he said:
Truly I say to you that no prophet is welcome\footnote{or ``acceptable''} in his native-land.
\VS{25} But in truth I say to you,
there were many widows in Israel in the days of \Elias,
there were many widows in \Israel in the days of \Elias,
when the heavens were shut three years and six months,
that there came-to-pass [a] great famine upon all the land\fnGe{},
\VS{26} and to none of them was \Elias sent
except to Sarpta of \Sidon to [a] widow woman.
\VS{27} And there were many lepers in Israel upon Elisha,
\VS{27} And there were many lepers in \Israel upon Elisha,
and none of them were healed except Naiman the Syrene.
\VS{28} And all were filled with rage in the synagogue when they heard these [things],
\VS{29} and having risen up they threw him out of the city
@ -111,7 +111,7 @@ in order to throw him down the cliff.
\VS{30} But he having passed through their midst departed.
\subsubsection{Ministry in \Kapernaoum}
\VS{31} And he came down into \Kapernaoum [into a] city of \Galileias.
\VS{31} And he came down into \Kapernaoum [into a] city of \Galilee.
And he was teaching them on the Sabbaths,
\VS{32} and they were astonished upon his teaching, for his word was in authority.
@ -120,7 +120,7 @@ having [a] spirit of [an] unclean demon,
and he cried out in [a] great voice,
\VS{34} Yikes! What [is] to you and to us%
\footnote{i.e. ``What do we have do to with each other?''
}, \Iesous \Nazarious? Have you come to destroy us?
}, \Iesous \Nazarene? Have you come to destroy us?
I know who you are: the holy one of God.
\VS{35} And \Iesous rebuked him saying:
Be silenced and come out from him.
@ -156,5 +156,5 @@ and were hindering him so as not to go from them.
\VS{43} But he said to them that:
Also to the other cities must I preach the Kingdom of God,
for on this was I sent.
\VS{44} And he was preaching in the synagogues of Judea%
\footnote{``Judea'' \papyrus{75} \sinaiticus{}BW; ``\Galileias'' D \koine{} \vulgate{} }.
\VS{44} And he was preaching in the synagogues of \\Judea%
\footnote{``\\Judea'' \papyrus{75} \sinaiticus{}BW; ``\Galilee'' D \koine{} \vulgate{} }.

6
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@ -22,7 +22,7 @@ And they came, and filled both boats so as to sink them.
Depart from me, for I am [a] sinful man, Lord.
\VS{9} For astonishment seized him and all those with him
upon the catch of fish that they had taken.
\VS{10} Likewise also \Iakob\fnIakob{} and \Ioannes sons of \Zebedee,
\VS{10} Likewise also \Jacob\fnJacob{} and \John sons of \Zebedee,
who were partners with \Simon.
And \Iesous said to \Simon, Be not fearing, from this moment you will be catching people\fnAnthropos{} [alive].
\VS{11} And having brought the boats to the land, having left all, they followed him.
@ -45,7 +45,7 @@ and great crowds came together to be hearing and to be healed from all their sic
\subsubsection{Healing and Forgiving a Paralytic}
\VS{17} And it came to pass in one of the days he also was teaching,
and there were seated Pharisees and law-teachers
who were come from every village of \Galileias and Judea and Jerusalem.
who were come from every village of \Galilee and \\Judea and Jerusalem.
And power of the Lord was to him to heal.
\VS{18} And behold men\fnAner{} having brought upon [a] bed [a] paralytic man,
and they were seeking to bring him in and place him before him.
@ -88,7 +88,7 @@ The healthy have no need of [the] physician, but those having [it] badly\fnKakos
\subsubsection{The Superiority of the New}
\VS{33} But they said to him:
The disciples of \Ioannes fast often and do prayers,
The disciples of \John fast often and do prayers,
likewise also the Pharisees, but by you they eat and drink.
\VS{34} But \Iesous said to them:
Are the sons of the bridegroom able, when the groom is with them,

8
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@ -42,15 +42,15 @@ and was spending the night in prayer with God.
he called his disciples to himself,
and having chosen from them twelve,
which also he names apostles\footnote{literally ``sent [ones]''},
\Simon, which also he named \Petros, and \Andrew his brother, and \Iakob\fnIakob{} and \Ioannes,
\Simon, which also he named \Petros, and \Andrew his brother, and \Jacob\fnJacob{} and \John,
and \Phillip and Bartholemew,
\VS{15} and \Matthew and \Thomas and \Iakob\fnIakob{} Alphaeus and \Simon the [one] being called Zealot,
\VS{16} and \Ioudas of \Iakob\fnIakob{}, and Ioudas \Iscariot, which became betrayer.
\VS{15} and \Matthew and \Thomas and \Jacob\fnJacob{} Alphaeus and \Simon the [one] being called Zealot,
\VS{16} and \Ioudas of \Jacob\fnJacob{}, and Ioudas \Iscariot, which became betrayer.
\subsubsection{The Sermon on the Plain}
\VS{17} And having come down with them he stood upon [a] flat place,
and [a] great crowd of disciples, and [a] great multitude of people
from all of Judea and Jerusalem and from by the sea from \Tyre and \Sidon,
from all of \\Judea and Jerusalem and from by the sea from \Tyre and \Sidon,
\VS{18} which came to hear him and be healed from their diseases,
and those being troubled from unclean spirits were being healed.
\VS{19} And all the crowd was seeking to touch him,

24
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@ -23,7 +23,7 @@ and to my slave,
Do this, and he does [it].
\VS{9} But when \Iesous heard these [things] he marveled at him,
and having turned to the crowd following him he said:
Truly I say to you, not even in Israel have I found such trust\fnPistis{}.
Truly I say to you, not even in \Israel have I found such trust\fnPistis{}.
\VS{10} And having returned to the house, those having been sent found the slave being healthy.
\subsubsection{Raising a Widow's Son}
@ -39,26 +39,26 @@ Young man, to you I say: be raised\fnImperative{}.
\VS{15} And the dead [one] sat up, and began to be speaking, and he gave him to his mother.
\VS{16} And fear took [them] all, and they were glorifying God saying that:
[A] great prophet has arisen among us, and that God had looked to his people.
\VS{17} And this word went out in all Judea and all the surrounding regions concerning him.
\VS{17} And this word went out in all \\Judea and all the surrounding regions concerning him.
\subsubsection{\Iesous and \Ioannes the Baptist}
\VS{18} And his disciples reported to \Ioannes concerning all these [things].
And \Ioannes having called upon [a] certain two of his disciples
\subsubsection{\Iesous and \John the Baptist}
\VS{18} And his disciples reported to \John concerning all these [things].
And \John having called upon [a] certain two of his disciples
\VS{19} sent [them] to the Lord saying:
Are you the coming [one], or do we expect another?
\VS{20} Now having arrived to him the men said:
\Ioannes the Baptizer sent us to you saying:
\John the Baptizer sent us to you saying:
Are you the coming [one], or do we expect another?
\VS{21} In that hour he healed many from diseases and torments and wicked\fnPoneros{} spirits,
and to many blind he graced to be seeing.
\VS{22} And answering he said to them:
Having gone report to \Ioannes what you saw and heard:
Having gone report to \John what you saw and heard:
Blind see, lame walk, lepers are cleansed, and deaf hear,
dead are raised, poor are preached to,
\VS{23} and blessed is he who is not stumbled in me.
\VS{24} Now when the messengers of \Ioannes had returned
he began to be saying to the crowd concerning \Ioannes:
\VS{24} Now when the messengers of \John had returned
he began to be saying to the crowd concerning \John:
What did you come out to the wilderness to behold?
[A] reed being shaken by the wind?
\VS{25} But what did you come out to see?
@ -73,10 +73,10 @@ Behold I send my messenger before your face \\
Who will prepare your way before you.
\end{verse}
\VS{28} I say to you, none born of women is greater than \Ioannes,
\VS{28} I say to you, none born of women is greater than \John,
but the least in the Kingdom of God is greater than he.
\VS{29} And all the people having heard and the tax gatherers justified God,
having been baptized in \Ioannes's baptism.
having been baptized in \John's baptism.
\VS{30} But the Pharisees and the lawyers have set aside the intention of God in themselves,
not having been baptized by him.
@ -89,7 +89,7 @@ We piped for you and you did not dance, \\
We mourned and you did not weep.
\end{verse}
\VS{33} For \Ioannes the Baptizer is come not eating bread nor drinking wine,
\VS{33} For \John the Baptizer is come not eating bread nor drinking wine,
and you say: He has [a] demon.
\VS{34} The Son of Humanity\fnAnthropos{} is come eating and drinking, and you say:
Behold [this] person\fnAnthropos{} [is a] glutton and [a] wino,

6
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@ -4,7 +4,7 @@
city and town preaching and proclaiming the Kingdom of God,
and the twelve with him,
\VS{2} and certain women who were healed from wicked\fnPoneros{} spirits and sicknesses,
Maria the [one] being called Magdalene, from whom seven demons had come out,
Mary the [one] being called Magdalene, from whom seven demons had come out,
\VS{3} and Joanna [the] wife of Chouze steward of \Herod, and Sousanna,
and many others, who were serving them out of their possessions.
@ -75,7 +75,7 @@ Where [is] your trust\fnPistis{}?
But having been made afraid, they were astonished,
saying to one another:
Who therefore is this, that he rebukes the winds and the water, and they obey him?
\VS{26} And they sailed down to the land of Gerasene, which is opposite of \Galileias.
\VS{26} And they sailed down to the land of Gerasene, which is opposite of \Galilee.
\subsubsection{Healing of a Demoniac}
\VS{27} So when he came out on the land [a] certain man from the city met him having demons,
@ -137,7 +137,7 @@ Your daughter has died. Be no longer troubling the teacher.
\VS{50} But when \Iesous heard he answered to him:
Be not fearing, only trust, and she will be saved.
\VS{51} So when he came into the house he did not permit any to go in with him
except \Petros and \Ioannes and \Iakob\fnIakob{}, and the father and mother of the child.
except \Petros and \John and \Jacob\fnJacob{}, and the father and mother of the child.
\VS{52} And all were weeping and mourning her.
So he said: Be not weeping, she has not died but sleeps.
\VS{53} And they were mocking him, knowing that she had died.

12
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@ -13,9 +13,9 @@ from your feet as [a] witness upon them.
\subsubsection{\Herod{}'s Confusion about \Iesous}
\VS{7} But \Herod the tetrarch heard all that came to pass, and he was perplexed,
because of what was said by some that \Ioannes was risen from the dead,
because of what was said by some that \John was risen from the dead,
\VS{8} by some the \Elias was revealed, but by others that one of the ancient prophets had arisen.
\VS{9} So \Herod said: I [myself] beheaded \Ioannes;
\VS{9} So \Herod said: I [myself] beheaded \John;
who is this concerning whom I hear such [things]? And he seeking to see him.
\subsubsection{The Feeding of the Five Thousand}
@ -44,7 +44,7 @@ And the surplus of fragments gathered by them was twelve baskets.
\VS{18} And it came to pass while he was praying alone
[that] the disciples were with him, and he asked them saying:
Who do the crowds say I am?
\VS{19} So answering they said: \Ioannes the Baptizer, others \Elias,
\VS{19} So answering they said: \John the Baptizer, others \Elias,
others that one of the ancient prophets has arisen.
\VS{20} So he says to them:
But who do \underline{you} say I am?
@ -72,7 +72,7 @@ There are some having stood here who will \negd{not} taste of death until they s
\subsubsection{The Transfiguration}
\VS{28} But it came to pass after these words [it was] [about] the eighth day,
and taking \Petros and \Ioannes and \Iakob\fnIakob{} he went up to the mountain to pray.
and taking \Petros and \John and \Jacob\fnJacob{} he went up to the mountain to pray.
\VS{29} And it came to pass while he was praying [that] the visible-form of his face [became] other
and his garments shone\footnote{or ``flashed''} white.
\VS{30} And behold two men\fnAner{} were talking with him,
@ -126,7 +126,7 @@ and whoever receives me receives the [one] having sent me,
for the [one] being least among you, this [one] is great.
\subsubsection{On the Right Side}
\VS{49} But answering \Ioannes said:
\VS{49} But answering \John said:
Master, we know someone casting out demons in your name,
and we were forbidding him, because he does not follow us.
\VS{50} But \Iesous said to him:
@ -139,7 +139,7 @@ he set his face to be proceeding to \Ierous{},
And having proceeded they went to [the] village of the \Samaritans, in order to prepare him.
\VS{53} And they did not receive him,
for his face was proceeding to \Ierous{}.
\VS{54} But when \Iakob\fnIakob{} and \Ioannes
\VS{54} But when \Jacob\fnJacob{} and \John
saw they said: Lord, do you wish we call fire down from heaven and consume
them \footnote{insert ``as \Elias did.'' DW \koine{}; txt: \papyrus{45,75}\sinaiticus{}B \vulgate{} }?
\VS{55} And having turned he rebuked them\footnote{``rebuked them''

26
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@ -1,5 +1,5 @@
\subsection{Mark 1}
\subsubsection{The Ministry of \Ioannes the Baptist}
\subsubsection{The Ministry of \John the Baptist}
\VS{1} [This is the] beginning of the good-news of \Iesous [the] Anointed\fnChristos{} [One], Son of God%
\footnote{``Son of God'': BDW \vulgate{} \koine{}; omit: \sinaiticus{} few},
\VS{2} just as it is written in the prophets%
@ -14,10 +14,10 @@ Prepare the way of [the] Lord, \\
Make straight his paths.
\end{verse}
\VS{4} \Ioannes appeared, the [one] baptizing in the wilderness preaching baptism of repentance for remission of sins.
\VS{4} \John appeared, the [one] baptizing in the wilderness preaching baptism of repentance for remission of sins.
\VS{5} And all the \Judean region and all the inhabitants of \Ieros were going forth to him and were being baptized
by him in the \Jordan river confessing their sins.
\VS{6} And \Ioannes had
\VS{6} And \John had
clothed himself [with] camel's hairs and [a] leather belt [about] his loins,
and eating locusts and wild honey.
\VS{7} And he was preaching saying:
@ -27,7 +27,7 @@ of whom I am not sufficient having stooped down to loose the thong of his sandal
\subsubsection{The Baptism and Temptation of \Iesous}
\VS{9} And it came to pass in those days
[that] \Iesous from Nazareth of \Galileias came and was baptized in the \Jordan by \Ioannes.
[that] \Iesous from \Nazareth of \Galilee came and was baptized in the \Jordan by \John.
\VS{10} And immediately coming up out of the water he saw the heavens being rent
and the spirit as [a] dove coming down to him.
\VS{11} And [a] voice came to be out of the heavens:
@ -36,18 +36,18 @@ You are my agape-beloved son, in you I am well pleased.
\VS{13} And he was in the wilderness forty days being tested by \Satan,
and he was with the wild-beasts, and the angels were serving him.
\subsubsection{Preaching in \Galileias and the Call of the Disciples}
\VS{14} And after \Ioannes was handed over, \Iesous came to \Galileias
\subsubsection{Preaching in \Galilee and the Call of the Disciples}
\VS{14} And after \John was handed over, \Iesous came to \Galilee
preaching the good news of the Kingdom of God%
\footnote{``good-news of the Kingdom of God'' DW\koine{}\vulgate{} many; ``good-news of God'': \sinaiticus{}B few },
\VS{15} and saying: The opportune-time\fnKairos{} has been completed and the Kingdom of God is at hand.
Be repenting and be trusting\fnPistis{} in the good news.
\VS{16} And passing by the side of the sea of \Galileias he saw \Simon and \Andrew
\VS{16} And passing by the side of the sea of \Galilee he saw \Simon and \Andrew
the brothers of \Simon casting nets in the sea, for they were fishermen.
\VS{17} And \Iesous said to them: Follow after me, and I will make you to become fishers of people\fnAnthropos{}.
\VS{18} And immediately having left [their] nets they followed him.
\VS{19} And having gone forward [a] little he saw \Iakob\fnIakob{} the [son] of \Zebedee
and \Ioannes his brother and [saw] them in the ship mending the nets
\VS{19} And having gone forward [a] little he saw \Jacob\fnJacob{} the [son] of \Zebedee
and \John his brother and [saw] them in the ship mending the nets
\VS{20} And immediately he called them, and having left their father \Zebedee
in the ship with the hired servants they went after him.
@ -57,7 +57,7 @@ in the ship with the hired servants they went after him.
for he was teaching them as having authority and not as the scribes.
\VS{23} And immediately there was in their synagogue [a] man in [an] unclean spirit
and he cried out
\VS{24} saying: What [is in common] to us and to you, \Iesous the \Nazarious?
\VS{24} saying: What [is in common] to us and to you, \Iesous the \Nazarene?
Have you come to destroy us? I know who you are, the holy [one] of God!
\VS{25} And \Iesous admonished him saying: Be silenced and go out of him.
\VS{26} And the unclean spirit, having convulsed him and having cried out with [a] loud voice,
@ -66,11 +66,11 @@ he went out of him.
Who is this? [Here is] new teaching according to authority,
and he commands the unclean spirits, and they obey him.
\VS{28} And immediately the report of him went out everywhere
to all the surrounding region of \Galileias.
to all the surrounding region of \Galilee.
\subsubsection{Healings at \Simon's House}
\VS{29} And immediately having gone out of the synagogue he went to \Simon's
and \Andrew's house with \Iakob\fnIakob{} and \Ioannes.
and \Andrew's house with \Jacob\fnJacob{} and \John.
\VS{30} But \Simon's mother-in-law being ill of [a] fever was lying down,
and immediately they speak to him concerning her.
\VS{31} And having drawn near he raised her, having taken hold of her hand;
@ -90,7 +90,7 @@ and there he was praying.
\VS{37} and found him and say to him that all look for him.
\VS{38} And he says to them: Let us go elsewhere to the near country towns
in order that I also preach there; for I came for this.
\VS{39} And he came preaching in their synagogues in all \Galileias and casting out demons.
\VS{39} And he came preaching in their synagogues in all \Galilee and casting out demons.
\subsubsection{Cleansing a Leper}
\VS{40} And [a] leper comes to him calling him and falling down before him saying to him:

10
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@ -1,6 +1,6 @@
\subsection{Mark 10}
\subsubsection{Divorce}
\VS{1} And going up from there he goes to the region of \Judea
\VS{1} And going up from there he goes to the region of \\Judea
and [the] other side of the \Jordan, and again crowds go with him,
and as he was accustomed he again was teaching them.
\VS{2} And Pharisees coming out asked him if it is allowed for [a] man\fnAner{} to put away his wife,
@ -89,8 +89,8 @@ they will condemn him to death and will deliver him up to the Gentiles.
\VS{34} And they will mock him and spit on him and flog him and kill him,
and with three days he will arise.
\subsubsection{The Request of \Iakob\fnIakob{} and \Ioannes}
\VS{35} And \Iakob\fnIakob{} and \Ioannes the sons of \Zebedee came to him saying:
\subsubsection{The Request of \Jacob\fnJacob{} and \John}
\VS{35} And \Jacob\fnJacob{} and \John the sons of \Zebedee came to him saying:
Teacher, we would that whatever we ask [of you], you do for us.
\VS{36} So he said to them: What do you want me to do for you?
\VS{37} And they said to him: Give to us that one on your right
@ -103,7 +103,7 @@ and the baptism with which I am baptized you will be baptized.
\VS{40} But to sit on my right or my left is not mine to give,
but [is] for whom it has been prepared.
\VS{41} And when the ten heard they began to be indignant concerning \Iakob\fnIakob{} and \Ioannes.
\VS{41} And when the ten heard they began to be indignant concerning \Jacob\fnJacob{} and \John.
\VS{42} And calling upon them \Iesous says to them:
You know that the [ones] accounted to be ruling the nations lord it over them and the great of them tyrannize them.
\VS{43} It is%
@ -116,7 +116,7 @@ not thus among you, but whoever would become great among you, he will be your se
\VS{46} And they came to \Jericho.
And having come out of \Jericho and his disciples and [a] large crowd, the son of Tim\'{a}ios,
blind Baptima\'{i}os the beggar, sat by the road.
\VS{47} And having heard that it is \Iesous the \Nazarious he began to be crying out and to be saying:
\VS{47} And having heard that it is \Iesous the \Nazarene he began to be crying out and to be saying:
Son of \David, \Iesous, have mercy on me.
\VS{48} And many were rebuking him that he be silent;
but he rather was crying out more: Son of \David, have mercy on me!

4
NT/latex/chapters/Mark11.tex
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@ -83,11 +83,11 @@ Or who has given you this authority in order that you may do these [things]?
\VS{29} But \Iesous said to them:
I will ask you one statement, and you answer me,
and I will tell you in what sort of authority I do these [things].
\VS{30} Was the baptism of \Ioannes from heaven or from men? Answer me.
\VS{30} Was the baptism of \John from heaven or from men? Answer me.
\VS{31} And they were reasoning among themselves saying:
If we say: From heaven, he will say, Why then did you not believe him?
\VS{32} But if we say:
From men --- they were fearing the crowd.
For all were having \Ioannes that truly he was [a] prophet.
For all were having \John that truly he was [a] prophet.
\VS{33} And answering \Iesous they say: We do not know.
And \Iesous says to them: Neither do I tell you in what sort of authority I do these [things].

4
NT/latex/chapters/Mark12.tex
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@ -68,7 +68,7 @@ have you not read in the scroll of \Moses at the bush how the Lord spoke to him
saying\footnote{Ex.3:2--6}:
\begin{verse}
I am the God of \Abraam and God of \Isaac and God of \Iakob\fnIakob{}?
I am the God of \Abraam and God of \Isaac and God of \Jacob\fnJacob{}?
\end{verse}
\VS{27} He is not God of the dead but of the \zoe{}-living\fnZoe{}.
@ -80,7 +80,7 @@ having seen that he answered them well, asked him: What sort of commandment [is]
\VS{29} \Iesous answered that: Here is the first\footnote{Deut.6:4--5}:
\begin{verse}
Be hearing, Israel, [the] Lord your God is one Lord,
Be hearing, \Israel, [the] Lord your God is one Lord,
\VS{30} and you will agape-love your God from all your heart, and all your psyche-life\fnPsyche{},
and all your mind, and all your strength.
\end{verse}

6
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@ -7,8 +7,8 @@ Do you see these great buildings?
There will \negd{not} be left stone upon stone that will \negd{not} be thrown down.
\subsubsection{Signs of the End of the Age}
\VS{3} And when he sat on the Mount of Olives opposite the temple \Petros and \Iakob\fnIakob{}
and \Ioannes asked him privately:
\VS{3} And when he sat on the Mount of Olives opposite the temple \Petros and \Jacob\fnJacob{}
and \John asked him privately:
\VS{4} Tell us, when will these [things] be,
and what [is] the sign when these [things] are [about] to complete everything?
\VS{5} So \Iesous began to be saying to them:
@ -41,7 +41,7 @@ but the [one] having endured to the end, this [one] will be saved.
\footnote{or ``desolation''}
having stood where it must not, the [one] reading,
let him understand\fnImperative{},
then let those in \Judea be fleeing\fnImperative{} into the mountains.
then let those in \\Judea be fleeing\fnImperative{} into the mountains.
\VS{15} Let him on the roof not come down\fnImperative{}
nor enter in to take anything from his house.
\VS{16} And let the [one] in the field not turn back\fnImperative{} to take his garments.

6
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@ -73,7 +73,7 @@ God.
\VS{27} And \Iesous says to them that: You will all be stumbled, because it is
written, I will smite the shepherd, and the sheep will be scattered.
\VS{28}
But after my resurrection I will go before you to \Galileias.
But after my resurrection I will go before you to \Galilee.
\VS{29} But \Petros
said to him: If indeed they may all be scattered, but not I.
\VS{30} And
@ -86,7 +86,7 @@ emphatically: If it be necessary that I die with you, I will \negd{not} deny you
\VS{32} And they come to the region of which the name is Gethsemane, and he
says to his disciples, Sit here while I pray.
\VS{33} and he took \Petros and
\Iakob\fnIakob{} and \Ioannes with him, and he began to be distressed and troubled,
\Jacob\fnJacob{} and \John with him, and he began to be distressed and troubled,
\VS{34} and he says to them: My psyche-life\fnPsyche{} is grieved until death; Remain here and be
watching.
\VS{35} And having gone ahead [a] little he was falling upon the
@ -169,7 +169,7 @@ delivering him blows.
the servants of the chief priest comes,
\VS{67} and having seen \Petros
warming himself, having fixed her gaze on him she says: You also were with
the \Nazarious \Iesous.
the \Nazareth \Iesous.
\VS{68} But he denied [it] saying: Neither do I know nor
understand what you are saying. And he went out into the outer court. And
the cock crowed\footnote{``And the cock crowed'' D \koine{} \vulgate{} many; omit: \sinaiticus{}BW}.

14
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@ -58,7 +58,7 @@ Aha! The [one] destroying the temple and building [it] in three days,
\VS{30} save yourself by coming down from the cross.
\VS{31} Likewise also the chief priests ridiculing among one another with the scribes were saying:
He saved others, himself he is not able to save!
\VS{32} The Anointed\fnChristos{} [One] the king of Israel,
\VS{32} The Anointed\fnChristos{} [One] the king of \Israel,
let him come down\fnImperative{} now from the cross, that we may see and believe!
And those being crucified with him were reproaching him.
@ -82,22 +82,22 @@ saw that having cried out%
\footnote{``having cried out'' DW\koine{} \vulgate{}; omit: \sinaiticus{}B}
he thus breathed out his last, he said: Truly this was the Son of God.
\VS{40} And there were also women observing from afar,
among whom [were] \Maria the \Magdalene, and \Maria,
mother of \Iakob\fnIakob{} the younger and \Joses, and \Salome
\VS{41} who, when he was in \Galileias, were following him and serving him,
among whom [were] \Mary the \Magdalene, and \Mary,
mother of \Jacob\fnJacob{} the younger and \Joses, and \Salome
\VS{41} who, when he was in \Galilee, were following him and serving him,
also many others who came up to \Ieros with him.
\subsubsection{\Iesous's Burial}
\VS{42} And having already become evening,
[and] since it was [the] Day of Preparation, which is the day before [a] Sabbath,
\VS{43} \Ioseph from \Arimathea having come, [a] respected member of the council,
\VS{43} \Joseph from \Arimathea having come, [a] respected member of the council,
who also himself was looking for the Kingdom of God, having taken it upon himself,
went in to \Pilate and requested the body of \Iesous.
\VS{44} And \Pilate wondered if he had already died,
and having summoned the centurion, asked if he already died.
\VS{45} And confirming [it] from the centurion, he presented the body to \Ioseph.
\VS{45} And confirming [it] from the centurion, he presented the body to \Joseph.
\VS{46} And having bought muslin and having taken [him] down,
they wrapped him with the muslin and placed him in [a] sepulcher that had been hewn out of rock,
and rolled [a] stone up to the door of the sepulcher.
\VS{47} And \Maria the \Magdalene and \Maria the [mother] of \Joses
\VS{47} And \Mary the \Magdalene and \Mary the [mother] of \Joses
were observing where he had been placed.

10
NT/latex/chapters/Mark16.tex
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@ -1,7 +1,7 @@
\subsection{Mark 16}
\subsubsection{The Resurrection}
\VS{1} Now the Sabbath having passed, \Maria the \Magdalene
and \Maria the [mother] of \Iakob\fnIakob{}, and
\VS{1} Now the Sabbath having passed, \Mary the \Magdalene
and \Mary the [mother] of \Jacob\fnJacob{}, and
\Salome bought spices that when [they] come they may anoint him.
\VS{2} And very early on the first [day] from the Sabbaths\fnSabbaths{}
they come up to the tomb, the sun having risen.
@ -12,10 +12,10 @@ even though it was very great.
\VS{5} And when [they] went into the tomb they saw [a] young man sitting at the right
having been clothed with [a] white robe, and they were alarmed.
\VS{6} And he says to them: Do not be being alarmed,
you seek \Iesous the \Nazarious the [one] having been crucified.
you seek \Iesous the \Nazarene the [one] having been crucified.
He is risen, he is not here; behold the place where they laid him.
\VS{7} But be departing, tell his disciples, especially \Petros,
that he goes before them into \Galileias.
that he goes before them into \Galilee.
There you will see him just as he said to you.
\VS{8} And having come out they fled from the tomb,
for trembling and astonishment held them, and they said nothing to anyone,
@ -27,7 +27,7 @@ having been commanded to those with \Petros. And after these [things] even \Ieso
himself sent out from [the] east even as far as [the] west
through them the holy and imperishable proclamation of eternal salvation. Amen.'': few}
And after rising early on the first [day] after the Sabbath
he appeared first to \Maria the \Magdalene, from whom he had cast seven demons.
he appeared first to \Mary the \Magdalene, from whom he had cast seven demons.
\VS{10} She having gone told those having come-to-be with him,
[who were] mourning and weeping.
\VS{11} These also when [they] heard that he \zoe{}-lives\fnZoe{}

4
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@ -44,9 +44,9 @@ The strong have no need of a physician, but [rather] those having [it] badly;
I did not come to call just [ones], but sinners.
\subsubsection{The Superiority of the New}
\VS{18} And the disciples of \Ioannes and the Pharisees were fasting;
\VS{18} And the disciples of \John and the Pharisees were fasting;
and they come and say to him:
Why do the disciples of \Ioannes and the disciple of the Pharisees fast,
Why do the disciples of \John and the disciple of the Pharisees fast,
but the disciples with you do not fast?
\VS{19} And \Iesous says to them:
Are the sons of the bridegroom able, while the bridegroom is with them, to be fasting?\fnGrammarIndicatesNo{}

6
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@ -16,7 +16,7 @@ And he stretched [it] out and his hand was restored.
\subsubsection{Crowds by the Sea}
\VS{7} And \Iesous with his disciples withdrew to the sea;
and [a] great multitude from \Galileias followed, also from \Judea,
and [a] great multitude from \Galilee followed, also from \\Judea,
\VS{8} and from \Ieros and from Iduma\'{i}as
and the other side of the \Jordan and [from] around \Tyre and \Sidon,
[a] great multitude, hearing how many [things] he was doing, they came to him.
@ -37,9 +37,9 @@ and calling to himself whomever he wished, they also departed to him.
in order that they be with him, and in order that he send them to be preaching,
\VS{15} and to be having authority to be casting out demons, and he produced the twelve.
\VS{16} And he set aside to \Simon [a] name: \Petros,
\VS{17} and \Iakob\fnIakob{} the [son] of \Zebedee, and \Ioannes the brother of \Iakob\fnIakob{},
\VS{17} and \Jacob\fnJacob{} the [son] of \Zebedee, and \John the brother of \Jacob\fnJacob{},
and he set aside [a] name to them, Boan\={e}rg\'{e}s, which is ``son of thunder,''
\VS{18} and \Andrew and \Phillip and Bartholemew and \Matthew and \Thomas and \Iakob\fnIakob{} the
\VS{18} and \Andrew and \Phillip and Bartholemew and \Matthew and \Thomas and \Jacob\fnJacob{} the
[son] of \Alpheus and \Thaddeus and \Simon the Zealot
\VS{19} and \Ioudas \Iscariot, who also betrayed him.

4
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@ -75,8 +75,8 @@ and be healthy from your torment.
[those] saying that: Your daughter has died; why further trouble the teacher?
\VS{36} Now when \Iesous heard the word spoken he says to the
chief of the synagogue: Be not fearing, only be believing.
\VS{37} And he did not allow anyone to accompany him except \Petros and \Iakob\fnIakob{} and
\Ioannes the brother of \Iakob\fnIakob{}.
\VS{37} And he did not allow anyone to accompany him except \Petros and \Jacob\fnJacob{} and
\John the brother of \Jacob\fnJacob{}.
\VS{38} And they came into the house of the chief of the
synagogue, and he see the distress, and weeping and much wailing,
\VS{39} and having entered he says to them: Why are you distressed and weeping? The

24
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@ -1,13 +1,13 @@
\subsection{Mark 6}
\subsubsection{Rejection at Nazareth}
\subsubsection{Rejection at \Nazareth}
\VS{1} And he went out from there, and he comes to his native-land,
and his disciples followed him.
\VS{2} And the Sabbath having come to pass he began to be teaching in the synagogue.
And many who heard were astounded saying:
From where [are] these [things] to this [one],
and what [is] this wisdom given to this [one that] even such powers through his hands come to pass?
\VS{3} Is this not the carpenter, the son of Mary
and brother of \Iakob\fnIakob{} and \Joses and \Ioudas and \Simon?
\VS{3} Is this not the carpenter, the son of \Mary
and brother of \Jacob\fnJacob{} and \Joses and \Ioudas and \Simon?
And are not his sisters here with us? And they were stumbled in him.
\VS{4} And \Iesous was saying to them that:
[A] prophet is not dishonored except in his own native-land,
@ -32,40 +32,40 @@ going out from there shake off the dust under you feet as [a] witness to them.
\VS{13} and many demons they were casting out, and they were anointing with oil
many sick and were healing [them].
\subsubsection{The Death of \Ioannes the Baptist}
\subsubsection{The Death of \John the Baptist}
\VS{14} And the king \Herod heard, for his name had become known,
and he was%
\footnote{``he was'' \hesychian{}\koine{}\sinaiticus{} \vulgate{} most; ``they were'' BW}
saying that \Ioannes the baptizing [one] is risen from the dead,
saying that \John the baptizing [one] is risen from the dead,
and because of this the powers are at work in him.
\VS{15} But others were saying that: He is \Elias,
and others were saying that: [He is a] prophet like one of the prophets.
\VS{16} Now when \Herod heard he was saying:
\Ioannes whom I beheaded, this one arose.
\VS{17} For \Herod himself having sent laid hold of \Ioannes
\John whom I beheaded, this one arose.
\VS{17} For \Herod himself having sent laid hold of \John
and bound him in prison because of \Herodias the wife of \Phillip his brother,
for he had married her.
\VS{18} For \Ioannes was saying to \Herod that:
\VS{18} For \John was saying to \Herod that:
It is not permitted for you to be having the wife [of your] brother.
\VS{19} So \Herodias was having [a] grudge against him and was wishing to kill him,
and she was not able;
\VS{20} For \Herod feared \Ioannes, seeing him [a] just and holy man\fnAner{},
\VS{20} For \Herod feared \John, seeing him [a] just and holy man\fnAner{},
and protected him, and when he heard him did many [things]
\footnote{``did many [things]'' D\koine{} \vulgate{} many; ``was greatly unsettled'' B\sinaiticus{} },
and heard him gladly.
\VS{21} And when [a] suitable day came to pass,
when \Herod on his birthday did [a] dinner for his chief men
and high captains and the foremost of \Galileias,
and high captains and the foremost of \Galilee,
\VS{22} and when the daughter of this \Herod came in and danced,
she pleased \Herod and those who sat with him. So the king said to the girl:
Ask of me whatever you wish, and I will give [it] to you.
\VS{23} And he swore to her that:
If you should ask I will give to you to half of my kingdom.
\VS{24} And having gone out she said to her mother: What should I ask?
And she said: The head of \Ioannes the baptizing [one].
And she said: The head of \John the baptizing [one].
\VS{25} And immediately having gone in with haste to the king she asked saying:
I wish that you give to me at once the head of \Ioannes the Baptiser.
I wish that you give to me at once the head of \John the Baptiser.
\VS{26} And the king having become deeply grieved because of his oaths
and those sitting with him did not wish to refuse her.
\VS{27} And immediately the king having sent the executioner

2
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@ -71,7 +71,7 @@ Be going, the demon is come out [of your] daughter.
\subsubsection{Healing a Deaf Mute}
\VS{31} And again having gone out of the regions of \Tyre,
he came through \Sidon to the sea of \Galileias up along the middle of the regions of the Decapolis\footnote{``the Ten Cities''}.
he came through \Sidon to the sea of \Galilee up along the middle of the regions of the Decapolis\footnote{``the Ten Cities''}.
\VS{32} And they brought to him [a] deaf and speech impeded [man],
and they called upon him in order that he lay his hand on him.
\VS{33} And taking him aside from the crowd privately,

2
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@ -74,7 +74,7 @@ Neither enter into the village nor speak to anyone in the village.
and in the road he asked his disciples saying to them:
Who do people\fnAnthropos{} say I am?
\VS{28} But they said to him saying that:
\Ioannes the Baptiser,
\John the Baptiser,
and others \Elias, and others that: One of the prophets.
\VS{29} And he asked him: But who do \underline{you} say I am?
\Petros answering says to him: You are the Anointed\fnChristos{} [One].

6
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@ -5,7 +5,7 @@ Truly I say to you that there are some of [those] standing here who will \negd{n
of death until they see the Kingdom of God be come in power.
\subsubsection{The Transfiguration}
\VS{2} And after six days \Iesous takes \Petros and \Iakob\fnIakob{} and \Ioannes,
\VS{2} And after six days \Iesous takes \Petros and \Jacob\fnJacob{} and \John,
and he leads them to [a] high mountain privately alone. And he was transformed before them.
\VS{3} And his garments became shining very white,
such as the launderer on Earth is not able thus to whiten.
@ -80,7 +80,7 @@ This type is able to come out of no one except by prayer and fasting%
\footnote{``and fasting'' \papyrus{45} DW\koine{}\hesychian{} \vulgate{} all; omit: \sinaiticus{}B}.
\subsubsection{Second Prediction of \Iesous' Death and Resurrection}
\VS{30} And having gone out from there they were proceeding [about] \Galileias,
\VS{30} And having gone out from there they were proceeding [about] \Galilee,
and he did not want that anyone know.
\VS{31} For he was teaching his disciples, and was saying to them that:
The Son of Humanity\fnAnthropos{} will be delivered up into the hands of people\fnAnthropos{},
@ -100,7 +100,7 @@ Whoever would be first, he will be last of all and servant of all.
and whoever receive me, receives not me but the [one] having sent me.
\subsubsection{On \Iesous's Side}
\VS{38} \Ioannes said to him:
\VS{38} \John said to him:
Teacher, we saw someone in your name casting out demons, who follows us not,
and we forbid him, for he did not follow us.
\VS{39} But \Iesous said:

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@ -2,32 +2,33 @@
\subsubsection{The Genealogy of \Iesous the Anointed [One]}
\VS{1} The scroll\footnote{BIBLOS: The word comes from byblos, which denoted the papyrus plant that grew in marshes or river banks, primarily along the Nile. Writing material was made from the papyrus plant by cutting the pith of the plant in one foot strips and setting it in the sun to dry. The strips were then laid in horizontal rows with rows of vertical strips glued to the horizontal rows in a criss-cross fashion similar to the way plywood is constructed today. The horizontal rows were smoother and became the writing surface. Sections of these strips were glued together to form a scroll up to thirty feet in length.
\newline\indent
\VS{1} The scroll%
\footnote{BIBLOS: The word comes from byblos, which denoted the papyrus plant that grew in marshes or river banks, primarily along the Nile. Writing material was made from the papyrus plant by cutting the pith of the plant in one foot strips and setting it in the sun to dry. The strips were then laid in horizontal rows with rows of vertical strips glued to the horizontal rows in a criss-cross fashion similar to the way plywood is constructed today. The horizontal rows were smoother and became the writing surface. Sections of these strips were glued together to form a scroll up to thirty feet in length.
\fnPar
Books as we know them weren't invented until sometime
in the 2$^{nd}$ through 4$^{th}$ centuries. Thus, in the 1$^{st}$ century
they would still have been using scrolls.
in the 2$^{nd}$ through 4$^{th}$ centuries.
Thus, in the 1$^{st}$ century they would still have been using scrolls.
}
of [the] lineage of \Iesous the Anointed\fnChristos{} [One], son
of \David son of \Abraam:
of [the] lineage of \Iesous the Anointed\fnChristos{} [One],
son of \David son of \Abraam:
\VS{2} \Abraam begat\fnGennao{} \Isaac, \\
and \Isaac begat \Iakob\fnIakob{}, \\
and \Iakob\fnIakob{} begat Judah and his brothers, \\
\VS{3} and Judah begat Perez \\
and Zarah by Tamar\footnote{Gen.38:12--19}, \\
and Perez begat Hezron, \\
and Hezron begat Aram, \\
\VS{4} and Aram begat Aminadab, \\
and Aminadab begat Nahshon, \\
and Nahshon begat Salmon, \\
\VS{5} and Salmon begat Boaz by Rahab\footnote{Josh.2:1}, \\
and Boaz begat Obed by Ruth\footnote{Ruth 3:1--14}, \\
and Obed begat Jesse, \\
\VS{6} and Jesse begat King \David.
and \Isaac begat \Jacob\fnJacob{}, \\
and \Jacob\fnJacob{} begat \Judah and his brothers, \\
\VS{3} and \Judah begat Phar\'{e}s \\
and Z\'{a}ra by Tham\'{a}r\footnote{Gen.38:12--19}, \\
and Phar\'{e}s begat Hesrṓm, \\
and Hesrṓm begat Ar\'{a}m, \\
\VS{4} and Ar\'{a}m begat Aminad\'{a}b, \\
and Aminad\'{a}b begat Naass\'{o}n, \\
and Naass\'{o}n begat Salm\={o}n, \\
\VS{5} and Salm\={o}n begat B\'{o}es by Rach\'{a}b\footnote{Josh.2:1}, \\
and B\'{o}es begat \={O}bḗd by Ro\'{u}th\footnote{Ruth 3:1--14}, \\
and \={O}bḗd begat Iessa\'{i}, \\
\VS{6} and Iessa\'{i} begat King \David.
And \David begat Solomon by the [wife] of Uriah\footnote{2 Sam.11:2--5}. \\
\VS{7} And Solomon begat Rehoboam, \\
And \David begat \Solomon by the [wife] of Our\'{i}as\footnote{2 Sam.11:2--5}. \\
\VS{7} And \Solomon begat Rehoboam, \\ %%%%%%
and Rehoboam begat Abijah, \\
and Abijah begat Asaph, \\
\VS{8} and Asaph begat Jehoshaphat, \\
@ -39,11 +40,13 @@ and Ahaz begat Hezekiah, \\
\VS{10} and Hezekiah begat Manasseh, \\
and Manasseh begat Amos, \\
and Amos begat Josiah, \\
\VS{11} and Josiah begat \footnote{ insert ``Joachim; and Joachim begat'' few [it won't be fourteen generations if this reading is included. See vs. 17]; as the text reads: \sinaiticus{}BW
\vulgate{} \koine{}\hesychian{} all} Jechoniah and his brothers in the time of the Babylonian exile.
\VS{11} and Josiah begat
\footnote{ insert ``Joachim; and Joachim begat'' few
(it won't be fourteen generations if this reading is included. See vs. 17);
as the text reads: \sinaiticus{}BW \vulgate{} \koine{}\hesychian{} all}
Jechoniah and his brothers in the time of the Babylonian exile.
\VS{12} After the Babylonian exile, Jechoniah
begat Salathiel, \\
\VS{12} After the Babylonian exile, Jechoniah begat Salathiel, \\
and Salathiel begat Zerubbabel, \\
\VS{13} and Zerubbabel begat Abiud, \\
and Abiud begat Eliakim, \\
@ -53,34 +56,39 @@ and Zadok begat Achim, \\
and Achim begat Eliud, \\
\VS{15} and Eliud begat Eliezer, \\
and Eliezer begat Matthan, \\
and Matthan begat \Iakob\fnIakob{}, \\
\VS{16} and \Iakob\fnIakob{} begat Ioseph the husband of Mary, \\
by whom\footnote{``whom'' is feminine, thus referring to Mary}
and Matthan begat \Jacob{}\fnJacob{}, \\
\VS{16} and \Jacob{}\fnJacob{} begat \Joseph the husband of \Mary, \\
by whom\footnote{``whom'' is feminine, thus referring to \Mary}
was born \Iesous the [one] being called the Anointed\fnChristos{} [One].
\VS{17} Therefore all the generations from \Abraam until \David [are] fourteen
generations, and from \David until the Babylonian exile [are] fourteen
generations, and from the Babylonian exile until the Anointed\fnChristos{} [One] [are] fourteen
generations, and from the Babylonian exile until the Anointed\fnChristos{} [One are] fourteen
generations.
\subsubsection{The Birth of \Iesous the Anointed [One]}
\VS{18} Now the birth of \Iesous the Anointed\fnChristos{} [One] was thus:
Mary his mother having been betrothed to Ioseph, before they came together%
\Mary his mother having been betrothed to \Joseph, before they came together%
\footnote{The connotation of the Greek is `before they came together in marital and domestic union'.
}
she was found having [life] in the belly by the Holy Spirit.
\VS{19} And Ioseph her husband-to-be, being just, and
not wishing to put her to open shame%
\VS{19} And \Joseph her husband-to-be, being just,
and not wishing to put her to open shame%
\footnote{In those days, being pregnant out of wedlock
could get you stoned to death (see Deut.22:22).
In the Jewish context, ``full betrothal was so binding that its breaking required a certificate of divorce,
and the death of one party made the other a widow or widower''. See \BrNET{}, 2, fn. 8
}, purposed to dismiss her secretly.
\VS{20} So having pondered these [things], behold [an] angel of the Lord in a dream
appeared to him saying: Ioseph son of \David, you should not fear to take to
yourself Mary your wife. For what has been conceived in her is by the Holy Spirit.
\VS{21} And she will bring forth [a] son, and you will call his name
\Iesous, for he himself will save his people from their sins.
and the death of one party made the other a widow or widower''.},
purposed to dismiss her secretly.
\VS{20} So having pondered these [things],
behold [an] angel of the Lord in a dream appeared to him saying:
\Joseph son of \David, you should not fear to take to yourself \Mary your wife.
For what has been conceived in her is by the Holy Spirit.
\VS{21} And she will bring forth [a] son,
and you will call his name \Iesous%
\footnote{In the Septuagint, \Iesous (a.k.a. Joshua) is the name of he who succeeded \Moses,
leading the \Israelites across the Jordan River into the promised land.
}
, for he himself will save his people from their sins.
\VS{22} This all came about so that the [things] said by the Lord
through the prophet be fulfilled when he says\footnote{Isa.7:13--15}:
@ -89,11 +97,18 @@ through the prophet be fulfilled when he says\footnote{Isa.7:13--15}:
will have [life] in the belly \\
And will bring forth [a] son, \\
And they shall call his name ``Emmanuel''
\footnote{Curiously, there is no record of anyone actually calling \Iesous `Emmanuel'.}
\footnote{Jesus is never actually called "Emmanuel" elsewhere in the NT — only "\Iesous."
Note the grammar: at v.\,21 the angel tells \Joseph directly, "\emph{you} shall call his name Jesus"; here at v.\,23, quoting Isaiah 7:14,
it shifts to "\emph{they} shall call his name Emmanuel" — a general pronouncement,
not an instruction.
Like Isaiah's own symbolically named children (e.g.\ Maher-shalal-hash-baz),
``Emmanuel'' functions as a prophetic title announcing what the birth means ("God with us"),
not the boy's actual name.}
\end{verse}
which is, being translated: ``God [is] with us.''
\VS{24} And Ioseph having arisen from his sleep, did as the angel of the Lord
ordered, and took to himself his wife.
\VS{25} And he did not know her until she brought forth
[a]\footnote{``a son'' \sinaiticus{}B; ``her first born son'': D\koine \hesychian{} all} son, and she called his name \Iesous.
\VS{24} And \Joseph having arisen from his sleep, did as the angel of the Lord ordered,
and took to himself his wife.
\VS{25} And he did not know her until she brought forth [a]%
\footnote{``[a] son'' \sinaiticus{}B; ``her first born son'': D\koine \hesychian{} all}
son, and she called his name \Iesous.

8
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@ -5,17 +5,17 @@ over unclean spirits so as to be casting them out, and to be healing every
disease and every weakness.
\VS{2} Now the names of the twelve
apostles\footnote{in Gk: ``sent ones''} are these: First \Simon the [one] called
\Petros and \Andrew his brother, and \Iakob\fnIakob{} the son of \Zebedee and \Ioannes his
\Petros and \Andrew his brother, and \Jacob\fnJacob{} the son of \Zebedee and \John his
brother,
\VS{3} \Phillip and Bartholemew, \Thomas and \Matthew the
tax-collector, \Iakob\fnIakob{} the son of Alphaeus, and \Thaddeus,
tax-collector, \Jacob\fnJacob{} the son of Alphaeus, and \Thaddeus,
\VS{4} \Simon the
Zealot and \Ioudas \Iscariot who also betrayed him.
\VS{5} \Iesous sent out these
twelve after he exhorted them saying: Do not go in the road of the nations,
and do not enter into the city of \Samaritans.
\VS{6} But be going instead to the lost sheep of the house of Israel.
\VS{6} But be going instead to the lost sheep of the house of \Israel.
\VS{7} And while going, be
proclaiming that the kingdom of the heavens [is] at hand.
\VS{8} Be healing the
@ -62,7 +62,7 @@ because of my name, but the [one] having born up to the end, this [one] shall be
saved.
\VS{23} But whenever they persecute you in this city, be fleeing to
another, for truly I say to you, you will \negd{not} complete the
cities of Israel until the son of man comes.
cities of \Israel until the son of man comes.
\VS{24} [A] disciple is not above
his teacher nor [a] slave above his Lord.

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@ -1,13 +1,13 @@
\subsection{\Matthew 11}
\VS{1} And it came to pass when \Iesous finished commanding his twelve disciples he
went from there teaching and preaching in all their cities.
\subsubsection{\Iesous and \Ioannes the Baptist}
\VS{2} Now \Ioannes
\subsubsection{\Iesous and \John the Baptist}
\VS{2} Now \John
having heard in prison the works of the Anointed\fnChristos{} [One], having sent through his
disciples
\VS{3} he said to him: Are you the coming [one] or do we look for
another?
\VS{4} And answering \Iesous said to them: Go tell \Ioannes what you hear
\VS{4} And answering \Iesous said to them: Go tell \John what you hear
and see:
\VS{5} The blind see again, and the lame walk, lepers are cleansed
and deaf hear, and dead are raised and [the] poor are good-newsed.
@ -15,7 +15,7 @@ and deaf hear, and dead are raised and [the] poor are good-newsed.
blessed is he who shall not be offended in me.
\VS{7} Now when these are
going, \Iesous began to be saying to the crowd concerning \Ioannes: What did you
going, \Iesous began to be saying to the crowd concerning \John: What did you
come out into the wilderness to see, [a] reed shaken by the wind?
\VS{8} So
what did you come out to behold? [a] man clothed in soft [things]? Behold those wearing
@ -30,12 +30,12 @@ Who will prepare the way before me.
\end{verse}
\VS{11} Truly I say to you, there has not arisen [one] born of women greater than
\Ioannes the baptizing [one]. But the least in the kingdom of the heavens is greater
\John the baptizing [one]. But the least in the kingdom of the heavens is greater
than he.
\VS{12} But from the days of \Ioannes the baptizing [one] until now the
\VS{12} But from the days of \John the baptizing [one] until now the
kingdom of the heavens suffers violence, and violent men ravish\footnote{or
``carry her off"} her.
\VS{13} For all the prophets and law until \Ioannes
\VS{13} For all the prophets and law until \John
prophesied [it].
\VS{14} And if you wish to accept [it], he himself is \Elias, the
[one] destined to be coming.
@ -53,7 +53,7 @@ We played the flute for you and you did not dance, \\
We mourned and you did not beat yourself.
\end{verse}
\VS{18} For \Ioannes came neither eating nor drinking, and you say: He has a
\VS{18} For \John came neither eating nor drinking, and you say: He has a
demon.
\VS{19} The son of man came eating and drinking, and you say: Behold
[this] man is [a] glutton and [a] wino, [a] friend of tax-collectors and sinners. And wisdom is justified by her children\footnote{``children" D\koine{} most \vulgate{}; ``works''

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@ -157,14 +157,14 @@ there be wailing and grinding of teeth.
every scribe who becomes [a] disciple in the kingdom of the heavens is like [a]
man [who is a] householder, who brings out of his treasure new [things] and old.
\subsubsection{Rejection at Nazareth}
\subsubsection{Rejection at \Nazareth}
\VS{53} And it came to pass \Iesous then finished these parables, [and] he departed
from there.
\VS{54} And having come to his own native-land he taught them in
their synagogue, so that they were amazed and were saying: Whence [is] this
wisdom and power to this [man]?
\VS{55} Is this not the carpenter's son? Is not
his mother called Mary and his brothers \Iakob\fnIakob{} and Ioseph\footnote{``Ioseph" \hesychian
his mother called \Mary and his brothers \Jacob\fnJacob{} and \Joseph\footnote{``\Joseph" \hesychian
\sinaiticus{}B \vulgate{} ; ``\Joses" W many} and \Simon and \Ioudas?
\VS{56} And are not all
his sisters with us? Whence therefore are all these [things] to this [man]?

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@ -1,14 +1,14 @@
\subsection{\Matthew 14}
\subsubsection{The Death of \Ioannes the Baptist}
\subsubsection{The Death of \John the Baptist}
\VS{1} In that opportune-time\fnKairos{} \Herod the tetrarch heard the fame\footnote{or
``report,'' ``hearsay''} of \Iesous.
\VS{2} and he said to all his servants: This
is \Ioannes the baptizer, he is risen from the dead, and because of this are the
is \John the baptizer, he is risen from the dead, and because of this are the
powers\footnote{or ``abilities"} working in him.
\VS{3} For \Herod having laid
hold of \Ioannes bound [him] and put [him] in prison because of \Herodias the wife of
hold of \John bound [him] and put [him] in prison because of \Herodias the wife of
\Phillip his brother.
\VS{4} For \Ioannes was saying to him: It is not allowed
\VS{4} For \John was saying to him: It is not allowed
for you to be having her.
\VS{5} And wishing to kill him he feared the
crowd, because they counted him as [a] prophet.
@ -17,9 +17,9 @@ came to pass \Herodias' daughter danced before them and pleased \Herod.
\VS{7} And so with an oath he promised\footnote{``professed,'' ``agreed''} to her to do
whatever she would ask.
\VS{8} So having been induced by her mother she told
[him], Give me here upon [a] plate the head of \Ioannes the baptizer.
[him], Give me here upon [a] plate the head of \John the baptizer.
\VS{9} And [though] the king was pained by the oaths and those reclining
at table with him, he ordered it be given [her]. And having sent he beheaded \Ioannes in the prison. And his head was brought upon [a] plate and given the damsel,
at table with him, he ordered it be given [her]. And having sent he beheaded \John in the prison. And his head was brought upon [a] plate and given the damsel,
and she brought [it] to her mother.
\VS{12} And his disciples having come, they took the corpse and
buried him, and having come they reported [it] to \Iesous.

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@ -62,7 +62,7 @@ possessed.
\VS{23} But he did not answer her [a] word. And his disciples came
to him asking him saying: Get rid of her, because she cries out after us.
\VS{24} But answering he said: I was not sent except to the lost sheep of
Israel.
\Israel.
\VS{25} But the [one] who came knelt before him saying: Lord, help me.
\VS{26} But answering he said: It is not good to take the children's bread
and to throw it to the dogs.
@ -73,13 +73,13 @@ answering her said: O woman, great is your faith. Let\fnImperative{}
it [now] come to pass for you as you wish.
\subsubsection{Healing Many Others}
\VS{29} And when he passed over from there \Iesous came by the sea of \Galileias,
\VS{29} And when he passed over from there \Iesous came by the sea of \Galilee,
and having gone up to the mountain he sat there.
\VS{30} And many crowds
came to him having with them crippled, deformed, blind, mute, and many
others, and they laid them at his feet, and he healed them,
\VS{31} so that
when the crowd saw, they marveled [that] mute [were] speaking, and crippled walking, and blind seeing, and they glorified the God of Israel.
when the crowd saw, they marveled [that] mute [were] speaking, and crippled walking, and blind seeing, and they glorified the God of \Israel.
\subsubsection{The Feeding of the Four Thousand}
\VS{32} But when \Iesous

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@ -30,7 +30,7 @@ from the leaven of bread, but from the teachings of the Pharisees.
\VS{13} When \Iesous came into the region of Caesarea of \Phillip he asked his
disciples saying: Who do men say the son of man to be?
\VS{14} So they said:
Some on the one hand \Ioannes the baptist, others \Elias, others Jeremiah or
Some on the one hand \John the baptist, others \Elias, others \Jeremiah or
[one] of the prophets.
\VS{15} He says to them: But who do you say I am?
\VS{16} And \Simon \Petros answering said: You are the Anointed\fnChristos{} [One] the son of the zoe-living\fnZoe{}

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@ -1,6 +1,6 @@
\subsection{\Matthew 17}
\subsubsection{The Transfiguration}
\VS{1} And after six days \Iesous took \Petros and \Iakob\fnIakob{} and \Ioannes his brother and
\VS{1} And after six days \Iesous took \Petros and \Jacob\fnJacob{} and \John his brother and
brought them up to [a] high mountain by themselves.
\VS{2} And he was
transformed before them, and his face shown as the sun, his garment became
@ -32,7 +32,7 @@ answering he said: \Elias indeed comes and restores\footnote{or ``reestablishes'
came and they did not know him, but did with him whatever they wished. Thus
also is the son of man about to be suffering by them.
\VS{13} Then the
disciples understood that he spoke to them concerning \Ioannes the Baptist.
disciples understood that he spoke to them concerning \John the Baptist.
\subsubsection{The Disciples's Failure to Heal}
\VS{14} And when they came to the crowd [a] man came to him kneeling before him
@ -56,7 +56,7 @@ DW\koine{} \vulgate{}; omit the verse: B\sinaiticus{} few}But this type does not
in prayer and fasting.
\subsubsection{Second Prediction of \Iesous's Death and Resurrection}
\VS{22} When they came together in \Galileias \Iesous said to them: The son of
\VS{22} When they came together in \Galilee \Iesous said to them: The son of
man is about to be delivered into the hands of men.
\VS{23} And they will
kill him, and on the third day he will arise. And they were greatly

4
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@ -1,7 +1,7 @@
\subsection{\Matthew 19}
\subsubsection{Questions About Divorce}
\VS{1} And it came about when \Iesous finished these words they went away from
\Galileias and came into the region of Judea on the other side of the \Jordan.
\Galilee and came into the region of \\Judea on the other side of the \Jordan.
\VS{2} And many crowds followed him, and he healed them there.
\VS{3} And
Pharisees came to him testing him and saying: Is it allowed to put away your
@ -69,7 +69,7 @@ Behold we have forsaken all and have followed you, what then will be to us?
\VS{28} And \Iesous said to him: Truly I say to you that you the [ones] following
me, in the renewal, when the son of man sits on the throne of his glory, you
yourselves shall also sit upon twelve thrones judging the twelve tribes of
Israel.
\Israel.
\VS{29} And everyone who forsakes houses or brothers or sisters or
father or mother or children or land because of my name, will receive a
hundred\footnote{''a hundred'' \sinaiticus{}DW \vulgate{} \koine{}; ``many'' B} times as much

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@ -1,83 +1,82 @@
\subsection{\Matthew 2}
\subsubsection{The Visit of the Wise Men}
\VS{1} Now when \Iesous was born in Bethlehem of Judea in the days of \Herod the king,
behold visionaries\footnote{\MAGOS} from the east arrived in Jerusalem
\VS{2} saying: Where
is the [one] having been brought forth, [the] king of the Jews? For we saw his star in
the East and came to worship him.
\VS{3} Now having heard [this] \Herod the king
was troubled, and all Jerusalem with him.
\VS{4} And gathering all the
chief-priests and scribes of the people he asked from them where the Anointed\fnChristos{} [One]
would be born.
\VS{5} And they said to him: In Bethlehem of Judea. For thus
it is written by the prophet\footnote{Mic.5:2},
\subsubsection{The Visit of the Magi}
\VS{1} Now when \Iesous was born in \Bethlehem of \\Judea in the days of \Herod the king,
behold magi\fnMagos() from the east arrived in \Ieros
\VS{2} saying: Where is he having been brought forth, [the] King of the Jews?
For we saw his star in the East and came to worship him.
\VS{3} Now having heard [this] \Herod the king was troubled,
and all \Ieros with him.
\VS{4} And gathering all the chief-priests and scribes of the people
he asked from them where the Anointed\fnChristos{} [One] would be born.
\VS{5} And they said to him: In \Bethlehem of \Judea.
For thus it is written by the prophet\footnote{Mic.5:2},
\begin{verse}
\VS{6} And you Bethlehem, land of Judah \\
In no way are you least among the rulers of Judah \\
\VS{6} And you \Bethlehem, land of \Judah \\
In no way are you least among the rulers of \Judah \\
For out of you shall come [a] ruler \\
Who will shepherd my people Israel.
Who will shepherd my people \Israel.
\end{verse}
\VS{7} Then \Herod having secretly called the visionaries\footnote{\MAGOS}, he exacted from
them the time of the appearance of [the] star,
\VS{7} Then \Herod having secretly called the magi\fnMagos(),
he exacted from them the time of the appearance of [the] star,
\label{matt2x8}
\VS{8} and having sent them to Bethlehem he said: Having gone, search out accurately concerning the child, and when you find him, report to me, so that I also, having come, may worship him.
\VS{9} So having heard [this] from the king, they went. And behold the star that they saw in the east led them until, having come, it stood above where the child was.
\VS{10} And having seen the star, they rejoiced
with exceedingly great joy.
\VS{11} And having come to the house, they saw
the child with Mary his mother, and having fallen down they worshipped him,
and having opened their treasures they brought to him gifts: gold and
frankincense and myrrh.
\VS{12} And having been warned in [a] dream not
to return to \Herod, by another road they withdrew to their own country.
\VS{8} and having sent them to \Bethlehem he said:
Having gone, search out accurately concerning the child,
and when you find him, report to me, so that I also, having come, may worship him.
\VS{9} So having heard [this] from the king, they went.
And behold the star that they saw in the east led them until,
having come, it stood above where the child was.
\VS{10} And having seen the star, they rejoiced with exceedingly great joy.
\VS{11} And having come to the house,
they saw the child with \Mary his mother, and having fallen down they worshipped him,
and having opened their treasures they brought to him gifts:
gold and frankincense and myrrh.
\VS{12} And having been warned in [a] dream not to return to \Herod,
by another road they withdrew to their own country.
\subsubsection{The Escape to Egypt}
\VS{13} Now when they returned, behold an angel of the Lord appears to
Ioseph in [a] dream saying: Having arisen, be taking the child and his mother,
and be fleeing to Egypt, and be there until I say [otherwise] to you. For \Herod is
about to be seeking the child to destroy him.
\VS{14} So having arisen he
took the child and his mother by night and withdrew to Egypt.
\VS{15} And he
was there until the death of \Herod, in order that the [things] said by the Lord
through the prophet be fulfilled when he says\footnote{Hos.11:1}:
\VS{13} Now when they returned, behold an angel of the Lord appears to \Joseph in [a] dream saying:
Having arisen, be taking the child and his mother, and be fleeing to Egypt,
and be there until I say [otherwise] to you.
For \Herod is about to be seeking the child to destroy him.
\VS{14} So having arisen he took the child and his mother by night and withdrew to Egypt.
\VS{15} And he was there until the death of \Herod,
in order that the [things] said by the Lord through the prophet
be fulfilled when he says\footnote{Hos.11:1}:
\begin{verse}
Out of Egypt I called my son.
\end{verse}
\VS{16} When \Herod saw that he had been deceived by the visionaries\footnote{\MAGOS} he was
extremely enraged, and having sent, he carried off all the [male] children in
Bethlehem and all its environs from two years and under, according to the
time he exacted from the visionaries.
\VS{17} Then the [things] said through
Jeremiah the prophet were fulfilled when he says\footnote{Jer.31:15}:
\VS{16} When \Herod saw that he had been deceived by the magi\fnMagos()
he was extremely enraged, and having sent,
he carried off all the [male] children in \Bethlehem and all its environs from two years and under,
according to the time he exacted from the visionaries.
\VS{17} Then the [things] said through \Jeremiah the prophet were fulfilled
when he says\footnote{Jer.31:15}:
\begin{verse}
\VS{18} A sound was heard in Rama, \\
Great wailing
\footnote{``wailing'' \sinaiticus{}B \vulgate{}; ``weeping and wailing'' DW \hesychian{}\koine{}}
\VS{18} A sound was heard in Ram\'{a}, \\
Weeping and great wailing
\footnote{``weeping and great wailing'' DW \hesychian{}\koine{}; ``wailing'' \sinaiticus{}B \vulgate{}; }
and lamenting, \\
Rachel wailing for her children, \\
\Rachel wailing for her children, \\
And she will not be comforted, \\
For they are no more.
\end{verse}
\subsubsection{The Return to Nazareth}
\VS{19} Now \Herod having come to [his] end
\subsubsection{The Return to \Nazareth}
\VS{19} Now \Herod having come to [his] end%
\footnote{i.e. ``having died''},
behold [an] angel of the Lord appears to Ioseph in a dream in Egypt
behold [an] angel of the Lord appears to \Joseph in a dream in Egypt
\VS{20} saying:
Having arisen, be taking the child and his mother and go to the land Israel,
Having arisen, be taking the child and his mother and go to the land \Israel,
for those seeking the psyche-life\fnPsyche{} of the child have died.
\VS{21} So having arisen
he took the child and his mother and entered into the land Israel.
\VS{22} And having heard that Archelaus was king of Judea instead of his father
\Herod, he was afraid to depart from there. And having been warned in a dream
he withdrew to the district of \Galileias,
\VS{23} and having gone he dwelt in
[a] city being called Nazareth. In this manner the [things] said through the prophet
were fulfilled that he will be called [a] \Nazarious.
\VS{21} So having arisen he took the child and his mother and entered into the land \Israel.
\VS{22} And having heard that Arch\'{e}laps was king of \Judea instead of his father \Herod,
he was afraid to depart from there.
And having been warned in a dream he withdrew to the district of \Galilee,
\VS{23} and having gone he dwelt in [a] city being called \Nazareth.
In this manner the [things] said through the prophet were fulfilled that
he will be called [a] \Nazarene.

2
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@ -47,7 +47,7 @@ scribes, and they will condemn him to death.
over to the Gentiles to mock and flog and crucify [him], and the third day he
will rise again.
\subsubsection{A Request for \Iakob\fnIakob{} and \Ioannes}
\subsubsection{A Request for \Jacob\fnJacob{} and \John}
\VS{20} Then the mother of the sons of \Zebedee came to him
with her sons kneeling before [him] and asking something from him.
\VS{21} So he said to her: What do you wish? She says to him: Say that these my two

8
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@ -36,7 +36,7 @@ Hosanna in the highest.
\VS{10} And when he entered into Jerusalem the entire city shook saying: Who
is this?
\VS{11} And the crowd was saying: This is the prophet \Iesous from
Nazareth of \Galileias.
\Nazareth of \Galilee.
\subsubsection{Cleansing the Temple}
\VS{12} And \Iesous entered into the temple, and threw out all those selling
@ -80,11 +80,11 @@ priests and the elders of the people came to him saying: By what authority
do you do these things? And who gave this authority to you?
\VS{24} And answering \Iesous said to them: And I will ask you one question that if you
tell me, I also will tell you by what authority I do these things:
\VS{25} Whence was \Ioannes the Baptist? From heaven or from men? And they considered
\VS{25} Whence was \John the Baptist? From heaven or from men? And they considered
among themselves saying: If we say: From heaven, he will say to us: Why then
did you not believe him?
\VS{26} But if we say: From man, we fear the crowd,
for all hold \Ioannes as prophet.
for all hold \John as prophet.
\VS{27} And answering \Iesous they said: We do
not know. And he says to them: Neither do I tell you by what authority I do
these [things].
@ -99,7 +99,7 @@ and went not.
\VS{31} Which of the two did the will of his father? They say:
The first. \Iesous says to them: Truly I say to you that the tax-collectors
and the harlots will precede you into the Kingdom of God.
\VS{32} For \Ioannes
\VS{32} For \John
came to you in the way of justice and you believed him not, but the
tax-collectors and the harlots believed him. But you when you saw neither
repented later that [You] might believe in him.

2
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@ -74,7 +74,7 @@ are misled, not knowing the scriptures nor the power of God.
resurrection of the dead, haven't you read the [thing] spoken to you from God
saying:
\VS{32} I am the God of \Abraam and the God of \Isaac and the God of
\Iakob\fnIakob{}? He is not God of the dead but of the zoe-living\fnZoe{}.
\Jacob\fnJacob{}? He is not God of the dead but of the zoe-living\fnZoe{}.
\VS{33} And hearing this the crowds were astounded at his teaching.
\subsubsection{The Greatest Commandment}

2
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@ -85,7 +85,7 @@ and the altar.
\VS{36} Truly I say to you, he will bring all these [things] upon
this generation.
\subsubsection{Judgment on Israel}
\subsubsection{Judgment on \Israel}
\VS{37} Jerusalem Jerusalem, who killed the prophets and stoned those sent
to you, how often I would gather your children, just as [a] bird gathers her
chicks under her wings, and you would not.

2
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@ -44,7 +44,7 @@ and then will the end come.
of devastation\footnote{or ``desolation''}, the [thing] said through Daniel the
prophet, stand in the holy place, the [one] who reads, let\fnImperative{}
him understand,
\VS{16} then those in Judea, let\fnImperative{} them
\VS{16} then those in \\Judea, let\fnImperative{} them
flee to the mountains.
\VS{17} The [one] on the roof, let\fnImperative{}
him not come down to take anything out of his house,

6
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@ -68,7 +68,7 @@ the kingdom of my father.
night. For it is written: I will smite the shepherd, and the sheep of the
flock will be scattered.
\VS{32} But after I arise I will go before you to
\Galileias.
\Galilee.
\VS{33} But answering \Petros said to him: If all be stumbled in you,
I will never be stumbled.
\VS{34} \Iesous said to him: Truly I say to you that
@ -161,13 +161,13 @@ they struck him
\VS{68} saying: Prophesy to us, Anointed\fnChristos{} [One], who is the [one] who
struck you?
\VS{69} But \Petros sat outside in the courtyard, and one of the
servant-girls came to him saying: Weren't you also with \Iesous of Nazareth?
servant-girls came to him saying: Weren't you also with \Iesous of \Nazareth?
\subsubsection{\Petros's Denials}
\VS{70} But he renounced [him] before all of them saying: I do not know of whom
you speak.
\VS{71} and having gone out into the entrance another saw him and
said to those there: This [one] was with \Iesous of Nazareth.
said to those there: This [one] was with \Iesous of \Nazareth.
\VS{72} And again he
renounced [him] with [an] oath that he knew not the man.
\VS{73} And after [a] little,

18
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@ -23,12 +23,12 @@ burial of strangers\footnote{or ``foreigners"}.
\VS{8} Therefore that field
was called ``[the] field of blood'' until today.
\VS{9} Then was fulfilled what was
said through Jeremiah the prophet when he says:
said through \Jeremiah the prophet when he says:
\begin{verse}
And they took the thirty silver pieces \\
The price of him that was valued \\
Who they of the sons of Israel valued \\
Who they of the sons of \Israel valued \\
\VS{10} And gave\footnote{``gave'' B \vulgate{} \koine{}\hesychian{}; ``I gave'' \sinaiticus{}W } them for the potter's field \\
Just as the Lord directed me.
\end{verse}
@ -112,7 +112,7 @@ down from the cross.
\VS{41} Likewise the chief priests were mocking [him] with
the scribes and elders saying:
\VS{42} He saved others, but he is unable to
save himself. He is king of Israel, let him now come\fnImperative{}
save himself. He is king of \Israel, let him now come\fnImperative{}
down from the cross and we will believe on him.
\VS{43} He has believed in
God, let\fnImperative{} him not deliver [him] if he wants him. For he said
@ -146,20 +146,20 @@ entered into the holy city and appeared to many.
and those with him watching \Iesous having seen the earthquake and the
[things] coming to pass, they feared greatly, saying: Truly this was [the] Son of God.
\VS{55} Now may women were there beholding from afar, who followed \Iesous
from \Galileias serving him,
\VS{56} among whom were Mary the Magdalene and
Mary the mother of \Iakob\fnIakob{} and \Ioannes, and the mother of the sons of \Zebedee.
from \Galilee serving him,
\VS{56} among whom were \Mary the Magdalene and
\Mary the mother of \Jacob\fnJacob{} and \John, and the mother of the sons of \Zebedee.
\subsubsection{\Iesous's Burial}
\VS{57} Now it having become late [a] rich man from \Arimathea came, named
Ioseph, who himself also had become [a] disciple of \Iesous,
\Joseph, who himself also had become [a] disciple of \Iesous,
\VS{58} when this [one] went to \Pilate he requested the body of \Iesous.
Then \Pilate ordered it to be given.
\VS{59} And having taken the body, Ioseph wrapped it in clean linen,
\VS{59} And having taken the body, \Joseph wrapped it in clean linen,
\VS{60} And placed it in his new grave that he hewed out in the rock, and
having rolled [a] great stone to the door of the grave he left.
\VS{61} And
Mary the Magdalene was there and the other Mary, sitting opposite the tomb.
\Mary the Magdalene was there and the other \Mary, sitting opposite the tomb.
\subsubsection{The Guard at the Tomb}
\VS{62} Now on the next day, which is after the preparation, the chief

10
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@ -1,6 +1,6 @@
\subsection{\Matthew 28}
\subsubsection{The Resurrection}
\VS{1} Now after the Sabbaths\fnSabbaths{}, at dawn on the first [day] of the Sabbaths, Mary the Magdalene and the other Mary came to see the tomb.
\VS{1} Now after the Sabbaths\fnSabbaths{}, at dawn on the first [day] of the Sabbaths, \Mary the Magdalene and the other \Mary came to see the tomb.
\VS{2} And behold [a] great
earthquake came to pass, for [an] angel of the Lord having come down from heaven
and having come rolled away the stone and sat on it.
@ -9,11 +9,11 @@ and having come rolled away the stone and sat on it.
\VS{5} But answering, the angel said to the women: Be not fearing, for I know that you seek \Iesous who was crucified.
\VS{6} He is not here, for he arose just as he said. Come see the tomb where he lay.
\VS{7} And quickly having gone, tell his disciples that he arose from the dead, and behold he goes before you to
\Galileias, there you will see him.
\Galilee, there you will see him.
\VS{8} And quickly departing from the grave with fear and great joy they ran to tell his disciples.
\VS{9} And behold\footnote{``And behold''\sinaiticus{}BDW \vulgate{}; ``Now as they were going to report to his disciples, behold'' \koine } \Iesous met them\footnote{feminine}
saying: Greetings. And having come they laid hold of his feet and knelt before him.
\VS{10} Then \Iesous says to them: Be not fearing. Be going, tell my brothers, in order that they go forth to \Galileias. There will they see me.
\VS{10} Then \Iesous says to them: Be not fearing. Be going, tell my brothers, in order that they go forth to \Galilee. There will they see me.
\subsubsection{The Guards's Report}
\VS{11} So while they were going behold some of the guard having come into
@ -21,10 +21,10 @@ the city told the chief priests all that came to pass.
\VS{12} And when they were gathered with the elders, having taken council, they gave [a] large sum of silver to the soldiers
\VS{13} saying: You saw that his disciples having come during [the] night stole him while we fell asleep.
\VS{14} And if this should be heard by the governor, we will persuade [him] and will make you free from concern.
\VS{15} So having taken the [silver] they did as they were taught. And this word spread widely from Judea to today.
\VS{15} So having taken the [silver] they did as they were taught. And this word spread widely from \\Judea to today.
\subsubsection{The Great Commission}
\VS{16} But the eleven disciples went to \Galileias, to the mountain \Iesous designated [to] them.
\VS{16} But the eleven disciples went to \Galilee, to the mountain \Iesous designated [to] them.
\VS{17} And when they saw him they worshipped before [him], but some doubted.
\VS{18} And having come \Iesous spoke to them saying: All authority in heaven
and on [the] earth has been given me.

12
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@ -1,7 +1,7 @@
\subsection{\Matthew 3}
\subsubsection{The Ministry of \Ioannes the Baptist}
\VS{1} Now in those days \Ioannes the Baptist comes preaching in the wilderness of
Judea
\subsubsection{The Ministry of \John the Baptist}
\VS{1} Now in those days \John the Baptist comes preaching in the wilderness of
\\Judea
\VS{2} saying: Be repenting, for the kingdom of the heavens is at
hand.
\VS{3} For this is he, the [one] spoken of through Isaiah the prophet when
@ -14,9 +14,9 @@ Prepare the way of the Lord, \\
Be making his paths straight.
\end{verse}
\VS{4} Now \Ioannes himself was having his clothing from camel hairs and [an] animal
\VS{4} Now \John himself was having his clothing from camel hairs and [an] animal
skin girdle around his waist, and his food was locusts and wild honey.
\VS{5} At that time Jerusalem and all Judea and all the surrounding country
\VS{5} At that time Jerusalem and all \\Judea and all the surrounding country
of \Jordan were coming to him
\VS{6} and were being baptized in the \Jordan
River by him, fully confessing their sins.
@ -42,7 +42,7 @@ threshing-floor, and he will gather his grain into the storehouse, but the
chaff he will burn in unquenchable fire.
\subsubsection{The Baptism of \Iesous}
\VS{13} At that time \Iesous comes to the \Jordan to \Ioannes to be baptized by
\VS{13} At that time \Iesous comes to the \Jordan to \John to be baptized by
him.
\VS{14} But he was hindering him saying: I have need to be baptized by
you, and you come to me?

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@ -45,10 +45,10 @@ You will worship [the] Lord your God and to him only will you serve.
\VS{11} Then the devil left him, and behold angels came and served him.
\subsubsection{Preaching in \Galileias}
\VS{12} But having heard that \Ioannes had been delivered up, he withdrew into
\Galileias.
\VS{13} And having left Nazareth, having come he dwelt in \Kapernaoum
\subsubsection{Preaching in \Galilee}
\VS{12} But having heard that \John had been delivered up, he withdrew into
\Galilee.
\VS{13} And having left \Nazareth, having come he dwelt in \Kapernaoum
by the sea in the environs of Zebulun and Nephtali,
\VS{14} in order that
what was said through Isaiah the prophet be fulfilled saying\footnote{Isa.9:1,2}:
@ -57,7 +57,7 @@ what was said through Isaiah the prophet be fulfilled saying\footnote{Isa.9:1,2}
\VS{15} Land of Zebulun and land of Naphtali, \\
Of the nations, \\
road of the sea, \\
Across the \Jordan, \Galileias: \\
Across the \Jordan, \Galilee: \\
\VS{16} The people sitting in darkness saw [a] great light, \\
And to those sitting in the land and darkness of death [a] light has arisen for
them.
@ -67,7 +67,7 @@ them.
kingdom of the heavens is at hand.
\subsubsection{The Call of the Disciples}
\VS{18} So walking by the sea of \Galileias he saw two brothers, \Simon the
\VS{18} So walking by the sea of \Galilee he saw two brothers, \Simon the
[one] called \Petros and \Andrew his brother, throwing [a] net into the sea, for they
were fishermen.
\VS{19} And he says to them: Come after me, and I will make
@ -75,13 +75,13 @@ you fishers of men.
\VS{20} And immediately having left their nets, they
followed him.
\VS{21} And proceeding on from there they saw another two
brothers, \Iakob\fnIakob{} the son of \Zebedee and \Ioannes his brother in [their] boat with
brothers, \Jacob\fnJacob{} the son of \Zebedee and \John his brother in [their] boat with
\Zebedee their father repairing their nets, and he called them.
\VS{22} And
immediately having left their nets and father, they followed him.
\subsubsection{\Iesous' Healing Ministry}
\VS{23} And he went around in all of \Galileias, teaching in their synagogues
\VS{23} And he went around in all of \Galilee, teaching in their synagogues
and preaching the good-news of the kingdom and healing all sickness and all
weakliness among the people.
\VS{24} And the report of him came into all
@ -89,9 +89,9 @@ Syria, and brought to him were all those having [it] evil-ly: those afflicted by
various sicknesses and torments, those demon possessed and those lunatic,
and those paralytic, and he healed them.
\VS{25} And great multitudes from
\Galileias and Decapolis\footnote{i.e. ``The Ten Cities.'' Decapolis is the name
\Galilee and Decapolis\footnote{i.e. ``The Ten Cities.'' Decapolis is the name
given in the Bible and by ancient writers to a region in Palestine lying to
the east and south of the Sea of \Galileias. It took its name from the
the east and south of the Sea of \Galilee. It took its name from the
confederation of ten cities that dominated the area.} and Jerusalem and
Judea and from across the \Jordan followed him.
\\Judea and from across the \Jordan followed him.

6
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@ -24,11 +24,11 @@ W\koine{}; ``appointed by authority'' \sinaiticus{}B}, having soldiers under me,
say to this [one]: Be going, and he goes, and to another: Be coming, and he
comes, and to my slave: Do this, and he does [it].
\VS{10} Now having heard
[this] \Iesous was amazed and said to his followers: Truly I say to you, in Israel I
have not found such faith\footnote{text: \sinaiticus{}\hesychian{} most \vulgate{}; ``with none have I found such belief in Israel'' WB few}.
[this] \Iesous was amazed and said to his followers: Truly I say to you, in \Israel I
have not found such faith\footnote{text: \sinaiticus{}\hesychian{} most \vulgate{}; ``with none have I found such belief in \Israel'' WB few}.
\VS{11} And I say to you that many
from east and west will have come and will recline with \Abraam and \Isaac
and \Iakob\fnIakob{} in the kingdom of the heavens.
and \Jacob\fnJacob{} in the kingdom of the heavens.
\VS{12} But the sons of the kingdom
will be thrown out into the outer darkness, [where] there will be weeping and
gnashing\footnote{or ``snarling,'' ``biting,'' ``grinding''} of teeth.

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@ -38,7 +38,7 @@ I desire mercy and not sacrifice.
For I did not come to call [the] just, but sinners.
\subsubsection{The Superiority of the New}
\VS{14} Then the disciples of \Ioannes come to him saying: Why do we and the
\VS{14} Then the disciples of \John come to him saying: Why do we and the
Pharisees fast but your disciples do not fast?
\VS{15} And \Iesous said to
them: Can the sons of the bridegroom mourn as long as the groom is with
@ -87,7 +87,7 @@ them saying: See that no one knows of this.
\VS{32} Now when he had gone out, behold they brought to him [a] mute
who was demon possessed.
\VS{33} And when the demon had been cast out the mute spoke. And the crowd marveled
saying: Never was it thus seen in Israel.
saying: Never was it thus seen in \Israel.
\VS{24} But the Pharisees were
saying: By the ruler of demons he casts out demons.

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@ -1,11 +1,11 @@
\subsection{Revelation 1}
\VS{1} [The] revelation of \Iesous the Anointed\fnChristos{} [One], which God gave to him, to show to his slaves
what [things] must swiftly come to pass, and he communicated [it], having sent [it] through his angel to his slave \Ioannes,
what [things] must swiftly come to pass, and he communicated [it], having sent [it] through his angel to his slave \John,
\VS{2} who testified of the word of God and
the testimony of \Iesous the Anointed\fnChristos{} [One], as much as he saw.
\VS{3} Blessed [is] the [one]
reading and those hearing the words of [this] prophecy and keeping the [things] written in it, for the opportune-time\fnKairos{} [is] near.
\VS{4} \Ioannes to the seven assemblies\fnEkklhsia{} in Asia:
\VS{4} \John to the seven assemblies\fnEkklhsia{} in Asia:
grace to you and peace from the [one who] is and [who] was and [who] comes, and from the seven spirits which [are] before his throne,
\VS{5} and from \Iesous the Anointed\fnChristos{} [One], the
trustworthy witness, the first-born of the dead and the ruler of the
@ -21,7 +21,7 @@ yes, Amen.
the Omega'' --- the first and last letters of the Greek alphabet}, says the
Lord God, the [one who] is and [who] was and [who] comes, the almighty.
\VS{9} I \Ioannes, your brother and partner in the distress and kingdom and
\VS{9} I \John, your brother and partner in the distress and kingdom and
endurance of \Iesous, came to be in the island called Patmos because of the
word of God and the testimony of \Iesous.
\VS{10} I came to be in [the] spirit on

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@ -37,7 +37,7 @@ my faith even in the days [in which] Antipes [was] my trustworthy witness, who w
among you, where \Satan dwells.
\VS{14} But I have a few [things] against you, that
you have there those holding the teaching of Balaam, who taught Balak to be
throwing [a] stumbling before the sons [of] Israel, to eat
throwing [a] stumbling before the sons [of] \Israel, to eat
[things]-sacrificed-to-idols and to fornicate.
\VS{15} Thus you also have [those] holding
the teaching of the Nicolatians likewise.

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